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Exodus 21 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Exodus 21:1 Now these [are] the judgments which thou shalt set before them.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 21:2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We read that every Hebrew keeps the same Passover, and that in the seventh year every prisoner is set free, and that at Jubilee, that is, the fiftieth year, every possession returns to its owner. All this refers not to the present but to the future. For being in bondage during the six days of this world, on the seventh day, the true and eternal sabbath, we shall be free. If we wish to be free, we will be free even while still in bondage in the world. If, however, we do not desire it, our ear will be bored in token of our disobedience. We shall, with our wives and children, remain in perpetual slavery if we prefer the flesh and its works to liberty.
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Exodus 21:3 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
That man is truly free, a true Hebrew, who is entirely God’s. Everything that he possesses shares in freedom. He has nothing in common with the man who rejects freedom and says, “I have loved my master…. I will not go out free.” The man who subjects himself to the world is returned not only to his master but also to his infirmity, because he loves the world or his mind, that is, his nous,the author of this desire. He is returned not only to his wife but even to those pleasures which make him so bound to household matters that he does not care for what is eternal. Thus “at his threshold and door his master shall pierce his ear,” in order that he might remember the decision by which he chose slavery. ()..
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Exodus 21:6 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 21:7 And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 21:8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 21:9 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 21:10 If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:11 And if he do not these three unto her, then shall she go out free without money.
Laws respecting servants.
The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.
Verses that belong to this explanation: 1-11
1Now these [are] the judgments which thou shalt set before them.2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.10If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.11And if he do not these three unto her, then shall she go out free without money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:12 He that smiteth a man, so that he die, shall be surely put to death.
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:13 And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For there was a command under the law that cities of refuge should be appointed, in order that they who were sought after to be put to death might at least have some means of saving themselves. And when he who spoke to Moses, the Word of the Father, appeared in the end of the world, he also gave this commandment, saying, “But when they persecute you in this city, flee into another.”
Author: Athanasius the Apostolic Rank: Pope AD: 373
Even the person who unwittingly committed a murder was still within the ministry of God, since the law makes this statement regarding him: “God delivered him into his hands.” His hands therefore served as an instrument of divine punishment. The Levite is then the minister who remits, whereas the man who (in the example just cited) unwittingly and unwillingly struck another in a homicidal act became in fact an administrator of divine punishment. See to it that Christ is infused into the act of slaying an impious man and that sanctification accompany and be part of your attempt to abolish what is abominable. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Exodus 21:14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:15 And he that smiteth his father, or his mother, shall be surely put to death.
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:17 And he that curseth his father, or his mother, shall surely be put to death.
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
One who speaks ill of his mother or father will die the death. One who speaks well of them will have full enjoyment of the rewards of life. If our parents in the flesh should enjoy such good will from us, so much the more would this hold true for our parents in the spirit.
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Exodus 21:18 And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:19 If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:21 Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Judicial laws.
God, who by his providence gives and maintains life, by his law protects it. A willful murderer shall be taken even from God’s altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God’s word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Savior. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, [Eph 6:9], considering with Job, What shall I do, when God riseth up? [Job 31:13-14].
Verses that belong to this explanation: 12-21
12He that smiteth a man, so that he die, shall be surely put to death.13And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.15And he that smiteth his father, or his mother, shall be surely put to death.16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.17And he that curseth his father, or his mother, shall surely be put to death.18And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:19If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.21Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:22 If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].
Judicial laws.
The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.
Verses that belong to this explanation: 22-26
22If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].23And if [any] mischief follow, then thou shalt give life for life,24Eye for eye, tooth for tooth, hand for hand, foot for foot,25Burning for burning, wound for wound, stripe for stripe.26And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:23 And if [any] mischief follow, then thou shalt give life for life,
Judicial laws.
The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.
Verses that belong to this explanation: 22-26
22If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].23And if [any] mischief follow, then thou shalt give life for life,24Eye for eye, tooth for tooth, hand for hand, foot for foot,25Burning for burning, wound for wound, stripe for stripe.26And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 21:24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
Judicial laws.
The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.
Verses that belong to this explanation: 22-26
22If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].23And if [any] mischief follow, then thou shalt give life for life,24Eye for eye, tooth for tooth, hand for hand, foot for foot,25Burning for burning, wound for wound, stripe for stripe.26And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But what parts of the law can I defend as good with a greater confidence than those which heresy has shown such a longing for—as the statute of retaliation, requiring eye for eye, tooth for tooth and stripe for stripe? Now there is not here any smack of permission to mutual injury. There is rather, on the whole, a provision for restraining violence. To a people which was very obdurate and wanting in faith toward God, it might seem tedious and even incredible to expect from God that vengeance which was subsequently to be declared by the prophet: “Vengeance is mine; I will repay, says the Lord.” Therefore, in the meanwhile, the commission of wrong was to be checked by the fear of retribution immediately to happen. So the permission of this retribution was to be the prohibition of provocation. In this way a stop might thus be put to all hotblooded injury. By the permission of the second the first is prevented by fear. By this deterring of the first the second act of wrong fails to be committed. .
Author: Tertullian of Carthage Rank: Author AD: 220
The law does not forbid the retaliation of wrongs and revenge for injustices when it says, “An eye for an eye, a tooth for a tooth.” Grace wants our patience to be proven by a redoubling of the mistreatment and the blows that come upon us, and it commands us to be ready to endure double hurt when it says, “Whoever strikes you on your right cheek, offer him the other. And to him who wants to contend with you at law and to take away your coat, give him your cloak as well.” The former says that enemies must be hated, but the latter decrees that they are to be loved to such an extent that we must even pray to God continually on their behalf. .
Such an enactment required a man not to injure others. Supposing him to have sustained an injury, his anger at the wrongdoer must not go beyond an equal retribution. But the general bearing of the legal mode of life was by no means pleasing to God. It was even given to those of old time as a schoolmaster, accustoming them little by little to a fitting righteousness and leading them on gently toward the possession of the perfect good. For it is written, “To do what is just is the beginning of the good way”; but finally all perfection is in Christ and his precepts. “For to him that strikes you on the cheek,” he says, “offer also the other.”
Not to exceed due measure in inflicting punishment, lest the requital be greater than the injury—that is the lesser justice of the Pharisees. And it is a high degree of justice, for it would not be easy to find a man who, on receiving a fisticuff, would be content to give only one in return and who, on hearing one word from a reviler, would be content to return one word exactly equivalent. On the contrary, either he exceeds moderation because he is angry, or he thinks that, with regard to one who has inflicted an injury on another, justice demands a penalty greater than the injury suffered by the innocent person. To a great extent, such a spirit is restrained by the law, in which is written the directive, “An eye for an eye” and “A tooth for a tooth.” Moderation is signified by these words, so that the penalty may not be greater than the injury. And this is the beginning of peace. But to have absolutely no wish for any such retribution—that is perfect peace. On the Lord’s Sermon on the Mount.
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Exodus 21:25 Burning for burning, wound for wound, stripe for stripe.
Judicial laws.
The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.
Verses that belong to this explanation: 22-26
22If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].23And if [any] mischief follow, then thou shalt give life for life,24Eye for eye, tooth for tooth, hand for hand, foot for foot,25Burning for burning, wound for wound, stripe for stripe.26And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 21:26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Judicial laws.
The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.
Verses that belong to this explanation: 22-26
22If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].23And if [any] mischief follow, then thou shalt give life for life,24Eye for eye, tooth for tooth, hand for hand, foot for foot,25Burning for burning, wound for wound, stripe for stripe.26And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 21:27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
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Exodus 21:28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox [shall be] quit.
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Exodus 21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
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Exodus 21:30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
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Exodus 21:31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
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Exodus 21:32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
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Exodus 21:33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
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Exodus 21:34 The owner of the pit shall make [it] good, [and] give money unto the owner of them; and the dead [beast] shall be his.
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Exodus 21:35 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead [ox] also they shall divide.
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Exodus 21:36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
