Exhortation to liberality
Solomon presses the rich to do good to others. Give freely, though it may seem thrown away and lost. Give to many. Excuse not thyself with the good thou hast done, from the good thou hast further to do. It is not lost, but well laid out. We have reason to expect evil, for we are born to trouble; it is wisdom to do good in the day of prosperity. Riches cannot profit us, if we do not benefit others. Every man must labor to be a blessing to that place where the providence of God casts him. Wherever we are, we may find good work to do, if we have but hearts to do it. If we magnify every little difficulty, start objections, and fancy hardships, we shall never go on, much less go through with our work. Winds and clouds of tribulation are, in God’s hands, designed to try us. God’s work shall agree with his word, whether we see it or not. And we may well trust God to provide for us, without our anxious, disquieting cares. Be not weary in well-doing, for in due season, in God’s time, you shall reap, [Gal 6:9].
Verses that belong to this explanation: 1-6
1 Cast thy bread upon the waters: for thou shalt find it after many days. 2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. 3 If the clouds be full of rain, they empty [themselves] upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. 4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. 5 As thou knowest not what [is] the way of the spirit, [nor] how the bones [do grow] in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both [shall be] alike good.
 | Author: Matthew Henry Rank: Priest AD: 1714 Source: Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry |
Moreover, it is a righteous thing to give (to the needy) of your bread, and of those things which are necessary for the support of man's life. For though you seem immediately to waste it upon some persons, as if you cast your bread upon the water, yet in the progress of time your kindness shall be seen to be not unprofitable for you. Also give liberally, and give a portion of your means to many; for you know not what the coming day does. The clouds, again, do not keep back their plenteous rains, but discharge their showers upon the earth. Nor does a tree stand for ever; but even though men may spare it, it shall be overturned by the wind at any rate. But many desire also to know beforehand what is to come from the heavens; and there have been those who, scrutinizing the clouds and waiting for the wind, have had nought to do with reaping and winnowing, putting their trust in vanity, and being all incapable of knowing anything of what may come from God in the future; just as men cannot tell what the woman with child shall bring forth. But sow in season, and thus reap your fruits whenever the time for that comes on. For it is not manifest what shall be better than those among all natural things. Would, indeed, that all things turned out well! Truly, when a man considers with himself that the sun is good, and that this life is sweet, and that it is a pleasant thing to have many years wherein one can delight himself continually, and that death is a terror and an endless evil, and a thing that brings us to nought, he thinks that he ought to enjoy himself in all the present and apparent pleasures of life. And he gives this counsel also to the young, that they should use to the uttermost the season of their youth, by giving up their minds to all manner of pleasure, and indulge their passions, and do all that seems good in their own eyes, and look upon that which delights, and avert themselves from that which is not so. But to such a man I shall say this much: Senseless are you, my friend, in that you do not look for the judgment that shall come from God upon all these things. And profligacy and licentiousness are evil, and the filthy wantonness of our bodies carries death in it. For folly attends on youth, and folly leads to destruction.
 | Author: Gregory the Wonderworker AD: 270 |
It happens with most people that they give indeed, but they do not do so freely and readily, which is a greater and more perfect thing than the mere act of offering itself. It is far better to be generous to the unworthy for the sake of the worthy than to deprive the worthy out of fear of the unworthy. This seems to have a bearing on our duty of casting bread upon the waters, not that it may be swept away or perish in the eyes of the just examiner, but that it may come to that place where all our goods will be stored up. And [it will] be there to meet us in due time, even though we may think otherwise. On the Death of His Father, Oration
 | Author: Gregory the Theologian AD: 390 |
Tears are aptly called bread there, where a hunger for justice exists. “Blessed are they who hunger and thirst for justice, for they shall be satisfied.” And so there are tears which are bread and which strengthen the human heart. The maxim of Ecclesiastes is also appropriate to this discussion, “Cast your bread on the face of the water.” For the bread of heaven is there, where the water of grace is; it is right that those from whose belly rivers of living water flow should receive the support of the Word and a nurture of a mystical kind. .
 | Author: Ambrosius von Mailand Rank: Bishop AD: 397 |
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
