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Genesis 31 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Genesis 31:1 And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See how envy drove them to ingratitude, and not only them but also Laban himself. “Jacob saw Laban’s attitude to him,” the text goes on, remember, “and, lo, it was not as it had previously been.” You see, his sons’ words deranged his mind and made him forget what he had said some time before in conversation with Jacob, “God has blessed me in your coming.” After thanking the Lord for making his wealth increase through the arrival of the good man, he was now disturbed in mind under the influence of his sons and inflamed with envy, perhaps because he saw the good man’s fortunate circumstances, and so he was not prepared to behave toward him in the same way.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:2 And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Do you see the good man’s great meekness, on the one hand, and their ingratitude, on the other, and how they could not bear to hold their envy in check but even affected their father’s attitude? See now God’s ineffable care and the degree of considerateness he employs when he sees us doing our best. I mean, when he saw the good man the object of their envy, he said to Jacob, “Return to the land of your father and to your birthplace, and I will be with you.” You have had enough of living in a foreign land, he is saying. What I promised you previously in the words “I will return you to your country,” this I now intend to bring to pass. So go back without fear; after all, “I will be with you.” You see, to prevent the good man becoming lethargic in departing instead of taking to the road with confidence, he says, “I will be with you.” The One who has managed your affairs until now and caused your descendants to increase, “I will be with you” in future as well.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:4 And Jacob sent and called Rachel and Leah to the field unto his flock,
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:5 And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 31:6 And ye know that with all my power I have served your father.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 31:7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:9 Thus God hath taken away the cattle of your father, and given [them] to me.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:11 And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We learn from this that whenever we bear people’s wrongdoing meekly and mildly, we enjoy help from on high in a richer and more abundant measure. Accordingly, far from resisting those bent on abusing us, let us bear it nobly in the knowledge that the Lord of all will not forget us, provided we ourselves give evidence of our good will. “Vengeance is mine,” Scripture says, remember, “I will repay, says the Lord.” Hence Jacob also said, “God did not allow him to do me harm.” I mean, since he actually intended to deprive me of payment for my work, he is saying, the Lord gave evidence of his care for us in such marvelous abundance as to transfer all his substance to us. He has shown such care for us, aware that I performed his service with good grace, whereas Laban was not kindly disposed to me. For proof that I do not idly say this or with any intention of accusing him without rhyme or reason, I even have God as my witness to what has been done to me by your father. “I have observed all that Laban has been doing to you,” God says, remember—not only that he has deprived you of your wage but as well, instead of being disposed toward you as he was previously, he has a completely distorted attitude.
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Genesis 31:13 I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:14 And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:16 For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:17 Then Jacob rose up, and set his sons and his wives upon camels;
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Consider, I ask you, the good man’s noble resolve in quelling every sentiment of fear or reluctance when responding to the command of the Lord. I mean, when he saw Laban’s attitude was not promising, he refrained from confronting him as before; instead, he discharged the direction from the Lord by taking his wives and children and making tracks.
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Genesis 31:18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:19 And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This was included not by chance but for us to know how they still clung to their ancestral habits and showed great devotion to the household gods. I mean, consider how [Rachel] went to so much trouble as to steal nothing else of her father’s than the household gods alone and did it without her husband noticing; Jacob would not have allowed it to happen, you see.
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Genesis 31:20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:21 So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favored seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfill them.
Verses that belong to this explanation: 1-21
1And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.4And Jacob sent and called Rachel and Leah to the field unto his flock,5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.6And ye know that with all my power I have served your father.7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.9Thus God hath taken away the cattle of your father, and given [them] to me.10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.17Then Jacob rose up, and set his sons and his wives upon camels;18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The fact that the world should have been offended because of Christ, after the increase in the flocks of believers, and that it, excited by its anger, would have reacted, does not need to be confirmed with a long speech. Just see how Laban, together with his sons, pursued Jacob, who was running away, and recalled him. Christ himself, in a sense, departed from the world with his brides, that is, the churches, and moved out with the entire household by spiritually addressing his companions with these words: “Arise, let us go from here.” The action of departing and moving away certainly is not material; there is no concrete move from one place to another. In fact, it would be incongruous to think or say these things in a material sense. But the fullness of life is in the moving from worldly thoughts to the accomplishment of the things that God approves. This is confirmed by the blessed Paul, who writes, “Here we have no lasting city, but we seek one to come,” whose “maker and creator is God.” And another of the holy apostles writes thus: “I beseech you as pilgrims and strangers: abstain from sinful desires which war against the soul.” While we walk on earth, our way of life is in heaven, and certainly we do not want to live carnally anymore but rather in a holy and spiritual way. Paul encourages us to do that by writing, “Be not conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is that good and acceptable and perfect will of God.” When we are not conformed anymore to the world and out of the worldly errors, we will be imitators of Christ. And perfectly understanding that this is the right way to think the Savior himself said, “If you were of the world, the world would love his own: but because you are not of the world, therefore the world hates you.” ,
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Genesis 31:22 And it was told Laban on the third day that Jacob was fled.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:23 And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Wonderful is the Lord’s goodness. When God saw Laban bent on fighting and intent on conflict with the good man, he said as if to check his intention by word, “Watch yourself, lest you be guilty of evil words to Jacob.” Don’t try even in word to harass Jacob, he is saying, but watch yourself; check this wicked assault of yours, repress your anger, rein in your seething thoughts and forbear harassing him even in word. Notice, I ask you, God’s loving kindness. Instead of bidding Laban return to his own place, he only directed him to deliver no harsh or severe words to the good man. What on earth was the reason for that? For the good man to learn in fact and by experience the degree of care he was accorded by God. You see, had Laban turned back, how would the good man or his wives have known this? Hence God allowed Laban to come and from his own lips to confess the words spoken to him by God. He did so that the good man might also gain greater enthusiasm for his journey and embrace it in confidence and that his wives might come to know how much care Jacob was accorded by the God of all and so reject their father’s deception and imitate the good man. They thus gained from the incident considerable instruction in knowing God. I mean, what came from Jacob was not so convincing as the words spoken by Laban, who was still a devotee of idols. After all, the testimony of infidels and opponents of religion always carries with it great power to convince. This in fact is a sign of God’s creative wisdom, when he turns the enemies of truth into the very witnesses to truth, who then by their own mouth fight on its side.
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Genesis 31:25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See how the command from God repressed [Laban’s] great rage and restrained his anger. Hence Laban directs his words to [Jacob] with extreme mildness, almost apologetically, and shows signs of fatherly affection for him. In fact, whenever we enjoy providence from on high, we not only succeed in avoiding the schemes of wicked people, but should we even encounter untamed beasts, we would suffer no harm. You see, the Lord of all gives evidence of the abundance of his characteristic power by transforming the nature of the beasts and turning it into the gentleness of sheep, not by removing their animal characteristics but, while leaving these in their nature, causing the beasts to appear as sheep. You could observe this not only in wild beasts but also in the elements themselves; at his will the very elements forget their power, and not even fire shows the characteristics of fire.
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Genesis 31:27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:30 And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What extraordinary folly—what kind of gods are these of yours that can be stolen? Aren’t you ashamed to say, “Why did you steal my household gods?” See the extraordinary extent of Laban’s selfdeception such that people endowed with reason should worship wood and stone. These gods of yours, Laban, could not prevent their being stolen. How could they, after all, being made out of stone? The God of this good man, on the contrary, even if the good man was unaware of it, checked your aggression. Are you ignorant of your own error while still charging the good man with theft? After all, why on earth would the good man bring himself to steal them when he despised them, or rather realized they were made of stone and had no feeling? Homilies on Genesis
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Genesis 31:31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Now let us consider how the just person ought to behave if enmity arises. First, let him avoid it; it is better to go away without strife than to settle down with contention. Next, let him possess a property that he can carry off with him so that he cannot be held under any obligation by the adversary but may say, “Identify whatever of yours I may have.” And Laban searched and found nothing of his with Jacob. He was a great man and truly happy who could lose nothing of his and possess nothing of another’s, that is, possess nothing too little and nothing to excess. Therefore, the person who has no lack of anything has been perfected; the person who has nothing to excess is just—this is to observe the proper mean of justice. How powerful virtue is! Alliance with it brought gain but did not inflict loss. This is what perfection is; it gives the greatest advantage to those who hold to it but brings them no disadvantage whatsoever. Accordingly, the man who desired to do harm to Jacob was not able to send him away empty. For the wise person is never empty but always has the garment of prudence on himself and is able to say, “I was clad with justice, and I clothed myself with judgment,” as Job said. Surely these are the inner veils of the spirit, and no one can take them away except when someone strips them off by his own guilty action. In fact, Adam was found stripped so, and naked, whereas Joseph was not naked even though he had thrown off his external clothing, as he possessed the safe covering of virtue. Therefore, the wise person is never empty. How could he be empty? He has taken from the fullness of Christ and keeps what he has received. How could he be empty? His soul is filled, for it guards the garments of grace it has received. We must be afraid that someone may lose the veil of blamelessness and that ungodly people may transgress the bonds of justice with onslaughts of sacrilege and persecution and snatch away the garment of the soul and of the spirit. This does not readily happen unless a person has first been stripped of his clothing by the voice of his iniquity. On this account David also says, “If there is iniquity in my hands, let me deservedly fall empty before my enemies. Let the enemy pursue my soul and take it.”
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Therefore, none of the enemies can take your soul unless it has first been made empty. Do not be afraid of those who can plunder treasures of gold and silver; such people take nothing from you. They take away what you do not have, they take away what you are not able to possess, they take away not an ornament to your soul but a burden on it. They take away what does not enrich your heart but weighs it down; “for where your treasure is, there also will your heart be,” as you have heard in today’s reading. Many people shut in their gold with bars upon their gates, but they have no confidence in either their bolts or their barricades. Many people employ guards, but they too are generally more afraid of the guards. Many go to bed upon buried gold; their gold is beneath the ground, and so is their heart. Watch out, then, that you do not entrench your heart in the ground while you are still living. We have no need to be afraid of thieves who steal such gold; but you must watch out for the usurer who examines the wealth of your soul, if you have bargained for any coin of more serious sin. He confines your heart in the earth and buries your soul in the ground, where you have hidden your gold. He crushes your spirit with interest compounded a hundredfold and buries it in a heavy tomb, from which no one rises again. Follow the example of holy Jacob; he had no part in the vices of others, nor was he empty and devoid of his own virtues, but he was filled with the fruit of justice.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 31:33 And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But this pertains to the moral sense, whereas the mystical sense is that Laban, whose name means “lie that has been purified”—and even Satan transfigures himself into an angel of light—came to Jacob and began to demand his possessions from him. Jacob answered him, “Identify whatever of yours I may have,” that is, “I have nothing of yours. See if you recognize any of your vices and crimes. I have not carried off with me any of your deceits, and I have no share in your guile; all that is yours I have shunned as a contagion.” Laban searched and found nothing that was his. How happy is the one in whom the enemy has found nothing that he could call his own, and in whom the devil has come upon nothing that he could call his own, and in whom the devil has come upon nothing that he would recognize as his own. That appeared to be impossible in the case of humanity, but Christ supplied the model of it when he said in the Gospel, “The prince of this world will come, and in me he will find nothing.” Now whatever belongs to the devil is nothing, because he can have no lasting possession.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 31:34 Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Moreover, holy Rachel—that is, the church, or prudence—hid the idols, because the church does not know representations and figures of idols that are totally devoid of reality, but it knows the real existence of the Trinity. Indeed, it has destroyed darkness and revealed the splendor of glory.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 31:35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who swore by the Lord and by Malcham, [Zeph 1:5]; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his God; and he has only to reside among gross idolaters in order to become one, or at least a favorer of their abominations.
Verses that belong to this explanation: 22-35
22And it was told Laban on the third day that Jacob was fled.23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Wonderful is the shrewdness of Rachel, by which she succeeded in outwitting Laban. Let those heed it who are victims of deceit and give great importance to the worship of idols. “She put them under the camel saddles,” the text says, “and sat on them.” What could be more ridiculous than these people? Although endowed with reason and accorded such wonderful preeminence in God’s loving kindness, they bring themselves to worship lifeless stone, and, far from being ashamed or having any sense of such absurdity, they even make a habit of it like dumb animals. Hence Paul also wrote in these words, “You know that when you were pagans, it was to mute idols you went off in your frenzy.” Rightly did he say “mute”; people with the faculty of speech, enjoying reason and hearing, betake themselves to things of no such faculties like irrational animals. What excuse would such people in fact deserve? Homilies on Genesis
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Genesis 31:36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me?
If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father’s sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.
Verses that belong to this explanation: 36-42
36And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me?37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.38This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.39That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.40[Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.
If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father’s sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.
Verses that belong to this explanation: 36-42
36And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me?37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.38This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.39That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.40[Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:38 This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father’s sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.
Verses that belong to this explanation: 36-42
36And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me?37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.38This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.39That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.40[Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:39 That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.
If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father’s sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.
Verses that belong to this explanation: 36-42
36And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me?37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.38This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.39That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.40[Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:40 [Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father’s sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.
Verses that belong to this explanation: 36-42
36And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me?37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.38This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.39That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.40[Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father’s sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.
Verses that belong to this explanation: 36-42
36And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me?37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.38This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.39That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.40[Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father’s sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.
Verses that belong to this explanation: 36-42
36And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me?37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.38This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.39That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.40[Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:43 And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Consider how Laban is gradually introduced to knowledge of God. The man who previously brought the charge of theft of his household gods against the good man and conducted such a close search now says, “Since there is no one capable of acting between us, in case anything happens later, let God act as witness between us to witness what is now being done by us. He is present, the one who sees everything, whose attention nothing can escape, who reads each person’s mind.”
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Genesis 31:45 And Jacob took a stone, and set it up [for] a pillar.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:48 And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 31:49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:50 If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:51 And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:52 This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 31:55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favor, beyond what we could have expected; for it is not in vain to trust in him.
Verses that belong to this explanation: 43-55
43And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.45And Jacob took a stone, and set it up [for] a pillar.46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.47And Laban called it Jegarsahadutha: but Jacob called it Galeed.48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
