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Ezekiel 19 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Ezekiel 19:1 Moreover take thou up a lamentation for the princes of Israel,
A parable lamenting the ruin of Jehoahaz and Jehoiakim
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion’s whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connections with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men’s hearts; and those who spend their lives in mischief, generally end them by violence.
Verses that belong to this explanation: 1-9
1Moreover take thou up a lamentation for the princes of Israel,2And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.4The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.5Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.6And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.7And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.8Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.9And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Ezekiel 19:2 And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.
A parable lamenting the ruin of Jehoahaz and Jehoiakim
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion’s whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connections with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men’s hearts; and those who spend their lives in mischief, generally end them by violence.
Verses that belong to this explanation: 1-9
1Moreover take thou up a lamentation for the princes of Israel,2And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.4The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.5Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.6And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.7And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.8Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.9And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
A parable lamenting the ruin of Jehoahaz and Jehoiakim
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion’s whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connections with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men’s hearts; and those who spend their lives in mischief, generally end them by violence.
Verses that belong to this explanation: 1-9
1Moreover take thou up a lamentation for the princes of Israel,2And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.4The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.5Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.6And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.7And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.8Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.9And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:4 The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.
A parable lamenting the ruin of Jehoahaz and Jehoiakim
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion’s whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connections with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men’s hearts; and those who spend their lives in mischief, generally end them by violence.
Verses that belong to this explanation: 1-9
1Moreover take thou up a lamentation for the princes of Israel,2And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.4The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.5Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.6And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.7And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.8Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.9And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:5 Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.
A parable lamenting the ruin of Jehoahaz and Jehoiakim
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion’s whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connections with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men’s hearts; and those who spend their lives in mischief, generally end them by violence.
Verses that belong to this explanation: 1-9
1Moreover take thou up a lamentation for the princes of Israel,2And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.4The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.5Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.6And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.7And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.8Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.9And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.
A parable lamenting the ruin of Jehoahaz and Jehoiakim
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion’s whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connections with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men’s hearts; and those who spend their lives in mischief, generally end them by violence.
Verses that belong to this explanation: 1-9
1Moreover take thou up a lamentation for the princes of Israel,2And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.4The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.5Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.6And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.7And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.8Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.9And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
A parable lamenting the ruin of Jehoahaz and Jehoiakim
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion’s whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connections with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men’s hearts; and those who spend their lives in mischief, generally end them by violence.
Verses that belong to this explanation: 1-9
1Moreover take thou up a lamentation for the princes of Israel,2And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.4The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.5Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.6And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.7And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.8Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.9And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:8 Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.
A parable lamenting the ruin of Jehoahaz and Jehoiakim
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion’s whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connections with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men’s hearts; and those who spend their lives in mischief, generally end them by violence.
Verses that belong to this explanation: 1-9
1Moreover take thou up a lamentation for the princes of Israel,2And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.4The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.5Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.6And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.7And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.8Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.9And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:9 And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
A parable lamenting the ruin of Jehoahaz and Jehoiakim
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion’s whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connections with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men’s hearts; and those who spend their lives in mischief, generally end them by violence.
Verses that belong to this explanation: 1-9
1Moreover take thou up a lamentation for the princes of Israel,2And say, What [is] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.3And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.4The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.5Now when she saw that she had waited, [and] her hope was lost, then she took another of her whelps, [and] made him a young lion.6And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.7And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.8Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.9And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:10 Thy mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
Anther describing the desolation of the people
Jerusalem was a vine, flourishing and fruitful. This vine is now destroyed, though not plucked up by the roots. She has by wickedness made herself like tinder to the sparks of God’s wrath, so that her own branches serve as fuel to burn her. Blessed be God, one Branch of the vine here alluded to, is not only become a strong rod for the sceptre of those that rule, but is Himself the true and living Vine. This shall be for a rejoicing to all the chosen people of God throughout all generations.
Verses that belong to this explanation: 10-14
10Thy mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.11And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.12But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.13And now she [is] planted in the wilderness, in a dry and thirsty ground.14And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
Anther describing the desolation of the people
Jerusalem was a vine, flourishing and fruitful. This vine is now destroyed, though not plucked up by the roots. She has by wickedness made herself like tinder to the sparks of God’s wrath, so that her own branches serve as fuel to burn her. Blessed be God, one Branch of the vine here alluded to, is not only become a strong rod for the sceptre of those that rule, but is Himself the true and living Vine. This shall be for a rejoicing to all the chosen people of God throughout all generations.
Verses that belong to this explanation: 10-14
10Thy mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.11And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.12But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.13And now she [is] planted in the wilderness, in a dry and thirsty ground.14And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Ezekiel 19:12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
Anther describing the desolation of the people
Jerusalem was a vine, flourishing and fruitful. This vine is now destroyed, though not plucked up by the roots. She has by wickedness made herself like tinder to the sparks of God’s wrath, so that her own branches serve as fuel to burn her. Blessed be God, one Branch of the vine here alluded to, is not only become a strong rod for the sceptre of those that rule, but is Himself the true and living Vine. This shall be for a rejoicing to all the chosen people of God throughout all generations.
Verses that belong to this explanation: 10-14
10Thy mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.11And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.12But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.13And now she [is] planted in the wilderness, in a dry and thirsty ground.14And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:13 And now she [is] planted in the wilderness, in a dry and thirsty ground.
Anther describing the desolation of the people
Jerusalem was a vine, flourishing and fruitful. This vine is now destroyed, though not plucked up by the roots. She has by wickedness made herself like tinder to the sparks of God’s wrath, so that her own branches serve as fuel to burn her. Blessed be God, one Branch of the vine here alluded to, is not only become a strong rod for the sceptre of those that rule, but is Himself the true and living Vine. This shall be for a rejoicing to all the chosen people of God throughout all generations.
Verses that belong to this explanation: 10-14
10Thy mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.11And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.12But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.13And now she [is] planted in the wilderness, in a dry and thirsty ground.14And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Ezekiel 19:14 And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.
Anther describing the desolation of the people
Jerusalem was a vine, flourishing and fruitful. This vine is now destroyed, though not plucked up by the roots. She has by wickedness made herself like tinder to the sparks of God’s wrath, so that her own branches serve as fuel to burn her. Blessed be God, one Branch of the vine here alluded to, is not only become a strong rod for the sceptre of those that rule, but is Himself the true and living Vine. This shall be for a rejoicing to all the chosen people of God throughout all generations.
Verses that belong to this explanation: 10-14
10Thy mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.11And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.12But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.13And now she [is] planted in the wilderness, in a dry and thirsty ground.14And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
