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2 Samuel 2 |
King James Version
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2 Samuel 2:1 And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.
After the death of Saul, many went to David at Ziklag, [1Chr 12:22], but he trusted in God who promised him the kingdom, to give it in his own time and manner. Yet assurance of hope in God’s promise, will quicken pious endeavors. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David’s path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.
Verses that belong to this explanation: 1-7
1And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.2So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.3And his men that [were] with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.4And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, [That] the men of Jabeshgilead [were they] that buried Saul.5And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him.6And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.7Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:2 So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.
After the death of Saul, many went to David at Ziklag, [1Chr 12:22], but he trusted in God who promised him the kingdom, to give it in his own time and manner. Yet assurance of hope in God’s promise, will quicken pious endeavors. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David’s path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.
Verses that belong to this explanation: 1-7
1And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.2So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.3And his men that [were] with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.4And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, [That] the men of Jabeshgilead [were they] that buried Saul.5And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him.6And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.7Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:3 And his men that [were] with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.
After the death of Saul, many went to David at Ziklag, [1Chr 12:22], but he trusted in God who promised him the kingdom, to give it in his own time and manner. Yet assurance of hope in God’s promise, will quicken pious endeavors. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David’s path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.
Verses that belong to this explanation: 1-7
1And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.2So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.3And his men that [were] with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.4And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, [That] the men of Jabeshgilead [were they] that buried Saul.5And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him.6And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.7Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:4 And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, [That] the men of Jabeshgilead [were they] that buried Saul.
After the death of Saul, many went to David at Ziklag, [1Chr 12:22], but he trusted in God who promised him the kingdom, to give it in his own time and manner. Yet assurance of hope in God’s promise, will quicken pious endeavors. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David’s path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.
Verses that belong to this explanation: 1-7
1And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.2So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.3And his men that [were] with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.4And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, [That] the men of Jabeshgilead [were they] that buried Saul.5And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him.6And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.7Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:5 And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him.
After the death of Saul, many went to David at Ziklag, [1Chr 12:22], but he trusted in God who promised him the kingdom, to give it in his own time and manner. Yet assurance of hope in God’s promise, will quicken pious endeavors. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David’s path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.
Verses that belong to this explanation: 1-7
1And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.2So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.3And his men that [were] with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.4And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, [That] the men of Jabeshgilead [were they] that buried Saul.5And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him.6And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.7Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The martyrs of Christ in their strivings for truth have conquered this love of one’s flesh.… For, in all flesh that lacks life, the one who has left the body cannot be aware of injury to the lifeless body, nor can he who created it lose anything. But in the midst of what was being done to the bodies of the dead, although the martyrs were enduring them fearlessly with great fortitude, among the brothers there was great grief, because no opportunity was given to them to pay just dues at the burial of the saints.… And thus, although no misery came upon those who had been slain, in the dismemberment of their bodies, in the burning of their bones, in the scattering of their ashes, a great sorrow tortured those who were unable to bury anything of theirs, because they themselves in a certain manner felt for those who had no feeling in any manner, and where now there was no passion on the part of the one, there was wretched compassion on the part of the other.
Those men were praised and called blessed by King David who had bestowed the merciful kindness of burial on the dry bones of Saul and Jonathan, in keeping with that wretched compassion which I have mentioned. But, pray tell, what compassion is bestowed on those who have no feeling? Or should one think that the unburied were not able to cross the infernal river? May this be far from the Christian belief! Otherwise, it worked out very badly for so great a multitude of martyrs whose bodies could not be buried, and for them truth emptily said, “Do not be afraid of those who kill the body and after that have nothing more that they can do,” if they were able to do them such wrongs as to prevent their crossing over to the desired places. But, without any doubt, this is exceedingly false, for it is no hindrance to the faithful to be denied burial of the bodies. Also, it is of no advantage if burial is granted to the godless. Why, then, are those men said to have done an act of mercy in burying Saul and his son and blessed by good King David for this, unless it is because the hearts of the compassionate are favorably affected when they are concerned over the well-being of other bodies of the dead? Or is it because of that love which keeps one from ever hating his own flesh that they do not wish such things to happen after their own death to their own bodies, so that what they wish to be done for them when they shall have no feeling they care to do for others who now have no feeling, while they themselves still have feeling? - "The Care to Be Taken for the Dead 10.11"
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2 Samuel 2:6 And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
After the death of Saul, many went to David at Ziklag, [1Chr 12:22], but he trusted in God who promised him the kingdom, to give it in his own time and manner. Yet assurance of hope in God’s promise, will quicken pious endeavors. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David’s path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.
Verses that belong to this explanation: 1-7
1And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.2So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.3And his men that [were] with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.4And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, [That] the men of Jabeshgilead [were they] that buried Saul.5And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him.6And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.7Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:7 Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
After the death of Saul, many went to David at Ziklag, [1Chr 12:22], but he trusted in God who promised him the kingdom, to give it in his own time and manner. Yet assurance of hope in God’s promise, will quicken pious endeavors. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David’s path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.
Verses that belong to this explanation: 1-7
1And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.2So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.3And his men that [were] with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.4And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, [That] the men of Jabeshgilead [were they] that buried Saul.5And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him.6And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.7Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:8 But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:9 And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:10 Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:11 And the time that David was king in Hebron over the house of Judah was seven years and six months.
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:12 And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:13 And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:14 And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:15 Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:16 And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:17 And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
The nation in general refused David. By this the Lord trained up his servant for future honor and usefulness; and the tendency of true godliness was shown in his behavior while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Savior to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verses that belong to this explanation: 8-17
8But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;9And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.10Ishbosheth Saul's son [was] forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.11And the time that David was king in Hebron over the house of Judah was seven years and six months.12And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.15Then there arose and went over by number twelve of Benjamin, which [pertained] to Ishbosheth the son of Saul, and twelve of the servants of David.16And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:18 And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel [was as] light of foot as a wild roe.
Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel’s swiftness, which he presumed so much upon, did him no service, but hastened his end.
Verses that belong to this explanation: 18-24
18And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel [was as] light of foot as a wild roe.19And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.20Then Abner looked behind him, and said, [Art] thou Asahel? And he answered, I [am].21And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.22And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?23Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.24Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that [lieth] before Giah by the way of the wilderness of Gibeon.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:19 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel’s swiftness, which he presumed so much upon, did him no service, but hastened his end.
Verses that belong to this explanation: 18-24
18And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel [was as] light of foot as a wild roe.19And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.20Then Abner looked behind him, and said, [Art] thou Asahel? And he answered, I [am].21And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.22And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?23Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.24Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that [lieth] before Giah by the way of the wilderness of Gibeon.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:20 Then Abner looked behind him, and said, [Art] thou Asahel? And he answered, I [am].
Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel’s swiftness, which he presumed so much upon, did him no service, but hastened his end.
Verses that belong to this explanation: 18-24
18And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel [was as] light of foot as a wild roe.19And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.20Then Abner looked behind him, and said, [Art] thou Asahel? And he answered, I [am].21And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.22And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?23Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.24Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that [lieth] before Giah by the way of the wilderness of Gibeon.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel’s swiftness, which he presumed so much upon, did him no service, but hastened his end.
Verses that belong to this explanation: 18-24
18And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel [was as] light of foot as a wild roe.19And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.20Then Abner looked behind him, and said, [Art] thou Asahel? And he answered, I [am].21And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.22And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?23Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.24Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that [lieth] before Giah by the way of the wilderness of Gibeon.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:22 And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel’s swiftness, which he presumed so much upon, did him no service, but hastened his end.
Verses that belong to this explanation: 18-24
18And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel [was as] light of foot as a wild roe.19And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.20Then Abner looked behind him, and said, [Art] thou Asahel? And he answered, I [am].21And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.22And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?23Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.24Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that [lieth] before Giah by the way of the wilderness of Gibeon.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:23 Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.
Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel’s swiftness, which he presumed so much upon, did him no service, but hastened his end.
Verses that belong to this explanation: 18-24
18And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel [was as] light of foot as a wild roe.19And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.20Then Abner looked behind him, and said, [Art] thou Asahel? And he answered, I [am].21And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.22And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?23Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.24Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that [lieth] before Giah by the way of the wilderness of Gibeon.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:24 Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that [lieth] before Giah by the way of the wilderness of Gibeon.
Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel’s swiftness, which he presumed so much upon, did him no service, but hastened his end.
Verses that belong to this explanation: 18-24
18And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel [was as] light of foot as a wild roe.19And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.20Then Abner looked behind him, and said, [Art] thou Asahel? And he answered, I [am].21And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.22And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?23Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.24Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that [lieth] before Giah by the way of the wilderness of Gibeon.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:25 And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.
Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men’s minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel’s funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.
Verses that belong to this explanation: 25-32
25And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?27And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.28So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.29And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.30And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.31But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three hundred and threescore men died.32And they took up Asahel, and buried him in the sepulchre of his father, which [was in] Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 2:26 Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men’s minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel’s funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.
Verses that belong to this explanation: 25-32
25And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?27And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.28So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.29And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.30And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.31But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three hundred and threescore men died.32And they took up Asahel, and buried him in the sepulchre of his father, which [was in] Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 2:27 And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men’s minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel’s funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.
Verses that belong to this explanation: 25-32
25And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?27And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.28So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.29And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.30And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.31But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three hundred and threescore men died.32And they took up Asahel, and buried him in the sepulchre of his father, which [was in] Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 2:28 So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.
Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men’s minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel’s funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.
Verses that belong to this explanation: 25-32
25And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?27And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.28So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.29And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.30And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.31But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three hundred and threescore men died.32And they took up Asahel, and buried him in the sepulchre of his father, which [was in] Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 2:29 And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.
Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men’s minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel’s funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.
Verses that belong to this explanation: 25-32
25And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?27And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.28So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.29And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.30And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.31But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three hundred and threescore men died.32And they took up Asahel, and buried him in the sepulchre of his father, which [was in] Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 2:30 And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men’s minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel’s funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.
Verses that belong to this explanation: 25-32
25And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?27And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.28So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.29And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.30And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.31But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three hundred and threescore men died.32And they took up Asahel, and buried him in the sepulchre of his father, which [was in] Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 2:31 But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three hundred and threescore men died.
Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men’s minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel’s funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.
Verses that belong to this explanation: 25-32
25And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?27And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.28So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.29And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.30And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.31But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three hundred and threescore men died.32And they took up Asahel, and buried him in the sepulchre of his father, which [was in] Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 2:32 And they took up Asahel, and buried him in the sepulchre of his father, which [was in] Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men’s minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel’s funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.
Verses that belong to this explanation: 25-32
25And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?27And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.28So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.29And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.30And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.31But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three hundred and threescore men died.32And they took up Asahel, and buried him in the sepulchre of his father, which [was in] Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
