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Amos 4 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Amos 4:1 Hear this word, ye kine of Bashan, that [are] in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
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Amos 4:2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
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Amos 4:3 And ye shall go out at the breaches, every [cow at that which is] before her; and ye shall cast [them] into the palace, saith the LORD.
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Amos 4:4 Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, [and] your tithes after three years:
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Amos 4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim [and] publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
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Amos 4:6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
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Amos 4:7 And also I have withholden the rain from you, when [there were] yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
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Amos 4:8 So two [or] three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
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Amos 4:9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured [them]: yet have ye not returned unto me, saith the LORD.
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Amos 4:10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.
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Amos 4:11 I have overthrown [some] of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
They [who refuse to repent] do not deserve to be saved by the Lord’s visitation or to be healed by temporal afflictions. They are like those “who in despair have handed themselves over to lasciviousness in the working of every error, unto uncleanness.” In their hardness of heart and with their frequent habit of sinning, they are beyond the purgation of this very brief age and the punishment of the present life. The divine Word reproves them too through the prophet: “I have destroyed you as God destroyed Sodom and Gomorrah, and you have become like a firebrand snatched from the fire, and not even thus have you returned to me, says the Lord.” .
In this he was probably suggesting to us the eventual sacking that happened in the time of Jeremiah by the hand of Nebuchadnezzar, who tool the whole of Judea, set fire even to Jerusalem itself and its neighboring cities and towns, pulled down the divine Temple, took captive the survivors from the fighting, and as a glorious conqueror went back home with the captives, who finally returned to Judea at the completion of the period of 70 years.
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Amos 4:12 Therefore thus will I do unto thee, O Israel: [and] because I will do this unto thee, prepare to meet thy God, O Israel.
Since initial measures did not suffice, He proceeded to an overthrow similar to the Sodomites, this was the kind of thing, as he said, that was inflicted on them by divine wrath.
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Amos 4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what [is] his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, [is] his name.
When Christ came, the people of the old covenant denied him, but the devils confessed him. His forefather David was not ignorant of him when he said, “I will place a lamp for my anointed.” Some have interpreted “lamp” as the splendor of prophecy; others have understood by the lamp the flesh he assumed of the Virgin, according to the words of the apostle: “But we carry this treasure in vessels of clay.” The prophet was not ignorant of him when he said, “And declaring his Christ to men.” Moses also knew him, and Isaiah and Jeremiah as well. None of the prophets was ignorant of him. Even the devils acknowledged him, for he rebuked them, and Scripture adds, “Because they knew that he was the Christ.”
But if any one thinks that the word of the prophet is to be explained with reference to the Holy Spirit, because it is said, “declaring unto men his Christ,” he will explain it more easily of the Lord’s Sun of justice. For if it troubles you that he said Spirit, and therefore you think that this cannot well be explained of the mystery of the taking of human nature, read on in the Scriptures, and you will find that all agrees most excellently with Christ. Of [Christ] it is thoroughly fitting to think that he established the thunders by his coming, that is, the force and sound of the heavenly Scriptures, by the thunder, as it were, of which our minds are struck with astonishment, so that we learn to be afraid and pay respect to the heavenly oracles. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Nor does it escape my notice that heretics have been prone to object that the Holy Spirit appears to be a creature, because many of them use as an argument for establishing their impiety that passage of Amos, where he spoke of the blowing of the wind, as the words of the prophet made clear. For you read thus: “Behold, I am he that establishes the thunder and creates the wind and declare unto man his Christ, that make light and mist, and ascend upon high places, the Lord God Almighty is his name.” .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
