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Hosea 12 |
King James Version
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Hosea 12:1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
God of my heart … I didn’t know how to love you, because I did not know how to conceive the existence of anything—however glorious—beyond mere matter. The soul that goes puffing and wheezing after such figments of the imagination [as fortune telling] is one that goes whoring from you and trusts what is phony and feeds on the wind. Yet while I wouldn’t have this sorcerer sacrificing to demons on my behalf, I was actually sacrificing to them myself just by being involved in my superstition. For what else is to feed on the wind, if not to feed on error, and so to become the sport and plaything of the demonic? Confessions
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Hosea 12:2 The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
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Hosea 12:3 He took his brother by the heel in the womb, and by his strength he had power with God:
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Hosea 12:4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him [in] Bethel, and there he spake with us;
There were places in Jerusalem where he taught and other places to which he retired. “In daytime he was teaching in the temple.” Just this had been foretold by Hosea: “In my house did they find me, and there did I speak with them.”
Author: Tertullian of Carthage Rank: Author AD: 220
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Hosea 12:5 Even the LORD God of hosts; the LORD [is] his memorial.
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Hosea 12:6 Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.
Combine justice with mercy, spending in mercy what you possess with justice. It is written, “Keep mercy and justice, and draw near to thy God always.” Because God loves mercy and justice, he who takes care to do mercy and justice draws near to God. It remains, then, for each to examine himself and for the rich person to take careful inventory of the private resources from which he is to offer gifts to God, to make sure that he has not oppressed a poor person, or used force against one weaker than himself, or cheated one dependent upon him, thus exercising license rather than justice. We are bidden to practice fairness and justice also toward those who serve us. Do not employ force because you are in command, and do not take advantage because it is within your power to do so. .
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Hosea 12:7 [He is] a merchant, the balances of deceit [are] in his hand: he loveth to oppress.
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Hosea 12:8 And Ephraim said, Yet I am become rich, I have found me out substance: [in] all my labours they shall find none iniquity in me that [were] sin.
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Hosea 12:9 And I [that am] the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
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Hosea 12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
How is it, then, that John says, “No one has ever seen God”? He says this so that you may know that he is speaking of a clear knowledge and a perfect comprehension of God. All the cases cited were instances of God’s condescension and accommodation. That no one of those prophets saw God’s essence in its pure state is clear from the fact that each one saw him in a different way. God is a simple being; he is not composed of parts; he is without form or figure. But all these prophets saw different forms and figures. God proved this very thing through the mouth of another prophet. And he persuaded those other prophets that they did not see his essence in its exact nature when he said, “I have multiplied visions, and by the ministries of the prophets I was represented.” What God was saying was, “I did not show my very essence, but I came down in condescension and accommodated myself to the weakness of their eyes.” However, John does not say only of humanity that “no one has ever seen God.” This was proved by what I have said—I mean by the prophetic utterance that states, “I have multiplied visions, and by the ministries of the prophets I was represented.” Against the Anomoeans, Homily
How is it, then, that John said, “No one has at any time seen God”? He was affirming that all those instances were manifestations of his humbling of himself, not the vision of pure Being itself. If they had actually seen the very nature of God, they would not have beheld it under different appearances. For that which is itself simple, and without shape, and not made up of parts, and not restricted by limits, does not sit or stand or walk about, since all these are functions of material bodies. However, he alone knows how he exists. Now, to show this, God the Father declared by one of the prophets, “I have multiplied visions, and by the hands of the prophets I have used similitudes,” that is, “I reached out for the lowly. I did not appear as I was in myself.” His Son was soon to appear to us in the guise of real flesh. But in the prophets he gave them experience of this beforehand by allowing them to see something of the substance of God in the way in which it was possible for them to see him.
Stephen, teaching these truths, when he was yet on earth, saw the glory of God and Jesus on his right hand, and he exclaimed, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” When he said these words, he was stoned. Thus did he fulfill the perfect teaching, reflecting in every respect the one who led to martyrdom and praying for those who were slaying him in these words: “Lord, lay not this sin to their charge.” Thus were they made holy who came to recognize one and the same God through various dispensations, who from beginning to end was present with humanity in various dispensations, just as had been declared by the prophet Hosea: “I have multiplied visions, and used similitudes by the hands of the prophets.” .
Thus, therefore, was God revealed; for God the Father is shining forth through all these works, the Spirit indeed working, and the Son ministering, while the Father was approving and human salvation being accomplished. As he also declares through Hosea the prophet, “I,” he says, “have multiplied visions and have used similitudes by the ministry of the prophets.” But the apostle further expounded this very passage when he said, “Now there are diversities of gifts, but the same Spirit; and there are differences of ministrations, but the same Lord; and there are diversities of operations, but it is the same God who worked all in all. The manifestation of the Spirit is given to every one to profit thereby.” He who works all things in all is God. As to what nature he is and how great he is, God remains invisible and indescribable to all creatures that have been made by him. But he is by no means unknown. For all things learn through his Word that there is one God the Father, who contains all things, and who grants existence to all. This is written in the Gospel: “No man has seen God at any time, except the onlybegotten Father, who is in the bosom of the Father; he has declared him.” .
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Hosea 12:11 [Is there] iniquity [in] Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars [are] as heaps in the furrows of the fields.
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Hosea 12:12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept [sheep].
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Hosea 12:13 And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
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Hosea 12:14 Ephraim provoked [him] to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.
