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Job 19 |
King James Version
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Job 19:1 Then Job answered and said,
Job complains of unkind usage
Job’s friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbor resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.
Verses that belong to this explanation: 1-7
1Then Job answered and said,2How long will ye vex my soul, and break me in pieces with words?3These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.4And be it indeed [that] I have erred, mine error remaineth with myself.5If indeed ye will magnify [yourselves] against me, and plead against me my reproach:6Know now that God hath overthrown me, and hath compassed me with his net.7Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there is] no judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:2 How long will ye vex my soul, and break me in pieces with words?
Job complains of unkind usage
Job’s friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbor resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.
Verses that belong to this explanation: 1-7
1Then Job answered and said,2How long will ye vex my soul, and break me in pieces with words?3These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.4And be it indeed [that] I have erred, mine error remaineth with myself.5If indeed ye will magnify [yourselves] against me, and plead against me my reproach:6Know now that God hath overthrown me, and hath compassed me with his net.7Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there is] no judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:3 These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.
Job complains of unkind usage
Job’s friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbor resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.
Verses that belong to this explanation: 1-7
1Then Job answered and said,2How long will ye vex my soul, and break me in pieces with words?3These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.4And be it indeed [that] I have erred, mine error remaineth with myself.5If indeed ye will magnify [yourselves] against me, and plead against me my reproach:6Know now that God hath overthrown me, and hath compassed me with his net.7Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there is] no judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Only know that the Lord has dealt with me thus.… You speak against me; you do not feel for me but bear hard upon me.… May the dignity of him who punishes me make you change your mind,” he says. We do not have to trample underfoot the people who are punished by God, but we must shed tears and grieve over their fate. Above all, we must not rejoice over the death of anybody, because such an action will not be left unpunished. Who would have not respected Job’s misfortune, at least because of the dignity of him who chastised him? - "Commentary on Job 19.3a"
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Job 19:4 And be it indeed [that] I have erred, mine error remaineth with myself.
Job complains of unkind usage
Job’s friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbor resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.
Verses that belong to this explanation: 1-7
1Then Job answered and said,2How long will ye vex my soul, and break me in pieces with words?3These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.4And be it indeed [that] I have erred, mine error remaineth with myself.5If indeed ye will magnify [yourselves] against me, and plead against me my reproach:6Know now that God hath overthrown me, and hath compassed me with his net.7Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there is] no judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:5 If indeed ye will magnify [yourselves] against me, and plead against me my reproach:
Job complains of unkind usage
Job’s friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbor resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.
Verses that belong to this explanation: 1-7
1Then Job answered and said,2How long will ye vex my soul, and break me in pieces with words?3These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.4And be it indeed [that] I have erred, mine error remaineth with myself.5If indeed ye will magnify [yourselves] against me, and plead against me my reproach:6Know now that God hath overthrown me, and hath compassed me with his net.7Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there is] no judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:6 Know now that God hath overthrown me, and hath compassed me with his net.
Job complains of unkind usage
Job’s friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbor resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.
Verses that belong to this explanation: 1-7
1Then Job answered and said,2How long will ye vex my soul, and break me in pieces with words?3These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.4And be it indeed [that] I have erred, mine error remaineth with myself.5If indeed ye will magnify [yourselves] against me, and plead against me my reproach:6Know now that God hath overthrown me, and hath compassed me with his net.7Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there is] no judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there is] no judgment.
Job complains of unkind usage
Job’s friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbor resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be.
Verses that belong to this explanation: 1-7
1Then Job answered and said,2How long will ye vex my soul, and break me in pieces with words?3These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.4And be it indeed [that] I have erred, mine error remaineth with myself.5If indeed ye will magnify [yourselves] against me, and plead against me my reproach:6Know now that God hath overthrown me, and hath compassed me with his net.7Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there is] no judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Job says this as a concession. He always acts in this manner, by multiplying his concessions. He does not allow the discussion to languish on the same point but begins his fight again. Let us admit, he says, that you reprove my words for being foolish, vain and inopportune. You, nonetheless, had no reason to insult me, even if things were so, but it was necessary to respect my distress, to fear him who had struck me, to forgive because of the greatness of my misfortunes.
“But alas! Since you magnify yourselves against me and insult me with reproach,” he says, “know then that it is the Lord that has troubled me.” What do these words mean? That it is necessary to have respect and fear? In my opinion, Job wants to suggest in this passage that if he was suffering so much, it was not because of his faults—in fact, if God strikes one, does one always suffer because of his faults? Not Job, and not many others—but in order to be tested and to achieve more victories. - "Commentary on Job 19.3b–6a"
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Job 19:8 He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:9 He hath stripped me of my glory, and taken the crown [from] my head.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:10 He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:11 He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:13 He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:14 My kinsfolk have failed, and my familiar friends have forgotten me.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The grace of the Gospel testifies that these words have been said about the Lord in truth. John, in fact, says, “His brothers did not believe in him,” when they said to him, “Leave from here, and go into Judea, so that your disciples may also see the works that you do. For there is no man that does anything in secret, and he himself seeks to be known openly. If you do these things, show yourself to the world.” They said that because they did not know his ability and “recognized strangers rather than” him. This certainly referred to the Jews, that is, they looked after their own interests, and when he had to be admired, they despised him. - "Homilies on Job 22.19.13a–b"
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Job 19:16 I called my servant, and he gave [me] no answer; I intreated him with my mouth.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:17 My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:18 Yea, young children despised me; I arose, and they spake against me.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:19 All my inward friends abhorred me: and they whom I loved are turned against me.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The noble Job in his harsh adversity cried out in blame not misery.
That is to say, 'You're meant to be merciful not unjustly reproach me! Instead you assail me and overwhelm a man with whose sufferings you ought to show sympathy for friendship's sake.
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Job 19:22 Why do ye persecute me as God, and are not satisfied with my flesh?
God was the Author of his afflictions
How doleful are Job’s complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job’s relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.
Verses that belong to this explanation: 8-22
8He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.9He hath stripped me of my glory, and taken the crown [from] my head.10He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.11He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.12His troops come together, and raise up their way against me, and encamp round about my tabernacle.13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.14My kinsfolk have failed, and my familiar friends have forgotten me.15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.16I called my servant, and he gave [me] no answer; I intreated him with my mouth.17My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.18Yea, young children despised me; I arose, and they spake against me.19All my inward friends abhorred me: and they whom I loved are turned against me.20My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.22Why do ye persecute me as God, and are not satisfied with my flesh?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:23 Oh that my words were now written! oh that they were printed in a book!
Job’s belief in the resurrection
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.
Verses that belong to this explanation: 23-29
23Oh that my words were now written! oh that they were printed in a book!24That they were graven with an iron pen and lead in the rock for ever!25For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:26And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:27Whom I shall see for myself, and mine eyes shall behold, and not another; [though] my reins be consumed within me.28But ye should say, Why persecute we him, seeing the root of the matter is found in me?29Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:24 That they were graven with an iron pen and lead in the rock for ever!
Job’s belief in the resurrection
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.
Verses that belong to this explanation: 23-29
23Oh that my words were now written! oh that they were printed in a book!24That they were graven with an iron pen and lead in the rock for ever!25For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:26And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:27Whom I shall see for myself, and mine eyes shall behold, and not another; [though] my reins be consumed within me.28But ye should say, Why persecute we him, seeing the root of the matter is found in me?29Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:25 For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:
Job’s belief in the resurrection
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.
Verses that belong to this explanation: 23-29
23Oh that my words were now written! oh that they were printed in a book!24That they were graven with an iron pen and lead in the rock for ever!25For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:26And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:27Whom I shall see for myself, and mine eyes shall behold, and not another; [though] my reins be consumed within me.28But ye should say, Why persecute we him, seeing the root of the matter is found in me?29Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:26 And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:
Job’s belief in the resurrection
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.
Verses that belong to this explanation: 23-29
23Oh that my words were now written! oh that they were printed in a book!24That they were graven with an iron pen and lead in the rock for ever!25For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:26And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:27Whom I shall see for myself, and mine eyes shall behold, and not another; [though] my reins be consumed within me.28But ye should say, Why persecute we him, seeing the root of the matter is found in me?29Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 19:27 Whom I shall see for myself, and mine eyes shall behold, and not another; [though] my reins be consumed within me.
Job’s belief in the resurrection
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.
Verses that belong to this explanation: 23-29
23Oh that my words were now written! oh that they were printed in a book!24That they were graven with an iron pen and lead in the rock for ever!25For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:26And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:27Whom I shall see for myself, and mine eyes shall behold, and not another; [though] my reins be consumed within me.28But ye should say, Why persecute we him, seeing the root of the matter is found in me?29Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“For I know that he, who is about to deliver me on earth, is immortal.” That is, he who has to deliver me on earth is God. What does this mean? If God is immortal, why do you want your words to be written and their memory to remain eternally, in an imperishable manner? Notice the state of the soul of those who are in distress. They want not only those who are seeing these events now, but also those, who will come later, to be witnesses of their own misfortunes, in order to obtain, in a sense, a certain sympathy from everyone. This is evidently what the rich man tried to do when he wanted to inform everybody about his own misfortunes and about the situation in which he who previously lived in luxury finally finds himself.
“He will raise up my body that endures these sufferings, for it is the Lord who caused them.” Did Job know the doctrine of resurrection? I believe so, and the doctrine concerning the resurrection of the body, unless he says here that the resurrection that he speaks about is the deliverance from the afflictions that pressed him. That is why, Job says, even after my deliverance, I want my afflictions to be immortal. This is an extremely wise way to keep always before one’s eyes the punishments of God even after they have gone.… “For it is the Lord,” he says, “who caused these sufferings.” Job is correct in saying that the Lord will be the actual cause of his change. “He strikes,” Job says, “and he heals.” - "Commentary on Job 19.25–26"
“For I know that my Redeemer lives and that at last he will be revealed upon the earth.” Here the blessed Job predicts the future manifestation of Emmanuel in the flesh at the end of time. - "Commentary on Job 19.25"
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Job 19:28 But ye should say, Why persecute we him, seeing the root of the matter is found in me?
Job’s belief in the resurrection
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.
Verses that belong to this explanation: 23-29
23Oh that my words were now written! oh that they were printed in a book!24That they were graven with an iron pen and lead in the rock for ever!25For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:26And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:27Whom I shall see for myself, and mine eyes shall behold, and not another; [though] my reins be consumed within me.28But ye should say, Why persecute we him, seeing the root of the matter is found in me?29Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Job 19:29 Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
Job’s belief in the resurrection
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.
Verses that belong to this explanation: 23-29
23Oh that my words were now written! oh that they were printed in a book!24That they were graven with an iron pen and lead in the rock for ever!25For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:26And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:27Whom I shall see for myself, and mine eyes shall behold, and not another; [though] my reins be consumed within me.28But ye should say, Why persecute we him, seeing the root of the matter is found in me?29Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
