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Ecclesiastes 6 |
King James Version
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Ecclesiastes 6:1 There is an evil which I have seen under the sun, and it [is] common among men:
The vanity of riches. Also of long life and flourishing families
A man often has all he needs for outward enjoyment; yet the Lord leaves him so to covetousness or evil dispositions, that he makes no good or comfortable use of what he has. By one means or other his possessions come to strangers; this is vanity, and an evil disease. A numerous family was a matter of fond desire and of high honor among the Hebrews; and long life is the desire of mankind in general. Even with these additions a man may not be able to enjoy his riches, family, and life. Such a man, in his passage through life, seems to have been born for no end or use. And he who has entered on life only for one moment, to quit it the next, has a preferable lot to him who has lived long, but only to suffer.
Verses that belong to this explanation: 1-6
1There is an evil which I have seen under the sun, and it [is] common among men:2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.3If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.5Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.6Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Moreover, I shall exhibit in discourse the ill-fortune that most of all prevails among men. While God may supply a man with all that is according to his mind, and deprive him of no object which may in any manner appeal to his desires, whether it be wealth, or honour, or any other of those things for which men distract themselves; yet the man, while thus prospered in all things, as though the only ill inflicted on him from heaven were just the inability to enjoy them, may but husband them for his fellow, and fall without profit either to himself or to his neighbours. This I reckon to be a strong proof and clear sign of surpassing evil. The man who has borne without blame the name of father of very many children, and spent a long life, and has not had his soul filled with good for so long time, and has had no experience of death meanwhile, — this man I should not envy either his numerous offspring or his length of days; nay, I should say that the untimely birth that falls from a woman's womb is better than he. For as that came in with vanity, so it also departs secretly in oblivion, without having tasted the ills of life or looked on the sun. And this is a lighter evil than for the wicked man not to know what is good, even though he measure his life by thousands of years. And the end of both is death. The fool is proved above all things by his finding no satisfaction in any lust. But the discreet man is not held captive by these passions. Yet, for the most part, righteousness of life leads a man to poverty. And the sight of curious eyes deranges many, inflaming their mind, and drawing them on to vain pursuits by the empty desire of show. Moreover, the things which are now are known already; and it be comes apparent that than is unable to contend with those that are above him. And, verily, inanities have their course among men, which only increase the folly of those who occupy themselves with them.
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Ecclesiastes 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.
The vanity of riches. Also of long life and flourishing families
A man often has all he needs for outward enjoyment; yet the Lord leaves him so to covetousness or evil dispositions, that he makes no good or comfortable use of what he has. By one means or other his possessions come to strangers; this is vanity, and an evil disease. A numerous family was a matter of fond desire and of high honor among the Hebrews; and long life is the desire of mankind in general. Even with these additions a man may not be able to enjoy his riches, family, and life. Such a man, in his passage through life, seems to have been born for no end or use. And he who has entered on life only for one moment, to quit it the next, has a preferable lot to him who has lived long, but only to suffer.
Verses that belong to this explanation: 1-6
1There is an evil which I have seen under the sun, and it [is] common among men:2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.3If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.5Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.6Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Let none of us entertain the desire for possessions, for what gain is it to acquire those things which we cannot take with us? Why not rather acquire those that we can take: prudence, justice, temperance, fortitude, understanding, charity, love of the poor, faith in Christ, gentleness, hospitality? If we obtain these, we shall find them there before us preparing a welcome for us in the land of the meek. Life of St.
Author: Athanasius the Apostolic Rank: Pope AD: 373
What good is there for a person in this life? He lives in darkness and cannot be satisfied in his desires. And if he is sated with riches, he loses the enjoyment of his rest, because he is forced to guard the possessions he has acquired through his wretched greed. Thus he possesses them in greater wretchedness, seeing that they can do him no good. For what is more wretched than to be tormented with guarding them and derive no advantage from their abundance? Death as a Good
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Ecclesiastes 6:3 If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.
The vanity of riches. Also of long life and flourishing families
A man often has all he needs for outward enjoyment; yet the Lord leaves him so to covetousness or evil dispositions, that he makes no good or comfortable use of what he has. By one means or other his possessions come to strangers; this is vanity, and an evil disease. A numerous family was a matter of fond desire and of high honor among the Hebrews; and long life is the desire of mankind in general. Even with these additions a man may not be able to enjoy his riches, family, and life. Such a man, in his passage through life, seems to have been born for no end or use. And he who has entered on life only for one moment, to quit it the next, has a preferable lot to him who has lived long, but only to suffer.
Verses that belong to this explanation: 1-6
1There is an evil which I have seen under the sun, and it [is] common among men:2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.3If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.5Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.6Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Ecclesiastes 6:4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
The vanity of riches. Also of long life and flourishing families
A man often has all he needs for outward enjoyment; yet the Lord leaves him so to covetousness or evil dispositions, that he makes no good or comfortable use of what he has. By one means or other his possessions come to strangers; this is vanity, and an evil disease. A numerous family was a matter of fond desire and of high honor among the Hebrews; and long life is the desire of mankind in general. Even with these additions a man may not be able to enjoy his riches, family, and life. Such a man, in his passage through life, seems to have been born for no end or use. And he who has entered on life only for one moment, to quit it the next, has a preferable lot to him who has lived long, but only to suffer.
Verses that belong to this explanation: 1-6
1There is an evil which I have seen under the sun, and it [is] common among men:2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.3If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.5Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.6Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ecclesiastes 6:5 Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.
The vanity of riches. Also of long life and flourishing families
A man often has all he needs for outward enjoyment; yet the Lord leaves him so to covetousness or evil dispositions, that he makes no good or comfortable use of what he has. By one means or other his possessions come to strangers; this is vanity, and an evil disease. A numerous family was a matter of fond desire and of high honor among the Hebrews; and long life is the desire of mankind in general. Even with these additions a man may not be able to enjoy his riches, family, and life. Such a man, in his passage through life, seems to have been born for no end or use. And he who has entered on life only for one moment, to quit it the next, has a preferable lot to him who has lived long, but only to suffer.
Verses that belong to this explanation: 1-6
1There is an evil which I have seen under the sun, and it [is] common among men:2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.3If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.5Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.6Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ecclesiastes 6:6 Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?
The vanity of riches. Also of long life and flourishing families
A man often has all he needs for outward enjoyment; yet the Lord leaves him so to covetousness or evil dispositions, that he makes no good or comfortable use of what he has. By one means or other his possessions come to strangers; this is vanity, and an evil disease. A numerous family was a matter of fond desire and of high honor among the Hebrews; and long life is the desire of mankind in general. Even with these additions a man may not be able to enjoy his riches, family, and life. Such a man, in his passage through life, seems to have been born for no end or use. And he who has entered on life only for one moment, to quit it the next, has a preferable lot to him who has lived long, but only to suffer.
Verses that belong to this explanation: 1-6
1There is an evil which I have seen under the sun, and it [is] common among men:2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.3If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.5Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.6Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ecclesiastes 6:7 All the labour of man [is] for his mouth, and yet the appetite is not filled.
The little advantage any one has in outward things
A little will serve to sustain us comfortably, and a great deal can do no more. The desires of the soul find nothing in the wealth of the world to give satisfaction. The poor man has comfort as well as the richest, and is under no real disadvantage. We cannot say, Better is the sight of the eyes than the resting of the soul in God; for it is better to live by faith in things to come, than to live by sense, which dwells only upon present things. Our lot is appointed. We have what pleases God, and let that please us. The greatest possessions and honors cannot set us above the common events of human life. Seeing that the things men pursue on earth increase vanities, what is man the better for his worldly devices? Our life upon earth is to be reckoned by days. It is fleeting and uncertain, and with little in it to be fond of, or to be depended on. Let us return to God, trust in his mercy through Jesus Christ, and submit to his will. Then soon shall we glide through this vexatious world, and find ourselves in that happy place, where there is fullness of joy and pleasures for evermore.
Verses that belong to this explanation: 7-12
7All the labour of man [is] for his mouth, and yet the appetite is not filled.8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?9Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.10That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.11Seeing there be many things that increase vanity, what [is] man the better?12For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Everything that human labor produces in this world is consumed by the mouth, ground by the teeth, and sent to the stomach for digestion. Even when a bite to eat delights the palate, it seems to give pleasure only for as long as it remains in the mouth, for when it passes into the belly, it can no longer be distinguished from other food. The soul of the diner is afterwards not fulfilled, because he will again desire what he has just eaten, since neither the wise nor the foolish is able to live without food, and the poor seeks nothing other than to sustain his frail body and to avoid starvation. Moreover, the soul derives no benefit from the refreshment of the body. Food is common to both the wise and the foolish, and the poor tend to go where they perceive wealth. It is better to understand this teaching as referring to the ecclesiastical person whose labor is in his mouth because he is learned in the heavenly Scriptures but whose soul is not fulfilled because he desires always to learn more.
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Ecclesiastes 6:8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
The little advantage any one has in outward things
A little will serve to sustain us comfortably, and a great deal can do no more. The desires of the soul find nothing in the wealth of the world to give satisfaction. The poor man has comfort as well as the richest, and is under no real disadvantage. We cannot say, Better is the sight of the eyes than the resting of the soul in God; for it is better to live by faith in things to come, than to live by sense, which dwells only upon present things. Our lot is appointed. We have what pleases God, and let that please us. The greatest possessions and honors cannot set us above the common events of human life. Seeing that the things men pursue on earth increase vanities, what is man the better for his worldly devices? Our life upon earth is to be reckoned by days. It is fleeting and uncertain, and with little in it to be fond of, or to be depended on. Let us return to God, trust in his mercy through Jesus Christ, and submit to his will. Then soon shall we glide through this vexatious world, and find ourselves in that happy place, where there is fullness of joy and pleasures for evermore.
Verses that belong to this explanation: 7-12
7All the labour of man [is] for his mouth, and yet the appetite is not filled.8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?9Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.10That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.11Seeing there be many things that increase vanity, what [is] man the better?12For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ecclesiastes 6:9 Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.
The little advantage any one has in outward things
A little will serve to sustain us comfortably, and a great deal can do no more. The desires of the soul find nothing in the wealth of the world to give satisfaction. The poor man has comfort as well as the richest, and is under no real disadvantage. We cannot say, Better is the sight of the eyes than the resting of the soul in God; for it is better to live by faith in things to come, than to live by sense, which dwells only upon present things. Our lot is appointed. We have what pleases God, and let that please us. The greatest possessions and honors cannot set us above the common events of human life. Seeing that the things men pursue on earth increase vanities, what is man the better for his worldly devices? Our life upon earth is to be reckoned by days. It is fleeting and uncertain, and with little in it to be fond of, or to be depended on. Let us return to God, trust in his mercy through Jesus Christ, and submit to his will. Then soon shall we glide through this vexatious world, and find ourselves in that happy place, where there is fullness of joy and pleasures for evermore.
Verses that belong to this explanation: 7-12
7All the labour of man [is] for his mouth, and yet the appetite is not filled.8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?9Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.10That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.11Seeing there be many things that increase vanity, what [is] man the better?12For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ecclesiastes 6:10 That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.
The little advantage any one has in outward things
A little will serve to sustain us comfortably, and a great deal can do no more. The desires of the soul find nothing in the wealth of the world to give satisfaction. The poor man has comfort as well as the richest, and is under no real disadvantage. We cannot say, Better is the sight of the eyes than the resting of the soul in God; for it is better to live by faith in things to come, than to live by sense, which dwells only upon present things. Our lot is appointed. We have what pleases God, and let that please us. The greatest possessions and honors cannot set us above the common events of human life. Seeing that the things men pursue on earth increase vanities, what is man the better for his worldly devices? Our life upon earth is to be reckoned by days. It is fleeting and uncertain, and with little in it to be fond of, or to be depended on. Let us return to God, trust in his mercy through Jesus Christ, and submit to his will. Then soon shall we glide through this vexatious world, and find ourselves in that happy place, where there is fullness of joy and pleasures for evermore.
Verses that belong to this explanation: 7-12
7All the labour of man [is] for his mouth, and yet the appetite is not filled.8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?9Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.10That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.11Seeing there be many things that increase vanity, what [is] man the better?12For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
There are two sorts of names: some names designate those things which by nature have a body; others designate those which by nature are without a body. The names of those with a body designate the characteristics of such a being, such as its size, color and structure.… The names of those without a body reveal a quality of their state of existence, such as their being worthy of praise or condemnation. But if the first class of names is applied in a straightforward manner, such is not the case with the second class. [With the second class] there are two options: the being has the ability of selfdetermination of either to incline toward virtue and honor in its knowledge of the Creator, which is the case with angels, archangels, thrones and dominions; or to incline toward evil and increase in its ignorance of the Creator, as is the case with Satan and any other world ruler of the present darkness. … Let us not ask, “Why was I placed in this body? Or why was I not made an angel? Does not God show partiality? Do we not have free will?” All these questions simply multiply vanity. How can the creature say to its Creator, “Why did you make me like this?” Or, how can a creature answer back to God? Let all those kinds of discussions cease. Instead, let those discussions prevail which guide us towards virtue and knowledge. All that is present in this age of shadows is called vanity and shadows, and all that belongs to this life will be covered with the darkness, becoming obsolete upon departing this life. –.
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Ecclesiastes 6:11 Seeing there be many things that increase vanity, what [is] man the better?
The little advantage any one has in outward things
A little will serve to sustain us comfortably, and a great deal can do no more. The desires of the soul find nothing in the wealth of the world to give satisfaction. The poor man has comfort as well as the richest, and is under no real disadvantage. We cannot say, Better is the sight of the eyes than the resting of the soul in God; for it is better to live by faith in things to come, than to live by sense, which dwells only upon present things. Our lot is appointed. We have what pleases God, and let that please us. The greatest possessions and honors cannot set us above the common events of human life. Seeing that the things men pursue on earth increase vanities, what is man the better for his worldly devices? Our life upon earth is to be reckoned by days. It is fleeting and uncertain, and with little in it to be fond of, or to be depended on. Let us return to God, trust in his mercy through Jesus Christ, and submit to his will. Then soon shall we glide through this vexatious world, and find ourselves in that happy place, where there is fullness of joy and pleasures for evermore.
Verses that belong to this explanation: 7-12
7All the labour of man [is] for his mouth, and yet the appetite is not filled.8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?9Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.10That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.11Seeing there be many things that increase vanity, what [is] man the better?12For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Ecclesiastes 6:12 For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
The little advantage any one has in outward things
A little will serve to sustain us comfortably, and a great deal can do no more. The desires of the soul find nothing in the wealth of the world to give satisfaction. The poor man has comfort as well as the richest, and is under no real disadvantage. We cannot say, Better is the sight of the eyes than the resting of the soul in God; for it is better to live by faith in things to come, than to live by sense, which dwells only upon present things. Our lot is appointed. We have what pleases God, and let that please us. The greatest possessions and honors cannot set us above the common events of human life. Seeing that the things men pursue on earth increase vanities, what is man the better for his worldly devices? Our life upon earth is to be reckoned by days. It is fleeting and uncertain, and with little in it to be fond of, or to be depended on. Let us return to God, trust in his mercy through Jesus Christ, and submit to his will. Then soon shall we glide through this vexatious world, and find ourselves in that happy place, where there is fullness of joy and pleasures for evermore.
Verses that belong to this explanation: 7-12
7All the labour of man [is] for his mouth, and yet the appetite is not filled.8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?9Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.10That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.11Seeing there be many things that increase vanity, what [is] man the better?12For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
