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Deuteronomy 6 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Deuteronomy 6:1 Now these [are] the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do [them] in the land whither ye go to possess it:
A persuasive to obedience.
In this and the like passages, the "commandments" seem to denote the moral law, the "statues" the ceremonial law, and the "judgments" the law by which the judges decided. Moses taught the people all that, and that only, which God commanded him to teach. Thus Christ’s ministers are to teach his churches all he has commanded, neither more nor less, [Matt 28:20]. The fear of God in the heart will be the most powerful principle of obedience. It is highly desirable that not we only, but our children, and our children’s children, may fear the Lord. Religion and righteousness advance and secure the prosperity of any people.
Verses that belong to this explanation: 1-3
1Now these [are] the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do [them] in the land whither ye go to possess it:2That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.3Hear therefore, O Israel, and observe to do [it]; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.
A persuasive to obedience.
In this and the like passages, the "commandments" seem to denote the moral law, the "statues" the ceremonial law, and the "judgments" the law by which the judges decided. Moses taught the people all that, and that only, which God commanded him to teach. Thus Christ’s ministers are to teach his churches all he has commanded, neither more nor less, [Matt 28:20]. The fear of God in the heart will be the most powerful principle of obedience. It is highly desirable that not we only, but our children, and our children’s children, may fear the Lord. Religion and righteousness advance and secure the prosperity of any people.
Verses that belong to this explanation: 1-3
1Now these [are] the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do [them] in the land whither ye go to possess it:2That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.3Hear therefore, O Israel, and observe to do [it]; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:3 Hear therefore, O Israel, and observe to do [it]; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.
A persuasive to obedience.
In this and the like passages, the "commandments" seem to denote the moral law, the "statues" the ceremonial law, and the "judgments" the law by which the judges decided. Moses taught the people all that, and that only, which God commanded him to teach. Thus Christ’s ministers are to teach his churches all he has commanded, neither more nor less, [Matt 28:20]. The fear of God in the heart will be the most powerful principle of obedience. It is highly desirable that not we only, but our children, and our children’s children, may fear the Lord. Religion and righteousness advance and secure the prosperity of any people.
Verses that belong to this explanation: 1-3
1Now these [are] the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do [them] in the land whither ye go to possess it:2That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.3Hear therefore, O Israel, and observe to do [it]; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:4 Hear, O Israel: The LORD our God [is] one LORD:
An exhortation to obedience.
Here is a brief summary of religion, containing the first principles of faith and obedience. Jehovah our God is the only living and true God; he only is God, and he is but One God. Let us not desire to have any other. The three-fold mention of the Divine names, and the plural number of the word translated God, seem plainly to intimate a Trinity of persons, even in this express declaration of the unity of the Godhead. Happy those who have this one Lord for their God. It is better to have one fountain than a thousand cisterns; one all-sufficient God than a thousand insufficient friends. This is the first and great commandment of God’s law, that we love him; and that we do all parts of our duty to him from a principle of love; My son, give me thine heart. We are to love God with all our heart, and soul, and might. That is,
1. With a sincere love; not in word and tongue only, but inwardly in truth.
2. With a strong love. He that is our All, must have our all, and none but he.
3. With a superlative love; we must love God above any creature whatever, and love nothing but what we love for him.
4. With an intelligent love. To love him with all the heart, and with all the understanding, we must see good cause to love him.
5. With an entire love; he is ONE, our hearts must be united in his love. Oh that this love of God may be shed abroad in our hearts!
Verses that belong to this explanation: 4-5
4Hear, O Israel: The LORD our God [is] one LORD:5And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“What then?” one may say. “Were they wronged who lived before his coming?” By no means, for men might then be saved even though they had not confessed Christ. For this was not required of them, but not to worship idols and to know the true God. “For the Lord your God,” it is said, “is one Lord.” Therefore the Maccabees were admired, because for the observance of the law they suffered what they did suffer; and the three children, and many others too among the Jews, having shown forth a very virtuous life and having maintained the standard of this their knowledge, had nothing more required of them. For then it was sufficient for salvation, as I have said already, to know God only, but now it is so no more. There is need also of the knowledge of Christ.
Let us see whether the confession of the apostle Thomas agrees with this teaching of the Evangelist, when he says, “My Lord and my God.” He is therefore his God whom he acknowledges as God. And certainly he was aware that the Lord had said, “Hear, O Israel, the Lord your God is one.” And how did the faith of the apostle become unmindful of the principal commandment, so that he confessed Christ as God, since we are to live in the confession of the one God? The apostle, who perceived the faith of the entire mystery through the power of the resurrection, after he had often heard “I and the Father are one” and “All things that the Father has are mine” and “I in the Father and the Father in me,” now confessed the name of the nature without endangering the faith.
Wherefore [Scripture] says, “The Lord God is one Lord.” By the word Godhead it proclaims too the onlybegotten God and does not divide the unity into a duality so as to call the Father and the Son two gods, although each is called God by holy writers. .
Consider now for a while the passages of Scripture which force us to confess that the Lord is one God, whether we are asked about the Father alone, or the Son alone, or the Holy Spirit alone, or about the Father and the Son and the Holy Spirit together. Certainly it is written, “Hear, O Israel, the Lord your God is one Lord.” Of whom do you think that this is said? If it is said only of the Father, then our Lord Jesus Christ is not God. Why did those words come to Thomas when he touched Christ and cried out, “My Lord and my God,” which Christ did not reprove but approved, saying, “Because you have seen, you have believed”? Letter
That Trinity is one God. Not that Father, Son and Holy Spirit are identically the same. But the Father is Father, the Son is Son, and the Holy Spirit is Holy Spirit, and this Trinity is one God, as it is written: “Hear, O Israel, the Lord your God is one God.”
The law says, “Hear, O Israel, the Lord your God.” It did not say “speak” but “hear.” Eve fell because she said to the man what she had not heard from the Lord her God. The first word from God says to you, “hear.” .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Such too was the teaching of the law: “Hear, O Israel, the Lord your God is one Lord,” that is, unchangeable, always abiding in unity of power, always the same and not altered by any accession or diminution. Therefore Moses called him one. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
If you have acquired this love, you have reached the summit; you are no longer under the law's command, and all fear will be driven out of your heart. "Perfect love drives out fear" [1John 4:18].
Here is a brief summary of religion, containing the first principles of faith and obedience. Jehovah our God is the only living and true God; he only is God, and he is but One God. Let us not desire to have any other. The three-fold mention of the Divine names, and the plural number of the word translated God, seem plainly to intimate a Trinity of persons, even in this express declaration of the unity of the Godhead. Happy those who have this one Lord for their God. It is better to have one fountain than a thousand cisterns; one all-sufficient God than a thousand insufficient friends. This is the first and great commandment of God’s law, that we love him; and that we do all parts of our duty to him from a principle of love; My son, give me thine heart. We are to love God with all our heart, and soul, and might. That is,
1. With a sincere love; not in word and tongue only, but inwardly in truth.
2. With a strong love. He that is our All, must have our all, and none but he.
3. With a superlative love; we must love God above any creature whatever, and love nothing but what we love for him.
4. With an intelligent love. To love him with all the heart, and with all the understanding, we must see good cause to love him.
5. With an entire love; he is ONE, our hearts must be united in his love. Oh that this love of God may be shed abroad in our hearts!
Verses that belong to this explanation: 4-5
4Hear, O Israel: The LORD our God [is] one LORD:5And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
If one does not love God with all his heart and with all his soul, how can he care wholesomely and guilelessly for the love of his brothers, since he is not fulfilling the love of the One on whose account he has a care for the love of his brothers? The person in this condition, who has not given his whole soul to God and has not participated in his love, the craftsman of evil finds disarmed and easily overpowers. .
Therefore the supreme and true wisdom is in that first commandment: “You shall love the Lord your God with your whole heart and with your whole soul.” From this it follows that wisdom is love of God, which is “poured forth in our hearts,” not otherwise than “by the Holy Spirit who is given to us.” But “the fear of the Lord is the beginning of wisdom,” and “there is no fear in love, but perfect love casts out fear.”
The number three has an intrinsic relation to the mind. This may be understood from the text in which we are commanded to love God in a threefold manner, with the whole heart, with the whole soul, with the whole mind.
For while there remains any remnant of the lust of the flesh, to be kept in check by the rein of continence, God is by no means loved with all one’s soul. For the flesh does not lust without the soul, although it is the flesh which is said to lust, because the soul lusts carnally. In that perfect state the just man shall live absolutely without any sin, since there will be in his members no law warring against the law of his mind. But wholly will he love God, with all his heart, with all his soul and with all his mind, which is the first and chief commandment.
To humanity it was said, “Love the Lord your God,” yet the love of God is not instilled in the hearts of all. Deafer are the hearts of people than the hardest rock. The earth, in compliance with its Author, furnishes us with fruit which is not owed to us. We deny the debt when we do not give homage to the Author. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Now one who loves undoubtedly believes, and by believing each one begins to love. Finally, “Abraham believed,” and thus he began to love. He did not believe in part but believed all things. Otherwise he could not possess full charity, since Scripture says, “Charity believes all things.” ()..
Author: Ambrosius von Mailand Rank: Bishop AD: 397
It is a noble thing to do one’s kindnesses and duties toward the whole of the human race. But it is ever more seemly that you should give to God the most precious thing you have, that is, your mind, for you have nothing better than that. When you have paid your debt to your Creator, then you may labor for humanity, to show them kindness and to give help. Then you may assist the needy with money, or by some duty or some service that lies in the way of your ministry; by money to support him; by paying a debt, so as to free him that is bound; by undertaking a duty, so as to take charge of a trust, which he fears to lose, who has put it by in trust. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:6 And these words, which I command thee this day, shall be in thine heart:
The commandment begins in your heart, not in your ears, indeed, not even in your mind.
Verses that belong to this explanation: 6-7
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
When the Lord's commandments dwell in a person's heart, then he meditates on them day and night, just as the Lord commanded His servant Joshua [Josh 1:8].
Verses that belong to this explanation: 6-7
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
The commandment begins in your heart, not in your ears, indeed, not even in your mind.
Verses that belong to this explanation: 6-7
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
When the Lord's commandments dwell in a person's heart, then he meditates on them day and night, just as the Lord commanded His servant Joshua [Josh 1:8].
Verses that belong to this explanation: 6-7
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
Obedience taught.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:9 And thou shalt write them upon the posts of thy house, and on thy gates.
Obedience taught.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
Obedience taught.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:11 And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
Obedience taught.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:12 [Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.
Obedience taught.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:13 Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.
Obedience taught.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Whoever yields assent to the supreme authority of divine Scripture should first examine these words: “The Lord your God shall you adore, and him only shall you serve.” In Greek the expression used does not signify the service owed to human masters but that which is offered to God, called latreia. Thus idolatry is rightly condemned because the latreia which is due to the true God alone is offered to idols. It does not say, “You shall adore only the Lord your God,” but it says, “And him only shall you serve.” It used the word only with “you shall serve,” meaning, no doubt, that service which is called latreia. To this service belong temple, sacrifice, priest, and other like attributes. .
What is to be said of justice in its relation to God? As the Lord says, “No man can serve two masters,” and the apostle rebukes those who serve the creature rather than the Creator, so had it not been said before in the Old Testament: “You shall adore the Lord your God and him only shall you serve”? But what need is there to say more about this here since the Scriptures are full of such texts? Justice then offers this rule of life to the lover we are describing: that he serve with gladness the Lord whom he loves, that is to say, the supreme good, the supreme wisdom, the supreme peace; and with respect to all other things, that he govern those which are subject to him and endeavor to subject all else to the same rule. This rule of life is confirmed, as we have shown, by the authority of both Testaments. .
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Deuteronomy 6:14 Ye shall not go after other gods, of the gods of the people which [are] round about you;
Obedience taught.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:15 (For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.
Obedience taught.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:16 Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Obedience taught.
Here are means for maintaining and keeping up religion in our hearts and houses.
1.Meditation. God’s words must be laid up in our hearts, that our thoughts may be daily employed about them.
2.The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care.
3.Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.
4.Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty.
We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Verses that belong to this explanation: 6-16
6And these words, which I command thee this day, shall be in thine heart:7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.9And thou shalt write them upon the posts of thy house, and on thy gates.10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,11And houses full of all good [things], which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;12[Then] beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.14Ye shall not go after other gods, of the gods of the people which [are] round about you;15(For the LORD thy God [is] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.16Ye shall not tempt the LORD your God, as ye tempted [him] in Massah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:17 Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.
General precepts, Instructions to be given to their children.
Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellencies of the holy law of God, is suited to show sinful man his need of a Savior, and to prepare his heart to welcome a free salvation. The gospel honors the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.
Verses that belong to this explanation: 17-25
17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.18And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,19To cast out all thine enemies from before thee, as the LORD hath spoken.20[And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 6:18 And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,
General precepts, Instructions to be given to their children.
Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellencies of the holy law of God, is suited to show sinful man his need of a Savior, and to prepare his heart to welcome a free salvation. The gospel honors the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.
Verses that belong to this explanation: 17-25
17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.18And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,19To cast out all thine enemies from before thee, as the LORD hath spoken.20[And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:19 To cast out all thine enemies from before thee, as the LORD hath spoken.
General precepts, Instructions to be given to their children.
Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellencies of the holy law of God, is suited to show sinful man his need of a Savior, and to prepare his heart to welcome a free salvation. The gospel honors the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.
Verses that belong to this explanation: 17-25
17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.18And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,19To cast out all thine enemies from before thee, as the LORD hath spoken.20[And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:20 [And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?
General precepts, Instructions to be given to their children.
Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellencies of the holy law of God, is suited to show sinful man his need of a Savior, and to prepare his heart to welcome a free salvation. The gospel honors the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.
Verses that belong to this explanation: 17-25
17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.18And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,19To cast out all thine enemies from before thee, as the LORD hath spoken.20[And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 6:21 Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
General precepts, Instructions to be given to their children.
Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellencies of the holy law of God, is suited to show sinful man his need of a Savior, and to prepare his heart to welcome a free salvation. The gospel honors the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.
Verses that belong to this explanation: 17-25
17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.18And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,19To cast out all thine enemies from before thee, as the LORD hath spoken.20[And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:22 And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:
General precepts, Instructions to be given to their children.
Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellencies of the holy law of God, is suited to show sinful man his need of a Savior, and to prepare his heart to welcome a free salvation. The gospel honors the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.
Verses that belong to this explanation: 17-25
17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.18And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,19To cast out all thine enemies from before thee, as the LORD hath spoken.20[And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:23 And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
General precepts, Instructions to be given to their children.
Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellencies of the holy law of God, is suited to show sinful man his need of a Savior, and to prepare his heart to welcome a free salvation. The gospel honors the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.
Verses that belong to this explanation: 17-25
17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.18And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,19To cast out all thine enemies from before thee, as the LORD hath spoken.20[And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.
General precepts, Instructions to be given to their children.
Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellencies of the holy law of God, is suited to show sinful man his need of a Savior, and to prepare his heart to welcome a free salvation. The gospel honors the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.
Verses that belong to this explanation: 17-25
17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.18And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,19To cast out all thine enemies from before thee, as the LORD hath spoken.20[And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 6:25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
General precepts, Instructions to be given to their children.
Moses gives charge to keep God’s commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God’s glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellencies of the holy law of God, is suited to show sinful man his need of a Savior, and to prepare his heart to welcome a free salvation. The gospel honors the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.
Verses that belong to this explanation: 17-25
17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.18And thou shalt do [that which is] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,19To cast out all thine enemies from before thee, as the LORD hath spoken.20[And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it is] at this day.25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
