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Hosea 6 |
King James Version
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Hosea 6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
In the beginning he seized Adam’s human nature; for he at once declared it accursed, ascribing it to death and corruption. Thus the wrath has struck, but grace plugged the wound with lint. For Christ has brought the healing. He invited [us] to know the true divine revelation; he confirmed [us] through the Spirit to observe the commandments. He showed us again to be zealous followers by placing us beyond corruption and freeing us from the previous infirmities, namely, sin and passions.
The Holy Spirit set this forth of old, when he said in the Psalms, “O my king and my God. For to you will I pray; O Lord, in the morning you shall hear my voice. In the morning I will stand before you, and will see you.” And again through the prophet the Lord says, “At dawn they will be on watch for me, saying, ‘Let us go and return to the Lord our God.’ ” Likewise at the setting of the sun and at the end of the day necessarily there must again be prayer. For since Christ is the true sun and the true day, as the sun and the day of the world recede, when we pray and petition that the light come upon us again, we pray for the coming of Christ to provide us with the grace of eternal light. The Lord’s Prayer
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Hosea 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
A few of the Jews of that time were persuaded, but the world hearkened to the truth. Those who concealed the truth were buried in oblivion, but those who received it were made manifest by the power of the Savior, who rose from the dead and raised the dead himself. In the person of the risen dead the prophet Hosea says plainly, “He will revive us after two days; on the third day he will raise us up, to live in his presence.”
Further on, Hosea foretold the resurrection of Christ on the third day, but in the mysterious way that is proper to prophecy. He says, “He shall heal us after two days, and on the third day we shall rise again.” This is the idea underlying the words of Paul [when he says], “Therefore if you have risen in Christ, seek the things that are above.”
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Hosea 6:3 Then shall we know, [if] we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter [and] former rain unto the earth.
[God] is called not only at morning or dawn or daybreak; he will come to us as an early and later rain to earth. We accept Christ as an early rain when the foundations of the faith are laid within us, and we shall take him as a late rain when after the crop is ripened we grasp eternal fruits and store them up in the Master’s barn.
Nor is this the only thing that proves the dignity of the water. But there is also that which is more honorable than all—the fact that Christ, the maker of all, came down as the rain, and was known as a spring, and diffused himself as a river, and was baptized in the Jordan. For you have just heard how Jesus came to John and was baptized by him in the Jordan. Oh, things strange beyond compare! How should the boundless river that makes glad the city of God have been dipped in a little water! On the Holy Theophany
For I suppose that he waters in two ways upon us who received faith and have known rightly his manifestation. On the one hand, he reveals knowledge in the spirit of the old and legal, and in addition to these, prophetic teachings. In my view, this is the early rain. On the other hand, he adds to this the late [rain], the interpretation of the gospel’s teachings and the most desirable grace of the apostolic preachings.
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Hosea 6:4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness [is] as a morning cloud, and as the early dew it goeth away.
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Hosea 6:5 Therefore have I hewed [them] by the prophets; I have slain them by the words of my mouth: and thy judgments [are as] the light [that] goeth forth.
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Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
But he would not threaten the impenitent if he failed to pardon the penitent. This would be doubtful only if he had not revealed elsewhere the profusion of his mercy. Has he not said, “He who is fallen shall rise, and he who was turned away shall return”? He it is, most assuredly, who “will have mercy rather than sacrifice.” The heavens and the angels who are there rejoice at human repentance. Look at you now, sinner, be of good heart! You see where it is that you are a cause of joy.
Author: Tertullian of Carthage Rank: Author AD: 220
Great is the principle of mercy to God. Not only his to us, but also that issuing from us to our fellow servants. In the Old Testament and the New, God lays down innumerable laws pertaining to this matter. He orders us to be benevolent continually in all quarters, through words, money and deeds. And Moses throughout—up and down, here and there—scatters words about these matters in all his legislations. And in the person of God the prophets shout, “I desire mercy, and not sacrifice.” And all the apostles act and speak in harmony with these prophetic words. Therefore let us not neglect the matter. By mercy we greatly benefit ourselves, not the poor only. We receive much more than we provide. .
Most of all, worship of God displays love…. For truly the compassion from beside the Father is Christ, as he takes away the sins, dismisses the charges and justifies by faith, and recovers the lost and makes [them] stronger than death. For what is good and he does not give? Therefore the knowledge of God is better than sacrifice and holocausts, as it is brought to perfection in Christ. For by him and in him we have known the Father, and we have become rich in the justification by faith.
For to every one who has turned to God in truth and with a whole heart, the doors are open, and the thriceglad Father receives his truly repentant child. And true repentance is to be no longer bound in the same sins for which he denounced death against himself, but to eradicate them completely from the soul. For on their uprooting God takes up his abode again in you. For it is said there is great and exceeding joy and festivity in the heavens with the Father and the angels when one sinner turns and repents. This is why he cries, “I will have mercy, and not sacrifice.”
Author: Clement Of Alexandria Rank: Author AD: 215
God himself has said that he would rather have his commandments obeyed than sacrifice offered to him. God proclaims this, Moses declares it to the people of Israel, Paul preaches it to the nations. Do that which you see is better for the time. “I desire mercy more than sacrifice,” it says. Are not those who condemn their sin truer Christians than those who think to defend it? “The just accuses himself in the beginning of his words.” The one who accuses himself when he sins is just, not the one who praises himself.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Hosea 6:7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
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Hosea 6:8 Gilead [is] a city of them that work iniquity, [and is] polluted with blood.
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Hosea 6:9 And as troops of robbers wait for a man, [so] the company of priests murder in the way by consent: for they commit lewdness.
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Hosea 6:10 I have seen an horrible thing in the house of Israel: there [is] the whoredom of Ephraim, Israel is defiled.
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Hosea 6:11 Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.
