Warning: Undefined array key "HTTP_ACCEPT_LANGUAGE" in /customers/c/7/7/biblelogic.net/httpd.www/en/ASV/index.php on line 30
Ezekiel 24 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Ezekiel 24:1 Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:2 Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:4 Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:5 Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:10 Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:11 Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:12 She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:13 In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:14 I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
The fate of Jerusalem
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be leveled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
Verses that belong to this explanation: 1-14
1Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying,2Son of man, write thee the name of the day, [even] of this same day: the king of Babylon set himself against Jerusalem this same day.3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:4Gather the pieces thereof into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.5Take the choice of the flock, and burn also the bones under it, [and] make it boil well, and let them seethe the bones of it therein.6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and [that] the filthiness of it may be molten in it, [that] the scum of it may be consumed.12She hath wearied [herself] with lies, and her great scum went not forth out of her: her scum [shall be] in the fire.13In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.14I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:15 Also the word of the LORD came unto me, saying,
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:17 Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:18 So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:19 And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:20 Then I answered them, The word of the LORD came unto me, saying,
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:21 Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:22 And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:23 And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:24 Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:25 Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:26 [That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Ezekiel 24:27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
The extent of the sufferings of the Jews
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner’s prayer are always acceptable before God.
Verses that belong to this explanation: 15-27
15Also the word of the LORD came unto me, saying,16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.19And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]?20Then I answered them, The word of the LORD came unto me, saying,21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.22And ye shall do as I have done: ye shall not cover [your] lips, nor eat the bread of men.23And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD.25Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,26[That] he that escapeth in that day shall come unto thee, to cause [thee] to hear [it] with [thine] ears?27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
