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Jeremiah 13 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Jeremiah 13:1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 13:2 So I got a girdle according to the word of the LORD, and put [it] on my loins.
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The blessed John disdained sheep’s wool because it savored of luxury; he preferred camel’s hair and clothed himself in it, giving us an example of simple, frugal living. Incidentally, he also ate only honey and locusts, food that is sweet and with a spiritual significance. So it was that he prepared the way of the Lord and kept it humble and chaste. He fled from the false pretenses of the city and led a peaceful life in the desert with God, away from all vanity, boasting and servitude. How could he possibly have worn a purple mantle? Elijah used a sheepskin for his garment and girded it tight with a belt made of leather. Isaiah, another historic prophet, went “naked and without sandals” and often put on sackcloth as a garment of humility. If you protest and make mention of Jeremiah, he wore only a loincloth made of linen. - "Christ the Educator 10.112–13"
Author: Clement Of Alexandria Rank: Author AD: 215
Furthermore, this Paul said strongly that “the kingdom of God is not a matter of eating and drinking”—or abstinence from wine or meat—“but of righteousness, peace and joy in the Holy Spirit.” Which of them goes around like Elijah wearing a sheepskin and a leather belt? Which of them wears no shoes and nothing but a piece of sackcloth like Isaiah? Or with nothing on but a linen loincloth, like Jeremiah? - "Stromateis 3.6.53.4–5"
Author: Clement Of Alexandria Rank: Author AD: 215
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Jeremiah 13:3 And the word of the LORD came unto me the second time, saying,
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 13:4 Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 13:5 So I went, and hid it by Euphrates, as the LORD commanded me.
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 13:6 And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 13:7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The reversed order, however, furnishes a clue for our exegesis. “The Lord is king, in splendor robed.” The Lord is king, and he is robed in the splendor of patriarchs and prophets and a people that believes. He is robed in splendor. The patriarchs and prophets have been as the garment of Christ. They are the loincloth mentioned in Jeremiah—the girdle that he wore about his loins. Do you know that the saints are like a girdle and the vestment of God? God says to Jeremiah, “As close as the loincloth clings to a man’s loins, so had I made my people cling to me.” God’s people are as close to him as person’s clothing is to his body. - "Homilies on the Psalms 26 (Ps 98)"
The girdle, or loincloth, which is attached to the loins of God, is the people of Israel, who, like this piece of linen, were assumed from the earth unwashed and having no softness or beauty, yet were nevertheless joined to God through his mercy. When Israel sinned (which is why it was represented as a loincloth), it was led across the Euphrates and Assyria and there hidden, that is, absorbed, in a manner of speaking, into the crowd of larger and innumerable peoples and from captivity. Despite this, they did not observe the precepts of God after they were restored but went after other gods in the extreme, even raising their hand against the Son of God, and then they wasted away in everlasting perdition. God’s loincloth is also every holy person who is assumed from the earth, even from the dust of the earth, and united to God as a companion, who, in a certain way, surrounds and covers with greater diligence the things that appear in God’s church to be indecent, lest they become vulnerable to the stings of the pagans and heretics. Yet, as the loincloth was affected by the water of the Euphrates and was assimilated to the river’s flow, so also Israel was imbued with the atmosphere of the Assyrian region, which destroyed its original strength and corrupted and dissolved it. Even though Israel returned to God’s service, it was never able to regain its pristine beauty, though this was not due to any severity of God’s part, but only to the Israelites’ own wickedness, for they would not hear his word but did whatever seemed good to themselves and walked in the depravity of their own hearts. But this is also why the divine word itself made the following analogy, saying, “As the loincloth clings to the loins of a man, so I have fastened and joined all the house of Israel and the whole people of Judah [obviously the ten tribes and the two] to myself, that they may be a people for my name and my praise and my glory, but none of them would listen to me, following instead their own vices.” Therefore, let the one who is able to say “it is good for me to cling to God,” be careful lest, through negligence, he is separated from the loins of God and passes into the Euphrates and is given over to the power of the king of Assyria and becomes situated not on the most solid rock but in the cleft of that corrupt and decaying rock, which is the sordid life and the wickedness of heretics, and there encounters so grave a deterioration that he would be no longer able to return to the service and the loincloth of the Lord. - "Six Books on Jeremiah 3.14.5–9"
We are the robe of Christ. When we have clothed him with our confession of faith, we, in turn, have put on Christ. It is the apostle who says that Christ is our robe, for when we are baptized, we put on Christ. We both clothe and are clothed. Would you like to know in what manner we clothe the Lord? We read in Jeremiah: “Go buy yourself a linen loincloth. Wear it on your loins, and go to the Euphrates. There hide it in a cleft of the rock. Obedient to the Lord’s command, I went to the Euphrates and buried the loincloth. After a long interval, again I went to the Euphrates, and the loincloth was rotted, good for nothing. Then the message came to me from the Lord: ‘Listen very carefully. As close as the loincloth clings to your loins, so had I made this people cling to me,’ says the Lord.” Why have I drawn this out to such length? To prove to you that the faithful are the garment of Christ. - "Homilies on the Psalms 45 (Ps 132)"
Yet such is the order of nature. While truth is always bitter, pleasantness waits upon evildoing. Isaiah goes naked without blushing, as a type of the captivity to come. Jeremiah is sent from Jerusalem to the Euphrates (a river in Mesopotamia) and leaves his girdle to be marred in the Chaldaean camp, among the Assyrians hostile to his people. Ezekiel is told to eat bread made of mingled seeds and baked over the dung of people and cattle. He is commanded to experience the death of his wife without shedding a tear. Amos is driven from Samaria. Why is he driven from it? Surely in this case, as in the others, because he was a spiritual surgeon who cut away the parts diseased by sin and urged people to repentance. The apostle Paul says, “Am I therefore become your enemy because I tell you the truth?” And so the Savior found it, from whom many of the disciples turned back from following him because his sayings seemed hard. - "Letter 40.1"
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Jeremiah 13:8 Then the word of the LORD came unto me, saying,
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 13:9 Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 13:10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
The glory of the Jews should be marred
It was usual with the prophets to teach by signs. And we have the explanation, [Verse 9-11]. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favors he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
Verses that belong to this explanation: 1-11
1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.2So I got a girdle according to the word of the LORD, and put [it] on my loins.3And the word of the LORD came unto me the second time, saying,4Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.5So I went, and hid it by Euphrates, as the LORD commanded me.6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.8Then the word of the LORD came unto me, saying,9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:12 Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
All ranks should suffer misery, An earnest exhortation to repentance
As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other’s destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord’s flock.
Verses that belong to this explanation: 12-17
12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?13Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.14And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.15Hear ye, and give ear; be not proud: for the LORD hath spoken.16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness.17But if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And these things he said, setting laws and rules for his own disciples, that when they should have to receive as disciples those of all sorts that should come from the whole world, they might deal with them very gently. “Neither is new wine put into old wineskins.” Consider how his illustrations are like those in the Old Testament. The garment? The wineskins? For Jeremiah, too, calls the people “a waistcloth” and makes mention again of “jar” and of “wine.” Thus, the discourse being about gluttony and a table, he takes his illustrations from the same. - "Homilies on the Gospel of Matthew 30.5"
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Jeremiah 13:13 Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
All ranks should suffer misery, An earnest exhortation to repentance
As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other’s destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord’s flock.
Verses that belong to this explanation: 12-17
12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?13Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.14And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.15Hear ye, and give ear; be not proud: for the LORD hath spoken.16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness.17But if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
All ranks should suffer misery, An earnest exhortation to repentance
As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other’s destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord’s flock.
Verses that belong to this explanation: 12-17
12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?13Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.14And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.15Hear ye, and give ear; be not proud: for the LORD hath spoken.16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness.17But if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:15 Hear ye, and give ear; be not proud: for the LORD hath spoken.
All ranks should suffer misery, An earnest exhortation to repentance
As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other’s destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord’s flock.
Verses that belong to this explanation: 12-17
12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?13Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.14And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.15Hear ye, and give ear; be not proud: for the LORD hath spoken.16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness.17But if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness.
All ranks should suffer misery, An earnest exhortation to repentance
As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other’s destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord’s flock.
Verses that belong to this explanation: 12-17
12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?13Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.14And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.15Hear ye, and give ear; be not proud: for the LORD hath spoken.16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness.17But if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:17 But if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
All ranks should suffer misery, An earnest exhortation to repentance
As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other’s destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord’s flock.
Verses that belong to this explanation: 12-17
12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?13Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.14And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.15Hear ye, and give ear; be not proud: for the LORD hath spoken.16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness.17But if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:19 The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:20 Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:21 What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:23 Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Moreover, what did the prophet say? “If the Ethiopian changes his skin and the leopard its spots, this people will be able to do well, when it has learned evil.” He did not mean that it was impossible for them to practice virtue, but that they did not wish to do so; therefore, they could not. - "Homilies on the Gospel of John 68"
Then immediately quickening her pace, she began to move along the old road that leads to Gaza, that is, to the “power” or “wealth” of God, silently meditating on that type of the Gentiles, the Ethiopian eunuch, who, in spite of the prophet, changed his skin and, while he read the Old Testament, found the fountain of the gospel. - "Letter 108.11"
By the reading of the prophet the eunuch of Candace, the queen of Ethiopia, is made ready for the baptism of Christ. Though it is against nature, the Ethiopian does change his skin, and the leopard his spots. - "Letter 69.6"
For as the prophet speaks,” If the Ethiopian changes his skin, or the leopard his spots,” then will they be willing to think religiously who have been instructed in irreligion. You, however, beloved, on receiving this, read it by yourself. If you approve of it, read it also to the brethren who happen to be present, that they, too, on hearing it, may welcome the council’s zeal for the truth and the exactness of its sense and may condemn that of Christ’s foes, the Arians, and the futile pretenses, which for the sake of their irreligious heresy they have been at the pains to frame among themselves. - "Defense of the Nicene Definition 7.32"
Author: Athanasius the Apostolic Rank: Pope AD: 373
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Jeremiah 13:24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:25 This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 13:26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 13:27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
An awful message to Jerusalem and its king
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural color of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discoloring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian’s skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Verses that belong to this explanation: 18-27
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.19The cities of the south shall be shut up, and none shall open [them]: Judah shall be carried away captive all of it, it shall be wholly carried away captive.20Lift up your eyes, and behold them that come from the north: where [is] the flock [that] was given thee, thy beautiful flock?21What wilt thou say when he shall punish thee? for thou hast taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.23Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.25This [is] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.26Therefore will I discover thy skirts upon thy face, that thy shame may appear.27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, [and] thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But if even real virgins, when they have other failings, are not saved by their physical virginity, what shall become of those who have prostituted the members of Christ and have changed the temple of the Holy Spirit into a brothel? Immediately they should hear the words, “Come down and sit in the dust, O virgin daughter of Babylon, sit on the ground—there is no throne, O daughter of the Chaldeans. You shall no more be called tender and delicate. Take the millstone and grind meal. Uncover your locks, make bare your legs, pass over the rivers. Your nakedness shall be uncovered. Yes, your shame shall be seen.” Shall she come to this after the bridal chamber of God the Son, after the kisses of him who is to her both kinsman and spouse? Yes, she of whom the prophetic utterance once sang, “At your right hand stands the queen in gold of Ophir,” shall be made naked, and her skirts shall be discovered on her face. - "Letter 22.6"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
