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Proverbs 23 |
King James Version
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Proverbs 23:1 When thou sittest to eat with a ruler, consider diligently what [is] before thee:
God’s restraints of the appetite only say, Do thyself no harm.
Verses that belong to this explanation: 1-3
1When thou sittest to eat with a ruler, consider diligently what [is] before thee:2And put a knife to thy throat, if thou [be] a man given to appetite.3Be not desirous of his dainties: for they [are] deceitful meat.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“If you sit at the dinner table of a prince, understand with prudence what is set before you.” Christ is anticipated here as the prince. His table and food are the words of his doctrine and his eternal goods which he has prepared for those who love him. Each Christian sits at his dinner table. The one who understands with prudence what Jesus has taught with his works and words extends his hand, which means that with his works he begins to show that he is an imitator of Christ, made humble, a peaceful lover of all and patient in tribulations. The one who does not do this but instead gazes with eagerness at the pleasures of the world must give up any desire for eternal goods which at any rate he will never own. The pleasures of the world are characteristic of a false life, and those who love them will never enjoy eternal possessions. Commentary on the Proverbs of Solomon, Fragment
Holy writ warns us to partake of the feast prudently when we have been invited to dine at the table of a rich man. I might say that a rich man’s table of Scripture has been laid before us. We enter a meadow filled with flowers; here the rose blushes; there the lilies glisten white; everywhere flowers abound in all varieties. Homilies on the Psalms (Psalm ).
The divine Scripture should be understood in an intellectual and spiritual sense, because the knowledge of sense perception, literally understood, is not the truth. .
It is certainly a great table where the lord of the table is himself the banquet. Nobody feeds his guests on himself, yet that is what the Lord Christ did, being himself the host, himself the food and drink. So the martyrs recognized what they ate and drank, so that they could give back the same kind of thing.
You are approaching the table of a potentate. You, the faithful, know what table you are approaching.… What regal table are you approaching? One who sets himself before you, not a table spread by the skill of cooks. Christ sets his table before you, namely, himself. Approach this table, and take your fill. Be poor, and you will have your fill.
What is “the table of a powerful man” except that one from which is taken the body and blood of him who has laid down his life for us? And what is to sit at it except to approach humbly? And what is to consider and understand the things that are set before you except to reflect worthily upon so great a grace? Tractates on the Gospel of John
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Proverbs 23:2 And put a knife to thy throat, if thou [be] a man given to appetite.
God’s restraints of the appetite only say, Do thyself no harm.
Verses that belong to this explanation: 1-3
1When thou sittest to eat with a ruler, consider diligently what [is] before thee:2And put a knife to thy throat, if thou [be] a man given to appetite.3Be not desirous of his dainties: for they [are] deceitful meat.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:3 Be not desirous of his dainties: for they [are] deceitful meat.
God’s restraints of the appetite only say, Do thyself no harm.
Verses that belong to this explanation: 1-3
1When thou sittest to eat with a ruler, consider diligently what [is] before thee:2And put a knife to thy throat, if thou [be] a man given to appetite.3Be not desirous of his dainties: for they [are] deceitful meat.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
There is no limit to the gluttony that these people practice. Truly, in ever inventing a multitude of new sweets and ever seeking recipes of every description, they are shipwrecked on pastries and honey cakes and desserts. To me, a man of this sort seems nothing more than one great mouth.… As for us, who seek a heavenly food, we must restrain the belly and keep it under the control of heaven. .
Author: Clement Of Alexandria Rank: Author AD: 215
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Proverbs 23:4 Labour not to be rich: cease from thine own wisdom.
Be not of those that will be rich. The things of this world are not happiness and a portion for a soul; those that hold them ever so fast, cannot hold them always, cannot hold them long.
Verses that belong to this explanation: 4-5
4Labour not to be rich: cease from thine own wisdom.5Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven.
Be not of those that will be rich. The things of this world are not happiness and a portion for a soul; those that hold them ever so fast, cannot hold them always, cannot hold them long.
Verses that belong to this explanation: 4-5
4Labour not to be rich: cease from thine own wisdom.5Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:6 Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:
Do not make thyself burdensome to any, especially those not sincere. When we are called by God to his feast, and to let our souls delight themselves, [Isa 25:6]; [Isa 55:2], we may safely partake of the Bread of life.
Verses that belong to this explanation: 6-8
6Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:7For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee.8The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Wise, therefore, was he who forbids us even to dine in company with an envious man, and in mentioning this companionship at table, he implies a reference to all other social contacts as well. Just as we are careful to keep material which is easily inflammable as far away as possible from fire, so we must refrain insofar as we can from contracting friendships in circles of which envious persons are members. By so doing, we place ourselves beyond the range of their shafts. We can be caught in the toils of envy only by establishing intimacy with it. .
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Proverbs 23:7 For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee.
Do not make thyself burdensome to any, especially those not sincere. When we are called by God to his feast, and to let our souls delight themselves, [Isa 25:6]; [Isa 55:2], we may safely partake of the Bread of life.
Verses that belong to this explanation: 6-8
6Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:7For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee.8The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:8 The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.
Do not make thyself burdensome to any, especially those not sincere. When we are called by God to his feast, and to let our souls delight themselves, [Isa 25:6]; [Isa 55:2], we may safely partake of the Bread of life.
Verses that belong to this explanation: 6-8
6Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:7For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee.8The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.
It is our duty to take all fit occasions to speak of Divine things; but if what a wise man says will not be heard, let him hold his peace.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:10 Remove not the old landmark; and enter not into the fields of the fatherless:
The fatherless are taken under God’s special protection. He is their Redeemer, who will take their part; and he is mighty, almighty.
Verses that belong to this explanation: 10-11
10Remove not the old landmark; and enter not into the fields of the fatherless:11For their redeemer [is] mighty; he shall plead their cause with thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:11 For their redeemer [is] mighty; he shall plead their cause with thee.
The fatherless are taken under God’s special protection. He is their Redeemer, who will take their part; and he is mighty, almighty.
Verses that belong to this explanation: 10-11
10Remove not the old landmark; and enter not into the fields of the fatherless:11For their redeemer [is] mighty; he shall plead their cause with thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:12 Apply thine heart unto instruction, and thine ears to the words of knowledge.
Here is a parent instructing his child to give his mind to the Scriptures. Here is a parent correcting his child: accompanied with prayer, and blessed of God, it may prove a means of preventing his destruction. Here is a parent encouraging his child, telling him what would be for his good. And what a comfort it would be, if herein he answered his expectation!
Verses that belong to this explanation: 12-16
12Apply thine heart unto instruction, and thine ears to the words of knowledge.13Withhold not correction from the child: for [if] thou beatest him with the rod, he shall not die.14Thou shalt beat him with the rod, and shalt deliver his soul from hell.15My son, if thine heart be wise, my heart shall rejoice, even mine.16Yea, my reins shall rejoice, when thy lips speak right things.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:13 Withhold not correction from the child: for [if] thou beatest him with the rod, he shall not die.
Here is a parent instructing his child to give his mind to the Scriptures. Here is a parent correcting his child: accompanied with prayer, and blessed of God, it may prove a means of preventing his destruction. Here is a parent encouraging his child, telling him what would be for his good. And what a comfort it would be, if herein he answered his expectation!
Verses that belong to this explanation: 12-16
12Apply thine heart unto instruction, and thine ears to the words of knowledge.13Withhold not correction from the child: for [if] thou beatest him with the rod, he shall not die.14Thou shalt beat him with the rod, and shalt deliver his soul from hell.15My son, if thine heart be wise, my heart shall rejoice, even mine.16Yea, my reins shall rejoice, when thy lips speak right things.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Correction and chastisement, as their very name implies, are blows inflicted upon the soul, restraining sin, warding off death, leading those enslaved by vice back to selfcontrol. Thus, Plato, recognizing that correction has the greatest influence and is the most effective purification, echoes the Word when he claims that one who is notably lacking in purification becomes undisciplined and degenerate because he was left uncorrected, while one who is to be truly happy should be the most purified and virtuous. .
Author: Clement Of Alexandria Rank: Author AD: 215
As small children who are negligent in learning become more attentive and obedient after being punished by their teacher or tutor, and as they do not listen before the lash, but, after feeling the pain of a beating, hear and respond as though their ears were just recently opened, improving also in memory, so likewise with those who neglect divine doctrine and spurn the commandments. For, after they experience God’s correction and discipline, then the commandments of God which had always been known to them and always neglected are most readily received as though by ears freshly cleansed.
If the evil will is always to be left to its own freedom, why are careless shepherds rebuked, and why is it said to them, “The wandering sheep you have not called back, that which was lost you have not sought”? Letter
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Proverbs 23:14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Here is a parent instructing his child to give his mind to the Scriptures. Here is a parent correcting his child: accompanied with prayer, and blessed of God, it may prove a means of preventing his destruction. Here is a parent encouraging his child, telling him what would be for his good. And what a comfort it would be, if herein he answered his expectation!
Verses that belong to this explanation: 12-16
12Apply thine heart unto instruction, and thine ears to the words of knowledge.13Withhold not correction from the child: for [if] thou beatest him with the rod, he shall not die.14Thou shalt beat him with the rod, and shalt deliver his soul from hell.15My son, if thine heart be wise, my heart shall rejoice, even mine.16Yea, my reins shall rejoice, when thy lips speak right things.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:15 My son, if thine heart be wise, my heart shall rejoice, even mine.
Here is a parent instructing his child to give his mind to the Scriptures. Here is a parent correcting his child: accompanied with prayer, and blessed of God, it may prove a means of preventing his destruction. Here is a parent encouraging his child, telling him what would be for his good. And what a comfort it would be, if herein he answered his expectation!
Verses that belong to this explanation: 12-16
12Apply thine heart unto instruction, and thine ears to the words of knowledge.13Withhold not correction from the child: for [if] thou beatest him with the rod, he shall not die.14Thou shalt beat him with the rod, and shalt deliver his soul from hell.15My son, if thine heart be wise, my heart shall rejoice, even mine.16Yea, my reins shall rejoice, when thy lips speak right things.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:16 Yea, my reins shall rejoice, when thy lips speak right things.
Here is a parent instructing his child to give his mind to the Scriptures. Here is a parent correcting his child: accompanied with prayer, and blessed of God, it may prove a means of preventing his destruction. Here is a parent encouraging his child, telling him what would be for his good. And what a comfort it would be, if herein he answered his expectation!
Verses that belong to this explanation: 12-16
12Apply thine heart unto instruction, and thine ears to the words of knowledge.13Withhold not correction from the child: for [if] thou beatest him with the rod, he shall not die.14Thou shalt beat him with the rod, and shalt deliver his soul from hell.15My son, if thine heart be wise, my heart shall rejoice, even mine.16Yea, my reins shall rejoice, when thy lips speak right things.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:17 Let not thine heart envy sinners: but [be thou] in the fear of the LORD all the day long.
The believer’s expectation shall not be disappointed; the end of his trials, and of the sinner’s prosperity, is at hand.
Verses that belong to this explanation: 17-18
17Let not thine heart envy sinners: but [be thou] in the fear of the LORD all the day long.18For surely there is an end; and thine expectation shall not be cut off.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:18 For surely there is an end; and thine expectation shall not be cut off.
The believer’s expectation shall not be disappointed; the end of his trials, and of the sinner’s prosperity, is at hand.
Verses that belong to this explanation: 17-18
17Let not thine heart envy sinners: but [be thou] in the fear of the LORD all the day long.18For surely there is an end; and thine expectation shall not be cut off.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:19 Hear thou, my son, and be wise, and guide thine heart in the way.
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:20 Be not among winebibbers; among riotous eaters of flesh:
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:22 Hearken unto thy father that begat thee, and despise not thy mother when she is old.
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
As the ancient saying goes, soul is the mother of the mind, because it is the soul which leads the mind to enlightenment by means of practical virtues. .
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Proverbs 23:23 Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:24 The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:26 My son, give me thine heart, and let thine eyes observe my ways.
"My son, your heart"
God cares about the heart, not the outward appearance. Therefore, a person's goodness is measured by the degree of their love and their conviction of what is good. If someone loves the good, then they will do it without external pressure, without fear, and without seeking reward, praise, or any form of payment. Jesus called us to kindness without force.
He never forced people to do good, but wanted them to do it willingly. The good becomes a desire that resides within the depths of their hearts and feelings, without needing to be forced. The Lord did not want slaves living in fear and anxiety. How insignificant is the good that is achieved through force.
The spiritual life does not depend solely on the practice of worship, or on adorning oneself with visible virtues; rather, it is a life in the heart, a life that emanates from a heart that has entered into a relationship of love with God. And therefore, all virtues, all worship, and all practices emanate from this heart and are adorned with the seal of its love.
It is no longer about external practices... or simply about a law... but it is primarily about a life led with God in the depths of the heart.
God desires our love before our obedience. And when He wants our obedience, it is an obedience that arises from love.
Author: Shenouda III. Rank: Pope AD: 2012 Source:
Title: 17 Lebenserfahrungen Teil 2 Author: Pope Shenouda III, 117th Pope of Alexandria Number of pages: 55 Print: Anba Rewes Printing House, Kairo, Ägypten Translation: Familie Fausi Moussa
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
If you don’t give yourself, you will lose yourself. Charity herself speaks through wisdom and tells you something to save you from panicking at being told, “Give yourself.” If anyone wanted to sell you a farm he would say to you, “Give me your gold,” and if it was something else, “Give me your coppers,” “Give me your silver.” Now listen to what charity says to you, speaking through the mouth of wisdom: “Give me your heart, son. Give me,” she says. Give her what? “Your heart, son.” It was ill when it was with you, when you kept it to yourself. You were being pulled this way and that by toys and trifles and wanton, destructive loves. Take your heart away from all that. Where are you to drag it to, where are you to put it? “Give me your heart,” she says. “Let it be mine, and it won’t be lost to you.”
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Proverbs 23:27 For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Solomon compared the love of [such a] woman with the deep pit. She calls a halt only when she sees that her lover has been stripped of all his possessions. Even more so, she does not stop then but decks herself out more elaborately and insults him in his humiliation, and draws ridicule upon him, and causes him so much misfortune that words are inadequate to describe it.
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Proverbs 23:28 She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
The gracious Savior who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honors, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God’s word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a God of the belly. Drunkenness stupefies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Verses that belong to this explanation: 19-28
19Hear thou, my son, and be wise, and guide thine heart in the way.20Be not among winebibbers; among riotous eaters of flesh:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.22Hearken unto thy father that begat thee, and despise not thy mother when she is old.23Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.24The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.26My son, give me thine heart, and let thine eyes observe my ways.27For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.28She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards willfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupefies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honor, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.
Verses that belong to this explanation: 29-35
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?30They that tarry long at the wine; they that go to seek mixed wine.31Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.32At the last it biteth like a serpent, and stingeth like an adder.33Thine eyes shall behold strange women, and thine heart shall utter perverse things.34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.35They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Since you are the presbyters and deacons of Christ, you ought always to be sober, both among yourselves and among others, so that you may be able to warn the unruly. Now the Scripture says, “The men in power are passionate. But let them not drink wine, lest by drinking they forget wisdom and are not able to judge aright.” Wherefore, [the bishops] and the presbyters and the deacons are those of authority in the church next to God Almighty and his beloved Son, Jesus Christ, and the Holy Spirit. We say this, not that they are not to drink at all, otherwise it would be to the reproach of what God has made for cheerfulness, but that they not be disordered with wine. For the Scripture does not say, “Do not drink wine”; but what says it? “Drink not wine to drunkenness.” .
By the mention of redness of eyes—a sign of death—it is made clear that the winebibber is already dead to the Word and to reason. It declares his death to the Lord. If one forgets the motives that prompt him to seek the true life, he is dragged down to corruption. With good reason, then, the Educator, in his concern for our salvation, sternly forbids us, “Do not drink wine to drunkenness.” –.
Author: Clement Of Alexandria Rank: Author AD: 215
“Who has woe? Who has sorrow?” For whom is there distress and darkness? For whom eternal doom? Is it not for the transgressors? For those who deny the faith? And what is the proof of their denial? Is it not that they have denied their own confession? And when and what did they confess? Belief in the Father and in the Son and in the Holy Ghost, when they renounced the devil and his angels and uttered those saving words. What fit title, then, has been discovered for them, for [these former] children of light to use? Are they not addressed as transgressors, as having violated the covenant of their salvation? On the Spirit
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Proverbs 23:30 They that tarry long at the wine; they that go to seek mixed wine.
Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards willfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupefies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honor, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.
Verses that belong to this explanation: 29-35
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?30They that tarry long at the wine; they that go to seek mixed wine.31Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.32At the last it biteth like a serpent, and stingeth like an adder.33Thine eyes shall behold strange women, and thine heart shall utter perverse things.34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.35They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.
Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards willfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupefies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honor, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.
Verses that belong to this explanation: 29-35
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?30They that tarry long at the wine; they that go to seek mixed wine.31Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.32At the last it biteth like a serpent, and stingeth like an adder.33Thine eyes shall behold strange women, and thine heart shall utter perverse things.34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.35They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:32 At the last it biteth like a serpent, and stingeth like an adder.
Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards willfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupefies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honor, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.
Verses that belong to this explanation: 29-35
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?30They that tarry long at the wine; they that go to seek mixed wine.31Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.32At the last it biteth like a serpent, and stingeth like an adder.33Thine eyes shall behold strange women, and thine heart shall utter perverse things.34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.35They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards willfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupefies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honor, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.
Verses that belong to this explanation: 29-35
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?30They that tarry long at the wine; they that go to seek mixed wine.31Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.32At the last it biteth like a serpent, and stingeth like an adder.33Thine eyes shall behold strange women, and thine heart shall utter perverse things.34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.35They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards willfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupefies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honor, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.
Verses that belong to this explanation: 29-35
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?30They that tarry long at the wine; they that go to seek mixed wine.31Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.32At the last it biteth like a serpent, and stingeth like an adder.33Thine eyes shall behold strange women, and thine heart shall utter perverse things.34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.35They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 23:35 They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards willfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupefies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honor, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.
Verses that belong to this explanation: 29-35
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?30They that tarry long at the wine; they that go to seek mixed wine.31Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.32At the last it biteth like a serpent, and stingeth like an adder.33Thine eyes shall behold strange women, and thine heart shall utter perverse things.34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.35They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
