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Jeremiah 7 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Jeremiah 7:1 The word that came to Jeremiah from the LORD, saying,
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 7:2 Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 7:3 Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Jeremiah 7:4 Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Jeremiah 7:5 For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 7:6 [If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
He instructs both the people of Judea of that time and us today, who are seen to be constituted as the church. We are not to put our faith in the splendor of its buildings. Nor are we to put faith in its golden ceilings and decorated walls of marble. We are not to say “this is the temple of the Lord, the temple of the Lord, the temple of the Lord.” For the temple of the Lord is there where the true faith dwells, in holy living and the chorus of all the virtues. Then he infers, “If you make your ways straight and if your thoughts do not follow error, and if you will do justice and refrain from evil, nor shed innocent blood or scandalize the little ones. If you do not walk after alien gods, honoring perverse doctrines that you simulate in your own hearts for evil purposes. I will dwell with you in that place that you call the temple of God and in the land that I gave to your ancestors, who were obviously apostles and apostolic men. Or at least I will cause you to dwell there from beginning to end in security.” This can be compared with the virgin who spreads modesty and freely prefers chastity, who has another conscience and knows only that virginal purpose of the apostle that “she be holy in body and in spirit.” For what good is a chaste body to a corrupt spirit that does not have the other virtues that this prophetic word describes? - "Six Books on Jeremiah 2.32.2–4"
If heaven and earth must pass away, obviously all things that are earthly must also pass away. Therefore the spots that witnessed the crucifixion and the resurrection profit those only who bear their several crosses, who day by day rise again with Christ and who thus show themselves worthy of an abode so holy. Those who say, “the temple of the Lord, the temple of the Lord,” should give ear to the words of the apostle: “you are the temple of the Lord,” and the Holy Spirit “dwells in you.” Access to the courts of heaven is as easy from Britain as it is from Jerusalem, for “the kingdom of God is within you.” - "Letter 58.3"
Wash! Make yourselves clean! Put away evil from your hearts. Learn to do well. Seek judgment, protect the oppressed, judge the fatherless, plead for the widow. Come, let us reason together, says the Lord. And again: “Keep your tongue from evil, and your lips that they speak no guile. Depart from evil, and do good. Seek peace, and pursue it.” In preaching these things, the prophets sought the fruits of righteousness. - "Against Heresies 4.36.2"
“Do not put your hope in deceptive words that say, ‘Here is the temple of the Lord,’ ” that imply you are his temple. They are only trying to assure you that you will never be left by God as though God would decide to preserve his blessed temple and would save his priests even though they are wicked. No! Do not find hope in those who flatter you with these words. If you have not corrected what you are doing, then you are no temple of God, and God will not save you on account of the sacredness of his temple that is desecrated by you. His soul is disgusted by the multitude of your sacrifices that you offer in your wickedness. - "Commentary on Jeremiah 7.4"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 7:7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 7:8 Behold, ye trust in lying words, that cannot profit.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 7:9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:12 But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:13 And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:14 Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:15 And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Has not this house, in which my name is invoked, been made a den of thieves before your eyes? I who am, I have seen it, says the Lord.” I believe that it was from here that the Gospel took: “It is written, ‘My father’s house will be called a house of prayer,’ but you have made it a den of thieves,” or, according to another Gospel, “a house of trade.” The church of God is turned into a den of thieves when robbery, murder, adultery, perjury, sacrilege, heretical inventions and other evils are practiced within it. When its leaders burn with greed and when cheap or not so cheap palliums [the distinctive mantle worn by archbishops] possess the riches formerly of kings. Hence, he infers, “I who am, I have seen it, says the Lord.” In other words, “My eyes have beheld what you thought was hidden. The darkness of your treasures do not escape my consciousness.” He who, though he was rich, became poor for our sake, is now ashamed at our riches and says, “Woe to you wealthy, who have your consolation now!” - "Six Books on Jeremiah 2.34.1–3"
Let us now proceed to consider the mode of his loving discipline, with the aid of the prophetic testimony. Admonition, then, is loving care’s censure and produces understanding. Such is Christ the Educator in his admonitions, as when he says in the Gospel, “How often would I have gathered your children, as a bird gathers her young ones under her wings, and you did not allow it!” And again, the Scripture admonishes, saying, “And they committed adultery with wood and stone and burned incense to Baal.” For it is a very great proof of his love, that, though knowing well the shamelessness of the people who had kicked and bounded away, he notwithstanding exhorts them to repentance and says by Ezekiel, “Son of man, you live in the midst of scorpions; nevertheless, speak to them, if perhaps they will hear.” - "Christ the Educator 1.9"
Author: Clement Of Alexandria Rank: Author AD: 215
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Jeremiah 7:16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Confidence in the temple is vain
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellencies of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
Verses that belong to this explanation: 1-16
1The word that came to Jeremiah from the LORD, saying,2Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all [ye of] Judah, that enter in at these gates to worship the LORD.3Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.4Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;6[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.8Behold, ye trust in lying words, that cannot profit.9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.12But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.13And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;14Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.15And I will cast you out of my sight, as I have cast out all your brethren, [even] the whole seed of Ephraim.16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Just as God knows how to heal, so does he furthermore know how to smite. He knows how to make peace but likewise permits evils. He prefers repentance but moreover commands Jeremiah not to pray for the reversal of ills on behalf of the sinful people. He says, “If they will fast, I still will not listen to their plea.” And again: “Do not pray to me on behalf of the people, and do not request on their behalf in prayer and supplication, since I will not listen to them in the time when they shall have invoked me, in the time of their affliction.” And further he, the same One who prefers mercy above sacrifice, says, “And do not pray to me on behalf of this people, and do not request that they may obtain mercy, and do not approach me on their behalf, since I will not listen to them in the time wherein they shall have invoked me, in the time of their affliction.” - "On Purity 2"
Author: Tertullian of Carthage Rank: Author AD: 220
He did the same thing in explaining himself to Noah about the flood that he did to Ezekiel when while living in Babylon he caused him to see the people’s evil deeds in Jerusalem. And when he told Jeremiah not to pray, there too he explained himself adding, “Do you not see what they do?” And he does the same thing everywhere as he does here [in Matthew]. For what does he say? “The people of Nineveh shall rise up and shall condemn this generation, because they repented at the preaching of Jonah, and, behold, a greater one than Jonah is here.” - "Homilies on the Gospel of Matthew 43.3"
Rightly, then, is it said, “Who shall entreat for him?” It implies that it must be such a one as Moses to offer himself for those who sin. Or such as Jeremiah, who, though the Lord said to him, “Pray not for this people,” yet prayed and obtained their forgiveness. For at the intercession of the prophet and the entreaty of so great a seer, the Lord was moved. And Jerusalem, which had meanwhile repented for its sins, had said, “O Almighty Lord God of Israel, the soul in anguish and the troubled spirit cries to you. Hear, O Lord, and have mercy.” - "Concerning Repentance 1.9.43"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Jeremiah 7:17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
The provocation by persisting in idolatry
The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honor to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God’s wrath is fire unquenchable.
Verses that belong to this explanation: 17-20
17Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?18The children gather wood, and the fathers kindle the fire, and the women knead [their] dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.19Do they provoke me to anger? saith the LORD: [do they] not [provoke] themselves to the confusion of their own faces?20Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:18 The children gather wood, and the fathers kindle the fire, and the women knead [their] dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
The provocation by persisting in idolatry
The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honor to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God’s wrath is fire unquenchable.
Verses that belong to this explanation: 17-20
17Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?18The children gather wood, and the fathers kindle the fire, and the women knead [their] dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.19Do they provoke me to anger? saith the LORD: [do they] not [provoke] themselves to the confusion of their own faces?20Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:19 Do they provoke me to anger? saith the LORD: [do they] not [provoke] themselves to the confusion of their own faces?
The provocation by persisting in idolatry
The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honor to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God’s wrath is fire unquenchable.
Verses that belong to this explanation: 17-20
17Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?18The children gather wood, and the fathers kindle the fire, and the women knead [their] dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.19Do they provoke me to anger? saith the LORD: [do they] not [provoke] themselves to the confusion of their own faces?20Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:20 Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
The provocation by persisting in idolatry
The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honor to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God’s wrath is fire unquenchable.
Verses that belong to this explanation: 17-20
17Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?18The children gather wood, and the fathers kindle the fire, and the women knead [their] dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.19Do they provoke me to anger? saith the LORD: [do they] not [provoke] themselves to the confusion of their own faces?20Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This is why God threatens punishment, so that by fear he may destroy contempt, and when the threat alone is sufficient to cause fear in us he does not permit us to undergo the actual trial. See, for instance, what he says to Jeremiah, “Do you not see what they do? Their fathers light a fire, their children gather sticks together, their women knead dough to make cakes for the queen of heaven.” It is to be feared lest the same kind of thing be said also concerning us. - "Homilies on 1 Corinthians 8.8"
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Jeremiah 7:21 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
God justifies his dealings with them
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God’s will be your rule, and his favor shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Verses that belong to this explanation: 21-28
21Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.24But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.28But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
God justifies his dealings with them
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God’s will be your rule, and his favor shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Verses that belong to this explanation: 21-28
21Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.24But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.28But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
God justifies his dealings with them
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God’s will be your rule, and his favor shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Verses that belong to this explanation: 21-28
21Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.24But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.28But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
You are blessed who are delivered from the curse. Christ, the Son of God, by his coming has confirmed and completed the law but has taken away the additional precepts, although not all of them, yet at least the more grievous ones. He confirmed the former and abolished the latter, and he has again set the free will of humankind at liberty. He does not subject them to the penalty of a temporal death but gives laws to them according to another constitution. For this reason, he says, “If anyone will come after me, let him come.” And again, “Will you also go away?” And besides, before his coming he refused the sacrifices of the people, while they frequently offered them, when they sinned against him and thought he was to be appeased by sacrifices but not by repentance. - "Constitutions of the Holy Apostles 6.4.22"
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Jeremiah 7:24 But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.
God justifies his dealings with them
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God’s will be your rule, and his favor shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Verses that belong to this explanation: 21-28
21Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.24But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.28But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:
God justifies his dealings with them
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God’s will be your rule, and his favor shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Verses that belong to this explanation: 21-28
21Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.24But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.28But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
God justifies his dealings with them
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God’s will be your rule, and his favor shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Verses that belong to this explanation: 21-28
21Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.24But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.28But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Obey my voice, and I will be your God, and you will be my people; and you will walk in all my ways, which I have commanded you.” This was God’s invitation. “But,” it says, “they did not listen, nor inclined their ear.” This was Israel’s refusal. “They departed, and walked every one in the imagination of their evil heart.” I have bought a field, I have purchased oxen, I have married a wife. So again he adds: “I have sent to you all my servants the prophets, rising early even before daylight”—this would be the Holy Spirit who calls to those who are feasting—“Yet my people did not listen to me, nor inclined their ear, but stiffened their neck.” - "Against Marcion 4.31"
Author: Tertullian of Carthage Rank: Author AD: 220
When the whole world was oppressed by the darkness of the devil. When the gloom brought on by sin had laid hold of the world. At the last age, when night had already fallen, this sun deigned to bring forth the rising of his birth. Before the light, before the sun of justice shone, he sent the oracle of the prophets as a kind of dawning, as it is written: “I sent my prophets before the light.” - "Sermon 62.2"
When I said, “Hear my voice and I will be your God,” “they did not listen or incline their ears” but followed the desires of their own hearts and, contrary to the principle of the apostle, who forgot what was in the past and strived for what lay before him, they did the opposite, pining for the past and despising the future. He also reports that they acted offensively against the Lord “from the day on which their ancestors left the land of Egypt until the present time.” Hence, the grace of the gospel was necessary to save them, not due to their own merits but to the Lord’s mercy. - "Six Books on Jeremiah 2.41.2–3"
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Jeremiah 7:27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
God justifies his dealings with them
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God’s will be your rule, and his favor shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Verses that belong to this explanation: 21-28
21Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.24But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.28But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:28 But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
God justifies his dealings with them
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God’s will be your rule, and his favor shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Verses that belong to this explanation: 21-28
21Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.24But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.28But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:29 Cut off thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
And threatens vengeance
In token both of sorrow and of slavery, Jerusalem must be degraded, and separated from God, as she had been separated to him. The heart is the place in which God has chosen to put his name; but if sin has the innermost and uppermost place there, we pollute the temple of the Lord. The destruction of Jerusalem appears here very terrible. The slain shall be many; they having made it the place of their sin. Evil pursues sinners, even after death. Those who will not, by the grace of God, be cured of vain mirth, shall, by the justice of God, be deprived of all mirth. How many ruin their health and property without complaining, when engaged in Satan’s service! May we learn to relish holy joys, and to sit loose to all others though lawful.
Verses that belong to this explanation: 29-34
29Cut off thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.30For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.31And they have built the high places of Tophet, which [is] in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded [them] not, neither came it into my heart.32Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.33And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray [them] away.34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Have no doubt,” he says, “that they are stiff-necked and that their works are worse than those of their ancestors. Behold, I give them a place of penance. I do not speak that they may repent, but I only predict what is coming. In any event, you will now speak my word to them and they will not listen to you, and you will call them and they will not answer you, for they are so prideful that when you ask them for a hearing, no one will even bother to respond. And you should then say to them: This is the generation who did not listen to the voice of the Lord their God or accepted his discipline.” It is beautiful, as I said before, not that he calls his own people, but that he calls the human race. For, although at the time of the prophets, it was done in part and as a foreshadowing, it was only fulfilled in Christ, when they refused to accept discipline and despised the voice of their Lord. Thus, Jeremiah has the apt phrase: “faith has perished”—which is distinctive of Christians—“and was removed from their mouth,” clearly referring to the confession of faith of the child of God. - "Six Books on Jeremiah 2.43.1–3"
The wrath of the Lord, therefore, is just. It is kindled and poured out on a contemptuous and stiff-necked people who are unwilling to hear the words of God. Yet, as we said above, how God continued to send prophets to them all day long and even through the night! - "Six Books on Jeremiah 2.42.1"
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Jeremiah 7:30 For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.
And threatens vengeance
In token both of sorrow and of slavery, Jerusalem must be degraded, and separated from God, as she had been separated to him. The heart is the place in which God has chosen to put his name; but if sin has the innermost and uppermost place there, we pollute the temple of the Lord. The destruction of Jerusalem appears here very terrible. The slain shall be many; they having made it the place of their sin. Evil pursues sinners, even after death. Those who will not, by the grace of God, be cured of vain mirth, shall, by the justice of God, be deprived of all mirth. How many ruin their health and property without complaining, when engaged in Satan’s service! May we learn to relish holy joys, and to sit loose to all others though lawful.
Verses that belong to this explanation: 29-34
29Cut off thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.30For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.31And they have built the high places of Tophet, which [is] in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded [them] not, neither came it into my heart.32Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.33And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray [them] away.34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:31 And they have built the high places of Tophet, which [is] in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded [them] not, neither came it into my heart.
And threatens vengeance
In token both of sorrow and of slavery, Jerusalem must be degraded, and separated from God, as she had been separated to him. The heart is the place in which God has chosen to put his name; but if sin has the innermost and uppermost place there, we pollute the temple of the Lord. The destruction of Jerusalem appears here very terrible. The slain shall be many; they having made it the place of their sin. Evil pursues sinners, even after death. Those who will not, by the grace of God, be cured of vain mirth, shall, by the justice of God, be deprived of all mirth. How many ruin their health and property without complaining, when engaged in Satan’s service! May we learn to relish holy joys, and to sit loose to all others though lawful.
Verses that belong to this explanation: 29-34
29Cut off thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.30For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.31And they have built the high places of Tophet, which [is] in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded [them] not, neither came it into my heart.32Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.33And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray [them] away.34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 7:32 Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
And threatens vengeance
In token both of sorrow and of slavery, Jerusalem must be degraded, and separated from God, as she had been separated to him. The heart is the place in which God has chosen to put his name; but if sin has the innermost and uppermost place there, we pollute the temple of the Lord. The destruction of Jerusalem appears here very terrible. The slain shall be many; they having made it the place of their sin. Evil pursues sinners, even after death. Those who will not, by the grace of God, be cured of vain mirth, shall, by the justice of God, be deprived of all mirth. How many ruin their health and property without complaining, when engaged in Satan’s service! May we learn to relish holy joys, and to sit loose to all others though lawful.
Verses that belong to this explanation: 29-34
29Cut off thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.30For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.31And they have built the high places of Tophet, which [is] in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded [them] not, neither came it into my heart.32Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.33And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray [them] away.34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 7:33 And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray [them] away.
And threatens vengeance
In token both of sorrow and of slavery, Jerusalem must be degraded, and separated from God, as she had been separated to him. The heart is the place in which God has chosen to put his name; but if sin has the innermost and uppermost place there, we pollute the temple of the Lord. The destruction of Jerusalem appears here very terrible. The slain shall be many; they having made it the place of their sin. Evil pursues sinners, even after death. Those who will not, by the grace of God, be cured of vain mirth, shall, by the justice of God, be deprived of all mirth. How many ruin their health and property without complaining, when engaged in Satan’s service! May we learn to relish holy joys, and to sit loose to all others though lawful.
Verses that belong to this explanation: 29-34
29Cut off thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.30For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.31And they have built the high places of Tophet, which [is] in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded [them] not, neither came it into my heart.32Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.33And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray [them] away.34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Jeremiah 7:34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
And threatens vengeance
In token both of sorrow and of slavery, Jerusalem must be degraded, and separated from God, as she had been separated to him. The heart is the place in which God has chosen to put his name; but if sin has the innermost and uppermost place there, we pollute the temple of the Lord. The destruction of Jerusalem appears here very terrible. The slain shall be many; they having made it the place of their sin. Evil pursues sinners, even after death. Those who will not, by the grace of God, be cured of vain mirth, shall, by the justice of God, be deprived of all mirth. How many ruin their health and property without complaining, when engaged in Satan’s service! May we learn to relish holy joys, and to sit loose to all others though lawful.
Verses that belong to this explanation: 29-34
29Cut off thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.30For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.31And they have built the high places of Tophet, which [is] in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded [them] not, neither came it into my heart.32Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.33And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray [them] away.34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Last of all he sent to those unbelievers his own Son, our Lord Jesus Christ, whom the wicked husbandmen cast out of the vineyard when they had killed him. For this reason, the Lord God gave it up (no longer hedged around but thrown open throughout all the world) to other tenants, who render the fruits in their seasons—the beautiful elect tower being also raised everywhere. For the illustrious church is now everywhere, and everywhere is the winepress dug. Those who do receive the Spirit are everywhere. Because the former tenants have rejected the Son of God and cast him out of the vineyard when they killed him, God has justly rejected them and given to the Gentiles outside the vineyard the fruits of its cultivation. This is in accordance with what Jeremiah says: “The Lord has rejected and cast off the nation that does these things. The children of Judah have done evil in my sight, says the Lord.” - "Against Heresies 4.36.2"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
