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Romans 15 |
King James Version
Author: Youssef Rank: Bishop Posted on: 2023-01-25
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
The first thirteen verses of Chapter 15 continue the theme of the previous chapter, addressing matters that are not of a moral nature. Because tensions had arisen between converts from Judaism and paganism, Paul advocates for harmonious relationships between Jewish and Gentile Christians.
"The strong" (those who are completely free in their behavior regarding morally neutral matters) should not "please themselves" by selfishly insisting on their rights. Instead, they should treat their "weak" brothers with love and consideration, tolerating their "weaknesses" of conscience.
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
A person who attacks others is a weak person, while one who endures is strong or rather resembles a steadfast mountain, not to be shaken by external assaults. Such a mountain remains firm and unshakable, even if stoned by everyone.
However, a person who becomes angry, seeks revenge, and attacks others is defeated by themselves, not by others. A simple word can agitate them, causing them to lose control and upset their nerves. A strong person, on the other hand, has strong nerves and great patience.
Therefore, the one who is tolerant towards others is strong, and the one who hurts others is weak.
I wish you would examine yourself to recognize your weaknesses and do your best to overcome them.
Strong is not the one who defeats others, but the one who can overcome themselves. Some people may consider themselves victorious and strong, while they are internally weak and dependent.
The strong person not only endures insults but often also situations and problems.
They endure hardships that worry others, they endure illnesses, suffering, and accidents.
Lord Christ was strong in His patience, strong in enduring the insults on the cross, when it was said to Him, 'If You are the Son of God, come down from the cross' [Matt 27:40]... So we speak in the Divine Liturgy to Him: 'You have endured the insults of the wicked.'
Aggression is easy. Any person of weak personality or character can attack others, but the strong one is tolerant towards them.
In married life, a weak couple who cannot be patient with each other can destroy their home! But if at least one of them is strong, they can tolerate the other, and thus peace prevails between them.
A weak person, who cannot endure anything, might break down at certain news. Their nerves, their reason, and their life are affected. Their health cannot withstand, their blood pressure rises, their heart cannot bear it, and they might collapse. They have no strength to endure a piece of news!
[Verse 1-2]. In this section Paul summarizes what he said in Romans 14. In [Verse 1] he counts himself with the ‘strong’ ones. He includes himself when he says “we”. This is not haughtiness, but awareness of who he has become in the Lord Jesus. “Who are strong” are the Christians who know that by the work of the Lord Jesus they’ve been set free from every law and every slavery.
But this freedom shouldn’t be a cause of grief to the other brother who is not strong. You shouldn’t try to force him to accept your correct conviction. On the contrary, you must bear with his weakness. So here you have again to consider another as to what is profitable to him. Pleasing yourself is contrary to this thinking. You mustn’t do what simply pleases yourself. Philippians 2 says something similar: “Do not [merely] look out for your own personal interest, but also for the interests of others” [Phil 2:4].
[Verse 3]. Then Philippians 2 gives the example that the Lord Jesus has given in respect to this [Phil 2:5-8]. It’s striking how the Lord Jesus is set as an example for us every time God demands something from us. For example, look at Colossians 3. There you read about forgiving each other, followed by the example of the Lord Jesus that says: “Just as the Lord forgave you, so also should you” [Col 3:13]. And in 1 Peter 2 you can see the Lord Jesus very clearly as an example [1Pet 2:21]. Servants or employees are spoken of there. It is written so they can learn from the Lord Jesus how they must behave. So, every time something is demanded of us, we must look at Him. If God asks something of us, we can always learn from the Lord Jesus how to do it.
Here in [Verse 3] you find the same thing: “For even Christ did not please Himself.” In His whole life, Christ set His mind on the honor of God. This was what He lived for. He wasn’t living for Himself; He was so perfect in all of His interactions with God that when God was disdained, He felt it as His own. The example given by the Lord Jesus gives you strength to do what is required. It is the same here in pleasing your neighbor.
[Verse 4]. The Old Testament is full of examples. When you’re exploring the Bible, everything that’s been written can teach you something. God had it written with that purpose. It’s not just a group of coincidences. 1 Corinthians 10 says everything that happened to Israel happened as an example for you [1Cor 10:6-11]! For this reason, you must read the Scriptures. Then you’ll learn about endurance and you’ll find comfort. You need endurance in this life because the life in Christ is made difficult by opposition and lack of understanding. Keep going! This is the encouragement that comes to you from Scripture. You also need comfort in this life where so many things can cause you to become disheartened. In the Scriptures you find how believers found comfort with God.
When you have found endurance and comfort in the Scriptures, then you’ll have “hope”. Hope turns your eyes toward the future. The moment will come when endurance and comfort will no longer be needed. Then perfection will have come. Differences between weak and strong believers will no longer exist.
[Verse 5]. Since these differences do still exist, endurance and comfort are still necessary. You can find them with “the God of perseverance and encouragement”. This God is your God! When you’re centered on Him, you’ll contribute to the lasting unity of the believers. The differences will not estrange you from any other.
To learn how to endure and to find encouragement, where must you go? To the Lord Jesus. Nothing could stop Him in His walk here on earth. He endured no matter how strong the opposition. And who met with more opposition than He? No encouragement was found in this world for Him, not even with the disciples. He found encouragement in knowing the Father was always with Him.
[Verse 6]. If the Lord Jesus is our example in this way, we will with one accord and one mouth glorify God. If we quarrel with each other about things in which we should bear with one another, God doesn’t receive the honor due Him. When we learn to bear with one another, this will give us even more reason to glorify God.
[Verse 7]. To really accept one another we must realize how Christ has accepted us; He accepted us just as we are. And He knew perfectly how we would behave. But even so He still accepted us. He put away our sins by giving Himself up to death, but we retain our peculiarities. To the Lord Jesus this was no reason to turn us away. He accepted us in spite of our peculiarities, which are often so prominent. According to this example, we ought to accept one another.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Ger de Koning Rank: Author Posted on: 2023-12-23 Source:
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbor, for the good of his soul; not by serving his wicked will, and humoring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ’s whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Those who are strong in faith and virtue ought to show mercy and compassion towards the weaknesses of the weak in faith, and not do what they desire and what pleases them.
See what these expressions mean:
- Who are strong: This refers to those who are morally strong, as in [2Cor 10:13-18]
- The scruples of the weak: This may mean the weakness regarding making distinction between the various kinds of food or days. In general, here is reference to the deceiving thoughts and views resulting from weak faith.
- Not please ourselves: This means that we should remove away any selfishness, self-love, or focus on what pleases us. These thoughts do not include heresies and heterodoxies, for such thoughts are within the context of faith not external to it.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:2 Let every one of us please [his] neighbour for [his] good to edification.
Here the principle applies: Do not live to please yourself. We should 'please our neighbor,' do 'good' to them, and support them. This is the Christian approach.
Author: William MacDonald Rank: Author Posted on: 2024-01-03 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 1-2]. In this section Paul summarizes what he said in Romans 14. In [Verse 1] he counts himself with the ‘strong’ ones. He includes himself when he says “we”. This is not haughtiness, but awareness of who he has become in the Lord Jesus. “Who are strong” are the Christians who know that by the work of the Lord Jesus they’ve been set free from every law and every slavery.
But this freedom shouldn’t be a cause of grief to the other brother who is not strong. You shouldn’t try to force him to accept your correct conviction. On the contrary, you must bear with his weakness. So here you have again to consider another as to what is profitable to him. Pleasing yourself is contrary to this thinking. You mustn’t do what simply pleases yourself. Philippians 2 says something similar: “Do not [merely] look out for your own personal interest, but also for the interests of others” [Phil 2:4].
[Verse 3]. Then Philippians 2 gives the example that the Lord Jesus has given in respect to this [Phil 2:5-8]. It’s striking how the Lord Jesus is set as an example for us every time God demands something from us. For example, look at Colossians 3. There you read about forgiving each other, followed by the example of the Lord Jesus that says: “Just as the Lord forgave you, so also should you” [Col 3:13]. And in 1 Peter 2 you can see the Lord Jesus very clearly as an example [1Pet 2:21]. Servants or employees are spoken of there. It is written so they can learn from the Lord Jesus how they must behave. So, every time something is demanded of us, we must look at Him. If God asks something of us, we can always learn from the Lord Jesus how to do it.
Here in [Verse 3] you find the same thing: “For even Christ did not please Himself.” In His whole life, Christ set His mind on the honor of God. This was what He lived for. He wasn’t living for Himself; He was so perfect in all of His interactions with God that when God was disdained, He felt it as His own. The example given by the Lord Jesus gives you strength to do what is required. It is the same here in pleasing your neighbor.
[Verse 4]. The Old Testament is full of examples. When you’re exploring the Bible, everything that’s been written can teach you something. God had it written with that purpose. It’s not just a group of coincidences. 1 Corinthians 10 says everything that happened to Israel happened as an example for you [1Cor 10:6-11]! For this reason, you must read the Scriptures. Then you’ll learn about endurance and you’ll find comfort. You need endurance in this life because the life in Christ is made difficult by opposition and lack of understanding. Keep going! This is the encouragement that comes to you from Scripture. You also need comfort in this life where so many things can cause you to become disheartened. In the Scriptures you find how believers found comfort with God.
When you have found endurance and comfort in the Scriptures, then you’ll have “hope”. Hope turns your eyes toward the future. The moment will come when endurance and comfort will no longer be needed. Then perfection will have come. Differences between weak and strong believers will no longer exist.
[Verse 5]. Since these differences do still exist, endurance and comfort are still necessary. You can find them with “the God of perseverance and encouragement”. This God is your God! When you’re centered on Him, you’ll contribute to the lasting unity of the believers. The differences will not estrange you from any other.
To learn how to endure and to find encouragement, where must you go? To the Lord Jesus. Nothing could stop Him in His walk here on earth. He endured no matter how strong the opposition. And who met with more opposition than He? No encouragement was found in this world for Him, not even with the disciples. He found encouragement in knowing the Father was always with Him.
[Verse 6]. If the Lord Jesus is our example in this way, we will with one accord and one mouth glorify God. If we quarrel with each other about things in which we should bear with one another, God doesn’t receive the honor due Him. When we learn to bear with one another, this will give us even more reason to glorify God.
[Verse 7]. To really accept one another we must realize how Christ has accepted us; He accepted us just as we are. And He knew perfectly how we would behave. But even so He still accepted us. He put away our sins by giving Himself up to death, but we retain our peculiarities. To the Lord Jesus this was no reason to turn us away. He accepted us in spite of our peculiarities, which are often so prominent. According to this example, we ought to accept one another.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Ger de Koning Rank: Author Posted on: 2023-12-23 Source:
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbor, for the good of his soul; not by serving his wicked will, and humoring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ’s whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We ought to do what pleases the others and what is for their good leading to their edification and growth in virtue: "Therefore comfort each other and edify one another, just as you also are doing." [1Thess 5:11]
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
If you are rich and powerful, do not please yourself but look after the poor and needy, because that way you will enjoy true glory and be doing much service besides.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
"Christ" has become our example. He lived to please His Father, not Himself. He said, "The insults of those who insult you have fallen on me" [Ps 69:10]. This means that He was so committed to God's honor that He took it as a personal offense when God was insulted.
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 1-2]. In this section Paul summarizes what he said in Romans 14. In [Verse 1] he counts himself with the ‘strong’ ones. He includes himself when he says “we”. This is not haughtiness, but awareness of who he has become in the Lord Jesus. “Who are strong” are the Christians who know that by the work of the Lord Jesus they’ve been set free from every law and every slavery.
But this freedom shouldn’t be a cause of grief to the other brother who is not strong. You shouldn’t try to force him to accept your correct conviction. On the contrary, you must bear with his weakness. So here you have again to consider another as to what is profitable to him. Pleasing yourself is contrary to this thinking. You mustn’t do what simply pleases yourself. Philippians 2 says something similar: “Do not [merely] look out for your own personal interest, but also for the interests of others” [Phil 2:4].
[Verse 3]. Then Philippians 2 gives the example that the Lord Jesus has given in respect to this [Phil 2:5-8]. It’s striking how the Lord Jesus is set as an example for us every time God demands something from us. For example, look at Colossians 3. There you read about forgiving each other, followed by the example of the Lord Jesus that says: “Just as the Lord forgave you, so also should you” [Col 3:13]. And in 1 Peter 2 you can see the Lord Jesus very clearly as an example [1Pet 2:21]. Servants or employees are spoken of there. It is written so they can learn from the Lord Jesus how they must behave. So, every time something is demanded of us, we must look at Him. If God asks something of us, we can always learn from the Lord Jesus how to do it.
Here in [Verse 3] you find the same thing: “For even Christ did not please Himself.” In His whole life, Christ set His mind on the honor of God. This was what He lived for. He wasn’t living for Himself; He was so perfect in all of His interactions with God that when God was disdained, He felt it as His own. The example given by the Lord Jesus gives you strength to do what is required. It is the same here in pleasing your neighbor.
[Verse 4]. The Old Testament is full of examples. When you’re exploring the Bible, everything that’s been written can teach you something. God had it written with that purpose. It’s not just a group of coincidences. 1 Corinthians 10 says everything that happened to Israel happened as an example for you [1Cor 10:6-11]! For this reason, you must read the Scriptures. Then you’ll learn about endurance and you’ll find comfort. You need endurance in this life because the life in Christ is made difficult by opposition and lack of understanding. Keep going! This is the encouragement that comes to you from Scripture. You also need comfort in this life where so many things can cause you to become disheartened. In the Scriptures you find how believers found comfort with God.
When you have found endurance and comfort in the Scriptures, then you’ll have “hope”. Hope turns your eyes toward the future. The moment will come when endurance and comfort will no longer be needed. Then perfection will have come. Differences between weak and strong believers will no longer exist.
[Verse 5]. Since these differences do still exist, endurance and comfort are still necessary. You can find them with “the God of perseverance and encouragement”. This God is your God! When you’re centered on Him, you’ll contribute to the lasting unity of the believers. The differences will not estrange you from any other.
To learn how to endure and to find encouragement, where must you go? To the Lord Jesus. Nothing could stop Him in His walk here on earth. He endured no matter how strong the opposition. And who met with more opposition than He? No encouragement was found in this world for Him, not even with the disciples. He found encouragement in knowing the Father was always with Him.
[Verse 6]. If the Lord Jesus is our example in this way, we will with one accord and one mouth glorify God. If we quarrel with each other about things in which we should bear with one another, God doesn’t receive the honor due Him. When we learn to bear with one another, this will give us even more reason to glorify God.
[Verse 7]. To really accept one another we must realize how Christ has accepted us; He accepted us just as we are. And He knew perfectly how we would behave. But even so He still accepted us. He put away our sins by giving Himself up to death, but we retain our peculiarities. To the Lord Jesus this was no reason to turn us away. He accepted us in spite of our peculiarities, which are often so prominent. According to this example, we ought to accept one another.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Ger de Koning Rank: Author Posted on: 2023-12-23 Source:
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbor, for the good of his soul; not by serving his wicked will, and humoring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ’s whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The Lord Christ Himself did not keep away from such matters that did not please Him, not preferring comfortable things which would have been more honorable for Him. As it is written, "The reproaches of those who reproach You have fallen on me." [Ps 69:9]
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
In the sixtyeighth Psalm [lxx] the Savior says that he did not come to please himself but God the Father. For because he said: “I did not come down from heaven to do my will but the will of him who sent me,” the Jews objected and put him to death as a sinner. Therefore the psalmist puts himself in Christ’s place and says: “The reproaches of those who reproached thee fell on me.” Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
This quote from the Psalms reminds us that the writings of the Old Testament were written "for our instruction." Although they were not written directly to us, they contain invaluable lessons for us. When we face problems, conflicts, temptations, and difficulties, Scripture teaches us to be steadfast, and we receive "encouragement." Thus, we do not sink in the waves but are sustained by the "hope" that the Lord will guide us through.
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 1-2]. In this section Paul summarizes what he said in Romans 14. In [Verse 1] he counts himself with the ‘strong’ ones. He includes himself when he says “we”. This is not haughtiness, but awareness of who he has become in the Lord Jesus. “Who are strong” are the Christians who know that by the work of the Lord Jesus they’ve been set free from every law and every slavery.
But this freedom shouldn’t be a cause of grief to the other brother who is not strong. You shouldn’t try to force him to accept your correct conviction. On the contrary, you must bear with his weakness. So here you have again to consider another as to what is profitable to him. Pleasing yourself is contrary to this thinking. You mustn’t do what simply pleases yourself. Philippians 2 says something similar: “Do not [merely] look out for your own personal interest, but also for the interests of others” [Phil 2:4].
[Verse 3]. Then Philippians 2 gives the example that the Lord Jesus has given in respect to this [Phil 2:5-8]. It’s striking how the Lord Jesus is set as an example for us every time God demands something from us. For example, look at Colossians 3. There you read about forgiving each other, followed by the example of the Lord Jesus that says: “Just as the Lord forgave you, so also should you” [Col 3:13]. And in 1 Peter 2 you can see the Lord Jesus very clearly as an example [1Pet 2:21]. Servants or employees are spoken of there. It is written so they can learn from the Lord Jesus how they must behave. So, every time something is demanded of us, we must look at Him. If God asks something of us, we can always learn from the Lord Jesus how to do it.
Here in [Verse 3] you find the same thing: “For even Christ did not please Himself.” In His whole life, Christ set His mind on the honor of God. This was what He lived for. He wasn’t living for Himself; He was so perfect in all of His interactions with God that when God was disdained, He felt it as His own. The example given by the Lord Jesus gives you strength to do what is required. It is the same here in pleasing your neighbor.
[Verse 4]. The Old Testament is full of examples. When you’re exploring the Bible, everything that’s been written can teach you something. God had it written with that purpose. It’s not just a group of coincidences. 1 Corinthians 10 says everything that happened to Israel happened as an example for you [1Cor 10:6-11]! For this reason, you must read the Scriptures. Then you’ll learn about endurance and you’ll find comfort. You need endurance in this life because the life in Christ is made difficult by opposition and lack of understanding. Keep going! This is the encouragement that comes to you from Scripture. You also need comfort in this life where so many things can cause you to become disheartened. In the Scriptures you find how believers found comfort with God.
When you have found endurance and comfort in the Scriptures, then you’ll have “hope”. Hope turns your eyes toward the future. The moment will come when endurance and comfort will no longer be needed. Then perfection will have come. Differences between weak and strong believers will no longer exist.
[Verse 5]. Since these differences do still exist, endurance and comfort are still necessary. You can find them with “the God of perseverance and encouragement”. This God is your God! When you’re centered on Him, you’ll contribute to the lasting unity of the believers. The differences will not estrange you from any other.
To learn how to endure and to find encouragement, where must you go? To the Lord Jesus. Nothing could stop Him in His walk here on earth. He endured no matter how strong the opposition. And who met with more opposition than He? No encouragement was found in this world for Him, not even with the disciples. He found encouragement in knowing the Father was always with Him.
[Verse 6]. If the Lord Jesus is our example in this way, we will with one accord and one mouth glorify God. If we quarrel with each other about things in which we should bear with one another, God doesn’t receive the honor due Him. When we learn to bear with one another, this will give us even more reason to glorify God.
[Verse 7]. To really accept one another we must realize how Christ has accepted us; He accepted us just as we are. And He knew perfectly how we would behave. But even so He still accepted us. He put away our sins by giving Himself up to death, but we retain our peculiarities. To the Lord Jesus this was no reason to turn us away. He accepted us in spite of our peculiarities, which are often so prominent. According to this example, we ought to accept one another.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Ger de Koning Rank: Author Posted on: 2023-12-23 Source:
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbor, for the good of his soul; not by serving his wicked will, and humoring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ’s whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle Paul takes as evidence the Books of the Old Testament, for whatever had been written by the inspired men of God were written for our learning and warning. They were meant to make us hold to hope accompanied by patience and strength which the Holy Scriptures give us. The apostle further says to his disciple Timothy, "And that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." [2Tim 3:15-17] (see also [1Cor 9:10]) Therefore, the Old Testament has not lost its power over us, for it was written for us the children of the New Testament for our learning, and for comfort, that is, for our strengthening through the Holy Scriptures, because the Holy Scripture is written by the Holy Spirit the Comforter.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
These things were written so that we might not fall away, for we have many battles to fight, both inward and outward. But being comforted by the Scriptures we can exhibit patience, so that by living in patience we might dwell in hope. For these things produce one another—hope brings forth patience, and patience, hope.
And this, too, we urge you all to do, so that no doubt or questioning of these things may arise in later times; "for whatsoever things were written, were written for our learning."
"For what things the Scripture speaks were written for our instruction, that we, through patience and the consolation of the Scriptures, might have the hope of consolation."
Author: Clement Of Alexandria Rank: Author AD: 215
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
This reflection leads Paul to express his desire that "the God" who gives steadfastness and "encouragement" may enable the strong and the weak, the Gentile and the Jewish Christians, to live in harmony according to the teaching and example of "Christ Jesus."
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 1-2]. In this section Paul summarizes what he said in Romans 14. In [Verse 1] he counts himself with the ‘strong’ ones. He includes himself when he says “we”. This is not haughtiness, but awareness of who he has become in the Lord Jesus. “Who are strong” are the Christians who know that by the work of the Lord Jesus they’ve been set free from every law and every slavery.
But this freedom shouldn’t be a cause of grief to the other brother who is not strong. You shouldn’t try to force him to accept your correct conviction. On the contrary, you must bear with his weakness. So here you have again to consider another as to what is profitable to him. Pleasing yourself is contrary to this thinking. You mustn’t do what simply pleases yourself. Philippians 2 says something similar: “Do not [merely] look out for your own personal interest, but also for the interests of others” [Phil 2:4].
[Verse 3]. Then Philippians 2 gives the example that the Lord Jesus has given in respect to this [Phil 2:5-8]. It’s striking how the Lord Jesus is set as an example for us every time God demands something from us. For example, look at Colossians 3. There you read about forgiving each other, followed by the example of the Lord Jesus that says: “Just as the Lord forgave you, so also should you” [Col 3:13]. And in 1 Peter 2 you can see the Lord Jesus very clearly as an example [1Pet 2:21]. Servants or employees are spoken of there. It is written so they can learn from the Lord Jesus how they must behave. So, every time something is demanded of us, we must look at Him. If God asks something of us, we can always learn from the Lord Jesus how to do it.
Here in [Verse 3] you find the same thing: “For even Christ did not please Himself.” In His whole life, Christ set His mind on the honor of God. This was what He lived for. He wasn’t living for Himself; He was so perfect in all of His interactions with God that when God was disdained, He felt it as His own. The example given by the Lord Jesus gives you strength to do what is required. It is the same here in pleasing your neighbor.
[Verse 4]. The Old Testament is full of examples. When you’re exploring the Bible, everything that’s been written can teach you something. God had it written with that purpose. It’s not just a group of coincidences. 1 Corinthians 10 says everything that happened to Israel happened as an example for you [1Cor 10:6-11]! For this reason, you must read the Scriptures. Then you’ll learn about endurance and you’ll find comfort. You need endurance in this life because the life in Christ is made difficult by opposition and lack of understanding. Keep going! This is the encouragement that comes to you from Scripture. You also need comfort in this life where so many things can cause you to become disheartened. In the Scriptures you find how believers found comfort with God.
When you have found endurance and comfort in the Scriptures, then you’ll have “hope”. Hope turns your eyes toward the future. The moment will come when endurance and comfort will no longer be needed. Then perfection will have come. Differences between weak and strong believers will no longer exist.
[Verse 5]. Since these differences do still exist, endurance and comfort are still necessary. You can find them with “the God of perseverance and encouragement”. This God is your God! When you’re centered on Him, you’ll contribute to the lasting unity of the believers. The differences will not estrange you from any other.
To learn how to endure and to find encouragement, where must you go? To the Lord Jesus. Nothing could stop Him in His walk here on earth. He endured no matter how strong the opposition. And who met with more opposition than He? No encouragement was found in this world for Him, not even with the disciples. He found encouragement in knowing the Father was always with Him.
[Verse 6]. If the Lord Jesus is our example in this way, we will with one accord and one mouth glorify God. If we quarrel with each other about things in which we should bear with one another, God doesn’t receive the honor due Him. When we learn to bear with one another, this will give us even more reason to glorify God.
[Verse 7]. To really accept one another we must realize how Christ has accepted us; He accepted us just as we are. And He knew perfectly how we would behave. But even so He still accepted us. He put away our sins by giving Himself up to death, but we retain our peculiarities. To the Lord Jesus this was no reason to turn us away. He accepted us in spite of our peculiarities, which are often so prominent. According to this example, we ought to accept one another.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Ger de Koning Rank: Author Posted on: 2023-12-23 Source:
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbor, for the good of his soul; not by serving his wicked will, and humoring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ’s whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
I ask God who gives each of us patience and comfort to grant you the same thoughts and interests – to be one-minded – so that you may able to keep yourselves according to the will of the Lord Jesus Christ.
The apostle affirms this in other parts of his Epistles, as in: "Be of good comfort, be of one mind." [2Cor 13:11] "Fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus." [Phil 2:2-5] "I implore … to be of the same mind in the Lord." [Phil 4:2] "Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment." [1Cor 1:10] "Let us walk by the same rule, let us be of the same mind." [Phil 3:16] And Peter the apostle likewise says, "Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous." [1Pet 3:8]
Notice the following phrases what they mean:
- The God of patience and comfort: The God who gives patience and comfort
- May the God of patience and comfort grant you patience: The patience, comfort and one-mindedness which the apostle implores God for are a gift from God to the faithful
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Love wants us to think of one another as we think of Christ. And to show that it is not mere love that he requires Paul adds, as always: “in accord with Christ Jesus.”
As if he had been sent for their salvation, the apostle charges the people with a good wish, praying that God may grant them a common understanding of his wisdom according to Christ Jesus, so that they may be wise in the teaching of Christ. For then they will be able to please God by following the example of the Lord, who said: “Greater love has no man than this, that a man should lay down his life for his friends” and his brethren, and with one voice and one confession magnify God the Father in Christ. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:6 That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.
The result of this will be that the saints are united in the worship of 'the God and Father of our Lord Jesus Christ.' What a picture! Redeemed Jews and Gentiles glorifying the Lord 'with one mouth!'
The 'mouth' is mentioned four times in the Epistle to the Romans, giving a biographical sketch of a saved person. In the beginning, his mouth was full of cursing and bitterness [Rom 3:14]. Then, this mouth was stopped, and he was found guilty before his judge [Rom 3:19]. Next, he confesses with his mouth Jesus as Lord [Rom 10:9], and finally, his 'mouth' praises and glorifies the Lord [Verse 6].
Author: William MacDonald Rank: Author Posted on: 2024-01-03 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 1-2]. In this section Paul summarizes what he said in Romans 14. In [Verse 1] he counts himself with the ‘strong’ ones. He includes himself when he says “we”. This is not haughtiness, but awareness of who he has become in the Lord Jesus. “Who are strong” are the Christians who know that by the work of the Lord Jesus they’ve been set free from every law and every slavery.
But this freedom shouldn’t be a cause of grief to the other brother who is not strong. You shouldn’t try to force him to accept your correct conviction. On the contrary, you must bear with his weakness. So here you have again to consider another as to what is profitable to him. Pleasing yourself is contrary to this thinking. You mustn’t do what simply pleases yourself. Philippians 2 says something similar: “Do not [merely] look out for your own personal interest, but also for the interests of others” [Phil 2:4].
[Verse 3]. Then Philippians 2 gives the example that the Lord Jesus has given in respect to this [Phil 2:5-8]. It’s striking how the Lord Jesus is set as an example for us every time God demands something from us. For example, look at Colossians 3. There you read about forgiving each other, followed by the example of the Lord Jesus that says: “Just as the Lord forgave you, so also should you” [Col 3:13]. And in 1 Peter 2 you can see the Lord Jesus very clearly as an example [1Pet 2:21]. Servants or employees are spoken of there. It is written so they can learn from the Lord Jesus how they must behave. So, every time something is demanded of us, we must look at Him. If God asks something of us, we can always learn from the Lord Jesus how to do it.
Here in [Verse 3] you find the same thing: “For even Christ did not please Himself.” In His whole life, Christ set His mind on the honor of God. This was what He lived for. He wasn’t living for Himself; He was so perfect in all of His interactions with God that when God was disdained, He felt it as His own. The example given by the Lord Jesus gives you strength to do what is required. It is the same here in pleasing your neighbor.
[Verse 4]. The Old Testament is full of examples. When you’re exploring the Bible, everything that’s been written can teach you something. God had it written with that purpose. It’s not just a group of coincidences. 1 Corinthians 10 says everything that happened to Israel happened as an example for you [1Cor 10:6-11]! For this reason, you must read the Scriptures. Then you’ll learn about endurance and you’ll find comfort. You need endurance in this life because the life in Christ is made difficult by opposition and lack of understanding. Keep going! This is the encouragement that comes to you from Scripture. You also need comfort in this life where so many things can cause you to become disheartened. In the Scriptures you find how believers found comfort with God.
When you have found endurance and comfort in the Scriptures, then you’ll have “hope”. Hope turns your eyes toward the future. The moment will come when endurance and comfort will no longer be needed. Then perfection will have come. Differences between weak and strong believers will no longer exist.
[Verse 5]. Since these differences do still exist, endurance and comfort are still necessary. You can find them with “the God of perseverance and encouragement”. This God is your God! When you’re centered on Him, you’ll contribute to the lasting unity of the believers. The differences will not estrange you from any other.
To learn how to endure and to find encouragement, where must you go? To the Lord Jesus. Nothing could stop Him in His walk here on earth. He endured no matter how strong the opposition. And who met with more opposition than He? No encouragement was found in this world for Him, not even with the disciples. He found encouragement in knowing the Father was always with Him.
[Verse 6]. If the Lord Jesus is our example in this way, we will with one accord and one mouth glorify God. If we quarrel with each other about things in which we should bear with one another, God doesn’t receive the honor due Him. When we learn to bear with one another, this will give us even more reason to glorify God.
[Verse 7]. To really accept one another we must realize how Christ has accepted us; He accepted us just as we are. And He knew perfectly how we would behave. But even so He still accepted us. He put away our sins by giving Himself up to death, but we retain our peculiarities. To the Lord Jesus this was no reason to turn us away. He accepted us in spite of our peculiarities, which are often so prominent. According to this example, we ought to accept one another.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Ger de Koning Rank: Author Posted on: 2023-12-23 Source:
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbor, for the good of his soul; not by serving his wicked will, and humoring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ’s whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This verse is linked with the preceding verse regarding the request of the apostle for the one-mindedness. The apostle wants the faithful to glorify God with one spirit and one mouth, to have one mind, and to be
keen on having one faith for the glory of God's name. As for the words, "God and Father of our Lord Jesus Christ" (see [2Cor 3], [2Cor 11:13]; [Eph 1:3]; [1Pet 1:3]) they refer to Christ in His human nature (see also [Eph 1:17]; [Matt 27:26]; [John 20:17]; [Heb 1:9])
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
He wants us to do this not just with one mouth but with one mind also. The whole body is united into one, and Paul concludes his address with another doxology, in which he gives the utmost encouragement to unanimity and concord.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
From all this emerges another principle. Despite any existing differences on secondary issues, we should "accept one another, just as Christ accepted you." Here we have the true basis for acceptance into the local church. We do not accept a person because they belong to a certain denomination, possess a particular level of spiritual maturity, or hold a specific social status. We should "accept" those whom "Christ" has also "accepted." This should serve to "bring praise to God."
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 1-2]. In this section Paul summarizes what he said in Romans 14. In [Verse 1] he counts himself with the ‘strong’ ones. He includes himself when he says “we”. This is not haughtiness, but awareness of who he has become in the Lord Jesus. “Who are strong” are the Christians who know that by the work of the Lord Jesus they’ve been set free from every law and every slavery.
But this freedom shouldn’t be a cause of grief to the other brother who is not strong. You shouldn’t try to force him to accept your correct conviction. On the contrary, you must bear with his weakness. So here you have again to consider another as to what is profitable to him. Pleasing yourself is contrary to this thinking. You mustn’t do what simply pleases yourself. Philippians 2 says something similar: “Do not [merely] look out for your own personal interest, but also for the interests of others” [Phil 2:4].
[Verse 3]. Then Philippians 2 gives the example that the Lord Jesus has given in respect to this [Phil 2:5-8]. It’s striking how the Lord Jesus is set as an example for us every time God demands something from us. For example, look at Colossians 3. There you read about forgiving each other, followed by the example of the Lord Jesus that says: “Just as the Lord forgave you, so also should you” [Col 3:13]. And in 1 Peter 2 you can see the Lord Jesus very clearly as an example [1Pet 2:21]. Servants or employees are spoken of there. It is written so they can learn from the Lord Jesus how they must behave. So, every time something is demanded of us, we must look at Him. If God asks something of us, we can always learn from the Lord Jesus how to do it.
Here in [Verse 3] you find the same thing: “For even Christ did not please Himself.” In His whole life, Christ set His mind on the honor of God. This was what He lived for. He wasn’t living for Himself; He was so perfect in all of His interactions with God that when God was disdained, He felt it as His own. The example given by the Lord Jesus gives you strength to do what is required. It is the same here in pleasing your neighbor.
[Verse 4]. The Old Testament is full of examples. When you’re exploring the Bible, everything that’s been written can teach you something. God had it written with that purpose. It’s not just a group of coincidences. 1 Corinthians 10 says everything that happened to Israel happened as an example for you [1Cor 10:6-11]! For this reason, you must read the Scriptures. Then you’ll learn about endurance and you’ll find comfort. You need endurance in this life because the life in Christ is made difficult by opposition and lack of understanding. Keep going! This is the encouragement that comes to you from Scripture. You also need comfort in this life where so many things can cause you to become disheartened. In the Scriptures you find how believers found comfort with God.
When you have found endurance and comfort in the Scriptures, then you’ll have “hope”. Hope turns your eyes toward the future. The moment will come when endurance and comfort will no longer be needed. Then perfection will have come. Differences between weak and strong believers will no longer exist.
[Verse 5]. Since these differences do still exist, endurance and comfort are still necessary. You can find them with “the God of perseverance and encouragement”. This God is your God! When you’re centered on Him, you’ll contribute to the lasting unity of the believers. The differences will not estrange you from any other.
To learn how to endure and to find encouragement, where must you go? To the Lord Jesus. Nothing could stop Him in His walk here on earth. He endured no matter how strong the opposition. And who met with more opposition than He? No encouragement was found in this world for Him, not even with the disciples. He found encouragement in knowing the Father was always with Him.
[Verse 6]. If the Lord Jesus is our example in this way, we will with one accord and one mouth glorify God. If we quarrel with each other about things in which we should bear with one another, God doesn’t receive the honor due Him. When we learn to bear with one another, this will give us even more reason to glorify God.
[Verse 7]. To really accept one another we must realize how Christ has accepted us; He accepted us just as we are. And He knew perfectly how we would behave. But even so He still accepted us. He put away our sins by giving Himself up to death, but we retain our peculiarities. To the Lord Jesus this was no reason to turn us away. He accepted us in spite of our peculiarities, which are often so prominent. According to this example, we ought to accept one another.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Ger de Koning Rank: Author Posted on: 2023-12-23 Source:
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbor, for the good of his soul; not by serving his wicked will, and humoring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ’s whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
Verses that belong to this explanation: 1-7
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.2Let every one of us please [his] neighbour for [his] good to edification.3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:6That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.7Wherefore receive ye one another, as Christ also received us to the glory of God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
In order to be one man, and to have one heart with which you glorify God, you have to receive one another in love, as Christ has received you and made you His own. Only by this you can glorify God's name. An example of receiving one another is the words of Paul the apostle wrote to Philemon, "If then you count me as a partner, receive him as you would me." [Phil 17] The apostle here is taking as example and pattern of conduct the Lord Christ.
Those who believed in Christ have to receive with love all those who follow and believe in Christ. He received us in a close relationship with Him, as flock and brethren, and as children of the heavenly Father. He made us through the church a bride to Him. So, we have to do the same towards the others.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Let us obey this command and bind ourselves closely to one another. For it is no longer just the weak that he is encouraging, but everyone. If someone wants to break relations with you, do not do the same with him…. Rather, display even more love toward him, that you may draw him to you. For he is a member of the body, and when a member is cut off we must do everything we can to unite it again and then pay more attention to it.
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Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:
In the next six verses, the apostle reminds his readers that the ministry of Jesus Christ encompasses both Jews and Gentiles. We should conclude from this that our hearts should be large enough to accept both. Certainly, "Christ" came to "serve the circumcision"—that is, the Jewish people. God repeatedly promised to send the Messiah to Israel, and Christ's coming confirmed the truth of this "promise."
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 8]. The Lord Jesus has become “a servant”! Think about this. He, the eternal Son of God, has taken the form of a Servant [Phil 2:6-7]. He came to serve, not to be served. Here we read that He has become a servant to the circumcision. This means He came to the Jewish nation because circumcision had been given to that nation as a sign of the covenant God had made with them. He lived as a Jew among this people.
The aim of His coming was, among others, to confirm the promises made to the fathers, like Abraham. These promises were spoken by God. They were as firm as God’s truth because when God says something, He will do it. The Lord Jesus therefore came to confirm the promises.
[Verse 9]. But there was something more for which the Lord Jesus became a servant to the circumcision. This was “for the Gentiles to glorify God for His mercy”. Here Paul makes clear the coming of the Lord Jesus implied a blessing for both Israel and the nations. Isaiah 49 speaks of this in a wonderful way. There, God says to the Lord Jesus: “It is too small a thing that You should be My Servant to raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations so that My salvation may reach to the end of the earth” [Isa 49:6]. In the first part of this quotation we see that it was in God’s heart for the Lord Jesus to restore Israel. But this wasn’t all. To God, the work of His Son was so great that He didn’t want to limit its benefits to Israel. He wanted all the nations to share in the mercy which would come to man through the Lord Jesus. The result would glorify and magnify God.
What’s surprising is that God spoke of mercy for the nations in the Old Testament. This mercy wasn’t something new, as if it was only revealed in the New Testament. This is not about the church of God, for in the Old Testament, the church was a mystery, that is, something God did not reveal to them. But even in the Old Testament time, God’s heart was going out toward the nations outside Israel. They had a different standing, for Israel was and remains God’s elect people, and has a separate place in the history of salvation. But God hadn’t rejected the other nations.
To confirm this thought, four verses from the Old Testament are quoted here. These four examples represent all the Old Testament, for they are taken from the Law of Moses [Deut 32:43], the Psalms [Ps 18:49]; [Ps 117:1] and the Prophets [Isa 11:10]. In Luke 24 the Lord Jesus listed these three parts as a summary of the whole Old Testament [Luke 24:44].
The first quotation, at the end of [Verse 9], is from Psalm 18 [Ps 18:49]. It may be considered as a heading over the other quotations. There we have the remnant’s redemption by God out of the enemy’s hand. This redemption is an occasion for them to confess God’s name among the nations.
[Verse 10]. The outcome of this is that in the second quotation in this verse, the nations are called to rejoice with God’s people. They are invited to share in the joy of the redemption.
[Verse 11]. In the third quotation “all you Gentiles” and “all the peoples” are called to worship and praise the Lord. Here the joy is not confined to the people of Israel, but all the earth’s nations may share in it.
[Verse 12]. Then here, in the fourth quotation, the cause of this joy is indicated. The “root of Jesse” is mentioned, speaking of the Lord Jesus. Look up Revelation 22 [Rev 22:16]. He will arise to rule over the nations. Under His millennial reign there will be a time of joy and gladness that all the nations are now feverishly trying to attain in their own strength. A time will come when the nations will hope in Him.
[Verse 13]. But you do know “the God of hope”. He is able to fill you with all joy and peace in believing. It’s still “believing” that counts. To believe means to trust in God Who will make everything happen as He has said, even if everything around you seems to contradict it. If you’re filled with this, you’ll “abound in hope”. It will make you glad and you will be able to praise Him in a world where God and His Christ are being more and more denied.
You don’t need to try to be enthusiastic. This is what people without God do. They say: ‘Keep your chin up’ and: ‘Never say die.’ Exhortations like this don’t give any real or lasting power. Man doesn’t possess this power by himself. Your power is the Holy Spirit. The Holy Spirit has come to direct your heart to the Lord Jesus. Only then will your hope be unshakable and bountiful.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. “All joy and peace;” all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Christ Jesus came to serve the circumcised Jews to fulfill God's promises, by offering salvation to the Jews. In this way God's truth and faithful promises He had given to the fathers of the Jews (see [Ps 89:7]).
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
When Paul says that “Christ became a servant to the circumcised” he means that by coming to fulfill the law, by being circumcised and born of the seed of Abraham, Christ undid the curse, held back God’s wrath and made those who were meant to obtain the promises fit to receive them. … It was because you had transgressed the law that Christ came to fulfill it, not so that you might then keep it but so that he might confirm to you the promises which were made to the fathers, which the law had caused to be suspended because you offended and were unworthy of the promise.
Paul said this so that the Gentiles would understand that the Lord Christ had been sent to the Jews and so they would not be proud. Since the Jews rejected what had been sent to them, it happened that the gospel was also preached to the Gentiles, as is most clearly written in the Acts of the apostles, when the apostles say to the Jews: “It was necessary that the Word of God should be spoken first to you. Since you … judge yourselves unworthy … behold, we turn to the Gentiles.” It also agrees with the Lord’s own testimony, when he said: “I was sent only to the lost sheep of the house of Israel” and: “It is not right for the children’s bread to be thrown to the dogs.” If the Gentiles think carefully, they will realize by their own faith, by which they now believe that to the pure all things are pure, that they should not offend those Jewish converts who, perhaps from weakness, dare not touch certain kinds of meat, fearing that it has been in contact with idols.
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Romans 15:9 And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
But Christ also brings blessing to the "Gentiles." God intended that the Gentiles should hear the gospel. According to His will, those who believe should "glorify God" for His great "mercy." This should not surprise the Jewish believers, as it is foretold several times in their Holy Scriptures. For example, in [Psalm 18:50], David foresees the day when the Messiah will "sing praises" to God among a great multitude of believers from the Gentiles.
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 8]. The Lord Jesus has become “a servant”! Think about this. He, the eternal Son of God, has taken the form of a Servant [Phil 2:6-7]. He came to serve, not to be served. Here we read that He has become a servant to the circumcision. This means He came to the Jewish nation because circumcision had been given to that nation as a sign of the covenant God had made with them. He lived as a Jew among this people.
The aim of His coming was, among others, to confirm the promises made to the fathers, like Abraham. These promises were spoken by God. They were as firm as God’s truth because when God says something, He will do it. The Lord Jesus therefore came to confirm the promises.
[Verse 9]. But there was something more for which the Lord Jesus became a servant to the circumcision. This was “for the Gentiles to glorify God for His mercy”. Here Paul makes clear the coming of the Lord Jesus implied a blessing for both Israel and the nations. Isaiah 49 speaks of this in a wonderful way. There, God says to the Lord Jesus: “It is too small a thing that You should be My Servant to raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations so that My salvation may reach to the end of the earth” [Isa 49:6]. In the first part of this quotation we see that it was in God’s heart for the Lord Jesus to restore Israel. But this wasn’t all. To God, the work of His Son was so great that He didn’t want to limit its benefits to Israel. He wanted all the nations to share in the mercy which would come to man through the Lord Jesus. The result would glorify and magnify God.
What’s surprising is that God spoke of mercy for the nations in the Old Testament. This mercy wasn’t something new, as if it was only revealed in the New Testament. This is not about the church of God, for in the Old Testament, the church was a mystery, that is, something God did not reveal to them. But even in the Old Testament time, God’s heart was going out toward the nations outside Israel. They had a different standing, for Israel was and remains God’s elect people, and has a separate place in the history of salvation. But God hadn’t rejected the other nations.
To confirm this thought, four verses from the Old Testament are quoted here. These four examples represent all the Old Testament, for they are taken from the Law of Moses [Deut 32:43], the Psalms [Ps 18:49]; [Ps 117:1] and the Prophets [Isa 11:10]. In Luke 24 the Lord Jesus listed these three parts as a summary of the whole Old Testament [Luke 24:44].
The first quotation, at the end of [Verse 9], is from Psalm 18 [Ps 18:49]. It may be considered as a heading over the other quotations. There we have the remnant’s redemption by God out of the enemy’s hand. This redemption is an occasion for them to confess God’s name among the nations.
[Verse 10]. The outcome of this is that in the second quotation in this verse, the nations are called to rejoice with God’s people. They are invited to share in the joy of the redemption.
[Verse 11]. In the third quotation “all you Gentiles” and “all the peoples” are called to worship and praise the Lord. Here the joy is not confined to the people of Israel, but all the earth’s nations may share in it.
[Verse 12]. Then here, in the fourth quotation, the cause of this joy is indicated. The “root of Jesse” is mentioned, speaking of the Lord Jesus. Look up Revelation 22 [Rev 22:16]. He will arise to rule over the nations. Under His millennial reign there will be a time of joy and gladness that all the nations are now feverishly trying to attain in their own strength. A time will come when the nations will hope in Him.
[Verse 13]. But you do know “the God of hope”. He is able to fill you with all joy and peace in believing. It’s still “believing” that counts. To believe means to trust in God Who will make everything happen as He has said, even if everything around you seems to contradict it. If you’re filled with this, you’ll “abound in hope”. It will make you glad and you will be able to praise Him in a world where God and His Christ are being more and more denied.
You don’t need to try to be enthusiastic. This is what people without God do. They say: ‘Keep your chin up’ and: ‘Never say die.’ Exhortations like this don’t give any real or lasting power. Man doesn’t possess this power by himself. Your power is the Holy Spirit. The Holy Spirit has come to direct your heart to the Lord Jesus. Only then will your hope be unshakable and bountiful.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. “All joy and peace;” all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The Gentiles also share the salvation, and for it they glorify God who showed His mercy to them. This conforms to what God has mentioned in the Psalms, where Christ addresses the Father, saying, "Therefore I will give thanks to You, O Lord, among the Gentiles, and sing praises to Your name." [Ps 18:49] And in the Book of Deuteronomy He says, "Rejoice, O Gentiles, with His people." [Deut 32:43] So, all the
believers whether Jews or Gentiles, have to rejoice and glorify God.
Verses that belong to this explanation: 9-10
9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
It was by mercy alone that the Gentiles were saved; hence they were bound to glorify God. It is a glory to God when they are blended together and united, when they offer praise with one mind, when they bear the weaker and when they do not neglect the member who has been cut off.
It is written in the seventeenth psalm [lxx] that the Gentiles will be admitted to the grace of God in order to receive salvation. For this is the voice of Christ, which predicted what would happen in the future. Commentary on Paul’s Epistles.
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Romans 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
In [Deut 32:43], the Gentiles are depicted as rejoicing in the blessing of salvation 'with His people' Israel.
Author: William MacDonald Rank: Author Posted on: 2024-01-03 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 8]. The Lord Jesus has become “a servant”! Think about this. He, the eternal Son of God, has taken the form of a Servant [Phil 2:6-7]. He came to serve, not to be served. Here we read that He has become a servant to the circumcision. This means He came to the Jewish nation because circumcision had been given to that nation as a sign of the covenant God had made with them. He lived as a Jew among this people.
The aim of His coming was, among others, to confirm the promises made to the fathers, like Abraham. These promises were spoken by God. They were as firm as God’s truth because when God says something, He will do it. The Lord Jesus therefore came to confirm the promises.
[Verse 9]. But there was something more for which the Lord Jesus became a servant to the circumcision. This was “for the Gentiles to glorify God for His mercy”. Here Paul makes clear the coming of the Lord Jesus implied a blessing for both Israel and the nations. Isaiah 49 speaks of this in a wonderful way. There, God says to the Lord Jesus: “It is too small a thing that You should be My Servant to raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations so that My salvation may reach to the end of the earth” [Isa 49:6]. In the first part of this quotation we see that it was in God’s heart for the Lord Jesus to restore Israel. But this wasn’t all. To God, the work of His Son was so great that He didn’t want to limit its benefits to Israel. He wanted all the nations to share in the mercy which would come to man through the Lord Jesus. The result would glorify and magnify God.
What’s surprising is that God spoke of mercy for the nations in the Old Testament. This mercy wasn’t something new, as if it was only revealed in the New Testament. This is not about the church of God, for in the Old Testament, the church was a mystery, that is, something God did not reveal to them. But even in the Old Testament time, God’s heart was going out toward the nations outside Israel. They had a different standing, for Israel was and remains God’s elect people, and has a separate place in the history of salvation. But God hadn’t rejected the other nations.
To confirm this thought, four verses from the Old Testament are quoted here. These four examples represent all the Old Testament, for they are taken from the Law of Moses [Deut 32:43], the Psalms [Ps 18:49]; [Ps 117:1] and the Prophets [Isa 11:10]. In Luke 24 the Lord Jesus listed these three parts as a summary of the whole Old Testament [Luke 24:44].
The first quotation, at the end of [Verse 9], is from Psalm 18 [Ps 18:49]. It may be considered as a heading over the other quotations. There we have the remnant’s redemption by God out of the enemy’s hand. This redemption is an occasion for them to confess God’s name among the nations.
[Verse 10]. The outcome of this is that in the second quotation in this verse, the nations are called to rejoice with God’s people. They are invited to share in the joy of the redemption.
[Verse 11]. In the third quotation “all you Gentiles” and “all the peoples” are called to worship and praise the Lord. Here the joy is not confined to the people of Israel, but all the earth’s nations may share in it.
[Verse 12]. Then here, in the fourth quotation, the cause of this joy is indicated. The “root of Jesse” is mentioned, speaking of the Lord Jesus. Look up Revelation 22 [Rev 22:16]. He will arise to rule over the nations. Under His millennial reign there will be a time of joy and gladness that all the nations are now feverishly trying to attain in their own strength. A time will come when the nations will hope in Him.
[Verse 13]. But you do know “the God of hope”. He is able to fill you with all joy and peace in believing. It’s still “believing” that counts. To believe means to trust in God Who will make everything happen as He has said, even if everything around you seems to contradict it. If you’re filled with this, you’ll “abound in hope”. It will make you glad and you will be able to praise Him in a world where God and His Christ are being more and more denied.
You don’t need to try to be enthusiastic. This is what people without God do. They say: ‘Keep your chin up’ and: ‘Never say die.’ Exhortations like this don’t give any real or lasting power. Man doesn’t possess this power by himself. Your power is the Holy Spirit. The Holy Spirit has come to direct your heart to the Lord Jesus. Only then will your hope be unshakable and bountiful.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. “All joy and peace;” all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The Gentiles also share the salvation, and for it they glorify God who showed His mercy to them. This conforms to what God has mentioned in the Psalms, where Christ addresses the Father, saying, "Therefore I will give thanks to You, O Lord, among the Gentiles, and sing praises to Your name." [Ps 18:49] And in the Book of Deuteronomy He says, "Rejoice, O Gentiles, with His people." [Deut 32:43] So, all the
believers whether Jews or Gentiles, have to rejoice and glorify God.
Verses that belong to this explanation: 9-10
9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Paul has given this and the following Scriptures in order to show that we ought to be united and glorify God. He wanted to humble the Jews, that they might not lift themselves up over the Gentiles, given that all the prophets called them. He also wanted to humble the Gentiles, by showing them that they had a greater grace to be thankful for.
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Romans 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
In [Psalm 117:1], we hear Israel calling on the "nations" to "praise the Lord" under the millennial reign of the Messiah.
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 8]. The Lord Jesus has become “a servant”! Think about this. He, the eternal Son of God, has taken the form of a Servant [Phil 2:6-7]. He came to serve, not to be served. Here we read that He has become a servant to the circumcision. This means He came to the Jewish nation because circumcision had been given to that nation as a sign of the covenant God had made with them. He lived as a Jew among this people.
The aim of His coming was, among others, to confirm the promises made to the fathers, like Abraham. These promises were spoken by God. They were as firm as God’s truth because when God says something, He will do it. The Lord Jesus therefore came to confirm the promises.
[Verse 9]. But there was something more for which the Lord Jesus became a servant to the circumcision. This was “for the Gentiles to glorify God for His mercy”. Here Paul makes clear the coming of the Lord Jesus implied a blessing for both Israel and the nations. Isaiah 49 speaks of this in a wonderful way. There, God says to the Lord Jesus: “It is too small a thing that You should be My Servant to raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations so that My salvation may reach to the end of the earth” [Isa 49:6]. In the first part of this quotation we see that it was in God’s heart for the Lord Jesus to restore Israel. But this wasn’t all. To God, the work of His Son was so great that He didn’t want to limit its benefits to Israel. He wanted all the nations to share in the mercy which would come to man through the Lord Jesus. The result would glorify and magnify God.
What’s surprising is that God spoke of mercy for the nations in the Old Testament. This mercy wasn’t something new, as if it was only revealed in the New Testament. This is not about the church of God, for in the Old Testament, the church was a mystery, that is, something God did not reveal to them. But even in the Old Testament time, God’s heart was going out toward the nations outside Israel. They had a different standing, for Israel was and remains God’s elect people, and has a separate place in the history of salvation. But God hadn’t rejected the other nations.
To confirm this thought, four verses from the Old Testament are quoted here. These four examples represent all the Old Testament, for they are taken from the Law of Moses [Deut 32:43], the Psalms [Ps 18:49]; [Ps 117:1] and the Prophets [Isa 11:10]. In Luke 24 the Lord Jesus listed these three parts as a summary of the whole Old Testament [Luke 24:44].
The first quotation, at the end of [Verse 9], is from Psalm 18 [Ps 18:49]. It may be considered as a heading over the other quotations. There we have the remnant’s redemption by God out of the enemy’s hand. This redemption is an occasion for them to confess God’s name among the nations.
[Verse 10]. The outcome of this is that in the second quotation in this verse, the nations are called to rejoice with God’s people. They are invited to share in the joy of the redemption.
[Verse 11]. In the third quotation “all you Gentiles” and “all the peoples” are called to worship and praise the Lord. Here the joy is not confined to the people of Israel, but all the earth’s nations may share in it.
[Verse 12]. Then here, in the fourth quotation, the cause of this joy is indicated. The “root of Jesse” is mentioned, speaking of the Lord Jesus. Look up Revelation 22 [Rev 22:16]. He will arise to rule over the nations. Under His millennial reign there will be a time of joy and gladness that all the nations are now feverishly trying to attain in their own strength. A time will come when the nations will hope in Him.
[Verse 13]. But you do know “the God of hope”. He is able to fill you with all joy and peace in believing. It’s still “believing” that counts. To believe means to trust in God Who will make everything happen as He has said, even if everything around you seems to contradict it. If you’re filled with this, you’ll “abound in hope”. It will make you glad and you will be able to praise Him in a world where God and His Christ are being more and more denied.
You don’t need to try to be enthusiastic. This is what people without God do. They say: ‘Keep your chin up’ and: ‘Never say die.’ Exhortations like this don’t give any real or lasting power. Man doesn’t possess this power by himself. Your power is the Holy Spirit. The Holy Spirit has come to direct your heart to the Lord Jesus. Only then will your hope be unshakable and bountiful.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. “All joy and peace;” all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God long ago decreed in Psalm that by the intervention of his mercy Jews and Gentiles would be united. The Gentiles would be granted grace to become fellow heirs with the Jews, who by the grace of God were long ago named as his people. While the Jews were noble, the Gentiles were ignoble, but now by God’s mercy the Gentiles have been made noble as well, so that all may rejoice together by acknowledging the truth. Commentary on Paul’s Epistles.
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Romans 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Finally, "Isaiah" also adds his testimony that the "nations" are included in the Messiah's kingdom [Isa 11:1-10]. This specifically means that the "nations" share in the privileges of the Messiah and His gospel.
The Lord Jesus is the "root of Jesse" in the sense that He was his creator, not merely his descendant (although that is also true). In [Rev 22:16], Jesus refers to Himself as the root and offspring of David. As God, He is David's creator; as man, He is David's descendant.
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 8]. The Lord Jesus has become “a servant”! Think about this. He, the eternal Son of God, has taken the form of a Servant [Phil 2:6-7]. He came to serve, not to be served. Here we read that He has become a servant to the circumcision. This means He came to the Jewish nation because circumcision had been given to that nation as a sign of the covenant God had made with them. He lived as a Jew among this people.
The aim of His coming was, among others, to confirm the promises made to the fathers, like Abraham. These promises were spoken by God. They were as firm as God’s truth because when God says something, He will do it. The Lord Jesus therefore came to confirm the promises.
[Verse 9]. But there was something more for which the Lord Jesus became a servant to the circumcision. This was “for the Gentiles to glorify God for His mercy”. Here Paul makes clear the coming of the Lord Jesus implied a blessing for both Israel and the nations. Isaiah 49 speaks of this in a wonderful way. There, God says to the Lord Jesus: “It is too small a thing that You should be My Servant to raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations so that My salvation may reach to the end of the earth” [Isa 49:6]. In the first part of this quotation we see that it was in God’s heart for the Lord Jesus to restore Israel. But this wasn’t all. To God, the work of His Son was so great that He didn’t want to limit its benefits to Israel. He wanted all the nations to share in the mercy which would come to man through the Lord Jesus. The result would glorify and magnify God.
What’s surprising is that God spoke of mercy for the nations in the Old Testament. This mercy wasn’t something new, as if it was only revealed in the New Testament. This is not about the church of God, for in the Old Testament, the church was a mystery, that is, something God did not reveal to them. But even in the Old Testament time, God’s heart was going out toward the nations outside Israel. They had a different standing, for Israel was and remains God’s elect people, and has a separate place in the history of salvation. But God hadn’t rejected the other nations.
To confirm this thought, four verses from the Old Testament are quoted here. These four examples represent all the Old Testament, for they are taken from the Law of Moses [Deut 32:43], the Psalms [Ps 18:49]; [Ps 117:1] and the Prophets [Isa 11:10]. In Luke 24 the Lord Jesus listed these three parts as a summary of the whole Old Testament [Luke 24:44].
The first quotation, at the end of [Verse 9], is from Psalm 18 [Ps 18:49]. It may be considered as a heading over the other quotations. There we have the remnant’s redemption by God out of the enemy’s hand. This redemption is an occasion for them to confess God’s name among the nations.
[Verse 10]. The outcome of this is that in the second quotation in this verse, the nations are called to rejoice with God’s people. They are invited to share in the joy of the redemption.
[Verse 11]. In the third quotation “all you Gentiles” and “all the peoples” are called to worship and praise the Lord. Here the joy is not confined to the people of Israel, but all the earth’s nations may share in it.
[Verse 12]. Then here, in the fourth quotation, the cause of this joy is indicated. The “root of Jesse” is mentioned, speaking of the Lord Jesus. Look up Revelation 22 [Rev 22:16]. He will arise to rule over the nations. Under His millennial reign there will be a time of joy and gladness that all the nations are now feverishly trying to attain in their own strength. A time will come when the nations will hope in Him.
[Verse 13]. But you do know “the God of hope”. He is able to fill you with all joy and peace in believing. It’s still “believing” that counts. To believe means to trust in God Who will make everything happen as He has said, even if everything around you seems to contradict it. If you’re filled with this, you’ll “abound in hope”. It will make you glad and you will be able to praise Him in a world where God and His Christ are being more and more denied.
You don’t need to try to be enthusiastic. This is what people without God do. They say: ‘Keep your chin up’ and: ‘Never say die.’ Exhortations like this don’t give any real or lasting power. Man doesn’t possess this power by himself. Your power is the Holy Spirit. The Holy Spirit has come to direct your heart to the Lord Jesus. Only then will your hope be unshakable and bountiful.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. “All joy and peace;” all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
In Isaiah the prophecy was that Jesse would be a root from whom a new generation would come forth, and Christ who would come from this root would reign and govern over the Gentiles. In Him (Christ) as a Savior all the Gentiles shall put their hope. "Praise the Lord, all you Gentiles! Laud Him, all you peoples!" [Ps 117:1] "There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots ... And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious." [Isa 11:1], [Isa 11:10] "One of the elders said to me, 'Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals.'" [Rev 5:5] "I, Jesus … I am the Root and the Offspring of David." [Rev 22:16] "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the people." [Gen 49:10]
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
In order to give the Gentiles greater assurance and a surer hope, Paul backs up God’s decree with many examples. Why is Christ said to be from the root of Jesse and not from the root of Boaz, a righteous man, or of Obed? It is because he is said to be the Son of David on account of the kingdom, and just as he was born of God to be king, so also he was born of David according to the flesh. Therefore, the root of Jesse is the tree of David, which bore fruit on the branch which is the Virgin Mary, who gave birth to Christ. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Therefore, Paul concludes this section with a beautiful blessing. He prays that "the God" who grants us good "hope" through His grace, will fill the saints "with all joy and peace" as they believe in Him. He may have the Gentile believers particularly in mind here, but the prayer is suitable for all. And it is true that those who are "abounding in hope through the power of the Holy Spirit" have no time to argue over trivial matters. Our shared hope is a powerful unifying force for our Christian life.
Author: William MacDonald Rank: Author Posted on: 2024-06-14 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 8]. The Lord Jesus has become “a servant”! Think about this. He, the eternal Son of God, has taken the form of a Servant [Phil 2:6-7]. He came to serve, not to be served. Here we read that He has become a servant to the circumcision. This means He came to the Jewish nation because circumcision had been given to that nation as a sign of the covenant God had made with them. He lived as a Jew among this people.
The aim of His coming was, among others, to confirm the promises made to the fathers, like Abraham. These promises were spoken by God. They were as firm as God’s truth because when God says something, He will do it. The Lord Jesus therefore came to confirm the promises.
[Verse 9]. But there was something more for which the Lord Jesus became a servant to the circumcision. This was “for the Gentiles to glorify God for His mercy”. Here Paul makes clear the coming of the Lord Jesus implied a blessing for both Israel and the nations. Isaiah 49 speaks of this in a wonderful way. There, God says to the Lord Jesus: “It is too small a thing that You should be My Servant to raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations so that My salvation may reach to the end of the earth” [Isa 49:6]. In the first part of this quotation we see that it was in God’s heart for the Lord Jesus to restore Israel. But this wasn’t all. To God, the work of His Son was so great that He didn’t want to limit its benefits to Israel. He wanted all the nations to share in the mercy which would come to man through the Lord Jesus. The result would glorify and magnify God.
What’s surprising is that God spoke of mercy for the nations in the Old Testament. This mercy wasn’t something new, as if it was only revealed in the New Testament. This is not about the church of God, for in the Old Testament, the church was a mystery, that is, something God did not reveal to them. But even in the Old Testament time, God’s heart was going out toward the nations outside Israel. They had a different standing, for Israel was and remains God’s elect people, and has a separate place in the history of salvation. But God hadn’t rejected the other nations.
To confirm this thought, four verses from the Old Testament are quoted here. These four examples represent all the Old Testament, for they are taken from the Law of Moses [Deut 32:43], the Psalms [Ps 18:49]; [Ps 117:1] and the Prophets [Isa 11:10]. In Luke 24 the Lord Jesus listed these three parts as a summary of the whole Old Testament [Luke 24:44].
The first quotation, at the end of [Verse 9], is from Psalm 18 [Ps 18:49]. It may be considered as a heading over the other quotations. There we have the remnant’s redemption by God out of the enemy’s hand. This redemption is an occasion for them to confess God’s name among the nations.
[Verse 10]. The outcome of this is that in the second quotation in this verse, the nations are called to rejoice with God’s people. They are invited to share in the joy of the redemption.
[Verse 11]. In the third quotation “all you Gentiles” and “all the peoples” are called to worship and praise the Lord. Here the joy is not confined to the people of Israel, but all the earth’s nations may share in it.
[Verse 12]. Then here, in the fourth quotation, the cause of this joy is indicated. The “root of Jesse” is mentioned, speaking of the Lord Jesus. Look up Revelation 22 [Rev 22:16]. He will arise to rule over the nations. Under His millennial reign there will be a time of joy and gladness that all the nations are now feverishly trying to attain in their own strength. A time will come when the nations will hope in Him.
[Verse 13]. But you do know “the God of hope”. He is able to fill you with all joy and peace in believing. It’s still “believing” that counts. To believe means to trust in God Who will make everything happen as He has said, even if everything around you seems to contradict it. If you’re filled with this, you’ll “abound in hope”. It will make you glad and you will be able to praise Him in a world where God and His Christ are being more and more denied.
You don’t need to try to be enthusiastic. This is what people without God do. They say: ‘Keep your chin up’ and: ‘Never say die.’ Exhortations like this don’t give any real or lasting power. Man doesn’t possess this power by himself. Your power is the Holy Spirit. The Holy Spirit has come to direct your heart to the Lord Jesus. Only then will your hope be unshakable and bountiful.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. “All joy and peace;” all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.
Verses that belong to this explanation: 8-13
8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.10And again he saith, Rejoice, ye Gentiles, with his people.11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God is God of hope, not only to the Jews, but also to the Gentiles. The apostle implores God who granted hope to the Gentiles to fill them with all joy and peace that they may be steadfast in faith and to have stronger hope by the power of the Holy Spirit. The increase of hope is given by the grace of the Holy Spirit and His power acting within us.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
In other words, may you get rid of your heartlessness toward one another and not be cast down by temptations. You will achieve this by abounding in hope, which is the cause of all good things and comes from the Holy Spirit. It is not just from the Spirit, though, because you must do your part also. That is why Paul adds the words “in believing.”
If, then, this God, to whom we bear witness, be as He is, the God of hope, we acknowledge our hope, speeding on to hope, "saturated with goodness, filled with all knowledge."
Author: Clement Of Alexandria Rank: Author AD: 215
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
In the remaining part of Chapter 15, Paul gives his reasons for writing to the Romans. He also expresses his great desire to visit the Christians in Rome.
Although he has never visited the Roman Christians before, he is "convinced" that they will heed his admonitions. This confidence is based on what he has heard about their "goodness." Additionally, he is sure of their "knowledge" of Christian doctrine, which enables them to "admonish" others as well.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 14]. Although Paul had never met the believers in Rome, he was convinced they were full of goodness. He had heard enough about them to be able to say this. He also knew they were filled with all knowledge. By their goodness and knowledge they were enabled to admonish one another. Goodness and knowledge are things you shouldn’t keep for yourself. You can serve others with these things. To admonish means to bring back someone who in one way or another is going in a wrong direction. It is a proof of goodness if we take care of one another in this way.
[Verse 15]. Paul almost apologizes for writing this. But he wanted to remind them of things that might have been forgotten. This is one thing you also will always need. If you’re constantly reminded of a certain thing, you would not forget it. It will establish you, as Peter calls it [2Pet 1:12-15]; [2Pet 3:1] when just before his death he reminded the believers of the truth of God.
[Verse 16-17]. Paul had a special relationship with the nations, including the believers in Rome because they belonged to the nations. Here he calls himself a “priest”. This is a remarkable expression, but also a wonderful expression. When you look at the ministry of the gospel in this way, the preaching of the gospel is a wonderful ministry. After all, a priest is someone who sacrifices to God. When someone is converted and comes to faith by the preaching of the gospel the minister is allowed to offer such a person as an offering to God.
It is the Holy Spirit who works conversion and faith in someone. This faith sanctifies (sets apart) the person: he is loosed from the world and now belongs to God. This is made possible by Christ Jesus’ death and resurrection. He has done everything necessary for a person to be saved. Therefore there is glory only in Him in the things pertaining for God.
[Verse 18]. Paul’s whole life was aimed at doing Christ’s will. At his conversion, he asked at once: “What shall I do, Lord?” [Acts 22:10]. In everything he said, he had Christ in mind. This is an important example for us. If Christ wasn’t working through him, Paul kept his mouth shut. He subjected everything to the Object of his life. That was very clear before his eyes in bringing the nations to obedience.
[Verse 19]. Everything he said, everything he did and every gift he had received was directed at this. He didn’t have the power in himself to do this. He was aware he could only do so by the power of God’s Spirit. Everywhere he went, he preached the gospel.
[Verse 20]. In doing so, he respected what had been entrusted to another. When he became aware that someone else was preaching the gospel in a certain region, he went to another region. To him, the preaching was more important than the preacher. He liked to be in places where the gospel hadn’t as yet been preached. In such a way, you too have received an area in this world from the Lord, in which you may witness of Him. This part may become ever larger, but be careful you don’t seek the area the Lord has given to someone else. This will only result in trouble. We all may serve the Lord in the gospel, but everyone has his task and his place to do so.
Paul experienced much trouble through people who put him in an unfavorable light. They told things of him that weren’t true. When Paul was in one place, others came to say he was only seeking his own advantage. This wasn’t the way Paul wanted to work. He had an eye for what the Lord had given to others. When he saw how others were used by the Lord, it made him glad rather than envious.
[Verse 21]. For this attitude in preaching the gospel, Paul had a Bible verse in Isaiah 52 [Isa 52:15]. To him, this was a clear indication to go to places where Christ hadn’t been preached yet.
When you want to do something for the Lord – and who doesn’t want to if he loves the Lord? – this offers you an important warning. Let yourself be guided by the Word of God. By feeding daily on the Word of God, you will receive answers to the questions you have. You will certainly have questions about many things. You would not easily find the answers. You must read prayerfully. In the situation Paul was in, he didn’t get a note from heaven with the names of the places he was to visit.
With many questions in our lives, we experience the same thing. There are questions like: Which person does the Lord intend for me to marry? What education should I have? Which job should I choose? You would not find the literal answers to these questions in the Bible, but you can find the examples of God-fearing men and women, and principles of God’s Word that should be maintained. You can pay attention to this in your decisions. In the same way, your choice for a job may depend on the question: ‘Can I serve the Lord in it or will I be pushed into doing things contrary to God’s will?’ Believe God in His Word. He who believes on Him and trusts in Him will not be ashamed.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul’s glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labors. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle Paul here affirms his trust and confidence concerning the Romans, for although he writes to them some instructions and advices, he testifies needless of evidences from his side that they are filled with all goodness and virtue, and filled with all knowledge regarding the salvation truths. Moreover he testifies that they are in a status that allows them to admonish one another with warning and exhortation.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
This applies to the exhortation just given [in the preceding verses]. It is as if Paul was saying: “It was not that you were cruel or haters of your brethren that I gave you that exhortation to receive and not to neglect or destroy the work of God. For I am aware that you are full of goodness.”
These are words of encouragement. By praising them he is exhorting them to better understanding and behavior. For one who sees himself praised develops the works he has been given, so that the things which are said might be true. Therefore he did not say that they should teach one another but that they should exhort one another. Exhortation normally occurs when it becomes clear that something is undermining the mind or that it has grown slack. The rest is clear and needs no explanation. Commentary on Paul’s Epistles.
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Romans 15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Despite his confidence in their spiritual maturity and the fact that he was a stranger to them, Paul did not hesitate to remind them of some of their privileges and duties. His boldness in writing this way arose from the "grace given to him by God"—that is, the grace by which he was appointed as an apostle.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 14]. Although Paul had never met the believers in Rome, he was convinced they were full of goodness. He had heard enough about them to be able to say this. He also knew they were filled with all knowledge. By their goodness and knowledge they were enabled to admonish one another. Goodness and knowledge are things you shouldn’t keep for yourself. You can serve others with these things. To admonish means to bring back someone who in one way or another is going in a wrong direction. It is a proof of goodness if we take care of one another in this way.
[Verse 15]. Paul almost apologizes for writing this. But he wanted to remind them of things that might have been forgotten. This is one thing you also will always need. If you’re constantly reminded of a certain thing, you would not forget it. It will establish you, as Peter calls it [2Pet 1:12-15]; [2Pet 3:1] when just before his death he reminded the believers of the truth of God.
[Verse 16-17]. Paul had a special relationship with the nations, including the believers in Rome because they belonged to the nations. Here he calls himself a “priest”. This is a remarkable expression, but also a wonderful expression. When you look at the ministry of the gospel in this way, the preaching of the gospel is a wonderful ministry. After all, a priest is someone who sacrifices to God. When someone is converted and comes to faith by the preaching of the gospel the minister is allowed to offer such a person as an offering to God.
It is the Holy Spirit who works conversion and faith in someone. This faith sanctifies (sets apart) the person: he is loosed from the world and now belongs to God. This is made possible by Christ Jesus’ death and resurrection. He has done everything necessary for a person to be saved. Therefore there is glory only in Him in the things pertaining for God.
[Verse 18]. Paul’s whole life was aimed at doing Christ’s will. At his conversion, he asked at once: “What shall I do, Lord?” [Acts 22:10]. In everything he said, he had Christ in mind. This is an important example for us. If Christ wasn’t working through him, Paul kept his mouth shut. He subjected everything to the Object of his life. That was very clear before his eyes in bringing the nations to obedience.
[Verse 19]. Everything he said, everything he did and every gift he had received was directed at this. He didn’t have the power in himself to do this. He was aware he could only do so by the power of God’s Spirit. Everywhere he went, he preached the gospel.
[Verse 20]. In doing so, he respected what had been entrusted to another. When he became aware that someone else was preaching the gospel in a certain region, he went to another region. To him, the preaching was more important than the preacher. He liked to be in places where the gospel hadn’t as yet been preached. In such a way, you too have received an area in this world from the Lord, in which you may witness of Him. This part may become ever larger, but be careful you don’t seek the area the Lord has given to someone else. This will only result in trouble. We all may serve the Lord in the gospel, but everyone has his task and his place to do so.
Paul experienced much trouble through people who put him in an unfavorable light. They told things of him that weren’t true. When Paul was in one place, others came to say he was only seeking his own advantage. This wasn’t the way Paul wanted to work. He had an eye for what the Lord had given to others. When he saw how others were used by the Lord, it made him glad rather than envious.
[Verse 21]. For this attitude in preaching the gospel, Paul had a Bible verse in Isaiah 52 [Isa 52:15]. To him, this was a clear indication to go to places where Christ hadn’t been preached yet.
When you want to do something for the Lord – and who doesn’t want to if he loves the Lord? – this offers you an important warning. Let yourself be guided by the Word of God. By feeding daily on the Word of God, you will receive answers to the questions you have. You will certainly have questions about many things. You would not easily find the answers. You must read prayerfully. In the situation Paul was in, he didn’t get a note from heaven with the names of the places he was to visit.
With many questions in our lives, we experience the same thing. There are questions like: Which person does the Lord intend for me to marry? What education should I have? Which job should I choose? You would not find the literal answers to these questions in the Bible, but you can find the examples of God-fearing men and women, and principles of God’s Word that should be maintained. You can pay attention to this in your decisions. In the same way, your choice for a job may depend on the question: ‘Can I serve the Lord in it or will I be pushed into doing things contrary to God’s will?’ Believe God in His Word. He who believes on Him and trusts in Him will not be ashamed.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul’s glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labors. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
However, in spite of the apostle's confidence in the Romans, he writes to them boldly in some parts of his Epistle to remind them of the facts which they know. This is due as he says to the grace given to him by God entrusting him to carry out this task.
These parts of the Epistle are the following: [Rom 12], [Rom 13], [Rom 8:9], [Rom 11:17-24], [Rom 12:3], [Rom 13:13-14], [Rom 14:1]
- The word "grace" here refers to the apostolic ministry entrusted to the apostle Paul.
- Given to me by God mean that the apostle Paul did not take this ministry as robbery, but God gave it to him, and as a gift.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Note how humble and how wise Paul is. He cut deep in the first part of his discourse, and after obtaining what he wished, now he turns to kindliness. Even without the rest of what he said, his confession of boldness would be enough to calm their anger…. He often does this in his epistles, but here even more than usual. For the Romans were of a higher rank than the others, and Paul had to bring them down to size.
Where and by whom He desires these things to be done, He Himself has fixed by His own supreme will, in order that all things being piously done according to His good pleasure, may be acceptable unto Him.
Paul says he has been given authority by the grace of God, to embolden him to write to all the Gentiles, exhorting and confirming their calling in Christ, so that he might show his concern in the service of the gospel as a teacher of the Gentiles and so that their sacrifice might be reckoned acceptable because of their sanctification in the Holy Spirit. For whatever is offered with a pure faith and a sober mind is purified by the Holy Spirit. Commentary on Paul’s Epistles.
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Romans 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
He was appointed by God to be a priestly servant "of Christ Jesus to the Gentiles." He viewed his work as a service "of the gospel of God," a priestly ministry in which he presented the saved "Gentiles" to God as an acceptable "offering," sanctified by the "Holy Spirit" through regeneration.
G. Campbell Morgan exults:
What a brilliant light this sheds on all our evangelistic and pastoral efforts! Every soul that we win through the preaching of the gospel is not only placed in a state of security and blessing. Rather, it is also an offering to God, a gift in which He takes delight. It is the offering that God seeks. Every soul carefully and patiently instructed in the teaching of Christ and thus transformed into His image is a soul in which our Father takes pleasure. Therefore, we work not only to save people but also to bring joy to God's heart. This is the greatest of our motives. [1]
Footnote [1] Morgan, Searchlights, S. 337.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
We see that Paul himself refers to himself as a priest.
Christ is a priest in the sense that He sacrificed Himself for us. The priests of the human race are administrators and servants of the divine mysteries. They offer the sacrifice of our Lord Jesus Christ, and in the Old Testament, they offered what symbolically represented the sacrifice of Christ.
[Verse 14]. Although Paul had never met the believers in Rome, he was convinced they were full of goodness. He had heard enough about them to be able to say this. He also knew they were filled with all knowledge. By their goodness and knowledge they were enabled to admonish one another. Goodness and knowledge are things you shouldn’t keep for yourself. You can serve others with these things. To admonish means to bring back someone who in one way or another is going in a wrong direction. It is a proof of goodness if we take care of one another in this way.
[Verse 15]. Paul almost apologizes for writing this. But he wanted to remind them of things that might have been forgotten. This is one thing you also will always need. If you’re constantly reminded of a certain thing, you would not forget it. It will establish you, as Peter calls it [2Pet 1:12-15]; [2Pet 3:1] when just before his death he reminded the believers of the truth of God.
[Verse 16-17]. Paul had a special relationship with the nations, including the believers in Rome because they belonged to the nations. Here he calls himself a “priest”. This is a remarkable expression, but also a wonderful expression. When you look at the ministry of the gospel in this way, the preaching of the gospel is a wonderful ministry. After all, a priest is someone who sacrifices to God. When someone is converted and comes to faith by the preaching of the gospel the minister is allowed to offer such a person as an offering to God.
It is the Holy Spirit who works conversion and faith in someone. This faith sanctifies (sets apart) the person: he is loosed from the world and now belongs to God. This is made possible by Christ Jesus’ death and resurrection. He has done everything necessary for a person to be saved. Therefore there is glory only in Him in the things pertaining for God.
[Verse 18]. Paul’s whole life was aimed at doing Christ’s will. At his conversion, he asked at once: “What shall I do, Lord?” [Acts 22:10]. In everything he said, he had Christ in mind. This is an important example for us. If Christ wasn’t working through him, Paul kept his mouth shut. He subjected everything to the Object of his life. That was very clear before his eyes in bringing the nations to obedience.
[Verse 19]. Everything he said, everything he did and every gift he had received was directed at this. He didn’t have the power in himself to do this. He was aware he could only do so by the power of God’s Spirit. Everywhere he went, he preached the gospel.
[Verse 20]. In doing so, he respected what had been entrusted to another. When he became aware that someone else was preaching the gospel in a certain region, he went to another region. To him, the preaching was more important than the preacher. He liked to be in places where the gospel hadn’t as yet been preached. In such a way, you too have received an area in this world from the Lord, in which you may witness of Him. This part may become ever larger, but be careful you don’t seek the area the Lord has given to someone else. This will only result in trouble. We all may serve the Lord in the gospel, but everyone has his task and his place to do so.
Paul experienced much trouble through people who put him in an unfavorable light. They told things of him that weren’t true. When Paul was in one place, others came to say he was only seeking his own advantage. This wasn’t the way Paul wanted to work. He had an eye for what the Lord had given to others. When he saw how others were used by the Lord, it made him glad rather than envious.
[Verse 21]. For this attitude in preaching the gospel, Paul had a Bible verse in Isaiah 52 [Isa 52:15]. To him, this was a clear indication to go to places where Christ hadn’t been preached yet.
When you want to do something for the Lord – and who doesn’t want to if he loves the Lord? – this offers you an important warning. Let yourself be guided by the Word of God. By feeding daily on the Word of God, you will receive answers to the questions you have. You will certainly have questions about many things. You would not easily find the answers. You must read prayerfully. In the situation Paul was in, he didn’t get a note from heaven with the names of the places he was to visit.
With many questions in our lives, we experience the same thing. There are questions like: Which person does the Lord intend for me to marry? What education should I have? Which job should I choose? You would not find the literal answers to these questions in the Bible, but you can find the examples of God-fearing men and women, and principles of God’s Word that should be maintained. You can pay attention to this in your decisions. In the same way, your choice for a job may depend on the question: ‘Can I serve the Lord in it or will I be pushed into doing things contrary to God’s will?’ Believe God in His Word. He who believes on Him and trusts in Him will not be ashamed.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul’s glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labors. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This deservedness given Paul the apostle to accomplish the apostolic ministry was meant to make him a minister to Christ Jesus. He was entrusted with the holy gospel as an offering, to preach and to attract to Christ the Gentiles, so that their souls may be offerings and sacrifices acceptable to the Lord and sanctified by God's Holy Spirit.
- The term "minister" – in Greek "Leitourgos" – is used to refer to the ministry of the Holy Orders, the priesthood, as he says in the Epistle to the Hebrews: "A Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man." [Heb 8:2]
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Now Paul raises his discourse to a loftier tone, speaking no longer of mere ministry only but of “priestly service” also. For Paul, his preaching and evangelizing were a priestly service. It was his form of sacrifice. Nobody would reproach a priest for desiring to offer the most perfect sacrifice possible. Paul says this both to lift up their thoughts and show them that they are a sacrifice and to explain his own part in the matter, because he was appointed to this office. My sacrificial knife, he says, is the gospel, the word of my preaching.
Take counsel, therefore, and see that this may be more safely managed with moderation, so that the presbyters also, who there offer.
In the meanwhile, let those certain ones among you who are rash and incautious and boastful, and who do not regard man, at least fear God, knowing that, if they shall persevere still in the same course, I shall use that power of admonition which the Lord bids me use; so that they may meanwhile be withheld from offering,
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Romans 15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
When Paul boasts, he does not glorify himself but boasts "in Christ Jesus." And he does not boast of his own achievements but of what God has accomplished through him. A humble servant of Christ does not engage in improper boasting but is aware that God uses him to achieve His purposes. Any temptation to become proud is tempered by the realization that he is nothing on his own. He understands that he has nothing except what he has received and that he can do nothing for Christ unless it is in the power of the Holy Spirit.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 14]. Although Paul had never met the believers in Rome, he was convinced they were full of goodness. He had heard enough about them to be able to say this. He also knew they were filled with all knowledge. By their goodness and knowledge they were enabled to admonish one another. Goodness and knowledge are things you shouldn’t keep for yourself. You can serve others with these things. To admonish means to bring back someone who in one way or another is going in a wrong direction. It is a proof of goodness if we take care of one another in this way.
[Verse 15]. Paul almost apologizes for writing this. But he wanted to remind them of things that might have been forgotten. This is one thing you also will always need. If you’re constantly reminded of a certain thing, you would not forget it. It will establish you, as Peter calls it [2Pet 1:12-15]; [2Pet 3:1] when just before his death he reminded the believers of the truth of God.
[Verse 16-17]. Paul had a special relationship with the nations, including the believers in Rome because they belonged to the nations. Here he calls himself a “priest”. This is a remarkable expression, but also a wonderful expression. When you look at the ministry of the gospel in this way, the preaching of the gospel is a wonderful ministry. After all, a priest is someone who sacrifices to God. When someone is converted and comes to faith by the preaching of the gospel the minister is allowed to offer such a person as an offering to God.
It is the Holy Spirit who works conversion and faith in someone. This faith sanctifies (sets apart) the person: he is loosed from the world and now belongs to God. This is made possible by Christ Jesus’ death and resurrection. He has done everything necessary for a person to be saved. Therefore there is glory only in Him in the things pertaining for God.
[Verse 18]. Paul’s whole life was aimed at doing Christ’s will. At his conversion, he asked at once: “What shall I do, Lord?” [Acts 22:10]. In everything he said, he had Christ in mind. This is an important example for us. If Christ wasn’t working through him, Paul kept his mouth shut. He subjected everything to the Object of his life. That was very clear before his eyes in bringing the nations to obedience.
[Verse 19]. Everything he said, everything he did and every gift he had received was directed at this. He didn’t have the power in himself to do this. He was aware he could only do so by the power of God’s Spirit. Everywhere he went, he preached the gospel.
[Verse 20]. In doing so, he respected what had been entrusted to another. When he became aware that someone else was preaching the gospel in a certain region, he went to another region. To him, the preaching was more important than the preacher. He liked to be in places where the gospel hadn’t as yet been preached. In such a way, you too have received an area in this world from the Lord, in which you may witness of Him. This part may become ever larger, but be careful you don’t seek the area the Lord has given to someone else. This will only result in trouble. We all may serve the Lord in the gospel, but everyone has his task and his place to do so.
Paul experienced much trouble through people who put him in an unfavorable light. They told things of him that weren’t true. When Paul was in one place, others came to say he was only seeking his own advantage. This wasn’t the way Paul wanted to work. He had an eye for what the Lord had given to others. When he saw how others were used by the Lord, it made him glad rather than envious.
[Verse 21]. For this attitude in preaching the gospel, Paul had a Bible verse in Isaiah 52 [Isa 52:15]. To him, this was a clear indication to go to places where Christ hadn’t been preached yet.
When you want to do something for the Lord – and who doesn’t want to if he loves the Lord? – this offers you an important warning. Let yourself be guided by the Word of God. By feeding daily on the Word of God, you will receive answers to the questions you have. You will certainly have questions about many things. You would not easily find the answers. You must read prayerfully. In the situation Paul was in, he didn’t get a note from heaven with the names of the places he was to visit.
With many questions in our lives, we experience the same thing. There are questions like: Which person does the Lord intend for me to marry? What education should I have? Which job should I choose? You would not find the literal answers to these questions in the Bible, but you can find the examples of God-fearing men and women, and principles of God’s Word that should be maintained. You can pay attention to this in your decisions. In the same way, your choice for a job may depend on the question: ‘Can I serve the Lord in it or will I be pushed into doing things contrary to God’s will?’ Believe God in His Word. He who believes on Him and trusts in Him will not be ashamed.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul’s glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labors. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
All that I realized in the ministry is not by my power, but by the power of Christ. For, he says, 'I am weak. I cannot dare say that I have done anything by myself, but everything is from Christ. I am only a minister employed by Christ to spread the word of faith among the Gentiles. God has supported the word of the gospel so that the Gentiles may believe, accept it and abide by it. Christ has granted me enlightenment and the word of salvation, and strengthened me to preach Him to the Gentiles, provided that their belief shall not be by mere word. Christ gave me power supporting my mission, so that the word of preaching may not be based on words only, but be supported by word and deed.
Verses that belong to this explanation: 17-18
17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Believing and serving Christ Jesus with a pure conscience, Paul has made himself worthy in the sight of God the Father, to the point that he can say that there is nothing which Christ has not done through him for the encouragement of the Gentiles, by using him to perform signs and wonders that their power might support the preaching of the gospel. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Paul does not presume "to speak of anything except what Christ" has accomplished through the ministry of others. He focuses on the ways in which the Lord has used him to bring the "Gentiles" to obedience. This was accomplished through his words and deeds, that is, through the message he preached and the miracles he performed.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 14]. Although Paul had never met the believers in Rome, he was convinced they were full of goodness. He had heard enough about them to be able to say this. He also knew they were filled with all knowledge. By their goodness and knowledge they were enabled to admonish one another. Goodness and knowledge are things you shouldn’t keep for yourself. You can serve others with these things. To admonish means to bring back someone who in one way or another is going in a wrong direction. It is a proof of goodness if we take care of one another in this way.
[Verse 15]. Paul almost apologizes for writing this. But he wanted to remind them of things that might have been forgotten. This is one thing you also will always need. If you’re constantly reminded of a certain thing, you would not forget it. It will establish you, as Peter calls it [2Pet 1:12-15]; [2Pet 3:1] when just before his death he reminded the believers of the truth of God.
[Verse 16-17]. Paul had a special relationship with the nations, including the believers in Rome because they belonged to the nations. Here he calls himself a “priest”. This is a remarkable expression, but also a wonderful expression. When you look at the ministry of the gospel in this way, the preaching of the gospel is a wonderful ministry. After all, a priest is someone who sacrifices to God. When someone is converted and comes to faith by the preaching of the gospel the minister is allowed to offer such a person as an offering to God.
It is the Holy Spirit who works conversion and faith in someone. This faith sanctifies (sets apart) the person: he is loosed from the world and now belongs to God. This is made possible by Christ Jesus’ death and resurrection. He has done everything necessary for a person to be saved. Therefore there is glory only in Him in the things pertaining for God.
[Verse 18]. Paul’s whole life was aimed at doing Christ’s will. At his conversion, he asked at once: “What shall I do, Lord?” [Acts 22:10]. In everything he said, he had Christ in mind. This is an important example for us. If Christ wasn’t working through him, Paul kept his mouth shut. He subjected everything to the Object of his life. That was very clear before his eyes in bringing the nations to obedience.
[Verse 19]. Everything he said, everything he did and every gift he had received was directed at this. He didn’t have the power in himself to do this. He was aware he could only do so by the power of God’s Spirit. Everywhere he went, he preached the gospel.
[Verse 20]. In doing so, he respected what had been entrusted to another. When he became aware that someone else was preaching the gospel in a certain region, he went to another region. To him, the preaching was more important than the preacher. He liked to be in places where the gospel hadn’t as yet been preached. In such a way, you too have received an area in this world from the Lord, in which you may witness of Him. This part may become ever larger, but be careful you don’t seek the area the Lord has given to someone else. This will only result in trouble. We all may serve the Lord in the gospel, but everyone has his task and his place to do so.
Paul experienced much trouble through people who put him in an unfavorable light. They told things of him that weren’t true. When Paul was in one place, others came to say he was only seeking his own advantage. This wasn’t the way Paul wanted to work. He had an eye for what the Lord had given to others. When he saw how others were used by the Lord, it made him glad rather than envious.
[Verse 21]. For this attitude in preaching the gospel, Paul had a Bible verse in Isaiah 52 [Isa 52:15]. To him, this was a clear indication to go to places where Christ hadn’t been preached yet.
When you want to do something for the Lord – and who doesn’t want to if he loves the Lord? – this offers you an important warning. Let yourself be guided by the Word of God. By feeding daily on the Word of God, you will receive answers to the questions you have. You will certainly have questions about many things. You would not easily find the answers. You must read prayerfully. In the situation Paul was in, he didn’t get a note from heaven with the names of the places he was to visit.
With many questions in our lives, we experience the same thing. There are questions like: Which person does the Lord intend for me to marry? What education should I have? Which job should I choose? You would not find the literal answers to these questions in the Bible, but you can find the examples of God-fearing men and women, and principles of God’s Word that should be maintained. You can pay attention to this in your decisions. In the same way, your choice for a job may depend on the question: ‘Can I serve the Lord in it or will I be pushed into doing things contrary to God’s will?’ Believe God in His Word. He who believes on Him and trusts in Him will not be ashamed.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul’s glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labors. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
All that I realized in the ministry is not by my power, but by the power of Christ. For, he says, 'I am weak. I cannot dare say that I have done anything by myself, but everything is from Christ. I am only a minister employed by Christ to spread the word of faith among the Gentiles. God has supported the word of the gospel so that the Gentiles may believe, accept it and abide by it. Christ has granted me enlightenment and the word of salvation, and strengthened me to preach Him to the Gentiles, provided that their belief shall not be by mere word. Christ gave me power supporting my mission, so that the word of preaching may not be based on words only, but be supported by word and deed.
Verses that belong to this explanation: 17-18
17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
The miracles he performed and the obedience of the Gentiles were the proof that Paul had accomplished the purpose for which he was sent…. He does all he can to show that the whole thing was God’s doing, not his own.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
The Lord confirmed the apostle's message through miracles that conveyed spiritual lessons and evoked amazement, as well as through various manifestations of the power of the Holy Spirit. The result was that Paul "fully proclaimed the gospel of Christ." He began in "Jerusalem" and extended his travels "as far as Illyricum," which lies north of Macedonia on the Adriatic Sea. "From Jerusalem... to Illyricum" describes the geographical scope of his ministry, not the chronological order.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 14]. Although Paul had never met the believers in Rome, he was convinced they were full of goodness. He had heard enough about them to be able to say this. He also knew they were filled with all knowledge. By their goodness and knowledge they were enabled to admonish one another. Goodness and knowledge are things you shouldn’t keep for yourself. You can serve others with these things. To admonish means to bring back someone who in one way or another is going in a wrong direction. It is a proof of goodness if we take care of one another in this way.
[Verse 15]. Paul almost apologizes for writing this. But he wanted to remind them of things that might have been forgotten. This is one thing you also will always need. If you’re constantly reminded of a certain thing, you would not forget it. It will establish you, as Peter calls it [2Pet 1:12-15]; [2Pet 3:1] when just before his death he reminded the believers of the truth of God.
[Verse 16-17]. Paul had a special relationship with the nations, including the believers in Rome because they belonged to the nations. Here he calls himself a “priest”. This is a remarkable expression, but also a wonderful expression. When you look at the ministry of the gospel in this way, the preaching of the gospel is a wonderful ministry. After all, a priest is someone who sacrifices to God. When someone is converted and comes to faith by the preaching of the gospel the minister is allowed to offer such a person as an offering to God.
It is the Holy Spirit who works conversion and faith in someone. This faith sanctifies (sets apart) the person: he is loosed from the world and now belongs to God. This is made possible by Christ Jesus’ death and resurrection. He has done everything necessary for a person to be saved. Therefore there is glory only in Him in the things pertaining for God.
[Verse 18]. Paul’s whole life was aimed at doing Christ’s will. At his conversion, he asked at once: “What shall I do, Lord?” [Acts 22:10]. In everything he said, he had Christ in mind. This is an important example for us. If Christ wasn’t working through him, Paul kept his mouth shut. He subjected everything to the Object of his life. That was very clear before his eyes in bringing the nations to obedience.
[Verse 19]. Everything he said, everything he did and every gift he had received was directed at this. He didn’t have the power in himself to do this. He was aware he could only do so by the power of God’s Spirit. Everywhere he went, he preached the gospel.
[Verse 20]. In doing so, he respected what had been entrusted to another. When he became aware that someone else was preaching the gospel in a certain region, he went to another region. To him, the preaching was more important than the preacher. He liked to be in places where the gospel hadn’t as yet been preached. In such a way, you too have received an area in this world from the Lord, in which you may witness of Him. This part may become ever larger, but be careful you don’t seek the area the Lord has given to someone else. This will only result in trouble. We all may serve the Lord in the gospel, but everyone has his task and his place to do so.
Paul experienced much trouble through people who put him in an unfavorable light. They told things of him that weren’t true. When Paul was in one place, others came to say he was only seeking his own advantage. This wasn’t the way Paul wanted to work. He had an eye for what the Lord had given to others. When he saw how others were used by the Lord, it made him glad rather than envious.
[Verse 21]. For this attitude in preaching the gospel, Paul had a Bible verse in Isaiah 52 [Isa 52:15]. To him, this was a clear indication to go to places where Christ hadn’t been preached yet.
When you want to do something for the Lord – and who doesn’t want to if he loves the Lord? – this offers you an important warning. Let yourself be guided by the Word of God. By feeding daily on the Word of God, you will receive answers to the questions you have. You will certainly have questions about many things. You would not easily find the answers. You must read prayerfully. In the situation Paul was in, he didn’t get a note from heaven with the names of the places he was to visit.
With many questions in our lives, we experience the same thing. There are questions like: Which person does the Lord intend for me to marry? What education should I have? Which job should I choose? You would not find the literal answers to these questions in the Bible, but you can find the examples of God-fearing men and women, and principles of God’s Word that should be maintained. You can pay attention to this in your decisions. In the same way, your choice for a job may depend on the question: ‘Can I serve the Lord in it or will I be pushed into doing things contrary to God’s will?’ Believe God in His Word. He who believes on Him and trusts in Him will not be ashamed.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul’s glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labors. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God supported the word of preaching and strengthened it with mighty wonders accomplished by the Holy Spirit in the church. Therefore, supported by the power of God and His miracles and signs the apostle could preach in Jerusalem and around it to Illyricum (north west of Macedonia)
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Count up all the places Paul had been—not just in the Roman Empire but beyond its frontiers as well. Phoenicia, Syria, Cilicia and Cappadocia for a start, but also the back country—Arabia, Persia and Armenia. This is why he said “as far round as Illyricum,” so that you would not only think of the direct route from Jerusalem to Illyricum but consider also all the surrounding countries as well.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
On his journey, Paul's goal was to "preach the gospel" where there was still spiritual no man's land. His audience consisted mainly of Gentiles who had never heard of "Christ." Thus, he did not "build on someone else's foundation." Paul's example in pioneer missions is not necessarily a mandate for other ministers of the Word to act in exactly the same way. Some are called, for instance, to follow the pioneer missionaries and take up the teaching ministry after churches have been established.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 14]. Although Paul had never met the believers in Rome, he was convinced they were full of goodness. He had heard enough about them to be able to say this. He also knew they were filled with all knowledge. By their goodness and knowledge they were enabled to admonish one another. Goodness and knowledge are things you shouldn’t keep for yourself. You can serve others with these things. To admonish means to bring back someone who in one way or another is going in a wrong direction. It is a proof of goodness if we take care of one another in this way.
[Verse 15]. Paul almost apologizes for writing this. But he wanted to remind them of things that might have been forgotten. This is one thing you also will always need. If you’re constantly reminded of a certain thing, you would not forget it. It will establish you, as Peter calls it [2Pet 1:12-15]; [2Pet 3:1] when just before his death he reminded the believers of the truth of God.
[Verse 16-17]. Paul had a special relationship with the nations, including the believers in Rome because they belonged to the nations. Here he calls himself a “priest”. This is a remarkable expression, but also a wonderful expression. When you look at the ministry of the gospel in this way, the preaching of the gospel is a wonderful ministry. After all, a priest is someone who sacrifices to God. When someone is converted and comes to faith by the preaching of the gospel the minister is allowed to offer such a person as an offering to God.
It is the Holy Spirit who works conversion and faith in someone. This faith sanctifies (sets apart) the person: he is loosed from the world and now belongs to God. This is made possible by Christ Jesus’ death and resurrection. He has done everything necessary for a person to be saved. Therefore there is glory only in Him in the things pertaining for God.
[Verse 18]. Paul’s whole life was aimed at doing Christ’s will. At his conversion, he asked at once: “What shall I do, Lord?” [Acts 22:10]. In everything he said, he had Christ in mind. This is an important example for us. If Christ wasn’t working through him, Paul kept his mouth shut. He subjected everything to the Object of his life. That was very clear before his eyes in bringing the nations to obedience.
[Verse 19]. Everything he said, everything he did and every gift he had received was directed at this. He didn’t have the power in himself to do this. He was aware he could only do so by the power of God’s Spirit. Everywhere he went, he preached the gospel.
[Verse 20]. In doing so, he respected what had been entrusted to another. When he became aware that someone else was preaching the gospel in a certain region, he went to another region. To him, the preaching was more important than the preacher. He liked to be in places where the gospel hadn’t as yet been preached. In such a way, you too have received an area in this world from the Lord, in which you may witness of Him. This part may become ever larger, but be careful you don’t seek the area the Lord has given to someone else. This will only result in trouble. We all may serve the Lord in the gospel, but everyone has his task and his place to do so.
Paul experienced much trouble through people who put him in an unfavorable light. They told things of him that weren’t true. When Paul was in one place, others came to say he was only seeking his own advantage. This wasn’t the way Paul wanted to work. He had an eye for what the Lord had given to others. When he saw how others were used by the Lord, it made him glad rather than envious.
[Verse 21]. For this attitude in preaching the gospel, Paul had a Bible verse in Isaiah 52 [Isa 52:15]. To him, this was a clear indication to go to places where Christ hadn’t been preached yet.
When you want to do something for the Lord – and who doesn’t want to if he loves the Lord? – this offers you an important warning. Let yourself be guided by the Word of God. By feeding daily on the Word of God, you will receive answers to the questions you have. You will certainly have questions about many things. You would not easily find the answers. You must read prayerfully. In the situation Paul was in, he didn’t get a note from heaven with the names of the places he was to visit.
With many questions in our lives, we experience the same thing. There are questions like: Which person does the Lord intend for me to marry? What education should I have? Which job should I choose? You would not find the literal answers to these questions in the Bible, but you can find the examples of God-fearing men and women, and principles of God’s Word that should be maintained. You can pay attention to this in your decisions. In the same way, your choice for a job may depend on the question: ‘Can I serve the Lord in it or will I be pushed into doing things contrary to God’s will?’ Believe God in His Word. He who believes on Him and trusts in Him will not be ashamed.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul’s glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labors. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle Paul was keen not to preach where another apostle had preached, so that he might not build on another man's foundation, not to prevail over the rights of the others or rob them their labors and achievements. As he says in the Second Epistle to the Corinthians, "Not boasting of things beyond measure, that is, in other men’s labors, but having hope, that as your faith is increased, we shall be greatly enlarged by you in our sphere, to preach the gospel in the regions beyond you, and not to boast in another man’s sphere of accomplishment." [2Cor 10:15-16]
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Paul was preeminent in this also, in that he did not go to places where the gospel had already been preached. So far was he from forcing himself upon other men’s disciples that he even went to places where nobody had preached before…. He wrote all this to show that he was a stranger to vanity and to instruct them that it was not from any love of glory or of honor from them that he came to write but in order to fulfill his ministry, perfect his priestly service and love their salvation.
It was not without reason that Paul says that he tried to preach in places where Christ had not been named. For he knew that false apostles went about sharing Christ in ways which were wrong in order to ensnare the people by some other teaching under the name of Christ, which was then very difficult to put right afterward. Therefore he wanted to get there first, in order to preach the right message. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
The church-planting work among the Gentiles occurred as a fulfillment of the prophecy in [Isa 52:15]. According to this prophecy, the Gentiles who had never been evangelized before would "see," and those who had "not heard" would "understand" the Good News and accept it in faith.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 14]. Although Paul had never met the believers in Rome, he was convinced they were full of goodness. He had heard enough about them to be able to say this. He also knew they were filled with all knowledge. By their goodness and knowledge they were enabled to admonish one another. Goodness and knowledge are things you shouldn’t keep for yourself. You can serve others with these things. To admonish means to bring back someone who in one way or another is going in a wrong direction. It is a proof of goodness if we take care of one another in this way.
[Verse 15]. Paul almost apologizes for writing this. But he wanted to remind them of things that might have been forgotten. This is one thing you also will always need. If you’re constantly reminded of a certain thing, you would not forget it. It will establish you, as Peter calls it [2Pet 1:12-15]; [2Pet 3:1] when just before his death he reminded the believers of the truth of God.
[Verse 16-17]. Paul had a special relationship with the nations, including the believers in Rome because they belonged to the nations. Here he calls himself a “priest”. This is a remarkable expression, but also a wonderful expression. When you look at the ministry of the gospel in this way, the preaching of the gospel is a wonderful ministry. After all, a priest is someone who sacrifices to God. When someone is converted and comes to faith by the preaching of the gospel the minister is allowed to offer such a person as an offering to God.
It is the Holy Spirit who works conversion and faith in someone. This faith sanctifies (sets apart) the person: he is loosed from the world and now belongs to God. This is made possible by Christ Jesus’ death and resurrection. He has done everything necessary for a person to be saved. Therefore there is glory only in Him in the things pertaining for God.
[Verse 18]. Paul’s whole life was aimed at doing Christ’s will. At his conversion, he asked at once: “What shall I do, Lord?” [Acts 22:10]. In everything he said, he had Christ in mind. This is an important example for us. If Christ wasn’t working through him, Paul kept his mouth shut. He subjected everything to the Object of his life. That was very clear before his eyes in bringing the nations to obedience.
[Verse 19]. Everything he said, everything he did and every gift he had received was directed at this. He didn’t have the power in himself to do this. He was aware he could only do so by the power of God’s Spirit. Everywhere he went, he preached the gospel.
[Verse 20]. In doing so, he respected what had been entrusted to another. When he became aware that someone else was preaching the gospel in a certain region, he went to another region. To him, the preaching was more important than the preacher. He liked to be in places where the gospel hadn’t as yet been preached. In such a way, you too have received an area in this world from the Lord, in which you may witness of Him. This part may become ever larger, but be careful you don’t seek the area the Lord has given to someone else. This will only result in trouble. We all may serve the Lord in the gospel, but everyone has his task and his place to do so.
Paul experienced much trouble through people who put him in an unfavorable light. They told things of him that weren’t true. When Paul was in one place, others came to say he was only seeking his own advantage. This wasn’t the way Paul wanted to work. He had an eye for what the Lord had given to others. When he saw how others were used by the Lord, it made him glad rather than envious.
[Verse 21]. For this attitude in preaching the gospel, Paul had a Bible verse in Isaiah 52 [Isa 52:15]. To him, this was a clear indication to go to places where Christ hadn’t been preached yet.
When you want to do something for the Lord – and who doesn’t want to if he loves the Lord? – this offers you an important warning. Let yourself be guided by the Word of God. By feeding daily on the Word of God, you will receive answers to the questions you have. You will certainly have questions about many things. You would not easily find the answers. You must read prayerfully. In the situation Paul was in, he didn’t get a note from heaven with the names of the places he was to visit.
With many questions in our lives, we experience the same thing. There are questions like: Which person does the Lord intend for me to marry? What education should I have? Which job should I choose? You would not find the literal answers to these questions in the Bible, but you can find the examples of God-fearing men and women, and principles of God’s Word that should be maintained. You can pay attention to this in your decisions. In the same way, your choice for a job may depend on the question: ‘Can I serve the Lord in it or will I be pushed into doing things contrary to God’s will?’ Believe God in His Word. He who believes on Him and trusts in Him will not be ashamed.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul’s glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labors. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
Verses that belong to this explanation: 14-21
14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle Paul preached to the Gentiles and to the idolaters who had not heard about the word of salvation. So that which Isaiah the prophet had written is fulfilled, that those who were not announced or knew about Christ will see Him, and those who did not hear about Him will understand and recognize what the apostle was preaching about Christ. The prophet Isaiah says, "So shall He sprinkle many nations; kings shall shut their mouths at Him; for what had not been told them they shall see, and what they had not heard they shall consider." [Isa 52:15]
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Paul says that he was always quick to fill the Gentiles with the truth of the gospel, so that their understanding of the true Son of God might be correct and unshakable. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:22 For which cause also I have been much hindered from coming to you.
In his desire to break new ground, Paul had been too busy to come to Rome. "But now" the foundation has been laid in the area described in [Rom 15:19]. Others could now build on this foundation. Therefore, Paul now had the time to fulfill his long-standing "desire" to visit Rome.
Verses that belong to this explanation: 22-23
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fullness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!
Verses that belong to this explanation: 22-29
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle says that he has been hindered many times from going to Rome, because there were some places where the word of preaching about Christ had not been heard. But having preached those places and there are no more places to visit he desires and longs to visit them. He hopes that on his journey he may see them and pay them farewell to go to Spain. The apostle says that however long his stay with them may be he will not be satisfied, but he convinces himself with this partial satisfaction.
Verses that belong to this explanation: 22-24
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Here Paul explains what he has already mentioned at the beginning of the epistle and excuses himself by saying that although he wanted to come to them, he was obliged to shut out the wicked teachings of the false apostles….These false apostles would have found the journey to Rome difficult, so Paul thought that it would do no harm if he postponed his visit for a while. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:23 But now having no more place in these parts, and having a great desire these many years to come unto you;
In his desire to break new ground, Paul had been too busy to come to Rome. "But now" the foundation has been laid in the area described in [Rom 15:19]. Others could now build on this foundation. Therefore, Paul now had the time to fulfill his long-standing "desire" to visit Rome.
Verses that belong to this explanation: 22-23
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fullness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!
Verses that belong to this explanation: 22-29
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle says that he has been hindered many times from going to Rome, because there were some places where the word of preaching about Christ had not been heard. But having preached those places and there are no more places to visit he desires and longs to visit them. He hopes that on his journey he may see them and pay them farewell to go to Spain. The apostle says that however long his stay with them may be he will not be satisfied, but he convinces himself with this partial satisfaction.
Verses that belong to this explanation: 22-24
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
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Romans 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].
He planned to stop in Rome on his way "to Spain." He would not be able to stay long enough to have as much fellowship with everyone as he would like. However, his longing to "enjoy" their fellowship would at least be partially fulfilled. And he was confident that they would provide him with any help he needed to complete his journey to Spain.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fullness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!
Verses that belong to this explanation: 22-29
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle says that he has been hindered many times from going to Rome, because there were some places where the word of preaching about Christ had not been heard. But having preached those places and there are no more places to visit he desires and longs to visit them. He hopes that on his journey he may see them and pay them farewell to go to Spain. The apostle says that however long his stay with them may be he will not be satisfied, but he convinces himself with this partial satisfaction.
Verses that belong to this explanation: 22-24
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:25 But now I go unto Jerusalem to minister unto the saints.
But in the meantime, he wanted to travel "to Jerusalem" to deliver the sum of money collected by the Gentile churches for the needy saints in Judea. This is the collection we read about in [1Cor 16:1] and in [2Cor 8] and [2Cor 9].
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fullness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!
Verses that belong to this explanation: 22-29
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle mentions that he is going to Jerusalem to minister to the Christians there. He carries with him the offerings and gifts which the Christians of Macedonia and Achaia contribute with for the poor in Jerusalem. Although this is contribution from the Christians of Macedonia and Achaia, they are actually indebted to them, for if the Gentiles have become partakers of the gifts which the Jews had received, it is therefore the duty of the Gentiles to minister to them in their material needs.
Verses that belong to this explanation: 25-27
25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Paul wants the Romans to understand that they ought to be concerned with this sort of thing, for those who live because of mercy and who are justified before God ought to show their devotion to their brothers. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
The believers in "Macedonia and Achaia" had gladly contributed to a collection to alleviate the suffering among the poor Christians. This collection was gathered entirely voluntarily by the givers. On the other hand, their act of help was also appropriate. After all, they had benefited greatly spiritually from the gospel brought to them by Jewish believers. Therefore, it was not too much to expect that they support their Jewish brothers and sisters with "material" goods.
Verses that belong to this explanation: 26-27
26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fullness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!
Verses that belong to this explanation: 22-29
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle mentions that he is going to Jerusalem to minister to the Christians there. He carries with him the offerings and gifts which the Christians of Macedonia and Achaia contribute with for the poor in Jerusalem. Although this is contribution from the Christians of Macedonia and Achaia, they are actually indebted to them, for if the Gentiles have become partakers of the gifts which the Jews had received, it is therefore the duty of the Gentiles to minister to them in their material needs.
Verses that belong to this explanation: 25-27
25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
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Romans 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
The believers in "Macedonia and Achaia" had gladly contributed to a collection to alleviate the suffering among the poor Christians. This collection was gathered entirely voluntarily by the givers. On the other hand, their act of help was also appropriate. After all, they had benefited greatly spiritually from the gospel brought to them by Jewish believers. Therefore, it was not too much to expect that they support their Jewish brothers and sisters with "material" goods.
Verses that belong to this explanation: 26-27
26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fullness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!
Verses that belong to this explanation: 22-29
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle mentions that he is going to Jerusalem to minister to the Christians there. He carries with him the offerings and gifts which the Christians of Macedonia and Achaia contribute with for the poor in Jerusalem. Although this is contribution from the Christians of Macedonia and Achaia, they are actually indebted to them, for if the Gentiles have become partakers of the gifts which the Jews had received, it is therefore the duty of the Gentiles to minister to them in their material needs.
Verses that belong to this explanation: 25-27
25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
In this way the believers among the Jews would rejoice at God’s providential saving of the Gentiles through their ministry. For these Gentiles, by giving themselves completely to the service of God and not caring at all about the things of this world, offered an example of good behavior to believers. Then too, the apostle wants us to be sympathetic and merciful so that we might feel obliged to give alms and to do good works with a willing heart, because whoever hopes for mercy from God must be merciful, in order to prove that he has some reason for his hope. For if a man is merciful, how much more is God! For this is the payment or reward, that those who receive mercy should be merciful. As the Lord said: “Blessed are the merciful, for God will be merciful to them.” Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
Paul intended to complete his mission first (namely, the delivery of the promised collection). However, he planned to visit Rome immediately afterward on his way "to Spain." He was full of confidence that his visit to Rome would be accompanied by the "fullness of the blessing of Christ," which Christ always bestows when God's Word is preached in the power of the Holy Spirit.
Verses that belong to this explanation: 28-29
28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fullness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!
Verses that belong to this explanation: 22-29
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle tells them that when he accomplished this fruit of love and faith, giving their offerings to the Christians in Jerusalem, as evidence of their faith and love to their brothers the believers, then he would go to Spain passing by them on his way. This time when he would go to Rome he would be going to give them the blessing of the gospel, so that they might grow and increase in faith and virtue.
Verses that belong to this explanation: 28-29
28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Romans 15:29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Paul intended to complete his mission first (namely, the delivery of the promised collection). However, he planned to visit Rome immediately afterward on his way "to Spain." He was full of confidence that his visit to Rome would be accompanied by the "fullness of the blessing of Christ," which Christ always bestows when God's Word is preached in the power of the Holy Spirit.
Verses that belong to this explanation: 28-29
28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fullness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!
Verses that belong to this explanation: 22-29
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle tells them that when he accomplished this fruit of love and faith, giving their offerings to the Christians in Jerusalem, as evidence of their faith and love to their brothers the believers, then he would go to Spain passing by them on his way. This time when he would go to Rome he would be going to give them the blessing of the gospel, so that they might grow and increase in faith and virtue.
Verses that belong to this explanation: 28-29
28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;
The apostle concludes this section with an earnest request for the "prayers" of the believers in Rome. The basis on which he exhorts them is their unity with the "Lord Jesus Christ" and their "love," which is worked by the Holy Spirit. Lenski comments: "Here, a call is made for prayers that the believers fully support, as if they were fighters in the arena." [1]
Footnote [1] Lenski, Romans, S. 895.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Let us learn to value the effectual fervent prayers of the righteous. How careful should we be, lest we forfeit our interest in the love and prayers of God’s praying people! If we have experienced the Spirit’s love, let us not be wanting in this office of kindness for others. Those that would prevail in prayer, must strive in prayer. Those who beg the prayers of others, must not neglect to pray for themselves. And though Christ knows our state and wants perfectly, he will know them from us. As God must be sought, for restraining the ill-will of our enemies, so also for preserving and increasing the goodwill of our friends. All our joy depends upon the will of God. Let us be earnest in prayer with and for each other, that for Christ’s sake, and by the love of the Holy Spirit, great blessings may come upon the souls of Christians, and the labors of ministers.
Verses that belong to this explanation: 30-33
30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
In the name of Christ and in the name of the love which the Holy Spirit yielded in their hearts, the apostle Paul asks the Romans to strive with him by praying for him to God. It is clear that the prayer is considered by the apostle as spiritual striving. Furthermore, to ask the believers to pray for him is an expression of the pleading intercession.
Concerning the love of the Spirit, the apostle, in his Epistle to the Colossians, says, "… who also declared to us your love in the Spirit."
And concerning spiritual striving and prayer, the apostle in other parts of his epistles, says, "With one mind striving together for the faith of the gospel." [Phil 1:27] "I implore … to be of the same mind in the Lord." [Phil 4:3] "… you also helping together in prayer for us." [2Cor 1:11] "… praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints." [Eph 6:18] "… meanwhile praying also for us." [Col 4:3] "Brethren, pray for us." [1Thess 5:25] (see also [2Thess 3:1]; [Heb 13:18])
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Here Paul mentions Christ and the Spirit but not the Father. I say this so that when you find him mentioning the Father and the Son or just the Father you will not devalue either the Son or the Spirit on that account. Note that he does not just say the Spirit but “the love of the Spirit,” for the Spirit loves the world just as Christ and the Father do also.
Paul asks for their prayers … not because he deserves them but because he is following the principle that the church ought to pray for its pastor. For when many ordinary people come together and agree they become great, and the prayers of many cannot be ignored. Therefore, if the Romans want to see the apostle, let them pray earnestly that he may be set free so that they may receive him in the joy of brotherly love. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;
Four prayer requests are explicitly mentioned.
Firstly, Paul asks for prayers for his deliverance from zealous countrymen 'in Judea' who fanatically opposed the Gospel, just as he himself had once done.
Secondly, he wishes for the Roman Christians to pray that the Jewish 'saints' would accept his financial aid with good spirit. There were still religious prejudices against the pagan believers and those who preached to the Gentiles. And then, there's always the possibility that it's offensive for people to have to accept 'charity'. Sometimes, it requires more grace to be a recipient than a giver of a gift!
Author: William MacDonald Rank: Author Posted on: 2023-12-31 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Let us learn to value the effectual fervent prayers of the righteous. How careful should we be, lest we forfeit our interest in the love and prayers of God’s praying people! If we have experienced the Spirit’s love, let us not be wanting in this office of kindness for others. Those that would prevail in prayer, must strive in prayer. Those who beg the prayers of others, must not neglect to pray for themselves. And though Christ knows our state and wants perfectly, he will know them from us. As God must be sought, for restraining the ill-will of our enemies, so also for preserving and increasing the goodwill of our friends. All our joy depends upon the will of God. Let us be earnest in prayer with and for each other, that for Christ’s sake, and by the love of the Holy Spirit, great blessings may come upon the souls of Christians, and the labors of ministers.
Verses that belong to this explanation: 30-33
30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The apostle asks them to pray for him that the Lord may deliver him from those in Judea who did not believe, and that his ministry may be acceptable to the Christians. He is referring to the offerings he brings from the Christians who are not of Jewish origin, that it be acceptable to the believers of Jerusalem who are of Jewish origin.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
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Romans 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed.
The third request was that the Lord would grant grace for Paul's journey to Rome and make it pleasant. The words "by the will of God" express Paul's desire to be guided by the Lord in everything.
Lastly, he asks that his visit may "refresh" him amidst his turbulent and demanding ministry.
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Let us learn to value the effectual fervent prayers of the righteous. How careful should we be, lest we forfeit our interest in the love and prayers of God’s praying people! If we have experienced the Spirit’s love, let us not be wanting in this office of kindness for others. Those that would prevail in prayer, must strive in prayer. Those who beg the prayers of others, must not neglect to pray for themselves. And though Christ knows our state and wants perfectly, he will know them from us. As God must be sought, for restraining the ill-will of our enemies, so also for preserving and increasing the goodwill of our friends. All our joy depends upon the will of God. Let us be earnest in prayer with and for each other, that for Christ’s sake, and by the love of the Holy Spirit, great blessings may come upon the souls of Christians, and the labors of ministers.
Verses that belong to this explanation: 30-33
30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
If the offerings of the believers in Jerusalem were accepted, and if the apostle was delivered from the unbelievers, he would by the will of God go to the Romans. He would be filled with joy and happiness, having all hindrances removed away.
Author: Prof. Dr. Maurice Tawadros Rank: Author Posted on: 2023-03-15 Source:
Title: Commentary on the Epistle to the Romans Author: Professor Dr. Maurice Tawadros Number of pages: 373
Note again Paul’s humility. He does not say that he wants to come in order to teach them but in order that he may be refreshed by them! Homilies on Romans
Because Paul’s mind is dedicated to delivering the gifts, he wants their mind to respond to him by the judgment of God so that, having understood his love for them, they might with one accord give thanks to God on his behalf. For he was a great blessing to them, in that by his ministry many were made happy and are now praising God. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Romans 15:33 Now the God of peace [be] with you all. Amen.
And now Paul closes the chapter with the prayer that "the God" who is the source "of peace" may be with them. In Chapter 15, the Lord has been referred to as follows: the God of endurance and encouragement [Verse 5], the God of hope [Verse 13], and now "the God of peace." He is the source of all good and everything a poor sinner needs now and forever. "Amen."
Author: William MacDonald Rank: Author Posted on: 2024-06-15 Source:
Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck
[Verse 22-24]. Again, Paul let the believers in Rome know that he’d like to come to see them. At the beginning of this letter in Romans 1, he also said this [Rom 1:11]. But now he said he would come to them when he journeyed to Spain. He would visit them on his way. He expected them to give him what he needed on his journey. He was counting on their love. He wouldn’t go on before he had enjoyed their company for a while.
Yes, you can enjoy your brothers and sisters in Christ. You probably have had the experience of people around you who care about you and who are interested in you. When you didn’t know the Lord Jesus there were many people who behaved as if they cared. But often, this was only a pretense. They only cared for you as long as they could profit from you. Now that you have come to know the Lord Jesus, you’re accepted into a new company of people. These people also know the Lord Jesus and have learned to love each other. And everyone who’s added to that company is going to share in this love.
Sure, sometimes you’ll be disappointed in your fellow-believers. In themselves, they are weak, failing human beings. But if Paul, the great apostle who knew well enough that in Rome not everything was spotless, could enjoy the believers in Rome, then we can enjoy one another, can’t we?
[Verse 25-26]. But before Paul could come to Rome, he had to do something else. He had money with him from a collection from believers in Macedonia and Achaia. The money was destined for the poor believers in Jerusalem.
[Verse 27]. This collection hadn’t resulted from a charity movement set in motion when they heard of the poverty in Jerusalem. It was a voluntary collection because twice it says it “pleased” them. Yet there was a certain obligation too, since the nations had shared in the spiritual things that were first destined for God’s earthly people. Since Israel had rejected the Lord Jesus the gospel had gone out to the Gentiles so they too could be blessed spiritually. Then the nations should do something in return when there was need among the Hebrew saints in Jerusalem. It was a debt they could repay in this way.
This applies to us too. When you’re blessed spiritually by a brother or sister, you can share material gifts with him or her [Gal 6:6]. You can give something in the collection at the meeting and you can give personally too.
Paul took this service seriously. He was mainly concerned about the spiritual well-being of the believers, but nonetheless this assignment with respect to the believers’ bodily well-being was important to him.
[Verse 28]. When this assignment had been performed, he would come to them on his way to Spain. At least, this was what he was thinking. Later he went to Rome, but not in the way he had intended. He came as a prisoner. So you can see that even with this man of God, things worked out differently from what he had supposed. This was no disappointment to him. He knew God was leading his life. In your life too, things can take a different course from what you expected. God knows the best way for you as well. If you think of this, you’ll be guarded from disappointments.
[Verse 29]. Paul knew something else too, that if he were to come, he would “come in the fullness of the blessing of Christ”. Well, that full blessing came. It was from the prison in Rome where he wrote letters about the highest blessings of the church. We have these letters in our Bible. You can read about the “fullness of the blessing” in these letters to the believers in Ephesus, Colossae and Philippi. These letters provide you with a view of Christ’s full blessing.
[Verse 30-31]. Maybe Paul had some feeling of what was before him. He appealed earnestly to the believers in Rome. This appeal was inspired “by the Lord Jesus Christ and by the love of the Spirit.” This is a fine way of appealing to someone. He could say this because he knew that both the Lord Jesus and the Holy Spirit stood behind this appeal. The Lord Jesus is mentioned here with His full name. You see too, that the Holy Spirit is a Person Who loves. So this appeal of Paul to strive with him in prayer comes in fact from the Lord Jesus, while the love of the Spirit is the power to respond to it.
Paul speaks about striving in prayer. Do you know something of this? Real prayer is like fighting. This fighting is not done with hands and feet. It is a spiritual fight. We must fight so the service of the servants will not be hindered by opponents, and the work of the Lord will go on as a blessing to the believers.
[Verse 32-33]. In this way we can contribute to the servants doing God’s will with gladness. The believers will be refreshed by this. The Lord’s servants are not machines without feeling. They need prayer to be able to do their service with gladness and be refreshed by other believers. “Now the God of peace” is ready to give you inner peace and to help you in the fight you have to fight in so many fields.
Verses that belong to this explanation: 22-33
22For which cause also I have been much hindered from coming to you.23But now having no more place in these parts, and having a great desire these many years to come unto you;24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company].25But now I go unto Jerusalem to minister unto the saints.26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Ger de Koning Rank: Author Posted on: 2023-12-24 Source:
Let us learn to value the effectual fervent prayers of the righteous. How careful should we be, lest we forfeit our interest in the love and prayers of God’s praying people! If we have experienced the Spirit’s love, let us not be wanting in this office of kindness for others. Those that would prevail in prayer, must strive in prayer. Those who beg the prayers of others, must not neglect to pray for themselves. And though Christ knows our state and wants perfectly, he will know them from us. As God must be sought, for restraining the ill-will of our enemies, so also for preserving and increasing the goodwill of our friends. All our joy depends upon the will of God. Let us be earnest in prayer with and for each other, that for Christ’s sake, and by the love of the Holy Spirit, great blessings may come upon the souls of Christians, and the labors of ministers.
Verses that belong to this explanation: 30-33
30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;31That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;32That I may come unto you with joy by the will of God, and may with you be refreshed.33Now the God of peace [be] with you all. Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The God of peace is Christ, who said: “My peace I give to you, my peace I leave with you.” This is what he prays for them, knowing that the Lord said: “Behold I am with you always, even to the end of the world.” Paul therefore wants them to be the kind of people in whom the Lord Jesus Christ dwells, who has shown them that all the discord caused by human sin has been taken away and who has given them what is true, that they may live peacefully in that truth. Commentary on Paul’s Epistles.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
