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Hosea 10 |
King James Version
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Hosea 10:1 Israel [is] an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
Having good shoots and fruitbearing branches, she [Israel] produced many clusters, and the abundance of the grapes equaled the great number of the branches. But she who before was of such a kind offended God afterward, turning the abundance of the fruits into a great number of offenses. The more people she had, the more altars she built, and she overmatched the abundance of the land by the number of the idols.
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Hosea 10:2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
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Hosea 10:3 For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
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Hosea 10:4 They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
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Hosea 10:5 The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof [that] rejoiced on it, for the glory thereof, because it is departed from it.
The Lord himself comes to a trial with “the elders and rulers of the people,” as Isaiah predicted. And then he fulfilled all that had been written of his passion. At that time “the heathen raged, and the people imagined vain things; the kings of the earth set themselves, and the rulers gathered themselves together against the Lord and against his Christ.” The heathen were Pilate and the Romans; the people were the tribes of Israel; the kings were represented in Herod and the rulers in the chief priests. When, indeed, he was sent to Herod gratuitously by Pilate, the words of Hosea were accomplished, for he had prophesied of Christ, “And they shall carry him bound as a present to the king.”
Author: Tertullian of Carthage Rank: Author AD: 220
And after their departure they stayed there until the death of Herod, the assassin of the babes of Bethlehem. Archelaus, who succeeded him, also died before Christ fulfilled by his crucifixion the Father’s plan of our redemption. And when Herod succeeded Archelaus and received what had fallen to his share, Pilate favored him by sending Jesus bound to him, which God in his foreknowledge foretold in these words: “And they brought him to the Assyrian, a present to the king.”
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Hosea 10:6 It shall be also carried unto Assyria [for] a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
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Hosea 10:7 [As for] Samaria, her king is cut off as the foam upon the water.
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Hosea 10:8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
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Hosea 10:9 O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
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Hosea 10:10 [It is] in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
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Hosea 10:11 And Ephraim [is as] an heifer [that is] taught, [and] loveth to tread out [the corn]; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, [and] Jacob shall break his clods.
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Hosea 10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for [it is] time to seek the LORD, till he come and rain righteousness upon you.
Be careful, therefore, O bishop, to study the Word, that you may be able to explain everything exactly and that you may copiously nourish your people with much doctrine and enlighten them with the light of the law. For God says, “Enlighten yourselves with the light of knowledge, while we have yet opportunity.” .
Therefore, if you are concerned to attain to the light of spiritual knowledge not by the vice of empty boastfulness but by the grace of correction, you are first inflamed with desire for that blessedness about which it is said, “Blessed are the pure of heart, for they shall see God.” [Thus] you may also attain to that about which the angel said to Daniel: “Those who are learned shall shine like the splendor of the firmament, and those who instruct many in righteousness like the stars forever.” And in another prophet: “Enlighten yourselves with the light of knowledge while there is time.” .
So that we may know clearly what is meant by not having a share in the works which do not bear fruit, let us first inquire as to what sort of actions merit the attribute unfruitful—whether those only that are forbidden or such also are commendable but are not performed in good dispositions. In the Old Testament, the prophet, comparing the saints with the tree, says, “which shall bring forth its fruit in due season.” Solomon declares, “The work of the just is unto life, but the fruit of the wicked is sin”; and Hosea, “Sow for yourselves in justice, reap the fruit of life.”
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Hosea 10:13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
It is the bishop’s duty not to be silent in the case of offenders but to admonish them, to exhort them, to wrestle them down, to afflict them with fastings, that so he may strike a pious dread into the rest. For he is called to bring up the children of Israel in piety. For the bishop must be one who discourages sin by exhortations, who sets a pattern of righteousness, who proclaims those good things that are prepared by God, and who declares that wrath which will come at the day of judgment, lest he neglect the field of God and increase its condemnation. To avoid this carelessness, hear that which is said by Hosea: “Why have you held your peace at impiety? You have reaped the fruit of lies.” .
“They ate the fruit of deception,” namely, they had a useless and senseless hope. For the true fruit is the one that can save and help, the love toward God and the glory of righteousness. On the contrary, the false fruit would reasonably be considered impiety, for in the end it altogether descends to what is abominable.
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Hosea 10:14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon [her] children.
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Hosea 10:15 So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
