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Proverbs 2 |
King James Version
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Proverbs 2:1 My son, if thou wilt receive my words, and hide my commandments with thee;
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labor; and the freeness of the gift does not do away the necessity of our diligence, [John 6:27]. Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favored. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
Verses that belong to this explanation: 1-9
1My son, if thou wilt receive my words, and hide my commandments with thee;2So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;3Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;4If thou seekest her as silver, and searchest for her as [for] hid treasures;5Then shalt thou understand the fear of the LORD, and find the knowledge of God.6For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.7He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.8He keepeth the paths of judgment, and preserveth the way of his saints.9Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Wisdom is open to all and loves humankind. Anyway, Solomon says, “My son, if you accept my words of instruction and keep them deep within you, your ear will listen to wisdom.” This means that the word is sown and kept deep in the soul of the learner as if in the ground. This is spiritual growth. So he adds, “You shall direct your heart to understanding and direct it towards instruction for your son.” For in my view, the union of soul with soul and spirit with spirit in accordance with the sowing of the word brings growth to the seed sown and produces life. Everyone who is educated in obedience to his educator becomes a son. ..
Author: Clement Of Alexandria Rank: Author AD: 215
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Proverbs 2:2 So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labor; and the freeness of the gift does not do away the necessity of our diligence, [John 6:27]. Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favored. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
Verses that belong to this explanation: 1-9
1My son, if thou wilt receive my words, and hide my commandments with thee;2So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;3Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;4If thou seekest her as silver, and searchest for her as [for] hid treasures;5Then shalt thou understand the fear of the LORD, and find the knowledge of God.6For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.7He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.8He keepeth the paths of judgment, and preserveth the way of his saints.9Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 2:3 Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labor; and the freeness of the gift does not do away the necessity of our diligence, [John 6:27]. Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favored. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
Verses that belong to this explanation: 1-9
1My son, if thou wilt receive my words, and hide my commandments with thee;2So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;3Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;4If thou seekest her as silver, and searchest for her as [for] hid treasures;5Then shalt thou understand the fear of the LORD, and find the knowledge of God.6For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.7He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.8He keepeth the paths of judgment, and preserveth the way of his saints.9Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God’s wisdom … [works] “in many forms and many ways” through technical skill, scientific knowledge, faith, prophecy; it shows us its power to our benefit, because “all wisdom comes from the Lord and is with him to all eternity,” as the wisdom of Jesus puts it. “For if you call for practical wisdom and perception at the top of your voice, if you seek it as you would a treasure of silver, and if you track it down ardently, then you will realize the meaning of reverence for God and you will grasp the perception of God.” The prophet spoke to distinguish this from the philosophic approach to perception. He is teaching us with great dignity and solemnity to search it out in order to progress toward reverence for God. So he opposed to it perception made in reverence for God, alluding to revealed knowledge in these words: “For God grants wisdom from his mouth together with perception and practical wisdom, and stores up help for the righteous.” When people are made righteous by philosophy, they have stored help for themselves and inward perception which leads to reverence for God. .
Author: Clement Of Alexandria Rank: Author AD: 215
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Proverbs 2:4 If thou seekest her as silver, and searchest for her as [for] hid treasures;
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labor; and the freeness of the gift does not do away the necessity of our diligence, [John 6:27]. Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favored. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
Verses that belong to this explanation: 1-9
1My son, if thou wilt receive my words, and hide my commandments with thee;2So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;3Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;4If thou seekest her as silver, and searchest for her as [for] hid treasures;5Then shalt thou understand the fear of the LORD, and find the knowledge of God.6For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.7He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.8He keepeth the paths of judgment, and preserveth the way of his saints.9Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It’s unfitting, it’s insulting, that wisdom should be compared with money, but love is being compared to love. What I see here, after all, is that you all love money in such a way that when love of money gives the order, you undertake hard labor, you put up with starving, you cross the sea, you commit yourselves to wind and wave. I have something to pick on in the matter of what you love, but I have nothing to add to the love with which you love. “Love like that, and I don’t want to be loved any more than that,” says God. “I’m talking to the riffraff, I’m speaking to the greedy: You love money; love me just as much. Of course, I’m comparably better; but I don’t want more ample love from you; love me just as much as you love money.”
Another passage of Scripture exhorting us to love of wisdom says it should be sought after like money. Must we therefore think holy Scripture praises avarice? It is well known to what great efforts and pains lovers of money will patiently subject themselves, from what great pleasures they abstain, in their desire to increase their wealth or in their fear of diminishing it. With what great shrewdness they pursue gain, and how prudently they avoid losses; how they are usually afraid to take the property of others, and sometimes despise loss to themselves lest they lose more in its quest and litigation. Because these traits are well known, it is right for us to be exhorted so to love wisdom that we most eagerly seek it as our treasure, acquire more and more of it, suffer many trials, restrain desires, ponder the future, so that we may preserve innocence and beneficence. Whenever we act in this way we are in possession of true virtues, because our objective is true, that is, is in harmony with our nature in reference to salvation and true happiness. .
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Proverbs 2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labor; and the freeness of the gift does not do away the necessity of our diligence, [John 6:27]. Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favored. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
Verses that belong to this explanation: 1-9
1My son, if thou wilt receive my words, and hide my commandments with thee;2So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;3Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;4If thou seekest her as silver, and searchest for her as [for] hid treasures;5Then shalt thou understand the fear of the LORD, and find the knowledge of God.6For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.7He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.8He keepeth the paths of judgment, and preserveth the way of his saints.9Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 2:6 For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labor; and the freeness of the gift does not do away the necessity of our diligence, [John 6:27]. Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favored. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
Verses that belong to this explanation: 1-9
1My son, if thou wilt receive my words, and hide my commandments with thee;2So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;3Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;4If thou seekest her as silver, and searchest for her as [for] hid treasures;5Then shalt thou understand the fear of the LORD, and find the knowledge of God.6For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.7He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.8He keepeth the paths of judgment, and preserveth the way of his saints.9Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Students of these revered writings should be advised not only to learn the kinds of expressions in the holy Scriptures, to notice carefully how they are customarily expressed there, and to remember them but also to pray that they may understand them, and this is chiefly and especially necessary. Indeed, in these books which they are studying earnestly, they read that “the Lord gives wisdom; and out of his mouth comes prudence and knowledge.” It is from him that they have received that zeal for study, if it is endowed with piety. .
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Proverbs 2:7 He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labor; and the freeness of the gift does not do away the necessity of our diligence, [John 6:27]. Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favored. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
Verses that belong to this explanation: 1-9
1My son, if thou wilt receive my words, and hide my commandments with thee;2So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;3Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;4If thou seekest her as silver, and searchest for her as [for] hid treasures;5Then shalt thou understand the fear of the LORD, and find the knowledge of God.6For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.7He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.8He keepeth the paths of judgment, and preserveth the way of his saints.9Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 2:8 He keepeth the paths of judgment, and preserveth the way of his saints.
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labor; and the freeness of the gift does not do away the necessity of our diligence, [John 6:27]. Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favored. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
Verses that belong to this explanation: 1-9
1My son, if thou wilt receive my words, and hide my commandments with thee;2So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;3Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;4If thou seekest her as silver, and searchest for her as [for] hid treasures;5Then shalt thou understand the fear of the LORD, and find the knowledge of God.6For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.7He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.8He keepeth the paths of judgment, and preserveth the way of his saints.9Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 2:9 Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Those who earnestly seek heavenly wisdom, will never complain that they have lost their labor; and the freeness of the gift does not do away the necessity of our diligence, [John 6:27]. Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favored. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.
Verses that belong to this explanation: 1-9
1My son, if thou wilt receive my words, and hide my commandments with thee;2So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;3Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;4If thou seekest her as silver, and searchest for her as [for] hid treasures;5Then shalt thou understand the fear of the LORD, and find the knowledge of God.6For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.7He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.8He keepeth the paths of judgment, and preserveth the way of his saints.9Then shalt thou understand righteousness, and judgment, and equity; [yea], every good path.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 2:12 To deliver thee from the way of the evil [man], from the man that speaketh froward things;
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 2:13 Who leave the paths of uprightness, to walk in the ways of darkness;
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 2:14 Who rejoice to do evil, [and] delight in the frowardness of the wicked;
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 2:15 Whose ways [are] crooked, and [they] froward in their paths:
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What is the meaning of “Prepare the way of the Lord”? Make ready for the reception of whatever Christ may wish to enact; withdraw your hearts from the shadow of the law; cease from the types; think no more perversely.… “Make the paths of our God straight.” For every path that leads unto good is straight and smooth and easy; but the other is crooked that leads down to wickedness those who walk therein. For of such it is written, “Whose paths are crooked, and the tracks of their wheels awry.” Straightforwardness, therefore, of the mind is as it were a straight path, having no crookedness. Commentary on Luke, Homily
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Proverbs 2:16 To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 2:17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 2:18 For her house inclineth unto death, and her paths unto the dead.
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 2:19 None that go unto her return again, neither take they hold of the paths of life.
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 2:20 That thou mayest walk in the way of good [men], and keep the paths of the righteous.
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It is clearly we, I say, who make rough the straight and smooth paths of the Lord with the wicked and hard rocks of our desires, who very foolishly abandon the royal road paved with apostolic and prophetic stones and made level by the footsteps of all the holy ones and of the Lord himself, and who pursue byways and brambly roads. Blinded by the seductions of present pleasures, we crawl along the dark and obstructed trails, our feet lacerated by the thorns of vice and our wedding garment in tatters, and we are not only pierced by the sharp needles of thorny bushes but also brought low by the stings of the poisonous serpents and the scorpions that lie in wait there. .
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Proverbs 2:21 For the upright shall dwell in the land, and the perfect shall remain in it.
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 2:22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?
Verses that belong to this explanation: 10-22
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;11Discretion shall preserve thee, understanding shall keep thee:12To deliver thee from the way of the evil [man], from the man that speaketh froward things;13Who leave the paths of uprightness, to walk in the ways of darkness;14Who rejoice to do evil, [and] delight in the frowardness of the wicked;15Whose ways [are] crooked, and [they] froward in their paths:16To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.18For her house inclineth unto death, and her paths unto the dead.19None that go unto her return again, neither take they hold of the paths of life.20That thou mayest walk in the way of good [men], and keep the paths of the righteous.21For the upright shall dwell in the land, and the perfect shall remain in it.22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
