The reason for sending Titus to collect their alms
When we would have others do good, we must act toward them prudently and tenderly, and give them time. Christians should consider what is for the credit of their profession, and endeavor to adorn the doctrine of God their Savior in all things. The duty of ministering to the saints is so plain, that there would seem no need to exhort Christians to it; yet self-love contends so powerfully against the love of Christ, that it is often necessary to stir up their minds by way of remembrance.
Verses that belong to this explanation: 1-5
1 For as touching the ministering to the saints, it is superfluous for me to write to you: 2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. 3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: 4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. 5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as [a matter of] bounty, and not as [of] covetousness.
 | Author: Matthew Henry Rank: Priest AD: 1714 Source: Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry |
It was actually unnecessary to "write" to the Corinthians about the "collection for the needy 'saints'"—and yet Paul continues to do so. Perhaps there is a bit of irony here. From the beginning, they had shown that they were willing to participate in the collection for Jerusalem. As far as readiness was concerned, they were truly exemplary. However, they had simply not realized their original intentions. And therefore, Paul feels it is necessary to redundantly address this topic.
 | Author: William MacDonald Rank: Author Posted on: 2024-05-07 Source: Title: Commentary on the New Testament Year (original): 1989 Author: William MacDonald Number of pages: 1504 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck |
Paul says this in order to win the Corinthians over to his side. Some were of such reputation that they thought they did not need advice. They would be ashamed to appear inferior to others. They would not want to fall short of others’ opinions about them.
 | Author: John Chrysostom Rank: Bishop AD: 407 |
Though he had said so much about it, he says here, It is superfluous for me to write to you. And his wisdom is shown not only in this, that though he had said so much about it, he says, it is superfluous for me to write to you, but in that he yet again speaks of it. For what he said indeed a little above, he said concerning those who received the money, to ensure them the enjoyment of great honor: but what he said before that, (his account of the Macedonians, that their deep poverty abounded unto the riches of their liberality, and all the rest,) was concerning loving-kindness and almsgiving. But nevertheless even though he had said so much before and was going to speak again, he says, it is superfluous for me to write to you. And this he does the rather to win them to himself. For a man who has so high a reputation as not to stand in need even of advice, is ashamed to appear inferior to, and come short of, that opinion of him. And he does this often in accusation also, using the rhetorical figure, omission, for this is very effective. For the judge seeing the magnanimity of the accuser entertains no suspicions even. For he argues, 'he who when he might say much, yet says it not, how should he invent what is not true?' And he gives occasion to suspect even more than he says, and invests himself with the presumption of a good disposition. This also in his advice and in his praises he does. For having said, It is superfluous for me to write to you, observe how he advises them. For I know your readiness of which I glory on your behalf to them of Macedonia. Now it was a great thing that he even knew it himself, but much greater, that he also published it to others: for the force it has is greater: for they would not like to be so widely disgraced. Do you see his wisdom of purpose? He exhorted them by others' example, the Macedonians, for, he says, I make known to you the grace of God which has been given in the Churches of Macedonia. He exhorted them by their own, for he says, who were the first to make a beginning a year ago not only to do, but also to will. He exhorted them by the Lord's, for ye know he says, the grace of our Lord, that though He was rich, yet for our sakes He became poor. 2 Corinthians 8:9 Again he retreats upon that strong main point, the conduct of others. For mankind is emulous. And truly the example of the Lord ought to have had most power to draw them over: and next to it, the [consideration] of the recompense: but because they were somewhat weak, this draws them most. For nothing does so much as emulation. But observe how he introduces it in a somewhat novel way. For He did not say, 'Imitate them;' but what? And your zeal has stirred up very many. What do you say? A little before you said, [they did it] of their own accord, beseeching us with much entreaty, how then now, your zeal? 'Yes,' he says, 'we did not advise, we did not exhort, but we only praised you, we only boasted of you, and this was enough to incite them. Do you see how he rouses them each by the other, these by those, and those by these, and, along with the emulation, has intermingled also a very high encomium. Then, that he may not elate them, he follows it up in a tempered tone, saying, Your zeal has stirred up very many. Now consider what a thing it is that those who have been the occasion to others of this munificence, should be themselves behind hand in this contribution. Therefore he did not say, 'Imitate them,' for it would not have kindled so great an emulation, but how? 'They have imitated you; see then that you the teachers appear not inferior to your disciples.' And see how, while stirring up and inflaming them still more, he feigns to be standing by them, as if espousing their party in some rivalry and contention. For, as he said above, Of their own accord, with much entreaty they came to us, insomuch that we exhorted Titus, that as he had made a beginning before, so he would complete this grace;
| Author: John Chrysostom Rank: Bishop AD: 407 |
It is superfluous, but in order to demonstrate his diligence, it was necessary for Paul to write like this, so that they would be all the more willing to do what they were asked and to embody the truth they were being taught. For superfluities tend to show greater concern. Our Lord did not doubt Peter’s love for him, but even so he asked the apostle three times: “Simon, son of John, do you love me?” This repetition may seem to be superfluous, but it contributed to the perfecting of the admonition. At length Peter would learn from it that he must act with great diligence. Commentary on Paul’s Epistles.
 | Author: Ambrosiaster Rank: Author AD: 400 |
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
