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Deuteronomy 27 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Deuteronomy 27:1 And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:2 And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:3 And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:4 Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Deuteronomy 27:5 And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It was once counted a glory for the altar that no axe had been lifted upon it, no stonecutter’s tool seen or heard. The higher meaning was that whatever was consecrated to God should be natural and free from artifice.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:6 Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Deuteronomy 27:7 And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Deuteronomy 27:8 And thou shalt write upon the stones all the words of this law very plainly.
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Deuteronomy 27:9 And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Deuteronomy 27:10 Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
The law to be written on stones in the promised land.
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labors with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Verses that belong to this explanation: 1-10
1And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.4Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.6Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.8And thou shalt write upon the stones all the words of this law very plainly.9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.10Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 27:11 And Moses charged the people the same day, saying,
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:12 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:13 And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:14 And the Levites shall speak, and say unto all the men of Israel with a loud voice,
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:15 Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:16 Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:17 Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:18 Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This [that is, the behavior of the Gnostics] is not the behavior of those who heal and give life but rather of those who aggravate disease and increase ignorance. The law shows itself much truer than such people when it says that whoever leads a blind man astray from the way is accursed. The apostles were sent to find those who were lost and to bring sight to those who did not see and healing to the sick. They did not speak to them in accordance with their previous opinions but by a revelation of the truth. For no one would be acting rightly if one told the blind who were already beginning to fall over the precipice to continue in their dangerous way as if it were a sound one and as if they would come through all right. .
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Deuteronomy 27:19 Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 27:20 Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 27:21 Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 27:22 Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:23 Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:24 Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:25 Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 27:26 Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
The curses to be pronounced on mount Ebal.
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, [Gal 4:31]. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and worldly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
Verses that belong to this explanation: 11-26
11And Moses charged the people the same day, saying,12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14And the Levites shall speak, and say unto all the men of Israel with a loud voice,15Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.16Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.17Cursed [be] he that removeth his neighbour's landmark. And all the people shall say, Amen.18Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.19Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20Cursed [be] he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.22Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.24Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.25Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.26Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Moses was the writer of a great part of the law. Did he not add to it a threat against the transgressor or the negligent? He presents a general malediction upon all violators. This is seen in his introduction to the announcement of this most frightful penalty: “Cursed be every man that abides not in all that is written in the book of this law”; and elsewhere, “Cursed be he that does the work of the Lord negligently.” If he is accursed who does the work of the Lord negligently, what does he deserve who does not follow the law at all? Concerning Baptism
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
