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📖 Verse of the day

‹Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater› [works] ‹than these shall he do; because I go unto my Father.›

John 14:12

Translation: King James Version




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The wise in heart will receive commandments; But a prating fool shall fall.


Proverbs 10:8


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Verse explanation

John 14:12

‹Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater› [works] ‹than these shall he do; because I go unto my Father.›

Author: Augustine of Hippo
Posted on: 2022-11-13

But what are these greater works? Is it that the shadow of the Apostles, as they passed by, healed the sick; It is indeed a greater thing that ashadow should heal, than that the border of a garment should. Nevertheless, by works here our Lord refers to His words. For when He says, My Father that dwells in Me, He does the works, what are these works but the words which He spoke? And the fruit of those words was their faith. But these were but few converts in comparison with what those disciples made afterwards by their preaching: they converted the Gentiles to the faith. Did not the rich mango away sorrowful from His words? And yet that which one did not do at His own exhortation, many did afterwards when He preached through the disciples. He did greater works when preached by the believing, than when speaking to men’s ears. Still these greater works He did by His Apostles, whereas He includes others besides them, when He says, He that believes in Me. Are we not to compute any one among the believers in Christ, who does not do greater works than Christ? This sounds harsh if not explained. The Apostle says, To him that believes in Him that justifies the ungodly, his faith is counted for righteousness(Rom 4:5). By this work then we shall do the works of Christ, the very believing in Christ being the work of Christ, for He works this in us, though not without us. Attend then; He that believes on Me, the works that I do, shall he do also. First I do them, then he will do them: Ido them, that he may do them. Do what works but this, viz. that a man, from being a sinner, become just? which thing Christ works in us, though not without us. This in truth I call agreater work to do, than to create the heaven and the earth; for heaven and earth shall pass away, but the salvation and justification of the predestined shall remain. However, the Angelsin heaven are the work of Christ; shall he who works with Christ for his own justification, do greater even than these? Judge any one which be the greater work, to create the just, or to justify the ungodly? At least, if both be of equal power, the latter has more of mercy. But it isnot necessary to understand all the works of Christ, when He says, greater works than these shall he do. These perhaps refers to the works He had done that hour. He had then been instructing them in the faith. And surely it is a less work to preach righteousness, which Hedid without us, than to justify the ungodly, which He so does in us, as that we do it ourselves. Great things truly did our Lord promise His people, when He went to His Father: Because Igo to My Father. And that no one might attribute the merit to himself, He shows, that even those greater works were His own doing: And whatsoever you shall ask in My name, that will I do. Before it was, He shall do, now, I will do: as if He said, Let not this appear impossible to you. He that believes in Me, will not be greater than I; but I shall do greater works then than now; greater by him that believes on Me, than now by Myself; which will not be a failing, but acondescension. Whatsoever you shall ask. Then why do we often see believers asking, and not receiving? Perhaps it is that they ask amiss. When a man would make a bad use of what he asks for, God in His mercy does not grant him it. Still if God even in kindness often refuses the requests of believers, how are weto understand, Whatsoever you shall ask in My name, I will do? Was this said to the Apostles only? No. He says above, He that believes in Me, the works that I do shall he do also. And if we go to the lives of the Apostles themselves, we shall find that he who labored more than they all, prayed that the messenger of Satan might depart from him, but was not granted his request. But attend: does not our Lord lay down a certain condition? In My name, which is Christ Jesus. Christ signifies King, Jesus, Savior. Therefore whatever we ask for that would hinder our salvation, we do not ask in our Savior’s name and yet He is our Savior, not only when He does what we ask, but also when He does not. When He sees us ask any thing to the disadvantage of our salvation, He shows s Himself our Savior by not doing it. The physician knows whether what the sick man asks for is to the advantage or disadvantage of his health; and does not allow what would be to his hurt, though the sick man himself desires it; but looks to his final cure. And some things we may even ask in His name, and He will not grant them us at the time, though He will some time. What we ask for is deferred, not denied. Headds, that the Father may be glorified in the Son. The Son does not do any thing without the Father, inasmuch as He does it in order that the Father may be glorified in Him.

Author: Augustine of Hippo
Posted on: 2022-11-13

1. It is no easy matter to comprehend what is meant by, or in what sense we are to receive, these words of the Lord, He that believes in me, the works that I do shall he do also: and then, to this great difficulty in the way of our understanding, He has added another still more difficult, And greater things than these shall he do. What are we to make of it? We have not found one who did such works as Christ did; and are we likely to find one who will do even greater? But we remarked in our last discourse, that it was a greater deed to heal the sick by the passing of their shadow, as was done by the disciples, than as the Lord Himself did by the touch of the hem of His garment; and that more believed on the apostles than on the Lord Himself, when preaching with His own lips; so that we might suppose works like these to be understood as greater: not that the disciple was to be greater than his Master, or the servant than his Lord, or the adopted son than the Only-begotten, or man than God, but that by them He Himself would condescend to do these greater works, while telling them in another passage, Without me you can do nothing. While He Himself, on the other hand, to say nothing of His other works, which are numberless, made them without any aid from themselves, and without them made this world; and because He Himself thought meet to become man, without them He made also Himself. But what have they [made or done] without Him, save sin? And last of all, He straightway also withdrew from the subject all that could cause us agitation; for after saying, He that believes in me, the works that I do shall he do also; and greater works than these shall he do; He immediately went on to add, Because I go unto the Father; and whatsoever you shall ask in my name, that will I do. He who had said, He will do, afterwards said, I will do; as if He had said, Let not this appear to you impossible; for he that believes in me can never become greater than I am, but it is I who shall then be doing greater things than now; greater things by him that believes in me, than by myself apart from him; yet it is I myself apart from him, and I myself by him [that will do the works]: and as it is apart from him, it is not he that will do them; and as, on the other hand, it is by him, although not by his own self, it is he also that will do them. And besides, to do greater things by one than apart from one, is not a sign of deficiency, but of condescension. For what can servants render unto the Lord for all His benefits towards them? And sometimes He has condescended to number this also among His other benefits towards them, namely, to do greater works by them than apart from them. Did not that rich man go away sad from His presence, when seeking counsel about eternal life? He heard, and cast it away: and yet in after days the counsel that fell on his ears was followed, not by one, but by many, when the good Master was speaking by the disciples; He was an object of contempt to the rich man, when warned by Himself directly, and of love to those whom by means of poor men He transformed from rich into poor. Here, then, you see, He did greater works when preached by believers, than when speaking Himself to hearers. 2. But there is still something to excite thought in His doing such greater works by the apostles; for He said not, as if merely with reference to them, The works that I do shall you do also; and greater works than these shall you do: but wishing to be understood as speaking of all that belonged to His family, said, He that believes in me, the works that I do shall he do also; and greater works than these shall he do. If, then, he that believes shall do such works, he that shall do them not is certainly no believer: just as He that loves me, keeps my commandments, implies, of course, that he who keeps them not, loves not. In another place, also, He says, He that hears these sayings of mine and does them, I will liken him unto a wise man, who builds his house upon a rock; Matthew 7:24 and he, therefore, who is unlike this wise man, without doubt either hears these sayings and does them not, or fails even to hear them. He that believes in me, He says, though he die, yet shall he live; and he, therefore, that shall not live, is certainly no believer now. In a similar way, also, it is said here, He that believes in me shall do [such works]: he is, therefore, no believer who shall not do so. What have we here, then, brethren? Is it that one is not to be reckoned among believers in Christ, who shall not do greater works than Christ? It were hard, unreasonable, intolerable, to suppose so; that is, unless it be rightly understood. Let us listen, then, to the apostle, when he says, To him that believes in Him that justifies the ungodly, his faith is counted for righteousness. Romans 4:5 This is the work in which we may be doing the works of Christ, for even our very believing in Christ is the work of Christ. It is this He works in us, not certainly without us. Hear now, then, and understand, He that believes in me, the works that I do shall he do also: I do them first, and he shall do them afterwards; for I do such works that he may do them also. And what are the works, but the making of a righteous man out of an ungodly one? 3. And greater works than these shall he do. Than what, pray? Shall we say that one is doing greater works than all that Christ did who is working out his own salvation with fear and trembling? Philippians 2:12 A work which Christ is certainly working in him, but not without him; and one which I might, without hesitation, call greater than the heavens and the earth, and all in both within the compass of our vision. For both heaven and earth shall pass away, Matthew 24:35 but the salvation and justi fication of those predestinated thereto, that is, of those whom He foreknows, shall continue forever. In the former there is only the working of God, but in the latter there is also His image. But there are also in the heavens, thrones, governments, principalities, powers, archangels, and angels, which are all of them the work of Christ; and is it, then, greater works also than these that he does, who, with Christ working in him, is a co-worker in his own eternal salvation and justification? I dare not call for any hurried decision on such a point: let him who can, understand, and let him who can, judge whether it is a greater work to create righteous beings than to make righteous the ungodly. For at least, if there is equal power employed in both, there is greater mercy in the latter. For this is the great mystery of godliness which was manifested in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. But when He said, Greater works than these shall he do, there is no necessity requiring us to suppose that all of Christ's works are to be understood. For He spoke, perhaps, only of these He was now doing; and the work He was doing at that time was uttering the words of faith, and of such works specially had He spoken just before when He said, The words that I speak unto you, I speak not of myself: but the Father, that dwells in me, He does the works. His words, accordingly, were His works. And it is assuredly something less to preach the words of righteousness, which He did apart from us, than to justify the ungodly, which He does in such a way in us that we also are doing it ourselves. It remains for us to inquire how the words are to be understood, Whatsoever you shall ask in my name, I will do it. Because of the many things His believing ones ask, and receive not, there is no small question claiming our attention; but as this discourse must now be concluded, we must allow at least a little delay for its consideration and discussion.

Author: Cyril of Alexandria
Posted on: 2022-11-13

If anyone should think to discourse hereon commensurately with the extent of the meaning of what is here submitted to us. the task would be broad and deep. But if we consider what is rather profitable for the hearers, we shall think it beseems us to grasp in general wise the things signified, and to curtail the length of our discourse. For so would the meaning be most easy to be received by most men. So then, wishing to show forth that He was Consubstantial with His own Father, and that He is a Very Image of Him; carried in the Father as in an Archetype, albeit having the Archetype in Himself, as being a Very Image both naturally and essentially, and not in virtue of any shaping which implies a process of moulding and fashioning; for the Divinity transcends shape, inasmuch as. it is incorporeal withal: I, He says, am in the Father and the Father is in Me. But to the end that we may not look for the identity of the resemblance and the exact conformity thereof in any other sort than as a conclusion from those prerogatives alone that attach to His nature; for it was possible therefrom to see that the similarity is essential and natural; He says: Or else, believe by reason of the works. For indeed He very rightly thought that of a surety if any man beheld Him radiant with the like mighty works to those of God the Father, He would accept Him for a really natural Image and Likeness of His essence; for nought save what is naturally of God would ever do equivalent deeds to those of God; nay, neither could the power to work wonders on any wise in equal measure with the Divine nature come to belong to any created thing. For utterly unapproachable and beyond reach to them that have been called into being out of nothing are the proper excellences of the Eternal. And in no wise was it likely that any would doubt that the Saviour's saying would be utterly irreproachable, at least in the eyes of the right-minded; yet, as God, He was not ignorant that even what was well said would be, to them that held opposite opinions, an occasion and a pretext for strange teaching. With intent then that no place for loquacity might be left herein for them that pervert such things as are right, and lest they should say it was not of His immanent might nor of His own power that the Son became a worker of wonders, but only inasmuch as He had within Him the Father doing the works: on this account, as He Himself said and insisted, the Lord (when need arose) courted them with words that might allure their minds: for He promises herein that He will be to them that believe on Him a Supplier of what things soever they will ask, and promises that He will supply to them not merely an equal power and authority but the same with increase: for greater things, He says, than I have done, shall he do. Seest thou then how He cuts short, and profitably so, the boldness of our opponents, and by His refutations of error reins in men (as it were) when they are rushing over precipices? For anyone will say to them: "O fools and blind, whereas ye suppose the Son to have been able to effect nothing of Himself, but rather to have been supplied by the Father with the power and authority for all those things that have been wondrously accomplished; how does He promise that He will grant to them that believe on Him to effect even greater things? How shall another, by borrowing the power from Him, effect what He has not done Himself? For notice that He has not said herein that the Father will supply power to them that believe; but, Whatsoever ye shall ask in My Name, I will do it. But He Who as God imparts to others the power to effect even those greater things, how could He have been Himself supplied with the power by another?" So that what they say is utter nonsense, and thoughtless trash, and inventions of a devilish perversity. But no man would contemplate the power of the Son as in any wise limited, nor as extending to one thing but insufficient to reach things still greater; nay, but as doing easily whatsoever it will, and bestowing on the worthy the power to glory in thrones, it may be of equal honour, or it may be even more highly exalted. And let none suppose us to say that any of those who have set store by their faith in Him will ever have such excess of power as to be able to fashion a heaven, or to make a sun and a moon, or the brilliant choir of the stars, or peradventure to create angels, or an earth, or such things as are therein. For the aim of His words is not directed towards these things, but is bent upon the things whereon it was reasonable that so it should be; and He overpasses not the measure of the splendour that beseems mankind, in glory to wit, and holiness. For surely it is for this cause, by way of restraining His words from ranging as it were whithersoever a man might desire, and of confining Himself to those wondrous works which He did while on earth after He became man, when He draws the contrast with the greatness of the still greater deeds, that He says: "He shall do the things which I have done, and greater things than these." For it was not because He was too weak to accomplish the greater things, that He held back His own power within the bounds of the things which He accomplished; but when He has done what was needful, and all perchance for which opportunity offered, He kindly gives us to understand by these words, that the reach of the incomprehensible greatness of His immanent power is not limited to those things. But to the end that, preserving the order of the thoughts presented to us, we may set the minds of our hearers on the contemplation of His utterance, [we will repeat that] He says: Verily, I say unto you, he that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. Then, "What is this?" one of the hearers might say with some reason, "I mean the Son's going to the Father in order that they who believe on Him may be able to effect things even still greater than the deeds exhibited by Himself? Surely the saying introduces some hidden subject for contemplation." To learn what it is that He says, consider Him as perhaps meaning: ----"O ministers and genuine pupils of My words, so long as I abode with you on the earth, and had My conversation as a man, I did not exhibit the power of the Godhead undimmed before you: I both spake and acted as befitted the measure of My humiliation and the condition of a slave. But thereafter, when those things shall have been be-seemingly accomplished, then also will the mystery of the dispensation in the flesh be completed for Me. For almost immediately I shall suffer death and shall rise to life again. And I promise to then bestow on you the power to accomplish works still greater than My own miracles. And the time for this is even now at hand, and so is the glory of their accomplishment. For I am going to the Father, that is, to sit down with Him and to reign with Him as God of God in unveiled power and authority, [and in the fulness] of My own nature to give good things unto My friends. Whatsoever ye shall ask," He says, "in My Name, I will do it, when the time has been completed wherein it was necessary," He says, "that I should show Myself in the garb of humiliation. I have observed all that was requisite to the proper carrying out of the scheme of the Incarnation; and now henceforth I promise that unveiledly as God I will work the works of God, not thrusting out the Father from the glory so God-befitting, but with intent that He may be glorified in the Son." For if the Offspring is glorified, the Parent also shall assuredly be glorified in Him. For the Son, being ever in His nature God, would have been declared by many other signs; yet no less also is He disclosed by receiving the prayers of the saints, and granting them whatsoever they might ask and wish. How then should not the Father be glorified in Him? For like as He would have been grievously blamed, and naturally so, if the Offspring that came forth from Him had not been in His nature God; in like manner He will be exceeding glorious in that He has for the Fruit that came forth from His essence One Who is God and can skill so well to do all things and to enable others to do them. But if it tends to the glory of the Father that the Son should be seen possessed of God-befitting prerogatives, what manner of punishment shall fasten upon the heretic, forasmuch as he dreads not to disparage Him with shameless blasphemies in divers manners? And I will further say another thing, in no small measure (as I deem) at issue with their crude ignorances. For if we pray to the Son and seek our petitions from Him, and He pledges His promise to grant them; how could it be that He is not by nature God, and begotten of One Who is in His nature God? For if they conceive Him not so to be, and say that He was created, how shall we any longer be distinguished from those who invoke the sun, or the heaven, or any other of the creatures? For if, exceeding mischievously, ashamed of the ungainliness of their own folly, they say that albeit a creature equally with the rest of the creatures yet He hath a certain incomparable supereminence over all; notwithstanding let them be assured that none the less will they outrage the glory of the Father, that is, the Son, so long as ever they say that He is one in the number of the things that have been made. For the issue is, not whether He is haply a great or a small creature, but whether He is a creature at all, and is not rather in His nature God; which indeed is the truth.

Author: John Chrysostom
Posted on: 2022-11-13

Having said, Believe for the works’ sake, our Lord goes on to declare that He can do much greater than these, and what is more wonderful, give others the power of working them. Verily, verily, I say to you, He that believes in Me, the works that I do, shall he do also; and greater works than these shall he do. i.e. I shall not perish, but shall remain in My proper dignity, in heaven. Or He means: It is your part henceforth to work miracles, since I am going. In My name, He says. Thus the Apostles, In the name of Jesus of Nazareth, arise and walk. , All the miracles that they did, He did: the hand of the Lord was with them. For when the great power of c the Son is manifested, He that begot Him is glorified. He introduces this last, to confirm the truth of what He has said.

Author: John Chrysostom
Posted on: 2022-11-13

That is, it now remains for you to work miracles, for I go away. Then when He had accomplished what His argument intended, He says,

Author: Theophilus of Antioch
Posted on: 2022-11-13

This is an explanation of the doctrine of miracles. It is by prayer, and invocation of His name, that a man is able to work miracles. Observe the order in which the glorifying of the Father comes. In the name of Jesus miracles were done, by which men were made to believe the Apostles’ preaching. This brought them to the knowledge of the Father, and thus the Father was glorified in the Son.

Author: Matthew Henry
Posted on: 2023-09-28

Whatever we ask in Christ’s name, that shall be for our good, and suitable to our state, he shall give it to us. To ask in Christ’s name, is to plead his merit and intercession, and to depend upon that plea. The gift of the Spirit is a fruit of Christ’s mediation, bought by his merit, and received by his intercession. The word used here, signifies an advocate, counselor, monitor, and comforter. He would abide with the disciples to the end of time; his gifts and graces would encourage their hearts. The expressions used here and elsewhere, plainly denote a person, and the office itself unequaled all the Divine perfections. The gift of the Holy Ghost is bestowed upon the disciples of Christ, and not on the world. This is the favor God bears to his chosen. As the source of holiness and happiness, the Holy Spirit will abide with every believer for ever.


Verses that belong to this explanation: 12-17

Author: Ger de Koning
Posted on: 2024-01-08

Greater Works
Now that the Lord has drawn attention to His works, He returns to the beginning of this chapter where He tells His disciples that He will be an object of faith [Verse 1]. He will leave them and no longer be visible to them. However, this will not affect His works. Those works will no longer be done by Him, but by them. There is even more. When He has gone to the Father, they will not only do the works He has done, but they will do “greater” works than He has done. This is all related to His going to the Father. They will do that “because” He goes to the Father. This particular result of His going to the Father is again preceded by the double and therefore powerful “truly” followed by the authoritative “I say to you”.

The greater works of which He speaks, are therefore in the first place connected with faith in Him Whom they will no longer see and in the second place with His going to the Father. As a result of His going to the Father, He will send the Holy Spirit. By the Spirit Who will come when He has gone, greater works will happen than during His presence on earth. To see some of those greater works we have to read the book of Acts. There we read about the conversion of three thousand people in one day [Acts 2:41]. We do not read that such a thing ever happened during the Lord’s life on earth.

The works may be greater, but no one is equal to Him, let alone greater, in His Self-sacrificing love, dependence and obedience. He is and will remain the source of those greater works. He emphasizes this by speaking about praying in His Name. He gives the comforting promise that His going to the Father will in no way dry up the mighty stream of grace in which He has worked when He was on earth.

Whoever believes in Him will be able to do what He did and even greater things, but it will never become a demonstration of a man’s power. Those greater works will always be the result of His will. It must therefore be sought in prayer. The disciples may count on a power that will not fail if it is sought in His Name.

This seeking of Him in prayer and counting on His power is the proof that the Lord Jesus is not just a special Man. If that were so, all the wonders He was accustomed to do would cease with His departure. The works that will happen on the basis of prayer to Him will be proof that He is God. His physical absence does not mean that He is less interested in their prayers nor that He has become powerless to work mightily through His disciples.

Above all, nothing will change His seeking the honor of His Father. In everything He will do on the basis of a prayer in His Name, He seeks the glorification of the Father, as He always did when He was on earth. He may not be on earth, but His activities in honor of the Father are unchanged and undiminished now that He is in heaven.

To pray in His Name is to pray with the authority of His Name. Just as the Father is glorified in the Son in His life and death, so the Father is now glorified in the believers who stand in His will and pray according to His will. In answering their prayers, the Lord Jesus continues to glorify the Father as the Son. That this is what it is all about when a prayer is answered, the Lord confirms by saying again that He will do what is prayed for in His Name. In this affirmation He makes it even more specific and at the same time more general by speaking of “anything”, in the sense of “whatever”.


Verses that belong to this explanation: 12-14

Author: William MacDonald
Posted on: 2024-02-28

The Lord predicted that those who believe in Him would perform the miracles that He had done, and even "greater than these." In the Acts of the Apostles, we read how the disciples performed healing miracles similar to Jesus. But we also read of greater miracles—like the conversion of three thousand people on the day of Pentecost. Undoubtedly, what the Lord referred to as "greater works" includes the worldwide proclamation of the Gospel, the salvation of so many people, and the building of the Church. It is a "greater work" to save people than just to heal their bodies. When the Lord returned to heaven, He was glorified, and the Holy Spirit was sent to the earth. Through the power of the Holy Spirit, the apostles performed the greater miracles.



🙏 Prayer of the day

God, I thank You for creating me to be who l am. Thank You for the life that You've given me. While I know life isn't always easy, I do know that living my life for You is worth every second I have. While it can be scary to think about death, I rest knowing that You defeated death on the cross and You made a way for me to live forever. In Jesus' name, Amen.


👤 Bible character of the week



Josiah

Role in the Bible

Josiah is a significant figure in the Second Book of Kings in the Old Testament. He is known for his extensive reforms aimed at returning Judah to monotheism and renewing the covenant with God.

Historical Background

Josiah became king of Judah at the age of eight and reigned from 640 to 609 BC. His reign occurred during a period when the Assyrian Empire was weakening, which allowed Josiah to implement religious and political reforms in Judah.

Significant Events

• Discovery of the Book of the Law: During renovations of the Temple, a book of the law (likely part of Deuteronomy) was found. This discovery led to a religious revival and reform under Josiah's leadership.
• Passover Celebration: Josiah held a historic Passover celebration, noted for its piety and scale, unmatched since the days of the Prophet Samuel.
• Elimination of Idolatry: Josiah removed active shrines and symbols of Baal and Asherah worship from the Temple and throughout Judah, purifying and restoring the worship of Yahweh, the God of Israel.
• Political Consolidation: He took advantage of the geopolitical situation to regain control over the formerly northern Israelite territory that had been under Assyrian control.

Importance

Josiah is often regarded as one of the most pious and reform-minded kings of Judah. His efforts to restore the worship of Yahweh and adherence to the laws are seen as a high point of religious endeavors in Judah before the Babylonian captivity.

Relevance Today

Josiah's story reminds us that true leadership and commitment to justice can bring about profound positive changes. His reforms highlight the importance of commitment to religious purity and social justice and serve as an example of how to live in accordance with one's convictions.




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✍🏼 People behind verse explanations
Profile: Matthew Henry
Matthew HenryPriest | presbyter 17065 | 0
Profile: John Chrysostom
John Chrysostom Bishop | presbyter 7697 | 14
Profile: Augustine of Hippo
Augustine of Hippo Bishop | roman-catholic 5283 | 3
Profile: Ger de Koning
Ger de Koning Author | evangelical 3778 | 7
Profile: William MacDonald
William MacDonaldAuthor | presbyter 1913 | 7
Profile: Jerome
Jerome Priest | roman-catholic 1791 | 2
Profile: Tadros Yacoub Malaty
Tadros Yacoub Malaty Monk | coptic-orthodox 1755 | 18
Profile: Tertullian of Carthage
Tertullian of Carthage Author | - 1712 | 1
Profile:  Cyril of Alexandria
Cyril of AlexandriaPope | coptic-orthodox 1701 | 5
Profile: Ambrosius von Mailand
Ambrosius von Mailand Bishop | roman-catholic 1387 | 4
Profile: Ambrosiaster
Ambrosiaster Author | - 1036 | 1
Profile: Clement Of Alexandria
Clement Of Alexandria Author | - 867 | 4
Profile: Cyprian of Carthage
Cyprian of Carthage Bishop | - 665 | 2
Profile: Irenaeus of Lyons
Irenaeus of Lyons Bishop | - 636 | 2
Profile: George Leo Haydock
George Leo HaydockAuthor | - 635 | 1
Profile: Ephrem The Syrian
Ephrem The Syrian Monk | syrian-orthodox 553 | 6
Profile: Basil the Great
Basil the Great Bishop | - 497 | 4
Profile:  Shenouda III.
Shenouda III.Pope | coptic-orthodox 494 | 13
Profile: Hippolytus of Rome
Hippolytus of Rome Author | presbyter 471 | 1
Profile: Prof. Dr. Maurice Tawadros
Prof. Dr. Maurice TawadrosAuthor | coptic-orthodox 434 | 0
Profile: Hilary of Poitiers
Hilary of Poitiers Bishop | - 420 | 1
Profile: Daoud Lamei
Daoud LameiPriest | coptic-orthodox 358 | 11
Profile: Gregory of Nyssa
Gregory of Nyssa Bishop | - 289 | 0
Profile: Clement Of Rome
Clement Of Rome Bishop | - 247 | 0
Profile: Athanasius the Apostolic
Athanasius the Apostolic Pope | coptic-orthodox 220 | 0
Profile: Gaius Marius Victorinus
Gaius Marius Victorinus Author | - 217 | 0
Profile:  Youssef
YoussefBishop | coptic-orthodox 215 | 0
Profile: Ignatius of Antioch
Ignatius of Antioch Bishop | - 207 | 0
Profile: John Cassian
John Cassian Monk | - 187 | 0
Profile: Methodius of Olympus
Methodius of Olympus Bishop | - 186 | 0
Profile: Severian of Gabala
Severian of Gabala Bishop | - 120 | 0
Profile: Chromatius of Aquileia
Chromatius of Aquileia Bishop | - 90 | 0
Profile: Mina Dimitri
Mina DimitriPriest | coptic-orthodox 90 | 0
Profile: Peter Chrysologus
Peter Chrysologus Bishop | - 85 | 0
Profile: Maximus of Turin
Maximus of Turin Bishop | - 80 | 0
Profile: Polycarp of Smyrna
Polycarp of Smyrna Bishop | - 54 | 0
Profile: Kyrillos Said
Kyrillos SaidPriest | coptic-orthodox 30 | 0
Profile: Gabriel Wissa
Gabriel WissaPriest | coptic-orthodox 1 | 0
Profile: Athanasius von Alexandrien
Athanasius von Alexandrien Pope | coptic-orthodox 0 | 5
Profile: Gabriel
Gabriel Bishop | coptic-orthodox 0 | 0
Profile: Cyril VI
Cyril VI Pope | coptic-orthodox 0 | 0








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