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Job 7 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Job 7:1 [Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?
Job’s troubles
Job here excuses what he could not justify, his desire of death. Observe man’s present place: he is upon earth. He is yet on earth, not in hell. Is there not a time appointed for his abode here? yes, certainly, and the appointment is made by Him who made us and sent us here. During that, man’s life is a warfare, and as day-laborers, who have the work of the day to do in its day, and must make up their account at night. Job had as much reason, he thought, to wish for death, as a poor servant that is tired with his work, has to wish for the shadows of the evening, when he shall go to rest. The sleep of the laboring man is sweet; nor can any rich man take so much satisfaction in his wealth, as the hireling in his day’s wages. The comparison is plain; hear his complaint: His days were useless, and had long been so; but when we are not able to work for God, if we sit still quietly for him, we shall be accepted. His nights were restless. Whatever is grievous, it is good to see it appointed for us, and as designed for some holy end. When we have comfortable nights, we must see them also appointed to us, and be thankful for them. His body was noisome. See what vile bodies we have. His life was hastening apace. While we are living, every day, like the shuttle, leaves a thread behind: many weave the spider’s web, which will fail, [Job 8:14]. But if, while we live, we live unto the Lord, in works of faith and labors of love, we shall have the benefit, for every man shall reap as he sowed, and wear as he wove.
Verses that belong to this explanation: 1-6
1[Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?2As a servant earnestly desireth the shadow, and as an hireling looketh for [the reward of] his work:3So am I made to possess months of vanity, and wearisome nights are appointed to me.4When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.5My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.6My days are swifter than a weaver's shuttle, and are spent without hope.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:2 As a servant earnestly desireth the shadow, and as an hireling looketh for [the reward of] his work:
Job’s troubles
Job here excuses what he could not justify, his desire of death. Observe man’s present place: he is upon earth. He is yet on earth, not in hell. Is there not a time appointed for his abode here? yes, certainly, and the appointment is made by Him who made us and sent us here. During that, man’s life is a warfare, and as day-laborers, who have the work of the day to do in its day, and must make up their account at night. Job had as much reason, he thought, to wish for death, as a poor servant that is tired with his work, has to wish for the shadows of the evening, when he shall go to rest. The sleep of the laboring man is sweet; nor can any rich man take so much satisfaction in his wealth, as the hireling in his day’s wages. The comparison is plain; hear his complaint: His days were useless, and had long been so; but when we are not able to work for God, if we sit still quietly for him, we shall be accepted. His nights were restless. Whatever is grievous, it is good to see it appointed for us, and as designed for some holy end. When we have comfortable nights, we must see them also appointed to us, and be thankful for them. His body was noisome. See what vile bodies we have. His life was hastening apace. While we are living, every day, like the shuttle, leaves a thread behind: many weave the spider’s web, which will fail, [Job 8:14]. But if, while we live, we live unto the Lord, in works of faith and labors of love, we shall have the benefit, for every man shall reap as he sowed, and wear as he wove.
Verses that belong to this explanation: 1-6
1[Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?2As a servant earnestly desireth the shadow, and as an hireling looketh for [the reward of] his work:3So am I made to possess months of vanity, and wearisome nights are appointed to me.4When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.5My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.6My days are swifter than a weaver's shuttle, and are spent without hope.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:3 So am I made to possess months of vanity, and wearisome nights are appointed to me.
Job’s troubles
Job here excuses what he could not justify, his desire of death. Observe man’s present place: he is upon earth. He is yet on earth, not in hell. Is there not a time appointed for his abode here? yes, certainly, and the appointment is made by Him who made us and sent us here. During that, man’s life is a warfare, and as day-laborers, who have the work of the day to do in its day, and must make up their account at night. Job had as much reason, he thought, to wish for death, as a poor servant that is tired with his work, has to wish for the shadows of the evening, when he shall go to rest. The sleep of the laboring man is sweet; nor can any rich man take so much satisfaction in his wealth, as the hireling in his day’s wages. The comparison is plain; hear his complaint: His days were useless, and had long been so; but when we are not able to work for God, if we sit still quietly for him, we shall be accepted. His nights were restless. Whatever is grievous, it is good to see it appointed for us, and as designed for some holy end. When we have comfortable nights, we must see them also appointed to us, and be thankful for them. His body was noisome. See what vile bodies we have. His life was hastening apace. While we are living, every day, like the shuttle, leaves a thread behind: many weave the spider’s web, which will fail, [Job 8:14]. But if, while we live, we live unto the Lord, in works of faith and labors of love, we shall have the benefit, for every man shall reap as he sowed, and wear as he wove.
Verses that belong to this explanation: 1-6
1[Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?2As a servant earnestly desireth the shadow, and as an hireling looketh for [the reward of] his work:3So am I made to possess months of vanity, and wearisome nights are appointed to me.4When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.5My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.6My days are swifter than a weaver's shuttle, and are spent without hope.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:4 When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
Job’s troubles
Job here excuses what he could not justify, his desire of death. Observe man’s present place: he is upon earth. He is yet on earth, not in hell. Is there not a time appointed for his abode here? yes, certainly, and the appointment is made by Him who made us and sent us here. During that, man’s life is a warfare, and as day-laborers, who have the work of the day to do in its day, and must make up their account at night. Job had as much reason, he thought, to wish for death, as a poor servant that is tired with his work, has to wish for the shadows of the evening, when he shall go to rest. The sleep of the laboring man is sweet; nor can any rich man take so much satisfaction in his wealth, as the hireling in his day’s wages. The comparison is plain; hear his complaint: His days were useless, and had long been so; but when we are not able to work for God, if we sit still quietly for him, we shall be accepted. His nights were restless. Whatever is grievous, it is good to see it appointed for us, and as designed for some holy end. When we have comfortable nights, we must see them also appointed to us, and be thankful for them. His body was noisome. See what vile bodies we have. His life was hastening apace. While we are living, every day, like the shuttle, leaves a thread behind: many weave the spider’s web, which will fail, [Job 8:14]. But if, while we live, we live unto the Lord, in works of faith and labors of love, we shall have the benefit, for every man shall reap as he sowed, and wear as he wove.
Verses that belong to this explanation: 1-6
1[Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?2As a servant earnestly desireth the shadow, and as an hireling looketh for [the reward of] his work:3So am I made to possess months of vanity, and wearisome nights are appointed to me.4When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.5My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.6My days are swifter than a weaver's shuttle, and are spent without hope.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Not only is this life painful, but it is also frightful, because, after being wounded, I am now in the condition to fear the blows of the Lord. This is why I jump from one place to another in fright, like those slaves who are threatened by their master. In addition, every day, like laborers who wait for their wages—and the wages are all their wealth and hope for nourishment—I also wait for the reward of my endurance, but I never meet it, because a long time and many months have passed. In those days I have exhausted myself in waiting for an empty hope. - "Homilies on Job 10.7.2–3"
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Job 7:5 My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
Job’s troubles
Job here excuses what he could not justify, his desire of death. Observe man’s present place: he is upon earth. He is yet on earth, not in hell. Is there not a time appointed for his abode here? yes, certainly, and the appointment is made by Him who made us and sent us here. During that, man’s life is a warfare, and as day-laborers, who have the work of the day to do in its day, and must make up their account at night. Job had as much reason, he thought, to wish for death, as a poor servant that is tired with his work, has to wish for the shadows of the evening, when he shall go to rest. The sleep of the laboring man is sweet; nor can any rich man take so much satisfaction in his wealth, as the hireling in his day’s wages. The comparison is plain; hear his complaint: His days were useless, and had long been so; but when we are not able to work for God, if we sit still quietly for him, we shall be accepted. His nights were restless. Whatever is grievous, it is good to see it appointed for us, and as designed for some holy end. When we have comfortable nights, we must see them also appointed to us, and be thankful for them. His body was noisome. See what vile bodies we have. His life was hastening apace. While we are living, every day, like the shuttle, leaves a thread behind: many weave the spider’s web, which will fail, [Job 8:14]. But if, while we live, we live unto the Lord, in works of faith and labors of love, we shall have the benefit, for every man shall reap as he sowed, and wear as he wove.
Verses that belong to this explanation: 1-6
1[Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?2As a servant earnestly desireth the shadow, and as an hireling looketh for [the reward of] his work:3So am I made to possess months of vanity, and wearisome nights are appointed to me.4When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.5My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.6My days are swifter than a weaver's shuttle, and are spent without hope.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:6 My days are swifter than a weaver's shuttle, and are spent without hope.
Job’s troubles
Job here excuses what he could not justify, his desire of death. Observe man’s present place: he is upon earth. He is yet on earth, not in hell. Is there not a time appointed for his abode here? yes, certainly, and the appointment is made by Him who made us and sent us here. During that, man’s life is a warfare, and as day-laborers, who have the work of the day to do in its day, and must make up their account at night. Job had as much reason, he thought, to wish for death, as a poor servant that is tired with his work, has to wish for the shadows of the evening, when he shall go to rest. The sleep of the laboring man is sweet; nor can any rich man take so much satisfaction in his wealth, as the hireling in his day’s wages. The comparison is plain; hear his complaint: His days were useless, and had long been so; but when we are not able to work for God, if we sit still quietly for him, we shall be accepted. His nights were restless. Whatever is grievous, it is good to see it appointed for us, and as designed for some holy end. When we have comfortable nights, we must see them also appointed to us, and be thankful for them. His body was noisome. See what vile bodies we have. His life was hastening apace. While we are living, every day, like the shuttle, leaves a thread behind: many weave the spider’s web, which will fail, [Job 8:14]. But if, while we live, we live unto the Lord, in works of faith and labors of love, we shall have the benefit, for every man shall reap as he sowed, and wear as he wove.
Verses that belong to this explanation: 1-6
1[Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?2As a servant earnestly desireth the shadow, and as an hireling looketh for [the reward of] his work:3So am I made to possess months of vanity, and wearisome nights are appointed to me.4When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.5My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.6My days are swifter than a weaver's shuttle, and are spent without hope.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:7 O remember that my life [is] wind: mine eye shall no more see good.
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:8 The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:9 [As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:10 He shall return no more to his house, neither shall his place know him any more.
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:12 [Am] I a sea, or a whale, that thou settest a watch over me?
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 7:13 When I say, My bed shall comfort me, my couch shall ease my complaint;
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 7:14 Then thou scarest me with dreams, and terrifiest me through visions:
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 7:15 So that my soul chooseth strangling, [and] death rather than my life.
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 7:16 I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Job expostulates with God
Plain truths as to the shortness and vanity of man’s life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well done. An error here is past retrieve. Other clouds arise, but the same cloud never returns: so a new generation of men is raised up, but the former generation vanishes away. Glorified saints shall return no more to the cares and sorrows of their houses; nor condemned sinners to the gaieties and pleasures of their houses. It concerns us to secure a better place when we die. From these reasons Job might have drawn a better conclusion than this, I will complain. When we have but a few breaths to draw, we should spend them in the holy, gracious breathings of faith and prayer; not in the noisome, noxious breathings of sin and corruption. We have much reason to pray, that He who keeps Israel, and neither slumbers nor sleeps, may keep us when we slumber and sleep. Job covets to rest in his grave. Doubtless, this was his infirmity; for though a good man would choose death rather than sin, yet he should be content to live as long as God pleases, because life is our opportunity of glorifying him, and preparing for heaven.
Verses that belong to this explanation: 7-16
7O remember that my life [is] wind: mine eye shall no more see good.8The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.9[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].10He shall return no more to his house, neither shall his place know him any more.11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12[Am] I a sea, or a whale, that thou settest a watch over me?13When I say, My bed shall comfort me, my couch shall ease my complaint;14Then thou scarest me with dreams, and terrifiest me through visions:15So that my soul chooseth strangling, [and] death rather than my life.16I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 7:17 What [is] man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
He begs release
Job reasons with God concerning his dealings with man. But in the midst of this discourse, Job seems to have lifted up his thoughts to God with some faith and hope. Observe the concern he is in about his sins. The best men have to complain of sin; and the better they are, the more they will complain of it. God is the Preserver of our lives, and the Savior of the souls of all that believe; but probably Job meant the Observer of men, whose eyes are upon the ways and hearts of all men. We can hide nothing from Him; let us plead guilty before his throne of grace, that we may not be condemned at his judgment-seat. Job maintained, against his friends, that he was not a hypocrite, not a wicked man, yet he owns to his God, that he had sinned. The best must so acknowledge, before the Lord. He seriously inquires how he might be at peace with God, and earnestly begs forgiveness of his sins. He means more than the removing of his outward trouble, and is earnest for the return of God’s favor. Wherever the Lord removes the guilt of sin, he breaks the power of sin. To strengthen his prayer for pardon, Job pleads the prospect he had of dying quickly. If my sins be not pardoned while I live, I am lost and undone for ever. How wretched is sinful man without a knowledge of the Savior!
Verses that belong to this explanation: 17-21
17What [is] man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?18And [that] thou shouldest visit him every morning, [and] try him every moment?19How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?20I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?21And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I [shall] not [be].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 7:18 And [that] thou shouldest visit him every morning, [and] try him every moment?
He begs release
Job reasons with God concerning his dealings with man. But in the midst of this discourse, Job seems to have lifted up his thoughts to God with some faith and hope. Observe the concern he is in about his sins. The best men have to complain of sin; and the better they are, the more they will complain of it. God is the Preserver of our lives, and the Savior of the souls of all that believe; but probably Job meant the Observer of men, whose eyes are upon the ways and hearts of all men. We can hide nothing from Him; let us plead guilty before his throne of grace, that we may not be condemned at his judgment-seat. Job maintained, against his friends, that he was not a hypocrite, not a wicked man, yet he owns to his God, that he had sinned. The best must so acknowledge, before the Lord. He seriously inquires how he might be at peace with God, and earnestly begs forgiveness of his sins. He means more than the removing of his outward trouble, and is earnest for the return of God’s favor. Wherever the Lord removes the guilt of sin, he breaks the power of sin. To strengthen his prayer for pardon, Job pleads the prospect he had of dying quickly. If my sins be not pardoned while I live, I am lost and undone for ever. How wretched is sinful man without a knowledge of the Savior!
Verses that belong to this explanation: 17-21
17What [is] man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?18And [that] thou shouldest visit him every morning, [and] try him every moment?19How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?20I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?21And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I [shall] not [be].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It is necessary, actually, to call that time “morning,” because it is entirely light and drives the night away from this life. “You judge them for the time of rest,” that is, not for the torments but for the delights and the reward. He, who is now constantly worthy of the “visit” of God, will receive then his judgment “for the rest.” He is judged with the righteous, that is, is received [in heaven] together with the righteous, so that it may be known, in accordance with them what part is assigned to him and what is his destiny. Must he be placed with the patriarchs, or the prophets, or the apostles or the martyrs? - "Homilies on Job 10.7.18"
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Job 7:19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
He begs release
Job reasons with God concerning his dealings with man. But in the midst of this discourse, Job seems to have lifted up his thoughts to God with some faith and hope. Observe the concern he is in about his sins. The best men have to complain of sin; and the better they are, the more they will complain of it. God is the Preserver of our lives, and the Savior of the souls of all that believe; but probably Job meant the Observer of men, whose eyes are upon the ways and hearts of all men. We can hide nothing from Him; let us plead guilty before his throne of grace, that we may not be condemned at his judgment-seat. Job maintained, against his friends, that he was not a hypocrite, not a wicked man, yet he owns to his God, that he had sinned. The best must so acknowledge, before the Lord. He seriously inquires how he might be at peace with God, and earnestly begs forgiveness of his sins. He means more than the removing of his outward trouble, and is earnest for the return of God’s favor. Wherever the Lord removes the guilt of sin, he breaks the power of sin. To strengthen his prayer for pardon, Job pleads the prospect he had of dying quickly. If my sins be not pardoned while I live, I am lost and undone for ever. How wretched is sinful man without a knowledge of the Savior!
Verses that belong to this explanation: 17-21
17What [is] man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?18And [that] thou shouldest visit him every morning, [and] try him every moment?19How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?20I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?21And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I [shall] not [be].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 7:20 I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
He begs release
Job reasons with God concerning his dealings with man. But in the midst of this discourse, Job seems to have lifted up his thoughts to God with some faith and hope. Observe the concern he is in about his sins. The best men have to complain of sin; and the better they are, the more they will complain of it. God is the Preserver of our lives, and the Savior of the souls of all that believe; but probably Job meant the Observer of men, whose eyes are upon the ways and hearts of all men. We can hide nothing from Him; let us plead guilty before his throne of grace, that we may not be condemned at his judgment-seat. Job maintained, against his friends, that he was not a hypocrite, not a wicked man, yet he owns to his God, that he had sinned. The best must so acknowledge, before the Lord. He seriously inquires how he might be at peace with God, and earnestly begs forgiveness of his sins. He means more than the removing of his outward trouble, and is earnest for the return of God’s favor. Wherever the Lord removes the guilt of sin, he breaks the power of sin. To strengthen his prayer for pardon, Job pleads the prospect he had of dying quickly. If my sins be not pardoned while I live, I am lost and undone for ever. How wretched is sinful man without a knowledge of the Savior!
Verses that belong to this explanation: 17-21
17What [is] man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?18And [that] thou shouldest visit him every morning, [and] try him every moment?19How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?20I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?21And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I [shall] not [be].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Job 7:21 And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I [shall] not [be].
He begs release
Job reasons with God concerning his dealings with man. But in the midst of this discourse, Job seems to have lifted up his thoughts to God with some faith and hope. Observe the concern he is in about his sins. The best men have to complain of sin; and the better they are, the more they will complain of it. God is the Preserver of our lives, and the Savior of the souls of all that believe; but probably Job meant the Observer of men, whose eyes are upon the ways and hearts of all men. We can hide nothing from Him; let us plead guilty before his throne of grace, that we may not be condemned at his judgment-seat. Job maintained, against his friends, that he was not a hypocrite, not a wicked man, yet he owns to his God, that he had sinned. The best must so acknowledge, before the Lord. He seriously inquires how he might be at peace with God, and earnestly begs forgiveness of his sins. He means more than the removing of his outward trouble, and is earnest for the return of God’s favor. Wherever the Lord removes the guilt of sin, he breaks the power of sin. To strengthen his prayer for pardon, Job pleads the prospect he had of dying quickly. If my sins be not pardoned while I live, I am lost and undone for ever. How wretched is sinful man without a knowledge of the Savior!
Verses that belong to this explanation: 17-21
17What [is] man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?18And [that] thou shouldest visit him every morning, [and] try him every moment?19How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?20I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?21And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I [shall] not [be].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What does Job mean when he says, “What shall I be able to do for you?” What should I do in order to expiate my fault, in order to be reconciled with you? “O you who understand the human mind, why did you make me to be your accuser?” Job speaks this way not because he accuses God—God forbid!—but because what has happened to him raises a serious accusation against God. That is why he says, “You who understand the human mind.” Even if they do not speak, you know their secret thoughts and all their intimate reflections, “such a righteous man has suffered such tremendous misfortunes!” But Job does not have the attitude of a man who tries to justify himself. In fact, he has not said, “I am righteous.” Rather, they are deeply concerned about me, and that is why they have complained against you because of my trials. - "Commentary on Job 7.20a–b"
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