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Job 5 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Job 5:1 Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
Eliphaz urges that the sin of sinners is their ruin
Eliphaz here calls upon Job to answer his arguments. Were any of the saints or servants of God visited with such Divine judgments as Job, or did they ever behave like him under their sufferings? The term, “saints,” holy, or more strictly, consecrated ones, seems in all ages to have been applied to the people of God, through the Sacrifice slain in the covenant of their reconciliation. Eliphaz doubts not that the sin of sinners directly tends to their ruin. They kill themselves by some lust or other; therefore, no doubt, Job has done some foolish thing, by which he has brought himself into this condition. The allusion was plain to Job’s former prosperity; but there was no evidence of Job’s wickedness, and the application to him was unfair and severe.
Verses that belong to this explanation: 1-5
1Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?2For wrath killeth the foolish man, and envy slayeth the silly one.3I have seen the foolish taking root: but suddenly I cursed his habitation.4His children are far from safety, and they are crushed in the gate, neither [is there] any to deliver [them].5Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Through these words Eliphaz shows the excellence of God. Since it was natural for Job to examine his own situation on the ground of his personal reflections, observe what Eliphaz says: “Do not speak so.” God is great. He does many things that we don’t understand. Our lowliness is profound.… Whatever God might do, he does well. - "Commentary on Job 5.1a"
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Job 5:2 For wrath killeth the foolish man, and envy slayeth the silly one.
Eliphaz urges that the sin of sinners is their ruin
Eliphaz here calls upon Job to answer his arguments. Were any of the saints or servants of God visited with such Divine judgments as Job, or did they ever behave like him under their sufferings? The term, “saints,” holy, or more strictly, consecrated ones, seems in all ages to have been applied to the people of God, through the Sacrifice slain in the covenant of their reconciliation. Eliphaz doubts not that the sin of sinners directly tends to their ruin. They kill themselves by some lust or other; therefore, no doubt, Job has done some foolish thing, by which he has brought himself into this condition. The allusion was plain to Job’s former prosperity; but there was no evidence of Job’s wickedness, and the application to him was unfair and severe.
Verses that belong to this explanation: 1-5
1Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?2For wrath killeth the foolish man, and envy slayeth the silly one.3I have seen the foolish taking root: but suddenly I cursed his habitation.4His children are far from safety, and they are crushed in the gate, neither [is there] any to deliver [them].5Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But the wise person examines all with care, whereas the fool sees nothing. This certainly means that it is God who “causes the foolish to be destroyed by his wrath, while ardor makes him who has gone astray, perish.” This refers to the ardor of God. “His wrath causes the foolish to disappear” means, in my opinion, that God’s wrath causes the sinners to disappear. “Wrath destroys the foolish one,” Eliphaz says, and therefore it does not destroy the sensible. Wrath, in fact, has no place among the sensible. - "Commentary on Job 5.2"
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Job 5:3 I have seen the foolish taking root: but suddenly I cursed his habitation.
Eliphaz urges that the sin of sinners is their ruin
Eliphaz here calls upon Job to answer his arguments. Were any of the saints or servants of God visited with such Divine judgments as Job, or did they ever behave like him under their sufferings? The term, “saints,” holy, or more strictly, consecrated ones, seems in all ages to have been applied to the people of God, through the Sacrifice slain in the covenant of their reconciliation. Eliphaz doubts not that the sin of sinners directly tends to their ruin. They kill themselves by some lust or other; therefore, no doubt, Job has done some foolish thing, by which he has brought himself into this condition. The allusion was plain to Job’s former prosperity; but there was no evidence of Job’s wickedness, and the application to him was unfair and severe.
Verses that belong to this explanation: 1-5
1Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?2For wrath killeth the foolish man, and envy slayeth the silly one.3I have seen the foolish taking root: but suddenly I cursed his habitation.4His children are far from safety, and they are crushed in the gate, neither [is there] any to deliver [them].5Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Notice how Eliphaz anticipates possible objections. “Do not say to me, ‘Often they also had children.’ Yes, but never for a long time.” Since it made good sense to ask, “If Job was a sinner, how had he come to possess such great wealth?” Eliphaz responds, “I have seen fools taking root.” You see that by fool he means the sinner. It is typical of the divine economy not to destroy sinners immediately. Rather, God grants them a delay so that they may repent, or so that others not be forced to act in a righteous manner. - "Commentary on Job 5.3"
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Job 5:4 His children are far from safety, and they are crushed in the gate, neither [is there] any to deliver [them].
Eliphaz urges that the sin of sinners is their ruin
Eliphaz here calls upon Job to answer his arguments. Were any of the saints or servants of God visited with such Divine judgments as Job, or did they ever behave like him under their sufferings? The term, “saints,” holy, or more strictly, consecrated ones, seems in all ages to have been applied to the people of God, through the Sacrifice slain in the covenant of their reconciliation. Eliphaz doubts not that the sin of sinners directly tends to their ruin. They kill themselves by some lust or other; therefore, no doubt, Job has done some foolish thing, by which he has brought himself into this condition. The allusion was plain to Job’s former prosperity; but there was no evidence of Job’s wickedness, and the application to him was unfair and severe.
Verses that belong to this explanation: 1-5
1Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?2For wrath killeth the foolish man, and envy slayeth the silly one.3I have seen the foolish taking root: but suddenly I cursed his habitation.4His children are far from safety, and they are crushed in the gate, neither [is there] any to deliver [them].5Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 5:5 Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Eliphaz urges that the sin of sinners is their ruin
Eliphaz here calls upon Job to answer his arguments. Were any of the saints or servants of God visited with such Divine judgments as Job, or did they ever behave like him under their sufferings? The term, “saints,” holy, or more strictly, consecrated ones, seems in all ages to have been applied to the people of God, through the Sacrifice slain in the covenant of their reconciliation. Eliphaz doubts not that the sin of sinners directly tends to their ruin. They kill themselves by some lust or other; therefore, no doubt, Job has done some foolish thing, by which he has brought himself into this condition. The allusion was plain to Job’s former prosperity; but there was no evidence of Job’s wickedness, and the application to him was unfair and severe.
Verses that belong to this explanation: 1-5
1Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?2For wrath killeth the foolish man, and envy slayeth the silly one.3I have seen the foolish taking root: but suddenly I cursed his habitation.4His children are far from safety, and they are crushed in the gate, neither [is there] any to deliver [them].5Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 5:6 Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 5:7 Yet man is born unto trouble, as the sparks fly upward.
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“And the young birds will raise their feathers over him.” This text indicates that sin is the cause of the calamities humans suffer. In a different sense we may understand the text to speak of angels as “sons of the winged ones,” sent by God either for our correction and punishment when we transgress or for our protection and salvation after we have repented. - "Commentary on Job 5.7"
The text demonstrates that the curses with which Eliphaz cursed the evildoers … were said for a reason. “Afflictions are fitting for human beings but not for animals.” The words may be meant as a comfort. As many people used to say, “What you have suffered is not beyond human nature. For our life consists of hardship. Even our birth occurs with hardship and suffering, since those who give birth must endure a thousand things. In addition, the life of a new born is cumbersome. One can aptly compare this text to the story in the Bible of the man born blind.” For it was regarding him that Jesus’ disciples asked, “Who sinned, this man or his parents, that he was born blind?” “Young vultures fly upwards” means “Punishment does not tame animals.” The young vultures, he says, fly upward, meaning, “They are untroubled—they do not live in wickedness after all.” His meaning is this: Lifeless things and animals—by the vulture’s young he seems to refer to animals—do not experience vengeance themselves, whereas human beings harvest the fruits of their sins. - "Commentary on Job 5.6–7"
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Job 5:8 I would seek unto God, and unto God would I commit my cause:
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Eliphaz says, “You did not devote yourself to prayer. As for me, I would commit my cause to God. You have reassured yourself and ceased from invoking ‘the Lord of all things.’ This is why the present afflictions befell you.” After speaking, Eliphaz glorified God and aroused Job’s anger. - "Homilies on Job 8.5.8"
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Job 5:9 Which doeth great things and unsearchable; marvellous things without number:
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 5:10 Who giveth rain upon the earth, and sendeth waters upon the fields:
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Eliphaz acknowledges that God is the ruler and creator of all things. It is likely that he has these convictions. He is a man who possesses wisdom in human things. Eliphaz also has an understanding of the invisible and visible, since he speaks of the inexplorable, the great, the honorable, and of water and rain. If he distinguishes that water from rain, he must have in mind water from wells, from creeks and from cracks in stone. One can find very wise thoughts of this kind in many places in Scripture, not least of all in Paul, who writes, “In him all things in heaven and on earth were created, things visible and invisible.” One has to imagine that Eliphaz became afraid in a human way because of the things that had happened to holy Job. He therefore admired the works of providence. Regarding the “things without number,” one has to think that Eliphaz speaks from a human perspective. For God knows everything. That is no miracle. Doesn’t Solomon say, “For it is he who gave me unerring knowledge of what exists, to know the structure of the world and the activity of the elements; the beginning and end and middle of times; the alternations of the solstices” and so on? For even what can’t be counted due to its character is not uncountable for God, of whom it is said, “He determines the number of the stars,” and “even the hairs of your head are all counted.” That knowledge is also given to those who are worthy of this benefit, as it is said about Solomon. - "Commentary on Job 5.9–10"
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Job 5:11 To set up on high those that be low; that those which mourn may be exalted to safety.
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 5:12 He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 5:13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What do these words mean? Eliphaz insults Job, who should be a crafty man. He has a desire for justice, without doing anything for which he boasts with real justice. However, God does not stand still without penetrating such schemes, and “the schemes of the wily are brought to a quick end.” - "Homilies on Job 8.5.12–13"
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Job 5:14 They meet with darkness in the daytime, and grope in the noonday as in the night.
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 5:15 But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 5:16 So the poor hath hope, and iniquity stoppeth her mouth.
God is to be regarded in affliction
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.
Verses that belong to this explanation: 6-16
6Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;7Yet man is born unto trouble, as the sparks fly upward.8I would seek unto God, and unto God would I commit my cause:9Which doeth great things and unsearchable; marvellous things without number:10Who giveth rain upon the earth, and sendeth waters upon the fields:11To set up on high those that be low; that those which mourn may be exalted to safety.12He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise.13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.14They meet with darkness in the daytime, and grope in the noonday as in the night.15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.16So the poor hath hope, and iniquity stoppeth her mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Look! This is what God does, so the weak may hope for happiness and the powerful may not become proud. In fact, he said above, “Call for help in order to see whether you will be listened to,” so that you may not think that there are things that escape providence.… Eliphaz dedicates the beginning of his speech to the defeat of Job. Indeed, God is accustomed to exalt the weak, to bring the powerful down and to confound the cunning. Now draw your own conclusions. - "Commentary on Job 5.15b–16b"
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Job 5:17 Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 5:18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
If God brings evils to an end and transforms them into their opposite, causing mortals to enjoy a profound peace, it is the same thought, not a different one, that guides God in his present attitude. - "Commentary on Job 5.18"
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Job 5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 5:20 In famine he shall redeem thee from death: and in war from the power of the sword.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Without doubt Job possesses happiness. You see that, by necessity or willingly, while Job starves and keeps away from all the tables of this world, he cries, “Sighing is my nourishment.” Yet Job does not die and confirms with force this word of God, “Man shall not live by bread alone, but by every word that comes out from the mouth of God.” - "Homilies on Job 8.5.20–26"
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Job 5:21 Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Again Eliphaz says this about the one who has been rebuked by the Lord, whereby he follows his own principle. Not even what Eliphaz says is stringent. Too often many righteous people have been vilified. Among them are Joseph, whom the Egyptian woman charged with excess in spite of his modesty, and Susanna, who suffered as a hostage the humiliations from the “lawless elders.” Consequently, if he understands by “hidden from the scourge of the tongue” that one is neither humiliated nor vilified, this word is unfounded. It is more accurate to say that the one who lives after the will of God cannot be harmed by humiliation or vilification, called “scourge of the tongue.” Virtue protects him from being found guilty of the false allegations. Nor does such a person fear expected destruction, since he says with Saint Paul, “Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril or sword?” Over all this he prevails through virtue’s abundance. Likewise, he is protected from the intrigues of false wisdom, since God “takes the wise in their own craftiness.” … The same meaning as “you shall not fear destruction when it comes” has the following word from the prophet: “The calamity will come from far away.” This must be understood like this: The good comes from us. For it is said, “The kingdom of God is within you.” Thus we have an inclination toward virtue that Christ called “kingdom.” But the punishment and damage and dishonor of sin come from the outside. For the human, who is created “after God’s image,” carries the seed of the good within. But if he deviates from the right path, he encounters evil, without having received such an inclination from God. - "Commentary on Job 5.21"
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Job 5:22 At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 5:23 For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 5:24 And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 5:25 Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 5:26 Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 5:27 Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
The happy end of God’s correction
Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father’s love, and is for the child’s good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honor. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God’s hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job’s history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Savior! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments!
Verses that belong to this explanation: 17-27
17Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:18For he maketh sore, and bindeth up: he woundeth, and his hands make whole.19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.20In famine he shall redeem thee from death: and in war from the power of the sword.21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.24And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.25Thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth.26Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.27Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Notice how Eliphaz … has inflicted a severe blow. How and in what manner? By showing that Job is not among those who receive a warning or among those who keep faith. Indeed, Eliphaz has applied his words to the person of Job, but his speech has a general meaning. For he says: Here is what we have seen and understood; but if this did not occur in your case, and if you remain in your misfortunes, it is up to you to recognize your own perversity. - "Commentary on Job 5.25–27"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
