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Jeremiah 20 |
King James Version
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Jeremiah 20:1 Now Pashur the son of Immer the priest, who [was] also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
The doom of Pashur, who ill-treated the prophet
Pashur smote Jeremiah, and put him in the stocks. Jeremiah was silent till God put a word into his mouth. To confirm this, Pashur has a name given him, “Fear on every side.” It speaks a man not only in distress, but in despair; not only in danger, but in fear on every side. The wicked are in great fear where no fear is, for God can make the most daring sinner a terror to himself. And those who will not hear of their faults from God’s prophets, shall be made to hear them from their consciences. Miserable is the man thus made a terror to himself. His friends shall fail him. God lets him live miserably, that he may be a monument of Divine justice.
Verses that belong to this explanation: 1-6
1Now Pashur the son of Immer the priest, who [was] also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.2Then Pashur smote Jeremiah the prophet, and put him in the stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD.3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.4For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.5Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.6And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:2 Then Pashur smote Jeremiah the prophet, and put him in the stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD.
The doom of Pashur, who ill-treated the prophet
Pashur smote Jeremiah, and put him in the stocks. Jeremiah was silent till God put a word into his mouth. To confirm this, Pashur has a name given him, “Fear on every side.” It speaks a man not only in distress, but in despair; not only in danger, but in fear on every side. The wicked are in great fear where no fear is, for God can make the most daring sinner a terror to himself. And those who will not hear of their faults from God’s prophets, shall be made to hear them from their consciences. Miserable is the man thus made a terror to himself. His friends shall fail him. God lets him live miserably, that he may be a monument of Divine justice.
Verses that belong to this explanation: 1-6
1Now Pashur the son of Immer the priest, who [was] also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.2Then Pashur smote Jeremiah the prophet, and put him in the stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD.3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.4For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.5Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.6And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:3 And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.
The doom of Pashur, who ill-treated the prophet
Pashur smote Jeremiah, and put him in the stocks. Jeremiah was silent till God put a word into his mouth. To confirm this, Pashur has a name given him, “Fear on every side.” It speaks a man not only in distress, but in despair; not only in danger, but in fear on every side. The wicked are in great fear where no fear is, for God can make the most daring sinner a terror to himself. And those who will not hear of their faults from God’s prophets, shall be made to hear them from their consciences. Miserable is the man thus made a terror to himself. His friends shall fail him. God lets him live miserably, that he may be a monument of Divine justice.
Verses that belong to this explanation: 1-6
1Now Pashur the son of Immer the priest, who [was] also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.2Then Pashur smote Jeremiah the prophet, and put him in the stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD.3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.4For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.5Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.6And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:4 For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
The doom of Pashur, who ill-treated the prophet
Pashur smote Jeremiah, and put him in the stocks. Jeremiah was silent till God put a word into his mouth. To confirm this, Pashur has a name given him, “Fear on every side.” It speaks a man not only in distress, but in despair; not only in danger, but in fear on every side. The wicked are in great fear where no fear is, for God can make the most daring sinner a terror to himself. And those who will not hear of their faults from God’s prophets, shall be made to hear them from their consciences. Miserable is the man thus made a terror to himself. His friends shall fail him. God lets him live miserably, that he may be a monument of Divine justice.
Verses that belong to this explanation: 1-6
1Now Pashur the son of Immer the priest, who [was] also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.2Then Pashur smote Jeremiah the prophet, and put him in the stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD.3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.4For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.5Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.6And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
The doom of Pashur, who ill-treated the prophet
Pashur smote Jeremiah, and put him in the stocks. Jeremiah was silent till God put a word into his mouth. To confirm this, Pashur has a name given him, “Fear on every side.” It speaks a man not only in distress, but in despair; not only in danger, but in fear on every side. The wicked are in great fear where no fear is, for God can make the most daring sinner a terror to himself. And those who will not hear of their faults from God’s prophets, shall be made to hear them from their consciences. Miserable is the man thus made a terror to himself. His friends shall fail him. God lets him live miserably, that he may be a monument of Divine justice.
Verses that belong to this explanation: 1-6
1Now Pashur the son of Immer the priest, who [was] also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.2Then Pashur smote Jeremiah the prophet, and put him in the stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD.3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.4For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.5Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.6And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:6 And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
The doom of Pashur, who ill-treated the prophet
Pashur smote Jeremiah, and put him in the stocks. Jeremiah was silent till God put a word into his mouth. To confirm this, Pashur has a name given him, “Fear on every side.” It speaks a man not only in distress, but in despair; not only in danger, but in fear on every side. The wicked are in great fear where no fear is, for God can make the most daring sinner a terror to himself. And those who will not hear of their faults from God’s prophets, shall be made to hear them from their consciences. Miserable is the man thus made a terror to himself. His friends shall fail him. God lets him live miserably, that he may be a monument of Divine justice.
Verses that belong to this explanation: 1-6
1Now Pashur the son of Immer the priest, who [was] also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.2Then Pashur smote Jeremiah the prophet, and put him in the stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD.3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.4For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.5Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.6And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:7 O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
Jeremiah complains of hard usage
The prophet complains of the insult and injury he experienced. But [Verse 7] may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God’s presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.
Verses that belong to this explanation: 7-13
7O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.8For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.9Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay].10For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.11But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.12But, O LORD of hosts, that triest the righteous, [and] seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.13Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The prophet says that he was deceived by the Lord because, when he heard the Lord say in the beginning, “I gave you as a prophet to the nations,” and, again, “Behold, I establish you today over nations and over kingdoms, that you may uproot and destroy and overthrow and dissolve and build and plant,” he believed that none of this was spoken against the people of Judea, but only against the various nations surrounding them, thus leading him to accept his prophetic mission willingly. To the contrary, however, as it turns out, he found himself preaching to a captive Jerusalem that suffered persecution and imprisonment. He also adds, “I have become an object of derision all the day; everyone mocks me,” because they all judged him to be a liar and everything that he had prophesied to them to be a lie. For, as the prophet thought that the future that the Lord predicted was to be realized immediately, the people also expected nothing further to be coming that did not arrive at once. And he continues, in effect, “I announce destruction at the hands of Babylon and the iniquity of the army through which my people are to be oppressed.” Yet, if we follow the Septuagint, which reads, “I will laugh with my bitter message, I will invoke falsehood and misery,” this is the meaning: “I know that the present sorrow is to be exchanged for future joy, according to what is written, ‘Blessed are those who weep now, for they will laugh.’ ” For this reason, I willingly endure misery and iniquity and affliction now, so that I can invoke and even desire them and the brevity of their injury in exchange for eternal happiness. - "Six Books on Jeremiah 4.22.2–4"
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Jeremiah 20:8 For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
Jeremiah complains of hard usage
The prophet complains of the insult and injury he experienced. But [Verse 7] may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God’s presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.
Verses that belong to this explanation: 7-13
7O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.8For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.9Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay].10For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.11But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.12But, O LORD of hosts, that triest the righteous, [and] seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.13Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:9 Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay].
Jeremiah complains of hard usage
The prophet complains of the insult and injury he experienced. But [Verse 7] may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God’s presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.
Verses that belong to this explanation: 7-13
7O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.8For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.9Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay].10For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.11But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.12But, O LORD of hosts, that triest the righteous, [and] seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.13Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:10 For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
Jeremiah complains of hard usage
The prophet complains of the insult and injury he experienced. But [Verse 7] may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God’s presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.
Verses that belong to this explanation: 7-13
7O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.8For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.9Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay].10For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.11But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.12But, O LORD of hosts, that triest the righteous, [and] seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.13Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Jeremiah, having borne many temptations, gave in on these, and when he was rebuked, said, “I will not prophesy, neither will I name the name of the Lord.” And David, too, in many places complains of rebuke. Isaiah also, after many things, admonishes concerning this, saying, “Do not fear the reproach of people, neither be overcome by their reviling.” And again, Christ also to his disciples: “When they shall speak all manner of evil against you falsely, rejoice and be exceeding glad, for great is your reward in heaven.” - "Homilies on 2 Corinthians 12.3"
Jeremiah says here, in effect: “As I am crying out and saying that the Babylonian army is coming and that the sword of the enemy will plunder us all, the word of the Lord is turned against me as a derision and a reproach, since they believe that the tardiness of a prophecy’s fulfillment is tantamount to a lie. For this reason, I’ve decided within myself that I will no longer speak the word of God to the people of God, nor will I name his name. I am overcome with shame and embarrassment, however, at making this foolish resolution, as what feels like a burning fire is ablaze in my heart and enclosed in my bones, and I am altogether undone and therefore unable to bear it.” For a divine word conceived in the soul, which is not then uttered through the mouth, burns in the chest. This is why Paul said, “If I evangelize, no glory redounds to me, for the need to preach the gospel is incumbent on me. Indeed, woe to me if I fail to preach! If I do so willingly, I have a reward, but if unwillingly, an office is entrusted to me.” Moreover, seeing in Athens a city devoted to idolatry, Paul was incited by the Spirit and became impassioned with his whole mind. Hence, later in the same book we read, “When Silas and Timothy had come from Macedonia, Paul was devoting himself to the word, testifying to the Jews that Jesus is the Messiah.” But a great many teachers in the church even today sustain against themselves similar invective from a number of congregations, hearing their audience say, “Oppose them! Let us oppose them!” - "Six Books on Jeremiah 4.23.2–5"
For so shall we remain partakers of Christ if we hold fast to the end the Spirit given at the beginning. For he said, “do not quench,” not because the Spirit is placed in the power of people and is able to suffer anything from them, but because bad and unthankful people manifestly wish to quench it, since they, like the impure, persecute the Spirit with unholy deeds.… Now they, being without understanding, and deceitful and lovers of sin, walk still as in darkness, not having that “light that lights every one who comes in the world.” Now a fire such as this laid hold of Jeremiah the prophet, when the word was in him as a fire and he said, “I leave every place and am not able to endure it.” And our Lord Jesus Christ, being good and a lover of humankind, came that he might cast this on earth, and he said, “And would that it were already kindled!” - "Festal Letters 3.4"
Author: Athanasius the Apostolic Rank: Pope AD: 373
Now, God reveals in part and in mystery to those who are worthy, and he sheds forth the Spirit and from his countenance, like a torrent, a brilliant light, so that a person who has been illumined may say, “And there was in my bones a flaming fire, and I am melted on all sides and cannot bear it.” And David says, “Let my sentence come forth from your presence.” - "Letter 49"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Indeed, Christ, loving Moses, appeared to him in fire, and Jeremiah, having in himself the gift of divine love, said, “There was a burning fire in my bones, and I have become weakened on every side, and I cannot bear it.” Love is good, then, having wings of burning fire as it flies through the breasts and hearts of the saints and consumes whatever is material and earthly but tests whatever is pure and with its fire makes better whatever it has touched. This fire the Lord Jesus sent on earth, and faith shone bright, devotion was enkindled, love was illuminated, and justice was filled with splendor. - "Isaac, or the Soul 8.77"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
I think, too, we cannot leave out of sight that fire when we read that the Lord Jesus baptizes with the Holy Spirit and with fire, as John said in his Gospel. Rightly was the sacrifice consumed, for it was for sin. But that fire was a type of the Holy Spirit, who was to come down after the Lord’s ascension and forgive the sins of all, and who like fire inflames the mind and faithful heart. For this reason, Jeremiah, after receiving the Spirit, says, “It became in my heart as a burning fire flaming in my bones, and I am vile and cannot bear it.” - "Duties of the Clergy 3.18.103"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Jeremiah 20:11 But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.
Jeremiah complains of hard usage
The prophet complains of the insult and injury he experienced. But [Verse 7] may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God’s presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.
Verses that belong to this explanation: 7-13
7O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.8For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.9Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay].10For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.11But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.12But, O LORD of hosts, that triest the righteous, [and] seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.13Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:12 But, O LORD of hosts, that triest the righteous, [and] seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.
Jeremiah complains of hard usage
The prophet complains of the insult and injury he experienced. But [Verse 7] may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God’s presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.
Verses that belong to this explanation: 7-13
7O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.8For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.9Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay].10For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.11But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.12But, O LORD of hosts, that triest the righteous, [and] seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.13Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Those who are poor in spirit and who have no riches to give them consolation in this world, concerning whom Paul said, “only let us be mindful of the poor,” worshiped the Lord in spirit and gave thanks for being delivered from the hand of the wicked when they obtained vengeance from the Lord. Yet, none of this is due to our merit but to the grace of him who liberated the poor, of him who possesses none of the riches of corrupting pride but has the humility of the poor who are free. - "Six Books on Jeremiah 4.27.1"
The Lord alone is able to certify justice, in the same way that he alone sees the interior of a person’s heart. Hence, Jesus knows the thoughts of people not as an acquired skill, as some allege, but because he is God by nature. Such is what the psalmist sings: “No living creature will be justified in your presence.” If none of those living in virtue are justified, how much more true will this be of those who are dead from sin! Even though the just person knows himself to have God as a defender, the impatience of human fragility desires to see right now what it knows to be coming. Jeremiah also entrusted his cause to God, to the one who said elsewhere, “Vengeance is mine. I will repay, says the Lord.” But the conscience is happy whose cause is entrusted to the Lord, as the apostle said: “Anything that is visible is light.” - "Six Books on Jeremiah 4.26.1–2"
For God does not hold out against his children when they beg his pity. And for you he will pray purely, held in high honor as an angel of God, and grieved not by you but for you. This is sincere repentance. “God is not mocked,” nor does he give heed to vain words. For he alone searches the innermost recesses of the heart, and hears those that are in the fire, and listens to those who supplicate in the whale’s belly and is near to all who believe, and far from the ungodly if they do not repent. - "Who Is the Rich Man That Shall Be Saved? 41"
Author: Clement Of Alexandria Rank: Author AD: 215
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Jeremiah 20:13 Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Jeremiah complains of hard usage
The prophet complains of the insult and injury he experienced. But [Verse 7] may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God’s presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.
Verses that belong to this explanation: 7-13
7O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.8For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.9Then I said, I will not make mention of him, nor speak any more in his name. But [his word] was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not [stay].10For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.11But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.12But, O LORD of hosts, that triest the righteous, [and] seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.13Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:14 Cursed [be] the day wherein I was born: let not the day wherein my mother bare me be blessed.
He regrets his ever having been born
When grace has the victory, it is good to be ashamed of our folly, to admire the goodness of God, and be warned to guard our spirits anther time. See how strong the temptation was, over which the prophet got the victory by Divine assistance! He is angry that his first breath was not his last. While we remember that these wishes are not recorded for us to utter the like, we may learn good lessons from them. See how much those who think they stand, ought to take heed lest they fall, and to pray daily, Lead us not into temptation. How frail, changeable, and sinful is man! How foolish and unnatural are the thoughts and wishes of our hearts, when we yield to discontent! Let us consider Him who endured the contradiction of sinners against himself, lest we should be at any time weary and faint in our minds under our lesser trials.
Verses that belong to this explanation: 14-18
14Cursed [be] the day wherein I was born: let not the day wherein my mother bare me be blessed.15Cursed [be] the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.16And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;17Because he slew me not from the womb; or that my mother might have been my grave, and her womb [to be] always great [with me].18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:15 Cursed [be] the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
He regrets his ever having been born
When grace has the victory, it is good to be ashamed of our folly, to admire the goodness of God, and be warned to guard our spirits anther time. See how strong the temptation was, over which the prophet got the victory by Divine assistance! He is angry that his first breath was not his last. While we remember that these wishes are not recorded for us to utter the like, we may learn good lessons from them. See how much those who think they stand, ought to take heed lest they fall, and to pray daily, Lead us not into temptation. How frail, changeable, and sinful is man! How foolish and unnatural are the thoughts and wishes of our hearts, when we yield to discontent! Let us consider Him who endured the contradiction of sinners against himself, lest we should be at any time weary and faint in our minds under our lesser trials.
Verses that belong to this explanation: 14-18
14Cursed [be] the day wherein I was born: let not the day wherein my mother bare me be blessed.15Cursed [be] the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.16And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;17Because he slew me not from the womb; or that my mother might have been my grave, and her womb [to be] always great [with me].18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:16 And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
He regrets his ever having been born
When grace has the victory, it is good to be ashamed of our folly, to admire the goodness of God, and be warned to guard our spirits anther time. See how strong the temptation was, over which the prophet got the victory by Divine assistance! He is angry that his first breath was not his last. While we remember that these wishes are not recorded for us to utter the like, we may learn good lessons from them. See how much those who think they stand, ought to take heed lest they fall, and to pray daily, Lead us not into temptation. How frail, changeable, and sinful is man! How foolish and unnatural are the thoughts and wishes of our hearts, when we yield to discontent! Let us consider Him who endured the contradiction of sinners against himself, lest we should be at any time weary and faint in our minds under our lesser trials.
Verses that belong to this explanation: 14-18
14Cursed [be] the day wherein I was born: let not the day wherein my mother bare me be blessed.15Cursed [be] the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.16And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;17Because he slew me not from the womb; or that my mother might have been my grave, and her womb [to be] always great [with me].18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:17 Because he slew me not from the womb; or that my mother might have been my grave, and her womb [to be] always great [with me].
He regrets his ever having been born
When grace has the victory, it is good to be ashamed of our folly, to admire the goodness of God, and be warned to guard our spirits anther time. See how strong the temptation was, over which the prophet got the victory by Divine assistance! He is angry that his first breath was not his last. While we remember that these wishes are not recorded for us to utter the like, we may learn good lessons from them. See how much those who think they stand, ought to take heed lest they fall, and to pray daily, Lead us not into temptation. How frail, changeable, and sinful is man! How foolish and unnatural are the thoughts and wishes of our hearts, when we yield to discontent! Let us consider Him who endured the contradiction of sinners against himself, lest we should be at any time weary and faint in our minds under our lesser trials.
Verses that belong to this explanation: 14-18
14Cursed [be] the day wherein I was born: let not the day wherein my mother bare me be blessed.15Cursed [be] the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.16And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;17Because he slew me not from the womb; or that my mother might have been my grave, and her womb [to be] always great [with me].18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 20:18 Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
He regrets his ever having been born
When grace has the victory, it is good to be ashamed of our folly, to admire the goodness of God, and be warned to guard our spirits anther time. See how strong the temptation was, over which the prophet got the victory by Divine assistance! He is angry that his first breath was not his last. While we remember that these wishes are not recorded for us to utter the like, we may learn good lessons from them. See how much those who think they stand, ought to take heed lest they fall, and to pray daily, Lead us not into temptation. How frail, changeable, and sinful is man! How foolish and unnatural are the thoughts and wishes of our hearts, when we yield to discontent! Let us consider Him who endured the contradiction of sinners against himself, lest we should be at any time weary and faint in our minds under our lesser trials.
Verses that belong to this explanation: 14-18
14Cursed [be] the day wherein I was born: let not the day wherein my mother bare me be blessed.15Cursed [be] the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.16And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;17Because he slew me not from the womb; or that my mother might have been my grave, and her womb [to be] always great [with me].18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle says, “God commends his charity toward us, because when as yet we were sinners, Christ died for us. Much more now that we are justified in his blood shall we be saved through him from the wrath.” Of this wrath he says, “We were by nature children of wrath even as the rest.” Of this wrath Jeremiah says, “Cursed be the day when I was born.” Of this wrath holy Job says, “Let the day perish wherein I was born.” Of this wrath the same Job says again, “Man born of a woman, living for a short time, is filled with many miseries.” - "Against Julian 6.24.77–78"
How much dissatisfaction do we see that even the brief stages of our lives bring on us! The boy longs to be a young man. The young man counts the years when he will be older. The mature man, ungrateful for the blessing of being in the prime of life, eagerly desires the honor associated with old age. Thus, to all there comes naturally a desire for change, simply because we become dissatisfied with what we are now. Therefore, even the very things that we have wished for become wearisome to us on their enjoyment, and what we have desired to obtain we reject on its attainment. Consequently, holy people have not without reason lamented their prolonged sojourning here: David lamented it, Jeremiah lamented it, Elijah lamented it. If we can believe wise people, even those in whom the divine Spirit spoke were hastening to better things. - "On His Brother Satyrus 2.124–25"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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