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2 Samuel 16 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
2 Samuel 16:1 And when David was a little past the top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
Ziba’s falsehood.
Ziba belied Mephibosheth. Great men ought always to be jealous of flatterers, and to be careful that they hear both sides.
Verses that belong to this explanation: 1-4
1And when David was a little past the top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.3And the king said, And where [is] thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.4Then said the king to Ziba, Behold, thine [are] all that [pertained] unto Mephibosheth. And Ziba said, I humbly beseech thee [that] I may find grace in thy sight, my lord, O king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 16:2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
Ziba’s falsehood.
Ziba belied Mephibosheth. Great men ought always to be jealous of flatterers, and to be careful that they hear both sides.
Verses that belong to this explanation: 1-4
1And when David was a little past the top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.3And the king said, And where [is] thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.4Then said the king to Ziba, Behold, thine [are] all that [pertained] unto Mephibosheth. And Ziba said, I humbly beseech thee [that] I may find grace in thy sight, my lord, O king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:3 And the king said, And where [is] thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
Ziba’s falsehood.
Ziba belied Mephibosheth. Great men ought always to be jealous of flatterers, and to be careful that they hear both sides.
Verses that belong to this explanation: 1-4
1And when David was a little past the top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.3And the king said, And where [is] thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.4Then said the king to Ziba, Behold, thine [are] all that [pertained] unto Mephibosheth. And Ziba said, I humbly beseech thee [that] I may find grace in thy sight, my lord, O king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 16:4 Then said the king to Ziba, Behold, thine [are] all that [pertained] unto Mephibosheth. And Ziba said, I humbly beseech thee [that] I may find grace in thy sight, my lord, O king.
Ziba’s falsehood.
Ziba belied Mephibosheth. Great men ought always to be jealous of flatterers, and to be careful that they hear both sides.
Verses that belong to this explanation: 1-4
1And when David was a little past the top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.3And the king said, And where [is] thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.4Then said the king to Ziba, Behold, thine [are] all that [pertained] unto Mephibosheth. And Ziba said, I humbly beseech thee [that] I may find grace in thy sight, my lord, O king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:5 And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 16:6 And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 16:7 And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 16:8 The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 16:9 Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 16:10 And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 16:11 And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
2 Samuel 16:12 It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:13 And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For if we suffer evil by human hands, we cut off no small part of our debt by nobly bearing what is done to us. Therefore we receive no injury; for God reckons the ill treatment towards our debt, not according to the principle of justice but of his lovingkindness; and for this cause he didn’t relieve the one who suffered evil.… And when he bore with Shimei cursing him, David said, “Let him alone, that the Lord may see my abasement and requite me [with] good for this day.” For when he doesn’t aid us when we suffer wrong, then we are advantaged most of all; for he sets it to the account of our sins, if we bear it thankfully. - "Homilies on 2 Corinthians 23.7"
Have recourse, O Lord, always to your mercy, and sustain the weakness of my flesh by your divine assistance. “What have I to do,” he says, “with you also, you sons of Zeruiah? Let Shimei curse. The Lord has bidden him to curse David. And who shall say to him, ‘Why have you done so?’ ” For the will of God is not to be discussed but kindly accepted.… Therefore, the commandments of God are possible, which we know David had kept; and, yet, we find holy people growing weary in maintaining justice forever. - "Defense Against the Pelagians 2.20"
And was it not likewise of his own will that the wicked son of Gera cursed King David? And yet what does David say, full of true and deep and pious wisdom? What did he say to him who wanted to strike the reviler? “What,” he said, “have I to do with you, you sons of Zeruiah? Let him alone and let him curse, because the Lord has said to him, ‘Curse David.’ Who, then, shall say, ‘Why have you done so?’ ” And then the inspired Scripture, as if it would confirm the king’s profound utterance by repeating it once more, tells us, “And David said to Abishai, and to all his servants, ‘Behold, my son, who came forth from my body, seeks my life: how much more may this Benjamite do it! Let him alone, and let him curse; for the Lord has bidden him. It may be that the Lord will look on my humiliation and will requite me for his cursing this day.’ ” Now what prudent reader will fail to understand in what way the Lord bade this profane man to curse David? It was not by a command that he bade him, in which case his obedience would be praiseworthy; but he inclined the man’s will, which had become debased by his own perverseness, to commit this sin, by his own just and secret judgment. Therefore it is said, “The Lord said to him.” Now if this person had obeyed a command of God, he would have deserved to be praised rather than punished, as we know he was afterwards punished for this sin. Nor is the reason an obscure one why the Lord told him after this manner to curse David. “It may be,” said the humbled king, “that the Lord will look on my humiliation and will requite me good for his cursing this day.” See, then, what proof we have here that God uses the hearts of even wicked people for the praise and assistance of the good. - "On Grace and Free Will 41.20"
By this patience we are supported even when we are in sound health, for, amid the stumbling blocks of this world, our true happiness is deferred.… With this patience holy David endured the insults of one abusing him, and, though he could easily have wreaked vengeance on him, he not only did not do this but even calmed another who was grieved and disturbed on his account and used his royal power to forbid rather than to exercise vengeance. He was not then suffering from any bodily disease or wound. But he did recognize the time of humility and accepted the will of God for whose sake he drank in the bitter reproach with the utmost patience. - "On Patience 9.8"
We can show, too, that holy David was like Paul in this same class of virtue. When … Shimei cursed him and charged him with heavy offenses, at the first he was silent and humbled himself, and was silent even about his good deeds, that is, his knowledge of good works. Then he even asked to be cursed; for when he was cursed he hoped to gain divine pity.
But see how he stored up humility and justice and prudence so as to merit grace from the Lord! At first he said, “Therefore he cursed me, because the Lord has said to him that he should curse.” Here we have humility; for he thought that those things which are divinely ordered were to be endured with an even mind, as though he were but some servant lad. Then he said, “Behold, my son, who came forth of my body, seeks my life.” Here we have justice. For if we suffer hard things at the hand of our own family, why are we angry at what is done to us by strangers? Lastly he says, “Let him alone that he may curse, for the Lord has bidden him. It may be that the Lord will look on my humiliation and requite me good for this cursing.” So he bore not only the abuse but left the man unpunished when throwing stones and following him. No, even more. After his victory he freely granted him pardon when he asked for it.
I have written to show that holy David, in true evangelical spirit, was not only not offended but was even thankful to his abuser and was delighted rather than angered by his wrongs, for which he thought some return would be granted to him. But, though perfect, he sought something still more perfect. As a man he grew hot at the pain of his wrongs, but like a good soldier he conquered, he endured like a brave wrestler. - "Duties of the Clergy 1.48.245–47"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
What need is there to be troubled when we hear abuse? Why do we not imitate him who says, “I was dumb and humbled myself, and kept silence even from good words.” Or did David only say this, and not act up to it? No, he also acted up to it. For when Shimei the son of Gera reviled him, David was silent; and although he was surrounded with armed men he did not return the abuse, nor seek revenge: no, even when the son of Zeruiah spoke to him, because he wished to take vengeance on him, David did not permit it. He went on as though dumb and humbled; he went on in silence; nor was he disturbed, although called a bloody man, though he was conscious of his own gentleness. He therefore was not disturbed by insults, for he had full knowledge of his own good works.
He, then, who is quickly roused by wrong makes himself seem deserving of insult, even while he wishes to be shown not to deserve it. He who despises wrongs is better off than he who grieves over them. For he who despises them looks down on them, as though he doesn’t feel them; but he who grieves over them is tormented, just as though he actually felt them. - "Duties of the Clergy 1.6.21–22"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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2 Samuel 16:14 And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
David cursed by Shimei.
David bore Shimei’s curses much better than Ziba’s flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David observes the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
Verses that belong to this explanation: 5-14
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him.12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.14And the king, and all the people that [were] with him, came weary, and refreshed themselves there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:15 And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
Ahithophel’s counsel.
The wisest counselors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counselors were they both. Hushai would never counsel him to do wisely. Ahithophel counseled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!
Verses that belong to this explanation: 15-23
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.17And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.20Then said Absalom to Ahithophel, Give counsel among you what we shall do.21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:16 And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
Ahithophel’s counsel.
The wisest counselors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counselors were they both. Hushai would never counsel him to do wisely. Ahithophel counseled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!
Verses that belong to this explanation: 15-23
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.17And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.20Then said Absalom to Ahithophel, Give counsel among you what we shall do.21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:17 And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?
Ahithophel’s counsel.
The wisest counselors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counselors were they both. Hushai would never counsel him to do wisely. Ahithophel counseled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!
Verses that belong to this explanation: 15-23
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.17And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.20Then said Absalom to Ahithophel, Give counsel among you what we shall do.21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:18 And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
Ahithophel’s counsel.
The wisest counselors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counselors were they both. Hushai would never counsel him to do wisely. Ahithophel counseled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!
Verses that belong to this explanation: 15-23
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.17And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.20Then said Absalom to Ahithophel, Give counsel among you what we shall do.21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:19 And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Ahithophel’s counsel.
The wisest counselors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counselors were they both. Hushai would never counsel him to do wisely. Ahithophel counseled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!
Verses that belong to this explanation: 15-23
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.17And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.20Then said Absalom to Ahithophel, Give counsel among you what we shall do.21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:20 Then said Absalom to Ahithophel, Give counsel among you what we shall do.
Ahithophel’s counsel.
The wisest counselors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counselors were they both. Hushai would never counsel him to do wisely. Ahithophel counseled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!
Verses that belong to this explanation: 15-23
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.17And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.20Then said Absalom to Ahithophel, Give counsel among you what we shall do.21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 16:21 And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.
Ahithophel’s counsel.
The wisest counselors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counselors were they both. Hushai would never counsel him to do wisely. Ahithophel counseled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!
Verses that belong to this explanation: 15-23
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.17And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.20Then said Absalom to Ahithophel, Give counsel among you what we shall do.21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 16:22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
Ahithophel’s counsel.
The wisest counselors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counselors were they both. Hushai would never counsel him to do wisely. Ahithophel counseled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!
Verses that belong to this explanation: 15-23
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.17And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.20Then said Absalom to Ahithophel, Give counsel among you what we shall do.21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
He was expelled from his kingdom and fled as an exile to escape murder. You do not know of a son more wicked and bloodthirsty. Because he could not kill his father in his attempt to murder him, he defiled him with incest. By heaping crime on crime, he achieved an incest beyond all incest. He committed in public a thing most shameful to his father, a crime which is abominable in secret. Not only his absent father was made to look hideous by his son’s deadly crime, but the eyes of all were polluted by his public incest. - "The Governance of God 2.5"
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2 Samuel 16:23 And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Ahithophel’s counsel.
The wisest counselors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counselors were they both. Hushai would never counsel him to do wisely. Ahithophel counseled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!
Verses that belong to this explanation: 15-23
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.17And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.20Then said Absalom to Ahithophel, Give counsel among you what we shall do.21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
