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Jeremiah 3 |
King James Version
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Jeremiah 3:1 They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
Exhortations to repentance
In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God’s mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.
Verses that belong to this explanation: 1-5
1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.4Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth?5Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:2 Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
Exhortations to repentance
In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God’s mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.
Verses that belong to this explanation: 1-5
1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.4Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth?5Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“You did sit waiting for them like a deserted bird.” Now if God did not exclude from repentance her who had many times committed fornication, much more will he embrace your soul, which has now fallen for the first time. For certainly there is no lover of bodily beauty, even if he be very frantic, who is so inflamed with the love of his mistress as God longs after the salvation of our souls.… See at least, both in the introduction of Jeremiah and many other places of the prophets, when he is despised and scorned, how he again hastens forward and pursues the friendship of those who turn away from him. He also himself made clear in the Gospels saying, “O Jerusalem! Jerusalem! The city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!” - "Letter to the Fallen Theodore 1.13"
He has come as a physician, not as a judge. Therefore, in like manner, as those of old took harlots for wives, even so God too married to himself the nature that had played the harlot. This also prophets from the beginning declare to have taken place with respect to the synagogue. But that spouse was ungrateful toward him who had been a husband to her, while on the contrary, the church, when once delivered from the evils received from our ancestors, continued to embrace the Bridegroom. - "Homilies on the Gospel of Matthew 3.5"
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Jeremiah 3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Exhortations to repentance
In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God’s mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.
Verses that belong to this explanation: 1-5
1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.4Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth?5Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:4 Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth?
Exhortations to repentance
In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God’s mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.
Verses that belong to this explanation: 1-5
1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.4Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth?5Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:5 Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.
Exhortations to repentance
In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God’s mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.
Verses that belong to this explanation: 1-5
1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.4Wilt thou not from this time cry unto me, My father, thou [art] the guide of my youth?5Will he reserve [his anger] for ever? will he keep [it] to the end? Behold, thou hast spoken and done evil things as thou couldest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What then is one to do?… We ought not to apply punishment merely to the scale of the offense. Rather, keep in view the disposition of the sinner so that, while wishing to mend what is torn, you do not make the rent worse. Because you do not wish, in your zealous endeavors to restore what is fallen, to make the ruin greater. Weak and careless characters are addicted for the most part to the pleasures of the world. If they have the opportunity to be proud of their birth and position, they may yet, if gently and gradually brought to repent of their errors, be delivered, partially at least, if not perfectly, from the evils by which they are possessed. But if anyone were to inflict the discipline all at once he would deprive them of this slight chance of amendment. When the soul has been forced to put off shame, it lapses into a callous condition. It neither yields to kindly words, nor bends to threats nor is susceptible of gratitude but becomes far worse than that city that the prophet reproached, saying, “You had the face of a harlot, refusing to be ashamed before all men.” - "On the Priesthood 2.4"
And this again is the peculiarity of harlots that they are his who gives the gold. Even if he is a slave or a gladiator, or any person whatever, yet if he offers their hire they receive him. But the free, even should they be nobler than all, they do not accept without the money.… For that shamelessness makes harlots, hear the prophet saying, “You were shameless toward all. You had a harlot’s countenance.” This may be said to the covetous also, “You were shameless toward all,” not toward these or those, but “toward all.” - "On the Epistle to the Hebrews 15.7"
When they go out, they do their best to attract notice and with nods and winks encourage troops of young fellows to follow them. Of each and all of these the prophet’s words are true, “You have a whore’s forehead. You refuse to be ashamed.” Their robes have but a narrow purple stripe, it is true. And their headdress is somewhat loose, so as to leave the hair free. - "Letter 22.13"
No, a widow must take every precaution not to overstep by an inch the bounds of chastity. For if she once oversteps them and breaks through the modesty that becomes a matron, she will soon riot in every kind of excess. So much so that the prophet’s words shall be true of her, “You have a whore’s forehead, you refuse to be ashamed.” - "Letter 123.9"
Accusation is censure of wrongdoers.… Of this help the divine Instructor made use by Jeremiah, saying, “You have a prostitute’s forehead. You were shameless toward all. You did not call me to the house, I who am your father, and Lord of your virginity.” “And a fair and graceful harlot skilled in enchanted potions.” With consummate art, after applying to the virgin the disgraceful name of whoredom, he at once calls her back to an honorable life by filling her with shame. - "Christ the Educator 1.9"
Author: Clement Of Alexandria Rank: Author AD: 215
To move away from that one simple and single good toward this multitude of pleasures, and to draw near to the love of the world and earthly corruptions, is what going whoring away from the Lord consists in. It is to such a one that he cries out, “You have acquired the face of a whore and become totally shameless.” - "Sermon 142.2"
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Jeremiah 3:6 The LORD said also unto me in the days of Josiah the king, Hast thou seen [that] which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
Judah more guilty than Israel
If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.
Verses that belong to this explanation: 6-11
6The LORD said also unto me in the days of Josiah the king, Hast thou seen [that] which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.7And I said after she had done all these [things], Turn thou unto me. But she returned not. And her treacherous sister Judah saw [it].8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.11And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:7 And I said after she had done all these [things], Turn thou unto me. But she returned not. And her treacherous sister Judah saw [it].
Judah more guilty than Israel
If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.
Verses that belong to this explanation: 6-11
6The LORD said also unto me in the days of Josiah the king, Hast thou seen [that] which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.7And I said after she had done all these [things], Turn thou unto me. But she returned not. And her treacherous sister Judah saw [it].8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.11And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
Judah more guilty than Israel
If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.
Verses that belong to this explanation: 6-11
6The LORD said also unto me in the days of Josiah the king, Hast thou seen [that] which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.7And I said after she had done all these [things], Turn thou unto me. But she returned not. And her treacherous sister Judah saw [it].8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.11And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
Judah more guilty than Israel
If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.
Verses that belong to this explanation: 6-11
6The LORD said also unto me in the days of Josiah the king, Hast thou seen [that] which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.7And I said after she had done all these [things], Turn thou unto me. But she returned not. And her treacherous sister Judah saw [it].8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.11And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For the evils we have once perpetrated cannot provoke God so much as our being unwilling to make any change in the future. To sin may be a merely human failing, but to continue in the same sin ceases to be human and becomes altogether devilish. For observe how God by the mouth of his prophet blames this more than the other. “For,” we read, “I said unto her after she had done all these deeds of fornication, return to me, and yet she returned not.” … “Declare you first your iniquities that you may be justified.” Now this he demands from us in order to intensify our love toward him. - "Letter to the Fallen Theodore 1.15"
These two indeed are chief sins, engendered by violent lusts, the one of sexual desire, the other of the desire of money. Hear what God said to Jerusalem, “I said, after she had committed all these prostitutions, she will return to me, and she did not return.” When we have come back to the earnest love of God, he remembers not the former things. God is not as people. He reproaches us not with the past, neither does he say, when we repent, “Why were you absent for so long a time?” Only let us approach him as we ought. Let us cleave to him earnestly and rivet our hearts to his fear.…
How many other such changes would you see, both to have taken place back then and now taking place every day? For this reason I say, “Neither let him on the cross despair, nor let him in the church be confident.” For to this last it is said, “Let him that thinks he stands take heed lest he fall.” And to the other, “Shall not he that falls arise?” And, “Lift up the hands that hang down, and the feeble knees.” Again, to these he said, “Watch”; but to those, “Awake, you who sleep, and arise from the dead.” These need to preserve what they have, and those to become what they are not. These need to preserve their health, those to be delivered from their infirmity, for they are sick. But many even of the sick become healthy, and of the healthy many, in being remiss, get sick. - "Homilies on the Gospel of Matthew 67.3–4"
He directs his speech to the city, in this way, too, being minded to correct his hearers, and said, “O Jerusalem, Jerusalem!” What is meant by this repetition? This is the manner of one pitying her and gently loving her. She is like a woman who is beloved. He always loved her indeed, yet she has despised him who loved her. Therefore at the point of being punished, he pleads, being now about to inflict the punishment. This he does also in the prophets, using these words, “I said, ‘she will return to me,’ but she did not return.” - "Homilies on the Gospel of Matthew 74.3"
It is written in the law: “You shall not commit adultery.” This is rightly observed according to the simple meaning of the letter by one who is still in bondage to foul passions. But by one who has already forsaken these dirty acts and impure affections, it must be observed in the spirit, so that he may forsake not only the worship of idols but also all heathen superstitions and the observance of auguries and omens and all signs and days and times, or at any rate he should not be entangled in the conjectures of words and names that destroy the simplicity of our faith. This is the kind of fornication by which Jerusalem is said to have been corrupted, the fornication “on every high hill and beneath every leafing tree.” The Lord criticized Jerusalem for this through the words of the prophet, “Let them stand and save you, these astrologers who studied the stars and counted the months so as to tell from these what was coming to you.” - "Conference 2.14.11"
“And yet for all this her treacherous sister Judah has not returned to me with her whole heart, but feignedly.” It is a smaller sin to follow evil that you think is good than not to venture to defend what you know for certain is good. If we cannot endure threats, injustice and poverty, how shall we overcome the flames of Babylon? Let us not lose by hollow peace what we have preserved by war. I should be sorry to allow my fears to teach me faithlessness when Christ has put the true faith in the power of my choice. - "Against the Pelagians 1.Prologue.2"
It is not only bodily sin that is called fornication and adultery, but any sin you have committed, and especially transgression against that which is divine. Perhaps you ask how we can prove this. “They prostituted themselves,” it says “with things they made.” Don’t you see an impudent act of fornication? And again, “They committed adultery with pieces of wood.” Don’t you see a kind of adulterous religion? Do not then commit spiritual adultery, while keeping your bodies chaste. ON THE WORDS OF THE GOSPEL, “WHEN JESUS HAD FINISHED THESE SAYINGS,” - "Oration 37.19"
Admonition, then, is loving care’s censure and produces understanding. Such is Christ the Educator in his admonitions, as when he says in the Gospel, “How often would I have gathered your children, as a bird gathers her young ones under her wings, and you would not!” And again, the Scripture admonishes, saying, “And they committed adultery with stock and stone and burned incense to Baal.” For it is a very great proof of God’s love that, though knowing well the shamelessness of the people who had kicked and bounded away, he nevertheless exhorts them to repentance. He says by Ezekiel, “Son of man, you dwell in the midst of scorpions. Nevertheless, speak to them, if by chance they will hear.” Further, to Moses he says, “Go and tell Pharaoh to send my people forth, but I know that he will not send them forth.” - "Christ the Educator 1.9"
Author: Clement Of Alexandria Rank: Author AD: 215
In addition to these things, “when people fall, do they not rise again? If one turns away, does he not return?” Why, then, is the virgin “turned away with a stubborn revolting,” even though she heard Christ, her spouse, saying through Jeremiah, “And when she had committed all these fornications, I said, ‘Return to me, and she did not return’?” “Is there no balm in Gilead? Is there no physician there? Why then has the health of the daughter of my people not been restored?” Indeed, many safeguards against evil would you find in the divine Scripture and many remedies which from destruction bring salvation—the mysteries of death and resurrection, the words of the terrible judgment and everlasting punishment, the doctrines of repentance and the forgiveness of sin, those innumerable examples of conversion, the drachma, the sheep, the son who spent his livelihood with harlots, was lost and found, was dead and alive again. Let us use these safeguards against evil. Through them, let us heal our soul. - "Letter 46"
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Jeremiah 3:10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
Judah more guilty than Israel
If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.
Verses that belong to this explanation: 6-11
6The LORD said also unto me in the days of Josiah the king, Hast thou seen [that] which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.7And I said after she had done all these [things], Turn thou unto me. But she returned not. And her treacherous sister Judah saw [it].8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.11And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Judah more guilty than Israel
If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.
Verses that belong to this explanation: 6-11
6The LORD said also unto me in the days of Josiah the king, Hast thou seen [that] which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.7And I said after she had done all these [things], Turn thou unto me. But she returned not. And her treacherous sister Judah saw [it].8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.11And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.
But pardon is promised
See God’s readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.
Verses that belong to this explanation: 12-20
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.20Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 3:13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
But pardon is promised
See God’s readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.
Verses that belong to this explanation: 12-20
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.20Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
But pardon is promised
See God’s readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.
Verses that belong to this explanation: 12-20
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.20Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
But pardon is promised
See God’s readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.
Verses that belong to this explanation: 12-20
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.20Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God, who gave the word to those who preach the gospel with great power for the perfection of the gospel, may he himself hold me by my right hand, and guide me with his counsel and receive me with glory. He is a shepherd to shepherds and a guide to guides that we may feed his flock with knowledge, not with the instruments of a foolish shepherd, according to the blessing, and not according to the curse pronounced against the people of former days. May he give strength and power to his people, and himself present them to himself. - "In Defense of His Flight to Pontus, Oration 2.117"
Brethren and especially priests, if God rebukes whom he loves, and rebukes him for the very purpose of amending him, do not hate, but love those whom you rebuke, that you may amend them. God also before predicted by Jeremiah and pointed to our times, when he said, “And I will give you shepherds according to my heart, and they shall feed you with the food of discipline.” But if in Holy Scripture discipline is frequently and everywhere prescribed, and the whole foundation of religion and of faith proceeds from obedience and fear, what is more fitting for us urgently to desire? What is there more to wish for and to hold fast than to stand with roots strongly fixed and with our houses based with solid mass on the rock, which is unshaken by the storms and whirlwinds of the world, so that we may come by the divine precepts to the rewards of God? - "The Dress of Virgins 1–2"
We should consider our pastor happy in his death because he has laid aside his life at an age rich with years and has gone to his rest with the greatest honors from the Lord. Concerning all else we have this to recommend, that you should cast off all depression, regain self-control and rise to the necessary duty of caring for the church, so that the holy God may give heed to his own flock and provide for you a shepherd according to his will, one who will govern you wisely. - "Letter 62"
And what are we saying, brothers? Aren’t there any good shepherds? Doesn’t it say in another passage of the Scriptures, “I will set up for them shepherds after my own heart, and they shall feed them with instruction.” So how can he fail to give the sheep he takes from the bad shepherds to good ones, and say, as though there were absolutely no good ones left anywhere at all, “I will feed them”? He said to Peter, “Feed my sheep.” So what are we to make of it? When the sheep are entrusted to Peter, the Lord does not say on that occasion, “I will feed my sheep, don’t you do it,” but, “Peter, do you love me? Feed my sheep.” - "Sermon 87.4"
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Jeremiah 3:16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.
But pardon is promised
See God’s readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.
Verses that belong to this explanation: 12-20
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.20Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
But pardon is promised
See God’s readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.
Verses that belong to this explanation: 12-20
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.20Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
But pardon is promised
See God’s readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.
Verses that belong to this explanation: 12-20
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.20Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
But pardon is promised
See God’s readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.
Verses that belong to this explanation: 12-20
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.20Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:20 Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
But pardon is promised
See God’s readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.
Verses that belong to this explanation: 12-20
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.14Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit [it]; neither shall [that] be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.20Surely [as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:21 A voice was heard upon the high places, weeping [and] supplications of the children of Israel: for they have perverted their way, [and] they have forgotten the LORD their God.
The children of Israel express their sorrow and repentance
Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succor from any but the Lord. Therefore they come depending upon him only. He is the Lord, and he only can save. It points out the great salvation from sin Jesus Christ wrought out for us. They come justifying God in their troubles, and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitents learn to call sin death and ruin, and to charge upon it all they suffer. While men harden themselves in sin, contempt and misery are their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy.
Verses that belong to this explanation: 21-25
21A voice was heard upon the high places, weeping [and] supplications of the children of Israel: for they have perverted their way, [and] they have forgotten the LORD their God.22Return, ye backsliding children, [and] I will heal your backslidings. Behold, we come unto thee; for thou [art] the LORD our God.23Truly in vain [is salvation hoped for] from the hills, [and from] the multitude of mountains: truly in the LORD our God [is] the salvation of Israel.24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.25We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 3:22 Return, ye backsliding children, [and] I will heal your backslidings. Behold, we come unto thee; for thou [art] the LORD our God.
The children of Israel express their sorrow and repentance
Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succor from any but the Lord. Therefore they come depending upon him only. He is the Lord, and he only can save. It points out the great salvation from sin Jesus Christ wrought out for us. They come justifying God in their troubles, and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitents learn to call sin death and ruin, and to charge upon it all they suffer. While men harden themselves in sin, contempt and misery are their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy.
Verses that belong to this explanation: 21-25
21A voice was heard upon the high places, weeping [and] supplications of the children of Israel: for they have perverted their way, [and] they have forgotten the LORD their God.22Return, ye backsliding children, [and] I will heal your backslidings. Behold, we come unto thee; for thou [art] the LORD our God.23Truly in vain [is salvation hoped for] from the hills, [and from] the multitude of mountains: truly in the LORD our God [is] the salvation of Israel.24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.25We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Our obstinacy and scorn, reflecting our spirit of rebellious disdain for him when he urges us to return and be saved, is described in the following comparison. He says, “And I said you shall call me Father and shall not cease to walk after me. But as a woman that despises her lover, so has the house of Israel despised me, says the Lord.” It is only appropriate that as he has compared Jerusalem with an adulteress forsaking her husband, he compares his own love and persevering goodness with a man’s undying love for a woman. For the goodness and love of God that he has always shown to the human race could not be more appropriately described by any comparison than the case of a man inflamed with most ardent love for a woman. God’s love is overcome by no injuries that might make him stop caring for our salvation or that might drive him from his first intention as if he were defeated by our sins. Instead, he is consumed by a more burning passion for her, the more he sees that he is slighted and despised by her. - "Conference 2.13.8"
Let us return to the Lord our God, and whenever we pray, he, who daily urges us to pause and get to know him, will hear us. And in another place he says, “Return to me, and I will return to you.” And again, “Return to me, my backsliding children, and I will rule over you.” Ezekiel likewise calls on us, saying, “Why will you die, O house of Israel? I want not the death of the sinner, only that he turn from his evil ways and live.” The most merciful Lord and source of all goodness cries out to us in the Gospel and declares, “Come to me, all you who labor and are overburdened, and I will give you rest. Carry my yoke on you and learn of me, for I am gentle and humble of heart, and you will find rest for your souls.” Let us consider that the goodness of God calls us to repentance, and holy people encourage us to salvation. Let us not harden our hearts and collect against ourselves a store of divine anger for the day of wrath. Then, on that day, shall be revealed the just judgment of God, who will repay each one according to his deeds. But let us return to the Lord with our whole heart. According to the words of Moses, who reminds us, “If you return to the Lord with your whole heart, he will purify your heart and the heart of your descendants.” - "The Testament of Horsiesi 33"
Through the prophet the Lord speaks and declares with his own gracious words how much mercy and goodness he wishes to bestow on humankind. He says, “But if the wicked do penance for all his sins, which he has committed, and keeps all my commandments and does justice and mercy, living he shall live, and shall not die. I will not remember all his iniquities that he has done. In his justice, which he has done, he shall live.” And, “Is it my will that a sinner should die,” says the Lord God, “and not that he should be converted from his evil ways, and I shall cause him to live?” In another passage we find, “The wickedness of the wicked shall not hurt him on the day that he turns from his wickedness.” And again: “Return, you returning children, and I will heal your sorrow.” - "The Christian Life 2"
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Jeremiah 3:23 Truly in vain [is salvation hoped for] from the hills, [and from] the multitude of mountains: truly in the LORD our God [is] the salvation of Israel.
The children of Israel express their sorrow and repentance
Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succor from any but the Lord. Therefore they come depending upon him only. He is the Lord, and he only can save. It points out the great salvation from sin Jesus Christ wrought out for us. They come justifying God in their troubles, and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitents learn to call sin death and ruin, and to charge upon it all they suffer. While men harden themselves in sin, contempt and misery are their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy.
Verses that belong to this explanation: 21-25
21A voice was heard upon the high places, weeping [and] supplications of the children of Israel: for they have perverted their way, [and] they have forgotten the LORD their God.22Return, ye backsliding children, [and] I will heal your backslidings. Behold, we come unto thee; for thou [art] the LORD our God.23Truly in vain [is salvation hoped for] from the hills, [and from] the multitude of mountains: truly in the LORD our God [is] the salvation of Israel.24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.25We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 3:24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
The children of Israel express their sorrow and repentance
Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succor from any but the Lord. Therefore they come depending upon him only. He is the Lord, and he only can save. It points out the great salvation from sin Jesus Christ wrought out for us. They come justifying God in their troubles, and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitents learn to call sin death and ruin, and to charge upon it all they suffer. While men harden themselves in sin, contempt and misery are their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy.
Verses that belong to this explanation: 21-25
21A voice was heard upon the high places, weeping [and] supplications of the children of Israel: for they have perverted their way, [and] they have forgotten the LORD their God.22Return, ye backsliding children, [and] I will heal your backslidings. Behold, we come unto thee; for thou [art] the LORD our God.23Truly in vain [is salvation hoped for] from the hills, [and from] the multitude of mountains: truly in the LORD our God [is] the salvation of Israel.24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.25We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 3:25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
The children of Israel express their sorrow and repentance
Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succor from any but the Lord. Therefore they come depending upon him only. He is the Lord, and he only can save. It points out the great salvation from sin Jesus Christ wrought out for us. They come justifying God in their troubles, and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitents learn to call sin death and ruin, and to charge upon it all they suffer. While men harden themselves in sin, contempt and misery are their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy.
Verses that belong to this explanation: 21-25
21A voice was heard upon the high places, weeping [and] supplications of the children of Israel: for they have perverted their way, [and] they have forgotten the LORD their God.22Return, ye backsliding children, [and] I will heal your backslidings. Behold, we come unto thee; for thou [art] the LORD our God.23Truly in vain [is salvation hoped for] from the hills, [and from] the multitude of mountains: truly in the LORD our God [is] the salvation of Israel.24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.25We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
