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Numbers 25 |
King James Version
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Numbers 25:1 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
The Israelites enticed by the daughters of Moab and Midian.
The friendship of the wicked is more dangerous than their enmity; for none can prevail against God’s people if they are not overcome by their inbred lusts; nor can any enchantment hurt them, but the enticements of worldly interests and pleasures. Here is the sin of Israel, to which they are enticed by the daughters of Moab and Midian. Those are our worst enemies who draw us to sin, for that is the greatest mischief any man can do us. Israel’s sin did that which all Balaam’s enchantments could not do; it set God against them. Diseases are the fruits of God’s anger, and the just punishments of prevailing sins; one infection follows the other. Ringleaders in sin ought to be made examples of justice.
Verses that belong to this explanation: 1-5
1And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.3And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.4And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 25:2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
The Israelites enticed by the daughters of Moab and Midian.
The friendship of the wicked is more dangerous than their enmity; for none can prevail against God’s people if they are not overcome by their inbred lusts; nor can any enchantment hurt them, but the enticements of worldly interests and pleasures. Here is the sin of Israel, to which they are enticed by the daughters of Moab and Midian. Those are our worst enemies who draw us to sin, for that is the greatest mischief any man can do us. Israel’s sin did that which all Balaam’s enchantments could not do; it set God against them. Diseases are the fruits of God’s anger, and the just punishments of prevailing sins; one infection follows the other. Ringleaders in sin ought to be made examples of justice.
Verses that belong to this explanation: 1-5
1And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.3And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.4And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 25:3 And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.
The Israelites enticed by the daughters of Moab and Midian.
The friendship of the wicked is more dangerous than their enmity; for none can prevail against God’s people if they are not overcome by their inbred lusts; nor can any enchantment hurt them, but the enticements of worldly interests and pleasures. Here is the sin of Israel, to which they are enticed by the daughters of Moab and Midian. Those are our worst enemies who draw us to sin, for that is the greatest mischief any man can do us. Israel’s sin did that which all Balaam’s enchantments could not do; it set God against them. Diseases are the fruits of God’s anger, and the just punishments of prevailing sins; one infection follows the other. Ringleaders in sin ought to be made examples of justice.
Verses that belong to this explanation: 1-5
1And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.3And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.4And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 25:4 And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.
The Israelites enticed by the daughters of Moab and Midian.
The friendship of the wicked is more dangerous than their enmity; for none can prevail against God’s people if they are not overcome by their inbred lusts; nor can any enchantment hurt them, but the enticements of worldly interests and pleasures. Here is the sin of Israel, to which they are enticed by the daughters of Moab and Midian. Those are our worst enemies who draw us to sin, for that is the greatest mischief any man can do us. Israel’s sin did that which all Balaam’s enchantments could not do; it set God against them. Diseases are the fruits of God’s anger, and the just punishments of prevailing sins; one infection follows the other. Ringleaders in sin ought to be made examples of justice.
Verses that belong to this explanation: 1-5
1And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.3And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.4And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 25:5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
The Israelites enticed by the daughters of Moab and Midian.
The friendship of the wicked is more dangerous than their enmity; for none can prevail against God’s people if they are not overcome by their inbred lusts; nor can any enchantment hurt them, but the enticements of worldly interests and pleasures. Here is the sin of Israel, to which they are enticed by the daughters of Moab and Midian. Those are our worst enemies who draw us to sin, for that is the greatest mischief any man can do us. Israel’s sin did that which all Balaam’s enchantments could not do; it set God against them. Diseases are the fruits of God’s anger, and the just punishments of prevailing sins; one infection follows the other. Ringleaders in sin ought to be made examples of justice.
Verses that belong to this explanation: 1-5
1And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.3And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.4And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 25:6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 25:7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 25:8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Slaughter has brought about righteousness, and mercy has been a cause of condemnation more than slaughter, because the latter has been according to the mind of God, but the former has been forbidden. It was reckoned to Phinehas for righteousness that he pierced to death the woman who committed fornication, together with the fornicator. But Samuel, that saint of God, although he wept and mourned and entreated for whole nights, could not rescue Saul from the condemnation which God issued against him, because he saved, contrary to the design of God, the king of the alien tribes whom he ought to have slain.
Now if we have been conformed to his death, sin henceforth in us is surely a corpse, pierced through by the javelin of baptism, as that fornicator was thrust through by the zealous Phinehas. .
If Phinehas by his zeal in slaying the evildoer appeased the wrath of God, shall not Jesus, who slew no other but “gave himself a ransom for all,” take away God’s wrath against humanity? Catechetical Lecture
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Numbers 25:9 And those that died in the plague were twenty and four thousand.
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
As far as that goes, we too have examples from this same past in favor of our own way of thinking, examples of a judgment on fornication which was not only not remiss but rather immediately executed. It is quite enough, I should think, that so great a number of the chosen people, twentyfour thousand, perished at one stroke after they had fornicated with the daughters of Midian. I prefer, however, for the glory of Christ, to derive ecclesiastical discipline from Christ. –.
Author: Tertullian of Carthage Rank: Author AD: 220
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Numbers 25:10 And the LORD spake unto Moses, saying,
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 25:12 Wherefore say, Behold, I give unto him my covenant of peace:
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 25:13 And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God is neither unjust nor is his judgment changeable. For God laid hold of [Balaam’s] mind and the secrets of his heart. For that reason he tested him as a diviner; he did not elect him as a prophet. And certainly he ought to have been converted by the grace of such great oracles and the sublimity of the revelations. But his soul, full of vileness, put forth words, but it did not bring forth faith. He desired to undermine by his counsel what he announced would happen. Since he was not able to give the lie to the oracles, he proposed fraudulent counsels. By these counsels the fickle people of Israel were indeed tested, but they were not overcome. For by the justice of one man, a priest, every plan of that villainous man was undone. It is much more amazing that the multitude of our fathers could be freed through one man than be deceived through one man.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Numbers 25:14 Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 25:15 And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Phinehas puts Zimri and Cozbi to death.
Phinehas, in the courage of zeal and faith, executed vengeance on Zimri and Cozbi. This act can never be an example for private revenge, or religious persecution, or for irregular public vengeance.
Verses that belong to this explanation: 6-15
6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9And those that died in the plague were twenty and four thousand.10And the LORD spake unto Moses, saying,11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12Wherefore say, Behold, I give unto him my covenant of peace:13And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.15And the name of the Midianitish woman that was slain [was] Cozbi, the daughter of Zur; he [was] head over a people, [and] of a chief house in Midian.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 25:16 And the LORD spake unto Moses, saying,
The Midianites to be punished.
We read not that any Midianites died of the plague; God punished them with the sword of an enemy, not with the rod of a father. We must set ourselves against whatever is an occasion of sin to us, [Matt 5:29-30]. Whatever draws us to sin, should be a vexation to us, as a thorn in the flesh. And none will be more surely and severely punished than those who, after Satan’s example, and with his subtlety, tempt others to sin.
Verses that belong to this explanation: 16-18
16And the LORD spake unto Moses, saying,17Vex the Midianites, and smite them:18For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 25:17 Vex the Midianites, and smite them:
The Midianites to be punished.
We read not that any Midianites died of the plague; God punished them with the sword of an enemy, not with the rod of a father. We must set ourselves against whatever is an occasion of sin to us, [Matt 5:29-30]. Whatever draws us to sin, should be a vexation to us, as a thorn in the flesh. And none will be more surely and severely punished than those who, after Satan’s example, and with his subtlety, tempt others to sin.
Verses that belong to this explanation: 16-18
16And the LORD spake unto Moses, saying,17Vex the Midianites, and smite them:18For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 25:18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.
The Midianites to be punished.
We read not that any Midianites died of the plague; God punished them with the sword of an enemy, not with the rod of a father. We must set ourselves against whatever is an occasion of sin to us, [Matt 5:29-30]. Whatever draws us to sin, should be a vexation to us, as a thorn in the flesh. And none will be more surely and severely punished than those who, after Satan’s example, and with his subtlety, tempt others to sin.
Verses that belong to this explanation: 16-18
16And the LORD spake unto Moses, saying,17Vex the Midianites, and smite them:18For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
