4. "They shall speak of the magnificence of the glory of Thy Holiness, and shall record Thy wondrous deeds" (Verse 5). "And the excellence of Thy fearful works shall they speak of: and Thy greatness, they shall relate it" (Verse 6). "The remembrance of the abundance of Thy sweetness they shall pour forth" (Verse 7): none but Thine. See whether this man, meditating on Thy works, hath turned aside from the Worker to the work: see whether he hath sunk from Him who made, to the things which He made. Of the things which He hath made, he hath made a step up to Him, not a descent from Him to them. For if thou love. these more than Him, thou wilt not have Him. And what profit is it to thee to overflow with the works, if the Worker leave thee? Truly thou shouldest love them; but love Him more, and love them for His sake. For He doth not hold out promises, without holding out threats also: if He held out no promises, there would be no encouragement; if He held out no threats, there would be no correction. They that praise Thee therefore shall "speak" also "of the excellence of Thy terrible deeds;" the excellence of that work of Thy hands which punisheth and administereth discipline, they shall speak of, they shall not be silent: for they shall not proclaim Thine everlasting kingdom, and be silent about Thine everlasting fire. For the praise of God, setting thee in the way, ought to show thee both what thou shouldest love, and what thou shouldest fear; what thou shouldest seek, and what thou shouldest shun; what thou shouldest choose, and what thou shouldest avoid. The time of choice is now, the time of receiving will be hereafter. Let then the excellence of Thy terrible things be told. Unlimited as it is, though "of Thy greatness there is no end," they shall not be silent about it. How shall they recount it, if there is no end of it? They shall recount it when they praise it; and because there is no end of it, so of His praise also there shall be no end. 5. "The remembrance of the abundance of Thy sweetness they shall pour forth." O happy feasts! What shall they eat, who thus shall "pour forth"! ...So eat, that thou mayest pour forth again; so receive, that thou mayest give. Thou eatest, when thou learnest; thou pourest forth again, when thou teachest: thou eatest, when thou hearest; thou pourest forth again, when thou preachest; but that thou pourest forth, which thou hast first eaten. Finally, that most eager feaster John, to whom the very table of the Lord sufficed not, unless he leaned on the Lord's breast, and of his inmost heart drank in divine secrets; what did he pour forth? "In the beginning was the Word, and the Word was with God." How is it that it sufficeth not to say, "Thy remembrance;" or, "the remembrance of Thine abundance"? Because, what availeth it if it be abundant, yet not sweet? So also it is annoying if it be sweet but too little. 6. ...By "pouring forth" this, His preachers "shall exult in His righteousness" not in their own. What then hast Thou done unto us, O Lord, whom we praise, that we should be, that we should praise, that we should "exult in Thy righteousness," that we should "utter forth the remembrance of the abundance of Thy sweetness"? Let us tell it, and, as we tell, let us praise.