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Proverbs 31 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Proverbs 31:1 The words of king Lemuel, the prophecy that his mother taught him.
An exhortation to king Lemuel to take heed of sin, and to do duties.
When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
Verses that belong to this explanation: 1-9
1The words of king Lemuel, the prophecy that his mother taught him.2What, my son? and what, the son of my womb? and what, the son of my vows?3Give not thy strength unto women, nor thy ways to that which destroyeth kings.4[It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.7Let him drink, and forget his poverty, and remember his misery no more.8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:2 What, my son? and what, the son of my womb? and what, the son of my vows?
An exhortation to king Lemuel to take heed of sin, and to do duties.
When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
Verses that belong to this explanation: 1-9
1The words of king Lemuel, the prophecy that his mother taught him.2What, my son? and what, the son of my womb? and what, the son of my vows?3Give not thy strength unto women, nor thy ways to that which destroyeth kings.4[It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.7Let him drink, and forget his poverty, and remember his misery no more.8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.
An exhortation to king Lemuel to take heed of sin, and to do duties.
When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
Verses that belong to this explanation: 1-9
1The words of king Lemuel, the prophecy that his mother taught him.2What, my son? and what, the son of my womb? and what, the son of my vows?3Give not thy strength unto women, nor thy ways to that which destroyeth kings.4[It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.7Let him drink, and forget his poverty, and remember his misery no more.8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:4 [It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:
An exhortation to king Lemuel to take heed of sin, and to do duties.
When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
Verses that belong to this explanation: 1-9
1The words of king Lemuel, the prophecy that his mother taught him.2What, my son? and what, the son of my womb? and what, the son of my vows?3Give not thy strength unto women, nor thy ways to that which destroyeth kings.4[It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.7Let him drink, and forget his poverty, and remember his misery no more.8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The wine of the flesh does not cheer the heart of man but overpowers it and produces madness; it is written, in fact, that it is not for kings to drink wine. The apostle, too, writes that it is good not to eat meat and not to drink wine; yet we are told that wine gladdens the heart of man. This means, however, spiritual wine, by which, if one drinks, he immediately becomes inebriated. Homilies on the Psalms (Psalm ).
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
An exhortation to king Lemuel to take heed of sin, and to do duties.
When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
Verses that belong to this explanation: 1-9
1The words of king Lemuel, the prophecy that his mother taught him.2What, my son? and what, the son of my womb? and what, the son of my vows?3Give not thy strength unto women, nor thy ways to that which destroyeth kings.4[It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.7Let him drink, and forget his poverty, and remember his misery no more.8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Proverbs 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
An exhortation to king Lemuel to take heed of sin, and to do duties.
When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
Verses that belong to this explanation: 1-9
1The words of king Lemuel, the prophecy that his mother taught him.2What, my son? and what, the son of my womb? and what, the son of my vows?3Give not thy strength unto women, nor thy ways to that which destroyeth kings.4[It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.7Let him drink, and forget his poverty, and remember his misery no more.8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Give strong drink unto him who is ready to perish, and wine unto the bitter in soul.” Justly so, because it can mitigate asperity and gloominess and drive away clouds from the brow. “Wine makes glad the heart of man,” says the psalmist. How then does wine produce drunkenness? For it cannot be that one and the same thing should work opposite effects. Drunkenness then surely does not arise from wine but from intemperance. Wine is bestowed upon us for no other purpose than for bodily health; but this purpose also is thwarted by immoderate use. .
“Let people in distress have wine and those in pain strong drink,” which shows that nothing can prove such a good remedy for depression as recourse to this, aside from the fact that in some cases intemperance undermines the benefit coming from it.
“Give strong drink to those who are in gloom and wine to those who are sad so that they may forget their poverty and be reminded no more of their grief.” What [Solomon] means is this. To those filled with bitter regret and sadness over their earlier lives give abundantly the joy of spiritual knowledge like “a wine which gladdens the heart of a man.” Warm them with the headiness of saving words lest they sink into gloom and deadly despair.
Console each other with the following words. It is a good medicine that [Solomon] has for sorrow; for he bids wine be given to the sorrowful. He says this to us, the laborers in the vineyard, “Give,” therefore, “your wine to those that are in sorrow,” not that wine which produces drunkenness, plots against the senses and destroys the body, but such as gladdens the heart, the wine which the prophet recommends when he says, “Wine makes glad the heart of man.” Pledge each other in that liquor undiluted and with the unstinted goblets of the word, that thus our grief may be turned to joy and gladness, by the grace of the onlybegotten Son of God, through whom be glory to God, even the Father, for ever and ever. Amen. .
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:7 Let him drink, and forget his poverty, and remember his misery no more.
An exhortation to king Lemuel to take heed of sin, and to do duties.
When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
Verses that belong to this explanation: 1-9
1The words of king Lemuel, the prophecy that his mother taught him.2What, my son? and what, the son of my womb? and what, the son of my vows?3Give not thy strength unto women, nor thy ways to that which destroyeth kings.4[It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.7Let him drink, and forget his poverty, and remember his misery no more.8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
An exhortation to king Lemuel to take heed of sin, and to do duties.
When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
Verses that belong to this explanation: 1-9
1The words of king Lemuel, the prophecy that his mother taught him.2What, my son? and what, the son of my womb? and what, the son of my vows?3Give not thy strength unto women, nor thy ways to that which destroyeth kings.4[It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.7Let him drink, and forget his poverty, and remember his misery no more.8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.
An exhortation to king Lemuel to take heed of sin, and to do duties.
When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
Verses that belong to this explanation: 1-9
1The words of king Lemuel, the prophecy that his mother taught him.2What, my son? and what, the son of my womb? and what, the son of my vows?3Give not thy strength unto women, nor thy ways to that which destroyeth kings.4[It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.7Let him drink, and forget his poverty, and remember his misery no more.8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:10 Who can find a virtuous woman? for her price [is] far above rubies.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
A religious wife is blessed. Let her praise the fear of the Lord: give her of the fruits of her lips, and let her husband be praised in the gates. And again, “A virtuous wife is a crown to her husband.” And again, “Many wives have built a house.” You have learned what great commendations a prudent and loving wife receives from the Lord God. .
The divinely inspired Solomon in his instructive wisdom, I mean in his Proverbs, praises the woman who keeps her house and loves her husband. And in contrast to the woman who wanders abroad, who is uncontrolled and dishonorable, who hunts precious souls with wanton ways and words, he praises her who is engaged honorably at home, who performs her womanly duties with fearless courage, her hands constantly holding the spindle as she prepares double cloaks for her husband, who buys a field in season, and carefully provides food for her servants, and receives her friends at a bountiful table, and who exhibits all other qualities for which he extols in song the modest and industrious woman. If I were to praise my sister on such counts, it would be like praising a statue for its shadow. On His Sister St. Gorgonia, Oration
I have heard sacred Scripture saying, “Who shall find a valiant woman?” and also that she is a gift of God, and that a good marriage is arranged by the Lord. Those outside, too, have the same thought—if indeed the saying is theirs: “There is no greater boon for a man than a good wife, no worse, than the opposite.” It is impossible to mention anyone who was more fortunate than my father in this respect. For I believe that, if anyone, from the ends of the earth and from all human stocks, had endeavored to arrange the best possible marriage, a better or more harmonious union than this could not be found. For the best in men and women was so united that their marriage was more a union of virtue than of bodies. Although they surpassed all others, they themselves were so evenly matched in virtue that they could not surpass each other. On the Death of His Father, Oration
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Proverbs 31:11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:12 She will do him good and not evil all the days of her life.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“The heart of her husband is confident about her.” He certainly is confident, and he has taught us to be confident too. He commissioned the church, you see, to the ends of the earth, among all nations, from sea to sea. If she was not going to persevere to the end, her husband’s heart would not be confident about her.… So she despoils the world, spread throughout it everywhere; on all sides she plunders trophies from the devil.… “For she works for her husband’s good and not his harm, all the time.” That is why this lady despoils the nations, working for her husband’s good and not his harm. All the time she does good and not harm: not for herself either, but for her husband, “that whoever lives may live no longer for himself, but for the one who died and rose again for all.” –.
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Proverbs 31:13 She seeketh wool, and flax, and worketh willingly with her hands.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The sacred text describes this housewife as a weaver of woolens and linen. But what we want to find out is what wool represents and what linen does. I think wool means something of the flesh, linen something of the spirit. I hazard this conjecture from the order we wear our clothes in; our underclothes or inner garments are linen, our outer garments woolen. Now everything we do in flesh is public, whatever we do in the spirit is private. Now to act in the flesh and not to act in spirit may seem good but is in fact worthless, whereas to act in spirit and not act in the flesh is downright laziness.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:14 She is like the merchants' ships; she bringeth her food from afar.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Proverbs 31:16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
After saying, “Being farsighted she has bought a field,” as though you were to say, “What did she buy it with?” it adds, “With the fruit of her hands she has planted a property.” … The property it means, you see, lies in the future; that was suggested by the word farsighted.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:17 She girdeth her loins with strength, and strengtheneth her arms.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Valiantly girding her loins, she has braced her arms.” Valiant she is indeed. Now we see if she is not also a maidservant. With what devotion she serves, and how readily! To prevent the flapping folds of carnal desires from getting in the way of her work she girds her loins, and so avoids treading on overlong skirts as she hurries about her work. There lies the chastity of this lady, tightly bound by the girdle of the commandment and always ready for good work.
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Proverbs 31:18 She perceiveth that her merchandise [is] good: her candle goeth not out by night.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:19 She layeth her hands to the spindle, and her hands hold the distaff.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“She has also braced her arms on the spindle.” About this spindle let me say what the Lord permits me to. After all, this business of spinning wool is not completely foreign to men. Listen to what it means to say, “She has braced her arms on the spindle.” It could have said “on the distaff.” It said spindle, not without reason, perhaps. Though you could, of course, take it, and it wouldn’t be at all absurd, that the spindle seems to signify spinning, and spinning signifies the good works of a chaste woman and a busy and careful housewife. All the same I, dearly beloved, will not keep from you what I understand by this spindle.… Look at these two instruments for spinning wool, the distaff and the spindle. The wool is wrapped round the distaff and has to be drawn and spun in a thread and so pass onto the spindle. What’s wrapped on the distaff is the future; what’s collected by the spindle is already past. So your good work is on the spindle, not on the distaff. On the distaff is what you are going to do; on the spindle is what you have done. So see if you have anything on the spindle, that’s where your arms should be braced.
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Proverbs 31:20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:21 She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:22 She maketh herself coverings of tapestry; her clothing [is] silk and purple.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The beauty of a good thing pleases the more, if it be shown under various aspects. For those are good things, whereof the texture of the priestly robe was the token, that is to say, either the Law or the church, which latter has made two garments for her spouse, as it is written—the one of action, the other of spirit, weaving together the threads of faith and works. On the Christian Faith , Introduction
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:23 Her husband is known in the gates, when he sitteth among the elders of the land.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:24 She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Proverbs 31:25 Strength and honour [are] her clothing; and she shall rejoice in time to come.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Proverbs 31:26 She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“She has opened her mouth with care, and imposed order on her tongue,” praising creatures as creatures, the creator as creator, angels as angels, heavenly things as heavenly, earthly things as earthly, men as men, animals as animals. Nothing mixed up, nothing out of order. Not taking the name of the Lord her God in vain, not attributing the nature of a creature to the creator, speaking about everything so methodically that she doesn’t put lesser things above the more important or subordinate the more important to the lesser.
There is mercy on [Jesus’] tongue, and so he teaches the Law mercifully, as was said about wisdom: “But she carries on her tongue the Law and mercy.” Do not fear that you cannot fulfill the Law; flee to mercy. .
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:27 She looketh well to the ways of her household, and eateth not the bread of idleness.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Why should we dwell upon the amount of evil there is in idleness, when the apostle clearly prescribes that he who does not work should not eat? As daily sustenance is necessary for everyone, so labor in proportion to one’s strength is also essential. Not vainly has Solomon written in praise: “and she has not eaten her bread idle.”
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:28 Her children arise up, and call her blessed; her husband [also], and he praiseth her.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Proverbs 31:29 Many daughters have done virtuously, but thou excellest them all.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Many daughters have done mightily, but you have surpassed and outdone them all.” You, he says, have surpassed them all, you have outdone them all. So who are these other daughters who have done mightily, whom this one has surpassed, and whom this one has outdone? And again, how have they done mightily, and in what way has this one surpassed them? There are, you see, bad daughters, namely, heresies. Why are they daughters? Because they too were born of this woman. But bad daughters, daughters not in the family likeness of their behavior but in the likeness of their sacraments. They too have our sacraments, they have our Scriptures, they have our Amen and Alleluia, most of them have our creed, many of them have our baptism. That’s why they are daughters. But would you like to know what is said to this lady somewhere else, in the Song of Songs? “Like a lily in the midst of thorns, so is my darling in the midst of the daughters.”
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 31:30 Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
Proverbs 31:31 Give her of the fruit of her hands; and let her own works praise her in the gates.
The description of a virtuous woman.
This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband’s esteem and affection, to know his mind, and is willing that he rule over her.
1: She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good.
2: She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women’s business. She does what she does, with all her power, and trifles not.
3: She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter.
4: She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her.
5: She is intent upon giving as upon getting, and does it freely and cheerfully.
6: She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world.
7: Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever.
8: She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her.
Every one ought to desire this honor that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honorable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellencies here described.
Verses that belong to this explanation: 10-31
10Who can find a virtuous woman? for her price [is] far above rubies.11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.12She will do him good and not evil all the days of her life.13She seeketh wool, and flax, and worketh willingly with her hands.14She is like the merchants' ships; she bringeth her food from afar.15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.17She girdeth her loins with strength, and strengtheneth her arms.18She perceiveth that her merchandise [is] good: her candle goeth not out by night.19She layeth her hands to the spindle, and her hands hold the distaff.20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.21She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.22She maketh herself coverings of tapestry; her clothing [is] silk and purple.23Her husband is known in the gates, when he sitteth among the elders of the land.24She maketh fine linen, and selleth [it]; and delivereth girdles unto the merchant.25Strength and honour [are] her clothing; and she shall rejoice in time to come.26She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.27She looketh well to the ways of her household, and eateth not the bread of idleness.28Her children arise up, and call her blessed; her husband [also], and he praiseth her.29Many daughters have done virtuously, but thou excellest them all.30Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.31Give her of the fruit of her hands; and let her own works praise her in the gates.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And what occupation will she have from then on, her labors being ended? “And her husband will be praised in the gates.” That will be the haven of our labors, to see God and praise God. There they will not say, “Get up, work, clothe the servants, clothe yourself too, put on your best purple, give food to the maids, see that the lamp does not go out, be thorough, get up at night, open your hand to the poor, draw the thread from the distaff to the spindle.” There will not be any works of necessity, because there will not be any necessity. There will not be any works of mercy, because there will not be any misery. You will not break your bread to the poor, because no one will be begging. You will not take in the stranger, because everyone will be living in their own home country. You will not visit the sick, because everyone will be in good health for all eternity. You will not clothe the naked, because everyone will be clothed in eternal light. You will not bury the dead, because everyone will be living life without end. You will not, however, be doing nothing, just because you are not doing any of this. For you will see the One you have desired, and you will praise him without weariness or fatigue. That is the fruit you will receive. Then will come to pass that one thing you have asked for: “One thing I have asked from the Lord, this will I seek: to dwell in the house of the Lord all the days of my life.” And what will you do there? “To contemplate the delight of the Lord.” And her husband will be praised in the gates. “Blessed are those who dwell in your house, they will praise you forever and ever.”
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
