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Zechariah 2 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Zechariah 2:1 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
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Zechariah 2:2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what [is] the breadth thereof, and what [is] the length thereof.
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Zechariah 2:3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
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Zechariah 2:4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited [as] towns without walls for the multitude of men and cattle therein:
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Zechariah 2:5 For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
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Zechariah 2:6 Ho, ho, [come forth], and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
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Zechariah 2:7 Deliver thyself, O Zion, that dwellest [with] the daughter of Babylon.
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Zechariah 2:8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
Say no evil thing, my brothers, against him that was crucified, and treat not scornfully the stripes wherewith all may be healed, even as we are healed. For it will be well if, persuaded by the Scriptures, you are circumcised from hardheartedness. This is not that circumcision which you have from the tenets that are put into you; for that was given for a sign, and not for a work of righteousness, as the Scriptures compel you [to admit]. Assent, therefore, and pour no ridicule on the Son of God; do not obey the Pharisaic teachers; and scoff not at the king of Israel, as the rulers of your synagogues teach you to do after your prayers. For if he that touches those that are not pleasing to God is as one that touches the apple of God’s eye, how much more so is he that touches his beloved! And that this is he has been sufficiently demonstrated.
Another example to prove the same point may be found in a passage of Zechariah where the “Almighty” sends the “Almighty.” This can only mean that God the Father sends God the Son. The text runs, “So says the Lord Almighty: ‘After the glory he has sent me to the nations that have robbed you; for he that touches you touches the apple of my eye. For behold, I lift up my head upon them, and they shall be a prey to those who served them; and you shall know that the Lord almighty sent me.’ ” In this case, the Lord almighty says that he is sent by the Lord almighty. How can anyone doubt that it is Christ who is speaking and, in fact, speaking to the lost sheep of the house of Israel? Remember what is said in the Gospel: “I was not sent except to the lost sheep of the house of Israel.” The comparison of these lost sheep to the apple of God’s eye is explained by the perfection of God’s love. And, of course, it was to this flock of sheep that the apostles belonged. “After the glory” of his resurrection—a glory alluded to in the words “Jesus had not yet been glorified”—it was in the person of these apostles that Jesus was sent to the Gentiles. And this was to be the fulfillment of what the psalmist had prophesied: “You will deliver me from the contradictions of the people; you will make me head of the Gentiles.”
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Zechariah 2:9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
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Zechariah 2:10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
The Lord heard the prayer of the prophets. The Father did not despise our race, which was perishing; he sent from heaven his own Son the Lord as our physician. One of the prophets says, “The Lord whom you seek, comes; and he shall come suddenly.” Where will he come? “The Lord shall come to his temple,” where you took up stones against him. Another of the prophets, on hearing this, says to him, “In speaking of God’s salvation, do you speak softly? In announcing the good tidings of God’s coming for salvation, do you speak in secret?” “Go up onto a high mountain, Zion, herald of glad tidings; say to the cities of Judah”—what shall I say?—“Here is your God! Here comes with power the Lord God.” Again the Lord himself has said, “ ‘Behold, I come, and I will dwell in the midst of you,’ says the Lord. ‘And many nations shall be joined to the Lord.’ ” The Israelites rejected salvation through me; “I come to gather nations of every language,” for, “he came unto his own, and his own received him not.” You come, and what do you bestow upon the nations? “I come to gather nations of every language … I will set a sign among them.” For from my conflict on the cross I will give to each of my soldiers a royal sign to bear upon his forehead. Still another prophet said, “He inclined the heavens and came down, with dark clouds under his feet.” For his coming down from heaven was unknown to humanity.
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Zechariah 2:11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
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Zechariah 2:12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
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Zechariah 2:13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
