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2 Kings 3 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
2 Kings 3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
Jehoram, king of Israel.
Jehoram took warning by God’s judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
Verses that belong to this explanation: 1-5
1Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.2And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.3Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.4And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.5But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:2 And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
Jehoram, king of Israel.
Jehoram took warning by God’s judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
Verses that belong to this explanation: 1-5
1Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.2And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.3Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.4And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.5But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
Jehoram, king of Israel.
Jehoram took warning by God’s judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
Verses that belong to this explanation: 1-5
1Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.2And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.3Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.4And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.5But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
Jehoram, king of Israel.
Jehoram took warning by God’s judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
Verses that belong to this explanation: 1-5
1Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.2And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.3Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.4And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.5But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
Jehoram, king of Israel.
Jehoram took warning by God’s judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.
Verses that belong to this explanation: 1-5
1Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.2And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.3Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.4And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.5But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:6 And king Jehoram went out of Samaria the same time, and numbered all Israel.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:10 And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:11 But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Kings 3:12 And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:14 And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
After the death of Ahab, his son Ahaziah died too, and since he had no children, his brother Jehoram took his place. Therefore the Scripture reports that he moved with his army against the king of Moab. He went to war because Mesha, king of Moab, had refused to pay his tribute to the kings of Israel and had not paid both Hezekiah and Jehoram, that is, [he had not paid] one hundred thousand fat lambs and one hundred thousand unshorn rams. The word noqdo, which the Scripture mentions here, derives from Hebrew and can be translated as “king of the shepherds of rams,” that is, he reared huge herds of them. So Jehoram, who had resolved to assert the rights that his brother had renounced, summoned the kings of the inhabitants of Judea and Edom and marched with them through the territories of the children of Moab. But they found themselves on a barren and arid land, and they had no water for the army. The three kings went to see Elisha, following the advice of righteous Jehoshaphat, and implored him to rescue the suffering people, who were overwhelmed with thirst. The prophet protested and harshly reproached Jehoram but was pleased with Jehoshaphat and gave him hope of salvation. At the same time, he promised that through his mediation, he and his companions would soon obtain the victory through the agency of the Lord. - "On the Second Book of Kings 3.9"
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2 Kings 3:15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The Scripture mentions a musical instrument that produces sounds, or a harp, as the Hebrew says, so that, thanks to the sound of its music, all the soldiers might be assembled around it and might understand when they were summoned to destroy their enemies, and there might be evident testimonies of [Elisha’s] words. In this way, when the miracle occurred, they could not attribute it to Baal or the idols they worshiped. Indeed, there were numerous idolaters in the army. - "On the Second Book of Kings 3.15"
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2 Kings 3:16 And he said, Thus saith the LORD, Make this valley full of ditches.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“The harpist played, and the water flowed to the bed of the streams.” Through this figure the voice of Christ is conveniently foreshadowed, because he kept the harp of the spirit on the cross. Indeed, our Lord cried twice and gave up his spirit with a loud voice. And immediately the pagan centurion gave glory to the Lord, and in this manner the conversion of the Gentiles was clearly highlighted. After the Christ had brought to perfection on the wood of the cross the new glory of our Savior, the sources were immediately opened and rivers of living water flowed on the nations of the Gentiles, who are symbolized by the “wadi,” as Jesus had said before his passion: “Let the one who believes in me drink. As the Scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’ ” In this way the word of the prophet might be fulfilled: He who has played the harp will play for the Gentiles in the name of the Lord. - "On the Second Book of Kings 3.16"
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2 Kings 3:17 For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:18 And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
War with Moab, The intercession of Elisha.
The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, [Prov 19:3]. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God’s blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, [Ps 84:6]. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God’s grace, shall have it, and by it be made more than conquerors.
Verses that belong to this explanation: 6-19
6And king Jehoram went out of Samaria the same time, and numbered all Israel.7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I [am] as thou [art], my people as thy people, [and] my horses as thy horses.8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.10And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!11But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.12And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.14And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
Water supplied, Moab overcome.
It is a blessing to be favored with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan’s service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab’s sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Verses that belong to this explanation: 20-27
20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.21And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood:23And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in [their] country.25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through [even] unto the king of Edom: but they could not.27Then he took his eldest son that should have reigned in his stead, and offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
Water supplied, Moab overcome.
It is a blessing to be favored with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan’s service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab’s sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Verses that belong to this explanation: 20-27
20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.21And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood:23And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in [their] country.25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through [even] unto the king of Edom: but they could not.27Then he took his eldest son that should have reigned in his stead, and offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood:
Water supplied, Moab overcome.
It is a blessing to be favored with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan’s service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab’s sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Verses that belong to this explanation: 20-27
20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.21And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood:23And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in [their] country.25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through [even] unto the king of Edom: but they could not.27Then he took his eldest son that should have reigned in his stead, and offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:23 And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
Water supplied, Moab overcome.
It is a blessing to be favored with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan’s service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab’s sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Verses that belong to this explanation: 20-27
20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.21And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood:23And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in [their] country.25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through [even] unto the king of Edom: but they could not.27Then he took his eldest son that should have reigned in his stead, and offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“The kings fought together and killed one another.” After the water had come and the armies of Jehoshaphat and his allied kings had drunk their fill, the Moabites, who had seen that the water was red, said this. But they were wrong, because the color of the water had become red on account of the coming of the sun that oppressed them. When they saw the stream flow, they did not think that water was actually flowing in it, because rain had not fallen in all those days. Consequently they took for granted that no source of water could exist in that dried and scorched region. Therefore they thought that the gods of their homeland had caused the kings and their armies to attack and destroy one another. Indeed, they were easily inclined to religious dissensions. They believed that what they saw flowing in the stream was the blood from the carnage of battle. - "On the Second Book of Kings 3.25"
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2 Kings 3:24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in [their] country.
Water supplied, Moab overcome.
It is a blessing to be favored with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan’s service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab’s sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Verses that belong to this explanation: 20-27
20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.21And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood:23And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in [their] country.25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through [even] unto the king of Edom: but they could not.27Then he took his eldest son that should have reigned in his stead, and offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When the Moabites came to plunder the camp, they convinced themselves that its ruins had been abandoned by their guards. Instead, Jehoshaphat and the kings with him suddenly rose up with drawn swords when they realized that their enemies were approaching and almost upon them. But the Moabites did not persist in their attack. They turned around and ran away because they had come unarmed. They had not come to fight, but to plunder. Therefore they scattered the army of their enemies by simply turning their weapons against them. Then they destroyed and laid waste the land bordering [the Moabites]. And finally, like an overflowing stream, they rushed in to attack Moab, cutting down their trees according to Elisha’s order, stopping up the flowing springs, destroying the villages, and demolishing all their houses until they brought down their walls. They surrounded and demolished their fortresses, that is, knocked down the walls and scattered the rubble of the demolition. - "On the Second Book of Kings 3.23"
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2 Kings 3:25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.
Water supplied, Moab overcome.
It is a blessing to be favored with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan’s service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab’s sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Verses that belong to this explanation: 20-27
20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.21And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood:23And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in [their] country.25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through [even] unto the king of Edom: but they could not.27Then he took his eldest son that should have reigned in his stead, and offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through [even] unto the king of Edom: but they could not.
Water supplied, Moab overcome.
It is a blessing to be favored with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan’s service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab’s sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Verses that belong to this explanation: 20-27
20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.21And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood:23And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in [their] country.25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through [even] unto the king of Edom: but they could not.27Then he took his eldest son that should have reigned in his stead, and offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Kings 3:27 Then he took his eldest son that should have reigned in his stead, and offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
Water supplied, Moab overcome.
It is a blessing to be favored with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan’s service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab’s sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.
Verses that belong to this explanation: 20-27
20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.21And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood:23And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in [their] country.25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through [even] unto the king of Edom: but they could not.27Then he took his eldest son that should have reigned in his stead, and offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
People imitate those who do good deeds, therefore, not out of love for these good deeds but because of their usefulness. For Balaam also flattered [God], in that he had seven altars built because he had heard concerning these ancient ones that, with regard to the sacrifices they had offered to him, their prayers were accepted. The king of Moab took note of Jephthah. But, because it was his firstborn and a human being rather than an animal that he killed, God took pity on him, since it was in affliction that he did it and not through love. In the case of Jephthah, if it had been one of his servants who had been first to encounter him, he would have killed him. But, in order that people would not engage in the sacrifice of their fellow human beings, he caused his own daughter to meet him, so that others would be afraid, lest they offer human beings by vow to God. - "Commentary on Tatian’s Diatessaron 10.3"
Therefore Mesha, who had lost all his hope in his armies, made an about-face to ask the gods for help, because he had seen that no human being could help him. Certain wise men of his country said to him that it was necessary to implore the mercy of the God of Israel by means of an extraordinary sacrifice, for exactly the same reason which Abraham, the father of the Israelites, had made his offering, which had been quite pleasing to God, according to the tradition that is generally renowned among the Canaanites. But the power and the strength of God had already been recognized by all with great admiration for what he had done before all the Moabites. Indeed, no one but him had made the water flow on his people in the desert of Edom, and they had never heard of or known another God who granted his worshipers greater benefits. Therefore the king, who could not deny the miracle that he had seen with his own eyes, did not want to be deprived of sufficient aid in the difficulties that encircled him. He was confirmed [in his hope] and abandoned the worship of idols by taking refuge in the powerful God who had created a new sea in the desert. Therefore he was invited by the word of the wise men and nobles of Moab to make a great sacrifice and to offer his firstborn child, the pillar of his house and the hope of his kingdom, on the city walls, before the armies that besieged him. He wanted the Hebrew to see the sacrifice he was about to make to the God of Abraham according to the teaching of Abraham.
And then the wrath against the Israelites increased, because the calamities, which the Scripture accurately relates after these events, happened to them again. They had seen how God protected them, and the abundance of water that he had made miraculously flow for them and the retreat of their enemies before them. Nevertheless, they persisted in their dishonor, and their hearts were still attached to their calf. - "On the Second Book of Kings 3.25–27"
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