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Numbers 27 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Numbers 27:1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 27:2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 27:3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 27:4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 27:5 And Moses brought their cause before the LORD.
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 27:6 And the LORD spake unto Moses, saying,
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 27:7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Numbers 27:9 And if he have no daughter, then ye shall give his inheritance unto his brethren.
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Numbers 27:10 And if he have no brethren, then ye shall give his inheritance unto his father's brethren.
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
The daughters of Zelophehad apply for an inheritance, The law of inheritances.
The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered,
1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel.
2. And earnest desire of a place and name in the land of promise, which was a type of heaven.
3. Respect and honor for their father, whose name was dear to them now he was gone.
He never had done any thing that might bar his children’s claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.
Verses that belong to this explanation: 1-11
1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.4Why should the name of our father be done away from among his family, because he hath no son? Give unto us [therefore] a possession among the brethren of our father.5And Moses brought their cause before the LORD.6And the LORD spake unto Moses, saying,7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.9And if he have no daughter, then ye shall give his inheritance unto his brethren.10And if he have no brethren, then ye shall give his inheritance unto his father's brethren.11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:12 And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
Moses warned of his death.
Moses must die, but he shall have the satisfaction of seeing the land of promise. This sight of Canaan signified his believing prospect of the better country, that is, the heavenly. Moses must die, but death does not cut him off; it only brings him to rest with the holy patriarchs. It is but to die as they died, having lived as they lived; and as their end was peace, why should we fear any evil in the passage of that dark valley?
Verses that belong to this explanation: 12-14
12And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.13And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that [is] the water of Meribah in Kadesh in the wilderness of Zin.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
Moses warned of his death.
Moses must die, but he shall have the satisfaction of seeing the land of promise. This sight of Canaan signified his believing prospect of the better country, that is, the heavenly. Moses must die, but death does not cut him off; it only brings him to rest with the holy patriarchs. It is but to die as they died, having lived as they lived; and as their end was peace, why should we fear any evil in the passage of that dark valley?
Verses that belong to this explanation: 12-14
12And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.13And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that [is] the water of Meribah in Kadesh in the wilderness of Zin.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that [is] the water of Meribah in Kadesh in the wilderness of Zin.
Moses warned of his death.
Moses must die, but he shall have the satisfaction of seeing the land of promise. This sight of Canaan signified his believing prospect of the better country, that is, the heavenly. Moses must die, but death does not cut him off; it only brings him to rest with the holy patriarchs. It is but to die as they died, having lived as they lived; and as their end was peace, why should we fear any evil in the passage of that dark valley?
Verses that belong to this explanation: 12-14
12And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.13And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that [is] the water of Meribah in Kadesh in the wilderness of Zin.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
If Aaron and Moses (who seemed to waver at the waters of contradiction) did not deserve to enter the Promised Land, does it not stand to reason that we, bent under the burden of sin, shall be far less able to cross the river Jordan and reach Gilgal, the place of circumcision, if we shall cause one of these little ones to sin? Homily
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Numbers 27:15 And Moses spake unto the LORD, saying,
Joshua appointed to succeed Moses.
Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavors, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.
Verses that belong to this explanation: 15-23
15And Moses spake unto the LORD, saying,16Let the LORD, the God of the spirits of all flesh, set a man over the congregation,17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.18And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.21And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.22And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:16 Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
Joshua appointed to succeed Moses.
Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavors, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.
Verses that belong to this explanation: 15-23
15And Moses spake unto the LORD, saying,16Let the LORD, the God of the spirits of all flesh, set a man over the congregation,17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.18And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.21And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.22And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
Joshua appointed to succeed Moses.
Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavors, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.
Verses that belong to this explanation: 15-23
15And Moses spake unto the LORD, saying,16Let the LORD, the God of the spirits of all flesh, set a man over the congregation,17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.18And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.21And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.22And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:18 And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;
Joshua appointed to succeed Moses.
Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavors, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.
Verses that belong to this explanation: 15-23
15And Moses spake unto the LORD, saying,16Let the LORD, the God of the spirits of all flesh, set a man over the congregation,17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.18And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.21And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.22And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
Joshua appointed to succeed Moses.
Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavors, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.
Verses that belong to this explanation: 15-23
15And Moses spake unto the LORD, saying,16Let the LORD, the God of the spirits of all flesh, set a man over the congregation,17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.18And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.21And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.22And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:20 And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.
Joshua appointed to succeed Moses.
Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavors, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.
Verses that belong to this explanation: 15-23
15And Moses spake unto the LORD, saying,16Let the LORD, the God of the spirits of all flesh, set a man over the congregation,17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.18And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.21And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.22And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:21 And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.
Joshua appointed to succeed Moses.
Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavors, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.
Verses that belong to this explanation: 15-23
15And Moses spake unto the LORD, saying,16Let the LORD, the God of the spirits of all flesh, set a man over the congregation,17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.18And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.21And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.22And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 27:22 And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
Joshua appointed to succeed Moses.
Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavors, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.
Verses that belong to this explanation: 15-23
15And Moses spake unto the LORD, saying,16Let the LORD, the God of the spirits of all flesh, set a man over the congregation,17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.18And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.21And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.22And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 27:23 And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Joshua appointed to succeed Moses.
Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavors, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.
Verses that belong to this explanation: 15-23
15And Moses spake unto the LORD, saying,16Let the LORD, the God of the spirits of all flesh, set a man over the congregation,17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.18And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [is] the spirit, and lay thine hand upon him;19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.20And thou shalt put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.21And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.22And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:23And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
