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Hosea 8 |
King James Version
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Hosea 8:1 [Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
Destruction threatened for the impiety of Israel.
When Israel was hard pressed, they would claim protection from God, but this would be disregarded. What stead will it stand in to say, My God, I know thee, if we cannot say, My God, I love thee, serve thee, and cleave to thee only?
Verses that belong to this explanation: 1-4
1[Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.2Israel shall cry unto me, My God, we know thee.3Israel hath cast off [the thing that is] good: the enemy shall pursue him.4They have set up kings, but not by me: they have made princes, and I knew [it] not: of their silver and their gold have they made them idols, that they may be cut off.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:2 Israel shall cry unto me, My God, we know thee.
Destruction threatened for the impiety of Israel.
When Israel was hard pressed, they would claim protection from God, but this would be disregarded. What stead will it stand in to say, My God, I know thee, if we cannot say, My God, I love thee, serve thee, and cleave to thee only?
Verses that belong to this explanation: 1-4
1[Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.2Israel shall cry unto me, My God, we know thee.3Israel hath cast off [the thing that is] good: the enemy shall pursue him.4They have set up kings, but not by me: they have made princes, and I knew [it] not: of their silver and their gold have they made them idols, that they may be cut off.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:3 Israel hath cast off [the thing that is] good: the enemy shall pursue him.
Destruction threatened for the impiety of Israel.
When Israel was hard pressed, they would claim protection from God, but this would be disregarded. What stead will it stand in to say, My God, I know thee, if we cannot say, My God, I love thee, serve thee, and cleave to thee only?
Verses that belong to this explanation: 1-4
1[Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.2Israel shall cry unto me, My God, we know thee.3Israel hath cast off [the thing that is] good: the enemy shall pursue him.4They have set up kings, but not by me: they have made princes, and I knew [it] not: of their silver and their gold have they made them idols, that they may be cut off.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:4 They have set up kings, but not by me: they have made princes, and I knew [it] not: of their silver and their gold have they made them idols, that they may be cut off.
Destruction threatened for the impiety of Israel.
When Israel was hard pressed, they would claim protection from God, but this would be disregarded. What stead will it stand in to say, My God, I know thee, if we cannot say, My God, I love thee, serve thee, and cleave to thee only?
Verses that belong to this explanation: 1-4
1[Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.2Israel shall cry unto me, My God, we know thee.3Israel hath cast off [the thing that is] good: the enemy shall pursue him.4They have set up kings, but not by me: they have made princes, and I knew [it] not: of their silver and their gold have they made them idols, that they may be cut off.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Hear how he reproves the unfaithful, when he says, “You have taken counsel, but not of me, and made treaties, but not by my Spirit.” For this is the habit of those who love: they desire that all concerns of their beloved should be accomplished by means of themselves and that no one should do anything, or say anything, without them. On this account did God not only on that occasion, but again elsewhere, utter a reproof in the same terms: “They made kings, but not through me. They set up princes, but they did not make it known to me.”
When Peter is speaking to the people concerning the bishop to be ordained in the place of Judas, it says, “Peter stood up in the midst of the disciples, for the multitude was together.” But we notice that the apostles observed this, not only in the ordination of bishops and of priests but also in the ordinations of deacons. Concerning this very thing, in their Acts, it is also written, “The Twelve called together the multitude of the disciples,” it says, “and spoke to them.” This matter was carried on diligently and cautiously, with the whole people assembled so that no unworthy man should attain to the ministry of the altar or to the priestly rank. For the fact is that sometimes unworthy men are ordained, not according to the will of God but according to human presumption. These things that do not come from a legitimate and just ordination are displeasing to God. God himself makes this known through the prophet Hosea, saying, “They made themselves a king, but not by me.”
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Hosea 8:5 Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long [will it be] ere they attain to innocency?
For their idolatry.
They promised themselves plenty, peace, and victory, by worshipping idols, but their expectations came to nothing. What they sow has no stalk, no blade, or, if it have, the bud shall yield no fruit, there was nothing in them. The works of darkness are unfruitful; nay, the end of those things is death. The hopes of sinners will deceive them, and their gains will be snares. In times of danger, especially in the day of judgment, all carnal devices will fail. They take a course by themselves, and like a wild ass by himself, they will be the easier and surer prey for the lion. Man is in nothing more like the wild ass’s colt, than in seeking for that succor and that satisfaction in the creature, which are to be had in God only. Though men may sorrow a little, yet if it is not after a godly sort, they will be brought to sorrow everlastingly.
Verses that belong to this explanation: 5-10
5Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long [will it be] ere they attain to innocency?6For from Israel [was] it also: the workman made it; therefore it [is] not God: but the calf of Samaria shall be broken in pieces.7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure.9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.10Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:6 For from Israel [was] it also: the workman made it; therefore it [is] not God: but the calf of Samaria shall be broken in pieces.
For their idolatry.
They promised themselves plenty, peace, and victory, by worshipping idols, but their expectations came to nothing. What they sow has no stalk, no blade, or, if it have, the bud shall yield no fruit, there was nothing in them. The works of darkness are unfruitful; nay, the end of those things is death. The hopes of sinners will deceive them, and their gains will be snares. In times of danger, especially in the day of judgment, all carnal devices will fail. They take a course by themselves, and like a wild ass by himself, they will be the easier and surer prey for the lion. Man is in nothing more like the wild ass’s colt, than in seeking for that succor and that satisfaction in the creature, which are to be had in God only. Though men may sorrow a little, yet if it is not after a godly sort, they will be brought to sorrow everlastingly.
Verses that belong to this explanation: 5-10
5Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long [will it be] ere they attain to innocency?6For from Israel [was] it also: the workman made it; therefore it [is] not God: but the calf of Samaria shall be broken in pieces.7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure.9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.10Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
For their idolatry.
They promised themselves plenty, peace, and victory, by worshipping idols, but their expectations came to nothing. What they sow has no stalk, no blade, or, if it have, the bud shall yield no fruit, there was nothing in them. The works of darkness are unfruitful; nay, the end of those things is death. The hopes of sinners will deceive them, and their gains will be snares. In times of danger, especially in the day of judgment, all carnal devices will fail. They take a course by themselves, and like a wild ass by himself, they will be the easier and surer prey for the lion. Man is in nothing more like the wild ass’s colt, than in seeking for that succor and that satisfaction in the creature, which are to be had in God only. Though men may sorrow a little, yet if it is not after a godly sort, they will be brought to sorrow everlastingly.
Verses that belong to this explanation: 5-10
5Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long [will it be] ere they attain to innocency?6For from Israel [was] it also: the workman made it; therefore it [is] not God: but the calf of Samaria shall be broken in pieces.7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure.9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.10Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:8 Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure.
For their idolatry.
They promised themselves plenty, peace, and victory, by worshipping idols, but their expectations came to nothing. What they sow has no stalk, no blade, or, if it have, the bud shall yield no fruit, there was nothing in them. The works of darkness are unfruitful; nay, the end of those things is death. The hopes of sinners will deceive them, and their gains will be snares. In times of danger, especially in the day of judgment, all carnal devices will fail. They take a course by themselves, and like a wild ass by himself, they will be the easier and surer prey for the lion. Man is in nothing more like the wild ass’s colt, than in seeking for that succor and that satisfaction in the creature, which are to be had in God only. Though men may sorrow a little, yet if it is not after a godly sort, they will be brought to sorrow everlastingly.
Verses that belong to this explanation: 5-10
5Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long [will it be] ere they attain to innocency?6For from Israel [was] it also: the workman made it; therefore it [is] not God: but the calf of Samaria shall be broken in pieces.7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure.9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.10Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
O appalling hardness! O strange cruelty! You did not fear God, nor did you reverence others or feel shame before your friends. So you have suffered shipwreck of all things at once. You have stripped yourselves of every good thing at the same time. Therefore again I grieve for you, wretched man! You who were announcing your ardor for the kingdom have fallen from the kingdom. You who were inspiring all with a reverence for the doctrine did not have the fear of God before your eyes. You who were preaching holiness are now found to be polluted. You who glory in poverty are caught stealing money. You who through your guidance point out the punishment of God have drawn down chastisement upon yourselves. How shall I bewail you? How shall I grieve for you? The morning star, which rose early, has fallen and shattered upon the earth. The two ears of everyone who hears it will ring. How did the Nazirite who shone brighter than gold become darker than soot? And how did the worthy son of Zion instantly become like a polluted vessel? Letter , To a Fallen Monk.
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Hosea 8:9 For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
For their idolatry.
They promised themselves plenty, peace, and victory, by worshipping idols, but their expectations came to nothing. What they sow has no stalk, no blade, or, if it have, the bud shall yield no fruit, there was nothing in them. The works of darkness are unfruitful; nay, the end of those things is death. The hopes of sinners will deceive them, and their gains will be snares. In times of danger, especially in the day of judgment, all carnal devices will fail. They take a course by themselves, and like a wild ass by himself, they will be the easier and surer prey for the lion. Man is in nothing more like the wild ass’s colt, than in seeking for that succor and that satisfaction in the creature, which are to be had in God only. Though men may sorrow a little, yet if it is not after a godly sort, they will be brought to sorrow everlastingly.
Verses that belong to this explanation: 5-10
5Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long [will it be] ere they attain to innocency?6For from Israel [was] it also: the workman made it; therefore it [is] not God: but the calf of Samaria shall be broken in pieces.7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure.9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.10Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:10 Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
For their idolatry.
They promised themselves plenty, peace, and victory, by worshipping idols, but their expectations came to nothing. What they sow has no stalk, no blade, or, if it have, the bud shall yield no fruit, there was nothing in them. The works of darkness are unfruitful; nay, the end of those things is death. The hopes of sinners will deceive them, and their gains will be snares. In times of danger, especially in the day of judgment, all carnal devices will fail. They take a course by themselves, and like a wild ass by himself, they will be the easier and surer prey for the lion. Man is in nothing more like the wild ass’s colt, than in seeking for that succor and that satisfaction in the creature, which are to be had in God only. Though men may sorrow a little, yet if it is not after a godly sort, they will be brought to sorrow everlastingly.
Verses that belong to this explanation: 5-10
5Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long [will it be] ere they attain to innocency?6For from Israel [was] it also: the workman made it; therefore it [is] not God: but the calf of Samaria shall be broken in pieces.7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure.9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.10Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:11 Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
Further threatenings for the same sins.
It is a great sin to corrupt the worship of God, and will be charged as sin on all who do it, how plausible soever their excuses may seem to be. The Lord had caused his law to be written for them, but they cared not to know, and would not obey it. Man seems by the temples he builds to be mindful of his Maker, yet really he has forgotten him, because he has cast off all his fear; but none ever hardened his heart against God and prospered. So long as men despise the truths and precepts of God’s word, and the ordinances of his worship, all the observances and offerings, however costly, of their own devising, will be unto them for sin; for those services only are acceptable to God, which are done according to his word, and through Jesus Christ.
Verses that belong to this explanation: 11-14
11Because Ephraim hath made many altars to sin, altars shall be unto him to sin.12I have written to him the great things of my law, [but] they were counted as a strange thing.13They sacrifice flesh [for] the sacrifices of mine offerings, and eat [it; but] the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:12 I have written to him the great things of my law, [but] they were counted as a strange thing.
Further threatenings for the same sins.
It is a great sin to corrupt the worship of God, and will be charged as sin on all who do it, how plausible soever their excuses may seem to be. The Lord had caused his law to be written for them, but they cared not to know, and would not obey it. Man seems by the temples he builds to be mindful of his Maker, yet really he has forgotten him, because he has cast off all his fear; but none ever hardened his heart against God and prospered. So long as men despise the truths and precepts of God’s word, and the ordinances of his worship, all the observances and offerings, however costly, of their own devising, will be unto them for sin; for those services only are acceptable to God, which are done according to his word, and through Jesus Christ.
Verses that belong to this explanation: 11-14
11Because Ephraim hath made many altars to sin, altars shall be unto him to sin.12I have written to him the great things of my law, [but] they were counted as a strange thing.13They sacrifice flesh [for] the sacrifices of mine offerings, and eat [it; but] the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:13 They sacrifice flesh [for] the sacrifices of mine offerings, and eat [it; but] the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Further threatenings for the same sins.
It is a great sin to corrupt the worship of God, and will be charged as sin on all who do it, how plausible soever their excuses may seem to be. The Lord had caused his law to be written for them, but they cared not to know, and would not obey it. Man seems by the temples he builds to be mindful of his Maker, yet really he has forgotten him, because he has cast off all his fear; but none ever hardened his heart against God and prospered. So long as men despise the truths and precepts of God’s word, and the ordinances of his worship, all the observances and offerings, however costly, of their own devising, will be unto them for sin; for those services only are acceptable to God, which are done according to his word, and through Jesus Christ.
Verses that belong to this explanation: 11-14
11Because Ephraim hath made many altars to sin, altars shall be unto him to sin.12I have written to him the great things of my law, [but] they were counted as a strange thing.13They sacrifice flesh [for] the sacrifices of mine offerings, and eat [it; but] the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Hosea 8:14 For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
Further threatenings for the same sins.
It is a great sin to corrupt the worship of God, and will be charged as sin on all who do it, how plausible soever their excuses may seem to be. The Lord had caused his law to be written for them, but they cared not to know, and would not obey it. Man seems by the temples he builds to be mindful of his Maker, yet really he has forgotten him, because he has cast off all his fear; but none ever hardened his heart against God and prospered. So long as men despise the truths and precepts of God’s word, and the ordinances of his worship, all the observances and offerings, however costly, of their own devising, will be unto them for sin; for those services only are acceptable to God, which are done according to his word, and through Jesus Christ.
Verses that belong to this explanation: 11-14
11Because Ephraim hath made many altars to sin, altars shall be unto him to sin.12I have written to him the great things of my law, [but] they were counted as a strange thing.13They sacrifice flesh [for] the sacrifices of mine offerings, and eat [it; but] the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.