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2 Samuel 24 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
2 Samuel 24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
David numbers the people.
For the people’s sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God’s government of the world, and furnishes a useful lesson. The pride of David’s heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offense, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
Verses that belong to this explanation: 1-9
1And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.2For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?4Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.5And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:6Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,7And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.9And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:2 For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.
David numbers the people.
For the people’s sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God’s government of the world, and furnishes a useful lesson. The pride of David’s heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offense, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
Verses that belong to this explanation: 1-9
1And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.2For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?4Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.5And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:6Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,7And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.9And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
You say these were the disgraceful acts of a few men and what was not done by all could not injure all. Indeed, I have said above quite often that the crime of one man was the destruction of many among the people of God, just as the people was ruined by Achan’s theft, just as pestilence arose from Saul’s jealousy, just as death came from the counting of the people by the holy David. The church of God is as the eye. As a speck of dirt, even though small, which falls into the eye blinds the sight completely, in the same way, if some, even though they are a few in the body of the church, commit filthy acts, they block almost all the light of the splendor of the church. - "The Governance of God 7.19"
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2 Samuel 24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?
David numbers the people.
For the people’s sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God’s government of the world, and furnishes a useful lesson. The pride of David’s heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offense, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
Verses that belong to this explanation: 1-9
1And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.2For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?4Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.5And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:6Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,7And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.9And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 24:4 Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
David numbers the people.
For the people’s sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God’s government of the world, and furnishes a useful lesson. The pride of David’s heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offense, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
Verses that belong to this explanation: 1-9
1And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.2For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?4Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.5And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:6Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,7And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.9And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:5 And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:
David numbers the people.
For the people’s sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God’s government of the world, and furnishes a useful lesson. The pride of David’s heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offense, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
Verses that belong to this explanation: 1-9
1And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.2For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?4Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.5And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:6Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,7And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.9And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 24:6 Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,
David numbers the people.
For the people’s sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God’s government of the world, and furnishes a useful lesson. The pride of David’s heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offense, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
Verses that belong to this explanation: 1-9
1And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.2For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?4Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.5And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:6Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,7And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.9And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 24:7 And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.
David numbers the people.
For the people’s sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God’s government of the world, and furnishes a useful lesson. The pride of David’s heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offense, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
Verses that belong to this explanation: 1-9
1And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.2For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?4Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.5And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:6Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,7And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.9And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 24:8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
David numbers the people.
For the people’s sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God’s government of the world, and furnishes a useful lesson. The pride of David’s heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offense, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
Verses that belong to this explanation: 1-9
1And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.2For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?4Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.5And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:6Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,7And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.9And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 24:9 And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
David numbers the people.
For the people’s sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God’s government of the world, and furnishes a useful lesson. The pride of David’s heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offense, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.
Verses that belong to this explanation: 1-9
1And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.2For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?4Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.5And they passed over Jordan, and pitched in Aroer, on the right side of the city that [lieth] in the midst of the river of Gad, and toward Jazer:6Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,7And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, [even] to Beersheba.8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.9And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:10 And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
He chooses the pestilence.
It is well, when a man has sinned, if he has a heart within to smite him for it. If we confess our sins, we may pray in faith that God would forgive them, and take away, by pardoning mercy, that sin which we cast away by sincere repentance. What we make the matter of our pride, it is just in God to take from us, or make bitter to us, and make it our punishment. This must be such a punishment as the people have a large share in, for though it was David’s sin that opened the sluice, the sins of the people all contributed to the flood. In this difficulty, David chose a judgment which came immediately from God, whose mercies he knew to be very great, rather than from men, who would have triumphed in the miseries of Israel, and have been thereby hardened in their idolatry. He chose the pestilence; he and his family would be as much exposed to it as the poorest Israelite; and he would continue for a shorter time under the Divine rebuke, however severe it was. The rapid destruction by the pestilence shows how easily God can bring down the proudest sinners, and how much we owe daily to the Divine patience.
Verses that belong to this explanation: 10-15
10And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.11For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,12Go and say unto David, Thus saith the LORD, I offer thee three [things]; choose thee one of them, that I may [do it] unto thee.13So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.14And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies [are] great: and let me not fall into the hand of man.15So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:11 For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,
He chooses the pestilence.
It is well, when a man has sinned, if he has a heart within to smite him for it. If we confess our sins, we may pray in faith that God would forgive them, and take away, by pardoning mercy, that sin which we cast away by sincere repentance. What we make the matter of our pride, it is just in God to take from us, or make bitter to us, and make it our punishment. This must be such a punishment as the people have a large share in, for though it was David’s sin that opened the sluice, the sins of the people all contributed to the flood. In this difficulty, David chose a judgment which came immediately from God, whose mercies he knew to be very great, rather than from men, who would have triumphed in the miseries of Israel, and have been thereby hardened in their idolatry. He chose the pestilence; he and his family would be as much exposed to it as the poorest Israelite; and he would continue for a shorter time under the Divine rebuke, however severe it was. The rapid destruction by the pestilence shows how easily God can bring down the proudest sinners, and how much we owe daily to the Divine patience.
Verses that belong to this explanation: 10-15
10And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.11For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,12Go and say unto David, Thus saith the LORD, I offer thee three [things]; choose thee one of them, that I may [do it] unto thee.13So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.14And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies [are] great: and let me not fall into the hand of man.15So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:12 Go and say unto David, Thus saith the LORD, I offer thee three [things]; choose thee one of them, that I may [do it] unto thee.
He chooses the pestilence.
It is well, when a man has sinned, if he has a heart within to smite him for it. If we confess our sins, we may pray in faith that God would forgive them, and take away, by pardoning mercy, that sin which we cast away by sincere repentance. What we make the matter of our pride, it is just in God to take from us, or make bitter to us, and make it our punishment. This must be such a punishment as the people have a large share in, for though it was David’s sin that opened the sluice, the sins of the people all contributed to the flood. In this difficulty, David chose a judgment which came immediately from God, whose mercies he knew to be very great, rather than from men, who would have triumphed in the miseries of Israel, and have been thereby hardened in their idolatry. He chose the pestilence; he and his family would be as much exposed to it as the poorest Israelite; and he would continue for a shorter time under the Divine rebuke, however severe it was. The rapid destruction by the pestilence shows how easily God can bring down the proudest sinners, and how much we owe daily to the Divine patience.
Verses that belong to this explanation: 10-15
10And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.11For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,12Go and say unto David, Thus saith the LORD, I offer thee three [things]; choose thee one of them, that I may [do it] unto thee.13So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.14And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies [are] great: and let me not fall into the hand of man.15So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
He chooses the pestilence.
It is well, when a man has sinned, if he has a heart within to smite him for it. If we confess our sins, we may pray in faith that God would forgive them, and take away, by pardoning mercy, that sin which we cast away by sincere repentance. What we make the matter of our pride, it is just in God to take from us, or make bitter to us, and make it our punishment. This must be such a punishment as the people have a large share in, for though it was David’s sin that opened the sluice, the sins of the people all contributed to the flood. In this difficulty, David chose a judgment which came immediately from God, whose mercies he knew to be very great, rather than from men, who would have triumphed in the miseries of Israel, and have been thereby hardened in their idolatry. He chose the pestilence; he and his family would be as much exposed to it as the poorest Israelite; and he would continue for a shorter time under the Divine rebuke, however severe it was. The rapid destruction by the pestilence shows how easily God can bring down the proudest sinners, and how much we owe daily to the Divine patience.
Verses that belong to this explanation: 10-15
10And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.11For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,12Go and say unto David, Thus saith the LORD, I offer thee three [things]; choose thee one of them, that I may [do it] unto thee.13So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.14And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies [are] great: and let me not fall into the hand of man.15So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies [are] great: and let me not fall into the hand of man.
He chooses the pestilence.
It is well, when a man has sinned, if he has a heart within to smite him for it. If we confess our sins, we may pray in faith that God would forgive them, and take away, by pardoning mercy, that sin which we cast away by sincere repentance. What we make the matter of our pride, it is just in God to take from us, or make bitter to us, and make it our punishment. This must be such a punishment as the people have a large share in, for though it was David’s sin that opened the sluice, the sins of the people all contributed to the flood. In this difficulty, David chose a judgment which came immediately from God, whose mercies he knew to be very great, rather than from men, who would have triumphed in the miseries of Israel, and have been thereby hardened in their idolatry. He chose the pestilence; he and his family would be as much exposed to it as the poorest Israelite; and he would continue for a shorter time under the Divine rebuke, however severe it was. The rapid destruction by the pestilence shows how easily God can bring down the proudest sinners, and how much we owe daily to the Divine patience.
Verses that belong to this explanation: 10-15
10And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.11For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,12Go and say unto David, Thus saith the LORD, I offer thee three [things]; choose thee one of them, that I may [do it] unto thee.13So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.14And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies [are] great: and let me not fall into the hand of man.15So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Again, when David had ordered the people to be numbered, he was deeply afflicted in heart and said to the Lord, “I have sinned greatly in the command I have made, and now, O Lord, take away the iniquity of your servant, because I have sinned exceedingly.” And the prophet Nathan was sent again to him to offer him the choice of three things, that he might select what he chose: a famine in the land for three years, flight from the face of his enemies for three months, or pestilence in the land for three days. And David answered, “These three things are a great distress to me, yet I shall fall into the hand of the Lord since his mercies are exceedingly great, and I shall not fall into the hands of men.” David’s fault was that he desired to know the number of all the people who were with him, and the knowledge of this he should have left to God alone.
And it is said that when the pestilence came upon the people on the first day at dinner time, when David saw the angel striking the people, he said, “I have sinned, I, the shepherd, have done evil and this flock, what has it done? Let your hand be upon me and upon my father’s house.” So the Lord repented, and he bade the angel to spare the people, but David to offer sacrifice, for sacrifices were then offered for sin, but now they are sacrifices of penance. Thus, by his humility he became more acceptable to God, for it is not strange that people sin, but it is reprehensible if they do not acknowledge that they have erred and humble themselves before God. - "Letter 3"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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2 Samuel 24:15 So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
He chooses the pestilence.
It is well, when a man has sinned, if he has a heart within to smite him for it. If we confess our sins, we may pray in faith that God would forgive them, and take away, by pardoning mercy, that sin which we cast away by sincere repentance. What we make the matter of our pride, it is just in God to take from us, or make bitter to us, and make it our punishment. This must be such a punishment as the people have a large share in, for though it was David’s sin that opened the sluice, the sins of the people all contributed to the flood. In this difficulty, David chose a judgment which came immediately from God, whose mercies he knew to be very great, rather than from men, who would have triumphed in the miseries of Israel, and have been thereby hardened in their idolatry. He chose the pestilence; he and his family would be as much exposed to it as the poorest Israelite; and he would continue for a shorter time under the Divine rebuke, however severe it was. The rapid destruction by the pestilence shows how easily God can bring down the proudest sinners, and how much we owe daily to the Divine patience.
Verses that belong to this explanation: 10-15
10And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.11For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,12Go and say unto David, Thus saith the LORD, I offer thee three [things]; choose thee one of them, that I may [do it] unto thee.13So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.14And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies [are] great: and let me not fall into the hand of man.15So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Bring a yet graver charge against God and ask him why, when Esau and Jacob were still in the womb, he said, “Jacob I have loved, but Esau I have hated.” Accuse him of injustice because, when Achan the son of Carmi stole part of the spoil of Jericho, he butchered so many thousands for the fault of one. Ask him why for the sin of the sons of Eli the people were well-nigh annihilated and the ark captured. And why, when David sinned by numbering the people, so many thousands lost their lives.… Why should Christ’s coming have been delayed to the last times? Why should he not have come before so vast a number had perished? Of this last question the blessed apostle in writing to the Romans most wisely disposes by admitting that he does not know and that only God does. Do you too, then, condescend to remain ignorant of that into which you inquire. Leave to God his power over what is his own; he does not need you to justify his actions. - "Letter 133.9"
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2 Samuel 24:16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
The staying the pestilence.
Perhaps there was more wickedness, especially more pride, and that was the sin now chastised, in Jerusalem than elsewhere, therefore the hand of the destroyer is stretched out upon that city; but the Lord repented him of the evil, changed not his mind, but his way. In the very place where Abraham was stayed from slaying his son, this angel, by a like countermand, was stayed from destroying Jerusalem. It is for the sake of the great Sacrifice, that our forfeited lives are preserved from the destroying angel. And in David is the spirit of a true shepherd of the people, offering himself as a sacrifice to God, for the salvation of his subjects.
Verses that belong to this explanation: 16-17
16And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.17And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
The staying the pestilence.
Perhaps there was more wickedness, especially more pride, and that was the sin now chastised, in Jerusalem than elsewhere, therefore the hand of the destroyer is stretched out upon that city; but the Lord repented him of the evil, changed not his mind, but his way. In the very place where Abraham was stayed from slaying his son, this angel, by a like countermand, was stayed from destroying Jerusalem. It is for the sake of the great Sacrifice, that our forfeited lives are preserved from the destroying angel. And in David is the spirit of a true shepherd of the people, offering himself as a sacrifice to God, for the salvation of his subjects.
Verses that belong to this explanation: 16-17
16And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.17And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And how is it possible (you say) that one should so love his neighbor as himself? If others had not done this, you might well think it impossible: but if they have done it, it is plain that from indolence it is not done by ourselves.
And besides, Christ enjoins nothing impossible, seeing that many have even gone beyond his commands. Who has done this? Paul, Peter, all the company of the saints. No, indeed if I say that they loved their neighbors, I say no great matter: they so loved their enemies as no one would love those who were likeminded with himself. For who would choose for the sake of those likeminded to go away into hell when he was about to depart into a kingdom? No one. But Paul chose this for the sake of his enemies, for those who stoned him, those who scourged him. What pardon then will there be for us, what excuse, if we shall not show toward our friends even the very smallest portion of that love which Paul showed toward his enemies?
And before him too, the blessed Moses was willing to be blotted out of God’s book for the sake of his enemies who had stoned him. David also when he saw those who had stood up against him slain, said, “I, the shepherd, have sinned, but these, what have they done?” And when he had Saul in his hands, he would not slay him but saved him; and this when he himself would be in danger. But if these things were done under the old [covenant], what excuse shall we have who live under the new and do not attain even to the same measure with them? For … “unless our righteousness exceed that of the scribes and Pharisees, we shall not enter into the kingdom of heaven,” how shall we enter in when we have even less than they? - "Homilies on Hebrews 19.4"
He is a most diligent pastor who delivered over himself on behalf of his sheep. He is an excellent leader who gave himself in behalf of his sheep.… And when David numbered the flock of his sheep, wrath came upon them, and they began to be destroyed. Then David delivered himself over on behalf of his sheep, when he prayed, saying, “O Lord God, I have sinned in that I have numbered Israel. Let your hand be on me and on my father’s house. These innocent sheep, how have they sinned?” So also [in this way] all the diligent pastors used to give themselves on behalf of their sheep.
But those pastors who did not care for the sheep, those were hirelings who used to feed themselves alone. - "Demonstration 10.2–3"
Therefore since the apostle taught that a person who has passed out of this body will be with Christ, provided he deserves it, let us consider the nature of life and of death. We know from the teaching of Scripture that death is a freeing of the soul from the body, a kind of separation in man. For we are freed from this bond between soul and body, when we depart.… He [David] readily offered himself to death to atone for his offense against the Lord and presented himself, prepared to suffer God’s vengeance for the well-being of his afflicted people. He knew that it was more glorious to die for Christ than to rule in this world, for what is more excellent than to become a victim for Christ? - "Death As a Good 3.8"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Good, therefore, is humility. It delivers those who are in danger and raises those who have fallen. This humility was known to him who said, “Behold, it is I that have sinned, and I the shepherd have acted wickedly; and these in this flock, what have they done? Let your hand be against me.” Well does David say this who made his kingdom subject to God and did penance and, having confessed his sin, asked pardon. He attained salvation through humility. Christ humbled himself to raise up all, and whoever follows the humility of Christ attains the rest of Christ. - "On the Death of Theodosius 27"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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2 Samuel 24:18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.
David’s sacrifice, The plague removed.
God’s encouraging us to offer to him spiritual sacrifices, is an evidence of his reconciling us to himself. David purchased the ground to build the altar. God hates robbery for burnt-offering. Those know not what religion is, who chiefly care to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. For what have we our substance, but to honor God with it; and how can it be better bestowed? See the building of the altar, and the offering proper sacrifices upon it. Burnt-offerings to the glory of God’s justice; peace-offerings to the glory of his mercy. Christ is our Altar, our Sacrifice; in him alone we may expect to escape his wrath, and to find favor with God. Death is destroying all around, in so many forms, and so suddenly, that it is madness not to expect and prepare for the close of life.
Verses that belong to this explanation: 18-25
18And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.19And David, according to the saying of Gad, went up as the LORD commanded.20And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.21And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.22And Araunah said unto David, Let my lord the king take and offer up what [seemeth] good unto him: behold, [here be] oxen for burnt sacrifice, and threshing instruments and [other] instruments of the oxen for wood.23All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.24And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.25And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:19 And David, according to the saying of Gad, went up as the LORD commanded.
David’s sacrifice, The plague removed.
God’s encouraging us to offer to him spiritual sacrifices, is an evidence of his reconciling us to himself. David purchased the ground to build the altar. God hates robbery for burnt-offering. Those know not what religion is, who chiefly care to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. For what have we our substance, but to honor God with it; and how can it be better bestowed? See the building of the altar, and the offering proper sacrifices upon it. Burnt-offerings to the glory of God’s justice; peace-offerings to the glory of his mercy. Christ is our Altar, our Sacrifice; in him alone we may expect to escape his wrath, and to find favor with God. Death is destroying all around, in so many forms, and so suddenly, that it is madness not to expect and prepare for the close of life.
Verses that belong to this explanation: 18-25
18And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.19And David, according to the saying of Gad, went up as the LORD commanded.20And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.21And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.22And Araunah said unto David, Let my lord the king take and offer up what [seemeth] good unto him: behold, [here be] oxen for burnt sacrifice, and threshing instruments and [other] instruments of the oxen for wood.23All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.24And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.25And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:20 And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.
David’s sacrifice, The plague removed.
God’s encouraging us to offer to him spiritual sacrifices, is an evidence of his reconciling us to himself. David purchased the ground to build the altar. God hates robbery for burnt-offering. Those know not what religion is, who chiefly care to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. For what have we our substance, but to honor God with it; and how can it be better bestowed? See the building of the altar, and the offering proper sacrifices upon it. Burnt-offerings to the glory of God’s justice; peace-offerings to the glory of his mercy. Christ is our Altar, our Sacrifice; in him alone we may expect to escape his wrath, and to find favor with God. Death is destroying all around, in so many forms, and so suddenly, that it is madness not to expect and prepare for the close of life.
Verses that belong to this explanation: 18-25
18And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.19And David, according to the saying of Gad, went up as the LORD commanded.20And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.21And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.22And Araunah said unto David, Let my lord the king take and offer up what [seemeth] good unto him: behold, [here be] oxen for burnt sacrifice, and threshing instruments and [other] instruments of the oxen for wood.23All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.24And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.25And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 24:21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.
David’s sacrifice, The plague removed.
God’s encouraging us to offer to him spiritual sacrifices, is an evidence of his reconciling us to himself. David purchased the ground to build the altar. God hates robbery for burnt-offering. Those know not what religion is, who chiefly care to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. For what have we our substance, but to honor God with it; and how can it be better bestowed? See the building of the altar, and the offering proper sacrifices upon it. Burnt-offerings to the glory of God’s justice; peace-offerings to the glory of his mercy. Christ is our Altar, our Sacrifice; in him alone we may expect to escape his wrath, and to find favor with God. Death is destroying all around, in so many forms, and so suddenly, that it is madness not to expect and prepare for the close of life.
Verses that belong to this explanation: 18-25
18And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.19And David, according to the saying of Gad, went up as the LORD commanded.20And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.21And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.22And Araunah said unto David, Let my lord the king take and offer up what [seemeth] good unto him: behold, [here be] oxen for burnt sacrifice, and threshing instruments and [other] instruments of the oxen for wood.23All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.24And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.25And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 24:22 And Araunah said unto David, Let my lord the king take and offer up what [seemeth] good unto him: behold, [here be] oxen for burnt sacrifice, and threshing instruments and [other] instruments of the oxen for wood.
David’s sacrifice, The plague removed.
God’s encouraging us to offer to him spiritual sacrifices, is an evidence of his reconciling us to himself. David purchased the ground to build the altar. God hates robbery for burnt-offering. Those know not what religion is, who chiefly care to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. For what have we our substance, but to honor God with it; and how can it be better bestowed? See the building of the altar, and the offering proper sacrifices upon it. Burnt-offerings to the glory of God’s justice; peace-offerings to the glory of his mercy. Christ is our Altar, our Sacrifice; in him alone we may expect to escape his wrath, and to find favor with God. Death is destroying all around, in so many forms, and so suddenly, that it is madness not to expect and prepare for the close of life.
Verses that belong to this explanation: 18-25
18And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.19And David, according to the saying of Gad, went up as the LORD commanded.20And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.21And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.22And Araunah said unto David, Let my lord the king take and offer up what [seemeth] good unto him: behold, [here be] oxen for burnt sacrifice, and threshing instruments and [other] instruments of the oxen for wood.23All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.24And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.25And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 24:23 All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.
David’s sacrifice, The plague removed.
God’s encouraging us to offer to him spiritual sacrifices, is an evidence of his reconciling us to himself. David purchased the ground to build the altar. God hates robbery for burnt-offering. Those know not what religion is, who chiefly care to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. For what have we our substance, but to honor God with it; and how can it be better bestowed? See the building of the altar, and the offering proper sacrifices upon it. Burnt-offerings to the glory of God’s justice; peace-offerings to the glory of his mercy. Christ is our Altar, our Sacrifice; in him alone we may expect to escape his wrath, and to find favor with God. Death is destroying all around, in so many forms, and so suddenly, that it is madness not to expect and prepare for the close of life.
Verses that belong to this explanation: 18-25
18And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.19And David, according to the saying of Gad, went up as the LORD commanded.20And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.21And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.22And Araunah said unto David, Let my lord the king take and offer up what [seemeth] good unto him: behold, [here be] oxen for burnt sacrifice, and threshing instruments and [other] instruments of the oxen for wood.23All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.24And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.25And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 24:24 And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.
David’s sacrifice, The plague removed.
God’s encouraging us to offer to him spiritual sacrifices, is an evidence of his reconciling us to himself. David purchased the ground to build the altar. God hates robbery for burnt-offering. Those know not what religion is, who chiefly care to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. For what have we our substance, but to honor God with it; and how can it be better bestowed? See the building of the altar, and the offering proper sacrifices upon it. Burnt-offerings to the glory of God’s justice; peace-offerings to the glory of his mercy. Christ is our Altar, our Sacrifice; in him alone we may expect to escape his wrath, and to find favor with God. Death is destroying all around, in so many forms, and so suddenly, that it is madness not to expect and prepare for the close of life.
Verses that belong to this explanation: 18-25
18And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.19And David, according to the saying of Gad, went up as the LORD commanded.20And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.21And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.22And Araunah said unto David, Let my lord the king take and offer up what [seemeth] good unto him: behold, [here be] oxen for burnt sacrifice, and threshing instruments and [other] instruments of the oxen for wood.23All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.24And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.25And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
2 Samuel 24:25 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
David’s sacrifice, The plague removed.
God’s encouraging us to offer to him spiritual sacrifices, is an evidence of his reconciling us to himself. David purchased the ground to build the altar. God hates robbery for burnt-offering. Those know not what religion is, who chiefly care to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. For what have we our substance, but to honor God with it; and how can it be better bestowed? See the building of the altar, and the offering proper sacrifices upon it. Burnt-offerings to the glory of God’s justice; peace-offerings to the glory of his mercy. Christ is our Altar, our Sacrifice; in him alone we may expect to escape his wrath, and to find favor with God. Death is destroying all around, in so many forms, and so suddenly, that it is madness not to expect and prepare for the close of life.
Verses that belong to this explanation: 18-25
18And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.19And David, according to the saying of Gad, went up as the LORD commanded.20And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.21And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.22And Araunah said unto David, Let my lord the king take and offer up what [seemeth] good unto him: behold, [here be] oxen for burnt sacrifice, and threshing instruments and [other] instruments of the oxen for wood.23All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.24And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.25And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
