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Proverbs 10 |
King James Version
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Proverbs 10:1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son [is] the heaviness of his mother.
He comfort of parents much depends on their children; and this suggests to both, motives to their duties.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:2 Treasures of wickedness profit nothing: but righteousness delivereth from death.
Though the righteous may be poor, the Lord will not suffer him to want what is needful for spiritual life.
Verses that belong to this explanation: 2-3
2Treasures of wickedness profit nothing: but righteousness delivereth from death.3The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
Though the righteous may be poor, the Lord will not suffer him to want what is needful for spiritual life.
Verses that belong to this explanation: 2-3
2Treasures of wickedness profit nothing: but righteousness delivereth from death.3The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Treasures bring no profit to the unrighteous.” What then? Did not many avoid death by paying money? Certainly, but they did not get free from sin and in fact they prepared for themselves a life much worse than death. Therefore let us not put our confidence in wealth but in virtue. Indeed when justice comes to deadly sins, people are taken away by death. Would they not rather receive profit from being righteous than from treasures amassed on the earth, “where they grow rusty and motheaten, and thieves break in to steal them?” Thus, justice not only saves those who possess it but also leads many others to desire it, and always transports them from death to eternal immortality. Commentary on the Proverbs of Solomon, Fragment
Be obedient to your bishop and welcome him as the parent of your soul.… In your case the bishop combines in himself many titles to your respect. He is at once a monk, a prelate and an uncle who has before now instructed you in all holy things. This also I say that the bishops should know themselves to be priests, not lords. Let them render to the clergy the honor which is their due that the clergy may offer to them the respect which belongs to bishops.… It is a bad custom which prevails in certain churches for presbyters to be silent when bishops are present on the ground that they would be jealous or impatient hearers. “If anything,” writes the apostle Paul, “be revealed to another that sits by, let the first hold his peace. For you may all prophesy one by one that all may learn and all may be comforted; and the spirits of the prophets are subject to the prophets. For God is not the author of confusion but of peace.” “A wise son makes a glad father,” and a bishop should rejoice in the discrimination which has led him to choose such for the priests of Christ.
If the life of the wicked is malicious and the Lord will overturn it, then it is clear that at some point the wicked will no longer be wicked. For, after that “reversal,” “the Lord will pass the kingdom over to God the Father,” so that God may be “all in all.” .
If a man cast his seed in ground that is fertile [only] in thorns, and fruitful in briars, and densely covered with useless stubble, he sustains a double loss; of his seed first, and also of his trouble. In order, therefore, that the divine seed may blossom well in us, let us first cast out of the mind worldly cares and the unprofitable anxiety which makes us seek to be rich. “For we brought nothing into the world, nor can we take anything out.” For what profit is there in possessing superfluities? “Treasures profit not the wicked,” as Scripture says, “but righteousness delivers from death.” For immediately upon the possession of affluence, there run up, and, so to speak, forthwith hem us in, the basest wickednesses; profligate banquets, the delights of gluttony and carefully prepared sauces; music and drunkenness, and the pitfalls of wantonness; pleasures and sensuality, and pride hateful to God. But as the disciple of the Savior has said, “Everything that is in the world is the lust of the flesh, and the lust of the eye, and the pride of the world; and the world passes away, and its lust; but he that does the will of God abides for ever.” Commentary on Luke, Homily
Do you fear that your patrimony may fail if you begin to act generously from it? For when did it happen that resources could fail a just person, when it is written, “The Lord will not afflict the soul of the just with famine.”
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Proverbs 10:4 He becometh poor that dealeth [with] a slack hand: but the hand of the diligent maketh rich.
Those who are fervent in spirit, serving the Lord, are likely to be rich in faith, and rich in good works.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:5 He that gathereth in summer [is] a wise son: [but] he that sleepeth in harvest [is] a son that causeth shame.
Here is just blame of those who trifle away opportunities, both for here and for hereafter.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:6 Blessings [are] upon the head of the just: but violence covereth the mouth of the wicked.
Abundance of blessings shall abide on good men; real blessings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:7 The memory of the just [is] blessed: but the name of the wicked shall rot.
Both the just and the wicked must die; but between their souls there is a vast difference.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“The memory of the just man will be praised.” But he did not say this because he meant that the departed souls are helped by our praise. He said it because those who praise the departed derive the greatest benefits from remembering them. Since, therefore, we have so much to gain from keeping their memory sacred, let us not reject the wise man’s words but rather let us heed them. Against the Anomoeans, Homily
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Proverbs 10:8 The wise in heart will receive commandments: but a prating fool shall fall.
The wise in heart puts his knowledge in practice.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
Dissemblers, after all their shuffling, will be exposed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.
Trick and artifice will be no excuse for iniquity.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Absalom was a treacherous man and “stole all men’s hearts.” Observe how great was his treachery. It is recorded, “He went about, and said ‘Have you no judgment?’ ” wishing to conciliate everyone to himself. But David was guileless. What then? Look at the end of them both, look, how full of utter madness was the former! For inasmuch as he looked solely to the hurt of his father, in all other things he was blinded. But not so David. For “he that walks uprightly, walks securely.”
It follows that we must move rapidly to matters concerning what they call the standard educational curriculum, showing the extent of its usefulness, and concerning astrology, mathematics, magic and wizardry. The whole of Greece prides itself on these as supreme sciences: “Anyone who speaks openly to refute error is a peacemaker.” ..
Author: Clement Of Alexandria Rank: Author AD: 215
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Proverbs 10:11 The mouth of a righteous [man is] a well of life: but violence covereth the mouth of the wicked.
The good man’s mouth is always open to teach, comfort, and correct others.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:12 Hatred stirreth up strifes: but love covereth all sins.
Where there is hatred, every thing stirs up strife. By bearing with each other, peace and harmony are preserved.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Who can explain the bond of the charity of God? Who can express the splendor of its beauty? The height to which charity lifts us is inexpressible. Charity unites us to God, “Charity covers a multitude of sins.” Charity bears all things, is longsuffering in all things. There is nothing mean in charity, nothing arrogant. Charity knows no schism, does not rebel, does all things in concord. In charity all the elect of God have been made perfect. Without charity nothing is pleasing to God.
Ignorance involves a lack of education and learning. It is teaching which implants in us the scientific knowledge of things divine and human. It is possible to live uprightly in poverty. It is also possible in wealth. We admit that it is easier and quicker to track down virtue if we have a preliminary education. It can be hunted down without these aids, although even then those with learning, “with their faculties trained by practice,” have an advantage. “Hatred,” says Solomon, “stirs up strife, but education guards the paths of life.” ..
Author: Clement Of Alexandria Rank: Author AD: 215
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Proverbs 10:13 In the lips of him that hath understanding wisdom is found: but a rod [is] for the back of him that is void of understanding.
Those that foolishly go on in wicked ways, prepare rods for themselves.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:14 Wise [men] lay up knowledge: but the mouth of the foolish [is] near destruction.
Whatever knowledge may be useful, we must lay it up, that it may not be to seek when we want it. The wise gain this wisdom by reading, by hearing the word, by meditation, by prayer, by faith in Christ, who is made of God unto us wisdom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:15 The rich man's wealth [is] his strong city: the destruction of the poor [is] their poverty.
This refers to the common mistakes both of rich and poor, as to their outward condition. Rich people’s wealth exposes them to many dangers; while a poor man may live comfortably, if he is content, keeps a good conscience, and lives by faith.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Riches themselves are not to be censured. “The ransom of a man’s life are his riches,” for one who gives to the poor ransoms his soul. Therefore, even in riches there is scope for virtue. You are like helmsmen on a great sea. If one steers his course well, he passes quickly over the sea to reach harbor. But one who does not know how to manage his property is drowned by his load. Thus it is written: “The wealth of the rich is a very strong city.”
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Proverbs 10:16 The labour of the righteous [tendeth] to life: the fruit of the wicked to sin.
Perhaps a righteous man has no more than what he works hard for, but that labor tends to life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:17 He [is in] the way of life that keepeth instruction: but he that refuseth reproof erreth.
The traveler that has missed his way, and cannot bear to be told of it, and to be shown the right way, must err still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:18 He that hideth hatred [with] lying lips, and he that uttereth a slander, [is] a fool.
He is especially a fool who thinks to hide anything from God; and malice is no better.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:19 In the multitude of words there wanteth not sin: but he that refraineth his lips [is] wise.
Those that speak much, speak much amiss. He that checks himself is a wise man, and therein consults his own peace.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Stir up your soul, so that, by his wisdom, you may know what is fitting, and that, by his will, what is in the commandment may come to pass. One who is pleasing to the wicked is more evil than they. Impure words are only verbiage and empty noise. “Abundance of words will not go blameless.” Abundance of words is the sign of no discipline. Commentary on Tatian’s Diatessaron
I know that it is written, “In much speaking you shall not escape sin.” Would that all my speaking were only the preaching of your word and the praise of you! Then I would not only escape sin, no matter how many words I spoke, but also obtain a good reward. For it could not have been sin that a man blessed of you commanded upon his own son in the faith, to whom he wrote, “Preach the word, be instant in season, out of season.” In him who neither in season nor out of season kept back your word, none can say that there was not much speaking. And yet it was not much, when so much was needed. [But] deliver me, O God, from the multitude of words within my own soul.
The virtue of silence, especially in church, is very great. Let no sentence of the divine lessons escape you. If you give ear, restrain your voice, utter no word with your lips which you would wish to bring back, but let your boldness to speak be sparing. For in truth in much speaking there is abundance of sin. To the murderer it was said, “You have sinned, be silent,” that he might not sin more; but to the virgin it must be said, “Be silent lest you sin.” For Mary, as we read, kept in heart all things that were said concerning her Son. So when any passage is read where Christ is announced as about to come or is shown to have come, do not make a noise by talking, but attend. Is anything more unbecoming that the divine words should be so drowned by talking, as not to be heard, believed or made known, that the sacraments should be indistinctly heard through the sound of voices, that prayer should be hindered when offered for the salvation of all? Concerning Virgins.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
How does sin find entrance? We read, “In the multitude of words you shall not escape sin.” When a multiplicity of words has come forth, sin has found an entrance, for in this very multiplicity of words what we utter is not in the slightest degree subject to measure. Because of lack of prudence we fall into error. In fact, to give expression to our thoughts without duly weighing our words is in itself a grave sin. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Proverbs 10:20 The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth.
The tongue of the just is sincere, freed from the dross of guile and evil design. Pious discourse is spiritual food to the needy. Fools die for want of a heart, so the word is; for want of thought.
Verses that belong to this explanation: 20-21
20The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth.21The lips of the righteous feed many: but fools die for want of wisdom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When I read the Proverbs today, I began with this sentence: “The tongue of the righteous is tried silver.” I said, If the tongue of the righteous is choice silver, the tongue of the wicked is most polluted. What is more choice or what is holier than the tongue of a man who uses it to confess and preach God and his Christ and to give him praise, but then also to read his laws and to meditate on them day and night, and also to speak every good word? On Language.
Author: Shenoute the Archimandrite Posted on: 2022-11-13
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Proverbs 10:21 The lips of the righteous feed many: but fools die for want of wisdom.
The tongue of the just is sincere, freed from the dross of guile and evil design. Pious discourse is spiritual food to the needy. Fools die for want of a heart, so the word is; for want of thought.
Verses that belong to this explanation: 20-21
20The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth.21The lips of the righteous feed many: but fools die for want of wisdom.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
That wealth which is truly desirable, has no vexation of spirit in the enjoyment; no grief for the loss; no guilt by the abuse of it. What comes from the love of God, has the grace of God for its companion.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:23 [It is] as sport to a fool to do mischief: but a man of understanding hath wisdom.
Only foolish and wicked men divert themselves with doing harm to others, or tempting to sin.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
The largest desire of eternal blessings the righteous can form, will be granted.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:25 As the whirlwind passeth, so [is] the wicked no [more]: but the righteous [is] an everlasting foundation.
The course of prosperous sinners is like a whirlwind, which soon spends itself, and is gone.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“When the storm has passed by, the wicked are destroyed: the righteous, by avoiding it, are saved forever.” When temptation attacks, the wicked easily sin. On the other hand, the righteous are saved for eternity when they conquer temptation through patience and a soul of gratitude toward God. Notice how safe righteousness is: the righteous are saved when they avoid evil, are on the defensive and stand firm constantly. The wicked, on the other hand, are thrown to the ground even when the disturbance or temptation has not attacked completely. Therefore those who ignore the just judgment of God easily sin. Commentary on the Proverbs of Solomon, Fragment
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Proverbs 10:26 As vinegar to the teeth, and as smoke to the eyes, so [is] the sluggard to them that send him.
As vinegar sets the teeth on edge, and as the smoke causes the eyes to smart, so the sluggard vexes his employer.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
What man is he that loves life? Let him fear God, and that will secure to him life enough in this world, and eternal life in the other.
Verses that belong to this explanation: 27-28
27The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.28The hope of the righteous [shall be] gladness: but the expectation of the wicked shall perish.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:28 The hope of the righteous [shall be] gladness: but the expectation of the wicked shall perish.
What man is he that loves life? Let him fear God, and that will secure to him life enough in this world, and eternal life in the other.
Verses that belong to this explanation: 27-28
27The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.28The hope of the righteous [shall be] gladness: but the expectation of the wicked shall perish.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:29 The way of the LORD [is] strength to the upright: but destruction [shall be] to the workers of iniquity.
The believer grows stronger in faith, and obeys with increased delight.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
The wicked would be glad to have this earth their home for ever, but it cannot be so. They must die and leave all their idols behind.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
A good man discourses wisely for the benefit of others. But it is the sin, and will be the ruin of a wicked man, that he speaks what is displeasing to God, and provoking to those he converses with. The righteous is kept by the power of God; and nothing shall be able to separate him from the love of God which is in Christ Jesus.
Verses that belong to this explanation: 31-32
31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.32The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 10:32 The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness.
A good man discourses wisely for the benefit of others. But it is the sin, and will be the ruin of a wicked man, that he speaks what is displeasing to God, and provoking to those he converses with. The righteous is kept by the power of God; and nothing shall be able to separate him from the love of God which is in Christ Jesus.
Verses that belong to this explanation: 31-32
31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.32The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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