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Jeremiah 1 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Jeremiah 1:1 The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
In those days etc. The great clemency of God is astonishing; with the captivity already neat and the Babylonian army besieging Jerusalem, he nevertheless provokes the people to repentance, preferring to save the converted rather than to destroy wrongdoers. before I. This is not as heresy supposes because Jeremiah existed before his conception, but because the Lord, to whom things not yet made are already made, foreknew that he was going to exist. before etc. Fruthermore, when he says, "I appointed you a prophet to the nations," he wishes this to be understood: later on in this very prophet, we are going to read that he prophesied not only to Jerusalem but also to many of the surrounding nations. Certain people understand this passage to be about the Savior, who was in the strictest sense a prophet to the nations and who called all nations through the apostles. For that one, before being formed in the virgin's womb and coming forth from his mother's body, was truly sanctified in the womb and known in the Father, and the Father was always in Him.
After the beginning of Jeremiah's prophesying, in the thirty-fifth year of his prophetic career, Ezekiel began to prophesy to those who had been taken captive.
The Prophet Jeremiah, for whom this prologue is written, was seen among the Hebrews to be certainly more rustic in style than Isaiah and Hosea and certain other prophets, but equal in meanings, which the same Spirit obviously prophesied. Furthermore, his simplicity of speech happened from the place in which he was born. For he was from Anathoth, which is up to today a village three miles distant from Jerusalem, a priest from priests and sanctified in his mother’s womb, dedicating with her virginity a man of the Gospel to the Church of Christ. This boy began to prophesy the captivity of the city and Judea both not only by the Spirit, but also with eyes of flesh. The Assyrians had already transferred the ten tribes of Israel, and now colonies of gentiles had taken possession of their lands. For this reason he prophesied only in Judah and Benjamin, and he lamented the ruins of his city in a fourfold alphabet, which we have presented in the measure of the meter and in verses. Besides this, the order of visions, which is entirely confused among the Greeks and Latins, we have corrected to the original truth. And the Book of Baruch, his scribe, which is neither read nor found among the Hebrews, we have omitted, standing ready, because of these things, for all the curses from the jealous, to whom it is necessary for me to respond through a separate short work. And I suffer because you think this. Otherwise, for the benefit of the wicked, it was more proper to set a limit for their rage by my silence, rather than any new things written to provoke daily the insanity of the envious.
What were the dimensions, then, of the temple of Solomon? Its length was sixty cubits, and its breadth twenty. And it was not turned to the east, that the worshippers might not worship the rising sun, but the Lord of the sun. And let no one marvel if, when the Scripture gives the length at forty cubits, I have said sixty. For a little after it mentions the other twenty, in describing the holy of holies, which it also names Dabir. Thus the holy place was forty cubits, and the holy of holies other twenty. And Josephus says that the temple had two storeys, and that the whole height was one hundred and twenty cubits. For so also the book of Chronicles indicates, saying, “And Solomon began to build the house of God. In length its first measure was sixty cubits, and its breadth twenty cubits, and its height one hundred and twenty; and he overlaid it within with pure gold.”
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Jeremiah 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Jeremiah, like Isaiah, is one of the major prophets, not of the minor, like the others from whose writings I have just given extracts. He prophesied when Josiah reigned in Jerusalem and Ancus Martius at Rome, when the captivity of the Jews was already at hand; and he continued to prophesy down to the fifth month of the captivity, as we find from his writings. Zephaniah, one of the minor prophets, is put along with him, because he himself says that he prophesied in the days of Josiah; but he does not say till when. Jeremiah thus prophesied not only in the times of Ancus Martius but also in those of Tarquinius Priscus, whom the Romans had for their fifth king. For he had already begun to reign when that captivity took place. - "City of God 18.33"
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Jeremiah 1:3 It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 1:4 Then the word of the LORD came unto me, saying,
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Read the word of God that was spoken to Jeremiah, “Before I formed you in the womb, I knew you.” God not only forms us in the womb; he also breathes on us as he did at the first creation, when “the Lord God formed man and breathed into him the breath of life.” And God could not have known a person in the womb, except in his entire nature: “And before you came forth out of the womb, I sanctified you.” Well, was it then a dead body at that early stage? Certainly not. For “God is not the God of the dead but of the living.” - "On the Soul 26"
Author: Tertullian of Carthage Rank: Author AD: 220
The embryo therefore becomes a human being in the womb from the moment that its form is completed. The law of Moses, indeed, punishes with due penalties the one who shall cause an abortion, inasmuch as there exists already the rudiment of a human being that has imputed to it even now the condition of life and death, since it is already liable to the issues of both, although, by living still in the mother, it for the most part shares its own state with the mother. - "On the Soul 37"
Author: Tertullian of Carthage Rank: Author AD: 220
So, if God still forms human beings, shall we not be guilty of audacity if we think of the generation of children as something offensive when even the Almighty is not ashamed to make use of them in working with his undefiled hands. - "Banquet of the Ten Virgins 2.2"
This, too, seems unworthy to pass over in silence in praise of John. Although he was not yet born, yet already he prophesies and, while still in the enclosure of his mother’s womb, confesses the coming of Christ with movements of joy since he could not do so with his voice.… In this regard I think that the prophetic phrase is appropriate that says, “Before I formed you in the womb I knew you, and before you were born I consecrated you.” We ought not to marvel that after he was put in prison by Herod, from his confinement he continued to announce Christ to his disciples, when even confined in the womb he preached the same Lord by his movements. - "Sermon 5.4"
In the first place we testify that he was born twice: first, in the spirit, later in the flesh. It is said in Jeremiah, “Before I formed you in the womb I knew you.” And again, “who was blessed before he was born,” which happened to no other besides Christ. - "Divine Institutes 4.8"
Author: Lucius Caecilius Firmianus Lactantius AD: 320
It was not that Jeremiah existed before he was conceived, as some heretics suppose, but that the Lord foreknew Jeremiah to be coming, the Lord to whom what does not yet exist is already present, in accordance with what the apostle said of him: “who calls that which is not as though it were.” But we also ought to understand Jeremiah’s consecration in the womb according to the apostle’s word: “When it pleased him, he set me apart from my mother’s womb and called me by his grace, to reveal his Son in me, that I might proclaim him to the nations.” John the Baptist similarly was consecrated in the womb, where he received the Holy Spirit and leaped and spoke through his mother’s mouth. Furthermore, when the Lord says, “I appointed you a prophet to the nations,” he wants it to be understood that we will eventually read in him the prophet who will prophesy not only to Jerusalem but also to a multitude in the entire company of nations. Some understand this as referring to the Savior, who was himself a prophet to the nations and called all peoples through the apostles. For it is certainly true of him that before he was formed in the virginal womb of his mother and before he came forth from her, he was consecrated in the womb and was known to the Father, he, indeed, who is always in the Father and the Father always in him. - "Six Books on Jeremiah 1.2.1–3"
The Word of God is the one who forms us in the womb, as he says to Jeremiah, “Before I formed you in the womb, I knew you. Before you came forth from the belly, I sanctified you and appointed you to be a prophet among the nations.” And Paul, too, says this in the same way, “But when it pleased God, who separated me from my mother’s womb, that I might declare him among the nations.” - "Against Heresies 5.15.3"
He is not ashamed to assume flesh, who is the creator of those very parts. Who tells us this? The Lord said to Jeremiah: “Before I formed you in the belly, I knew you. Before you came forth out of the womb, I made you holy.” If, then, in making humanity he was not ashamed of the contact, was he ashamed in making for his own sake the holy flesh, the veil of his Godhead? It is God who even now creates children in the womb, as it is written in Job, “Didn’t you pour me out as milk and curdled me like cheese? You have clothed me with skin and flesh and have knit me together with bones and sinews.” There is nothing polluted in the human frame unless a person defiles it with fornication and adultery. God, who made Adam, also made Eve. Both male and female were formed by God’s hands. None of the parts of the body as formed from the beginning are polluted. - "Catechetical Lectures 12.26"
Moreover, this calling, which works through the opportune circumstances of history, whether this calling is in individuals or in peoples or in humankind itself, comes from a decree both lofty and profound. To this relates the following passage: “In the womb have I sanctified you.” - "On Eighty-Three Varied Questions 68.6"
Concerning Jeremiah, God says, “Before I formed you in the womb, I knew you.” … If such terms are used in Scripture of things created, but the term ever is used of the Word, then it follows, O enemies of God, that the Son did not come out of nothing, nor is he to be numbered at all among created things, but he is the Father’s image and eternal word, never having not existed, but never existing as the eternal radiance. - "Discourses Against the Arians 1.4.13"
Author: Athanasius the Apostolic Rank: Pope AD: 373
“The bosom of the Father” is to be understood in a spiritual sense, as a kind of innermost dwelling of the Father’s love and of his nature, in which the Son always dwells. Even so, the Father’s womb is the spiritual womb of an inner sanctuary, from which the Son has proceeded just as from a generative womb.… The Father speaks of that womb through the prophet Jeremiah: “Before I formed you in the womb I knew you, and before you were born I consecrated you.” Therefore, the prophet showed that there was a twofold nature in Christ, the divine and the fleshly, the former from the Father, the latter from a virgin, but in such a way that Christ was not deprived of his divinity when he was born from a virgin and was in the body. - "On the Patriarchs 11.51"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
To show them, however, the weakness and transparency of their objection, though it has no real relation to any truth, divine or human, I will prove to them that people have existed before they were born. Let them show that Jacob had not been appointed and ordained, even before he was born. While yet hidden in the secret chamber of his mother’s womb, he supplanted his brother. Let them show that Jeremiah had not likewise been so, before his birth, “Before I formed you in your mother’s womb, I knew you; and before you came forth from the belly, I sanctified you, and appointed you for a prophet amongst the nations.” … What do you [Arians] mean by your principle that “before he was begotten he did not exist”? Was the Father engaged for some time in conception, so that certain epochs passed away before the Son was begotten? - "On the Christian Faith 4.9.113, 116"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 1:6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Prophets had power either to speak or to refrain from speaking. They were not bound by necessity but were honored with a privilege. For this reason Jonah fled, for this reason Ezekiel delayed and for this reason Jeremiah excused himself. And God drives them not only by compulsion but also by advising, exhorting, threatening. He does not darken their mind, because to cause distraction, madness and great darkness is the proper work of a demon. It is God’s work to illuminate and with consideration to teach what is necessary. - "Homilies on 1 Corinthians 29.2"
This statement from Paul: "He who set me apart from the womb of my mother and called me through his grace was pleased to reveal his son to me, in order that I might preach him among the Gentiles." (Gal 1:15-16) John the Baptist was also sanctified in the womb. He received the Holy Spirit, stirred in the womb and spoke through the mouth of his mother. Ah, ah, ah, Lord God: He pleads against his office, which in view of his age he cannot fulfill, showing the same modesty as Moses, who said that he was slight and meager of voice. But Moses was summoned, as it were, at a great and robust age, whereas Jeremiah is given the grace of boyhood, which is adorned with modesty and reserve.
It is a good thing even to hold back from God for a little while—as did the great Moses in ancient times, and Jeremiah later on—and then to run readily to him when he calls. This is what Aaron and Isaiah did—as long as both are done with a respectful spirit. Do the former because you lack strength. Do the latter because of the power of God who calls you. - "On Easter and His Reluctance, Oration 1.1"
I resort once again to history. When I consider the men of best repute in ancient days, who were ever preferred by grace to the office of ruler or prophet, I discover that some readily complied with the call while others deprecated the gift. I also learn that those who drew back were not blamed for their timidity, nor were those who came forward accused of being too eager. The former stood in awe of the greatness of the ministry; the latter trustfully obeyed him who called them. Aaron was eager, but Moses resisted; Isaiah readily submitted, but Jeremiah was afraid of his youth and did not venture to prophesy until he had received from God a promise and a power beyond his years. - "In Defense of His Flight to Pontus, Oration 2.114"
The Hebrew Scripture introduces Moses at first as declining the leadership of the people by what he said to God who conversed with him: “I beg you, O Lord, appoint someone else who is able, whom you will send.” Afterwards it portrays Saul as hiding himself to avoid assuming the kingdom and the prophet Jeremiah as humbly declining his mission. - "Preparation for the Gospel 12.9"
But perhaps you may say, How does Jeremiah call the yoke heavy, when the Lord in the Gospel has said, “For my yoke is easy, and my burden is light”? Now, first understand that the Greek has “yoke” only, and has not added “heavy.” Notice this, also, that although it was so in Lamentations, in the Gospel he said “easy yoke” and “light burden,” not “light yoke.” For the yoke of the Word can be heavy, yet easy. Heavy to the youth, heavy to the young man whose age is in fuller flower, so that he is unwilling to offer the neck of his mind in subjection to the yoke of the Word. The yoke of the Word can seem heavy because of the burdens of discipline, the rigor of improvement, the weight of abstinence and the curbing of lust. Yet it is easy because of the fruitfulness of grace, the hope of eternal reward and the sweetness of a purer conscience. Still, he called the yoke of the Word “easy” and the burden of conscience “light,” because for him who has taken up the yoke of the Word with a patient neck the burden of discipline cannot be heavy. - "Consolation on the Death of Emperor Valentinian 11"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Both Moses and Jeremiah, chosen by the Lord to declare the words of God to the people, avoided through modesty that which through grace they could do. - "Duties of the Clergy 1.17.66"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Jeremiah 1:7 But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 1:8 Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
You should not consider the matter of age, he said, for you have learned through another prophet’s words that “a man’s gray hair is his wisdom.” May you only be willing to continue, for you will have me as a companion by whose assistance you will accomplish everything: “Open your mouth, and I will fill it.” Neither should you consider the number of those against whom you are about to speak, but consider me only, who is with you to deliver you, says the Lord. The Lord delivers, however, not so that the prophet will be free of persecutions and difficulties, for we read that he was severely afflicted. Instead, the Lord liberates one who suffers everything to overcome these tribulations rather than yielding to them. - "Six Books on Jeremiah 1.4.1–2"
Some readily complied with the call, others deprecated the gift... Isaiah readily submitted (Is 6:8), but Jeremiah was afraid of his youth. Ah, ah, ah, Lord God: What is it that has induced this fear in me, that, instead of supposing me to be needlessly afraid, you may highly commend my foresight? I hear from Moses himself, when God spoke to him, that, although many were bidden to come to the mount, and Moses alone to draw near, and the people were not to go up with him. Exodus 24:1-2 For it is not everyone who may draw near to God, but only one who, like Moses, can bear the glory of God. Moreover, before this, when the law was first given, the trumpet-blasts, and lightnings, and thunders, and darkness, and the smoke of the whole mountain, and the terrible threats that if even a beast touched the mountain it should be stoned, Hebrews 12:18 and other like alarms, kept back the rest of the people, for whom it was a great privilege, after careful purification, merely to hear the voice of God. But Moses actually went up and entered into the cloud, and was charged with the law, and received the tables, which belong, for the multitude, to the letter, but, for those who are above the multitude, to the spirit.
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Jeremiah 1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The Lord has said to his prophet, “See, I have this day set you over the nations and over the kingdoms to root out and to pull down and to destroy and … to build and to plant.” In every age he bestows the same grace on his church, that his body may be preserved intact and that the poison of heretical opinions may nowhere prevail over it. And now also do we see the words fulfilled. - "Letter 90, To Epiphanius"
Author: Theophilus of Alexandria Posted on: 2022-11-13
The Scripture narrative goes on to explain in a popular manner that “they did not understand that he spoke to them about the Father,” although they ought certainly to have known that the Father’s words were uttered in the Son because they read in Jeremiah, “And the Lord said to me, ‘Behold, I have put my words in your mouth.’ ” - "Against Praxeas 22"
Author: Tertullian of Carthage Rank: Author AD: 220
I say this, for Isaiah said, “The Lord has given me a learned tongue that I should know when I ought to speak a word.” Furthermore, what of Jeremiah? When he was sent, he then was inspired by God. And what of Ezekiel? For, when he had eaten the chapter of the book, he then spoke prophetically. - "Homilies on the Gospel of John 69"
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Jeremiah 1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Jeremiah’s call to the prophetic office
Jeremiah’s early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighboring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God’s message should be delivered in his own words. Whatever worldly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
Verses that belong to this explanation: 1-10
1The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of Benjamin:2To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.3It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.4Then the word of the LORD came unto me, saying,5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.6Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.7But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.8Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.9Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.10See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But you should know that we must work twice as hard to drive out vice as we do to acquire virtue. And this is not simply our own opinion, but we were instructed by the opinion of the One who alone knows the strength and the method of his work: “See,” he says, “I have set you this day over nations and over kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant.” He points out that four things are required for getting rid of poisonous elements: to root up, to pull down, to waste and to destroy. But in order to do good and acquire righteousness, all that is required is to build and to plant. It is perfectly evident that it is a harder thing to tear up and eradicate the ingrained passions of body and soul than to introduce and plant spiritual virtues. - "Conference 2.14.3"
It is important to observe here that two joys succeed four sorrows. The good cannot be built up unless the evil is destroyed, nor can the best be planted unless the worst is eradicated. For “every plant that the heavenly Father has not planted will be uprooted,” and every building that does not have its foundation on rock but was built on sand is undermined and destroyed by the word of God. But that which Jesus will consume by the breath of his mouth and destroy by the coming of his presence, indeed, all sacrilege and perverse doctrine, he will annihilate forever. Furthermore, he will depose and scatter all who elevate themselves against the knowledge of God, trusting instead in their own wisdom, which is foolishness to God, so that the lower dwellings may be prepared for them and that those who are conformed to the truth of the church, having previously been destroyed and plucked up, might be planted and established in the higher places, such that what the apostle said will be fulfilled: “You are God’s edifice, God’s field.” Many people understand this passage to refer to the person of Christ. For the name Jeremiah means “the heights of the Lord,” the Lord who destroyed the kingdoms of the devil, who had shown them to him on a high mountain, and destroyed the adversarial powers as well, canceling the bond of errors on the cross. It is also said in the Psalms concerning these things, after the figurative truth of history: “Why do nations murmur and the people meditate in vain? The kings of the earth stand by and the princes convene as one.” The church of God is planted and built for those who were plucked up, destroyed, dragged down and lost. But about the person of Jeremiah, there is no doubt, for we read subsequently that he took a chalice full of wine and all the nations were commanded to drink. - "Six Books on Jeremiah 1.6.1–5"
Isaiah, again, beheld the glory of the seraphim, and after him Jeremiah, who was entrusted with great power against nations and kings. The one heard the divine voice and was cleansed by a live coal for his prophetic office, and the other was known before his formation and sanctified before his birth. Paul, also, while yet a persecutor, who became the great herald of the truth and teacher of the Gentiles in faith, was surrounded by a light and acknowledged him whom he was persecuting, and was entrusted with his great ministry and filled every ear and mind with the gospel. - "On the Death of His Father, Oration 18.14"
For unless there were some who were destroyed to be rebuilt, Jeremiah would not have written, “See, I have this day set you to throw down and to build.” - "Expositions of the Psalms 89.3"
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Jeremiah 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
A vision of an almond-tree and of a seething-pot, Divine protection is promised
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Verses that belong to this explanation: 11-19
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.19And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 1:12 Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.
A vision of an almond-tree and of a seething-pot, Divine protection is promised
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Verses that belong to this explanation: 11-19
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.19And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Now our rod is the Word of God, Jesus Christ, as Jeremiah saw him as an almond rod. So everyone that spares his son a word of rebuke hates his son. Therefore teach your sons the word of the Lord. Punish them with lashes. Subdue them by your word of religion from their youth. - "Didascalia 22.[4.11]"
Author: Didascalia Apostolorum Posted on: 2022-11-13
It is written in the book of the prophet, “Take a branch from a nut tree.” So we must consider why the Lord said this to the prophet, for it is not written without a purpose, since we also read in the Pentateuch that the nut tree of Aaron, the priest, blossomed after it had been laid away for a long while. - "Letter 62"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Jeremiah 1:13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.
A vision of an almond-tree and of a seething-pot, Divine protection is promised
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Verses that belong to this explanation: 11-19
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.19And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 1:14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
A vision of an almond-tree and of a seething-pot, Divine protection is promised
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Verses that belong to this explanation: 11-19
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.19And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 1:15 For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
A vision of an almond-tree and of a seething-pot, Divine protection is promised
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Verses that belong to this explanation: 11-19
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.19And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 1:16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
A vision of an almond-tree and of a seething-pot, Divine protection is promised
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Verses that belong to this explanation: 11-19
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.19And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 1:17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
A vision of an almond-tree and of a seething-pot, Divine protection is promised
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Verses that belong to this explanation: 11-19
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.19And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 1:18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
A vision of an almond-tree and of a seething-pot, Divine protection is promised
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Verses that belong to this explanation: 11-19
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.19And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 1:19 And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
A vision of an almond-tree and of a seething-pot, Divine protection is promised
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Verses that belong to this explanation: 11-19
11Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.12Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.13And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [is] toward the north.14Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.15For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.18For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.19And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
A saint is different from a sinner, not because he or she is not tempted in the same way but because he or she is not defeated even by a great assault, while the other is overcome even by a slight temptation. The strength of any good person would not, as we said, be worthy of praise, if the victory was gained without being tempted. Most certainly there is no room for victory where there is no struggle and conflict. “Blessed is the one who endures trial, for when he has stood the test, he will receive the crown of life that God has promised to those who love him.” According to the apostle Paul also, “power is made perfect” not in ease and delights but “in weakness.” “And behold,” says he, “I make you this day a fortified city, an iron pillar and bronze walls, against the whole land, against the kings of Judah, its princes, its priests and the people of the land. They will fight against you; but they shall not prevail against you, for I am with you, says the Lord, to deliver you.” - "Conference 3.18.13"
For how shall we not regard it fearful, if one who knows God shall not recognize the Lord? While the ox and the donkey, stupid and foolish animals, will know one who feeds them, Israel is found to be more irrational than these? And having, by Jeremiah, complained against the people on many grounds, God adds, “They have forsaken me, says the Lord.” - "Christ the Educator 1.9"
Author: Clement Of Alexandria Rank: Author AD: 215
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
