And so it will be becoming for `the sons of God'
 | Author: Tertullian of Carthage Rank: Author AD: 220 |
But if this is done by those who do not know the truth, how much more ought we to do it, who are able to give true precepts.
 | Author: Lucius Caecilius Firmianus Lactantius AD: 320 |
For whoso are called sons, and are not sons, what profits them the name where the thing is not? How many are called physicians, who know not how to heal! How many are called watchers, who sleep all night long! So, many are called Christians, and yet in deeds are not found such; because they are not this which they are called, that is, in life, in manners, in faith, in hope, in charity. But what have ye heard here, brethren? Behold, what manner of love the Father has bestowed upon us, that we should be called, and should be, the sons of God: therefore the world knows us not, because it has not known Him, us also the world knows not. There is a whole world Christian, and a whole world ungodly; because throughout the whole world there are ungodly, and throughout the whole world there are godly: those know not these. In what sense, think we, do they not know them? They deride them that live good lives. Mark well and see: for haply there are such also among you. Each one of you who now lives godly, who despises worldly things, who does not choose to go to spectacles, who does not choose to make himself drunken as it were by solemn custom, yea, what is worse, under countenance of holy days to make himself unclean: the man who does not choose to do these things, how is he derided by those who do them! Would he be scoffed at if he were known? But why is he not known? The world knows Him not. Who is the world? Those inhabiters of the world. Just as we say, a house; meaning, its inhabitants. These things have been said to you again and again, and we forbear to repeat them to your disgust. By this time, when you hear the word world, in a bad signification, you know that you must understand it to mean only lovers of the world because through love they inhabit, and by inhabiting have become entitled to the name. Therefore the world has not known us, because it has not known Him. He walked here Himself, the Lord Jesus Christ in the flesh; He was God, He was latent in weakness. And wherefore was He not known? Because He reproved all sins in men. They, through loving the delights of sins, did not acknowledge the God: through loving that which the fever prompted, they did wrong to the Physician.
For us then, what are we? Already we are begotten of Him; but because we are such in hope, he says, Beloved, now are we sons of God. Now already? Then what is it we look for, if already we are sons of God? And not yet, says he, is it manifested what we shall be. But what else shall we be than sons of God? Hear what follows: We know that, when He shall appear, we shall be like Him, because we shall see Him as He is. Understand, my beloved. It is a great matter: We know that, when He shall appear, we shall be like Him; for we shall see Him as He is. In the first place mark, what is called Is. You know what it is that is so called. That which is called Is, and not only is called but is so, is unchangeable: It ever remains, It cannot be changed, It is in no part corruptible: It has neither proficiency, for It is perfect; nor has deficiency, for It is eternal. And what is this? In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1 And what is this? Who being in the form of God, thought it not robbery to be equal with God. Philippians 2:6 To see Christ in this sort, Christ in the form of God, Word of God, Only-Begotten of the Father, equal with the Father, is to the bad impossible. But in regard that the Word was made flesh, the bad also shall have power to see Him: because in the day of judgment the bad also will see Him; for He shall so come to judge, as He came to be judged. In the selfsame form, a man, but yet God: for cursed is every one that puts his trust in man. Jeremiah 17:5 A man, He came to be judged, a man, He will come to judge. And if He shall not be seen, what is this that is written, They shall look on Him whom they pierced? John 19:37 For of the ungodly it is said, that they shall see and be confounded. How shall the ungodly not see, when He shall set some on the right hand, others on the left? To those on the right hand He will say, Come, you blessed of my Father, receive the kingdom: Matthew 25:41 to those on the left He will say, Go into everlasting fire. They will see but the form of a servant, the form of God they will not see. Why? Because they were ungodly; and the Lord Himself says, Blessed are the pure in heart, for they shall see God. Matthew 5:8 Therefore, we are to see a certain vision, my brethren, which neither eye has seen, nor ear has heard, nor has entered into the heart of man: 1 Corinthians 2:9 a certain vision, a vision surpassing all earthly beautifulness, of gold, of silver, of groves and fields; the beautifulness of sea and air, the beautifulness of sun and moon, the beautifulness of the stars, the beautifulness of angels: surpassing all things: because from it are all things beautiful.
What then shall we be, when we shall see this? What is promised to us? We shall be like Him, for we shall see Him as He is. The tongue has done what it could, has sounded the words: let the rest be thought by the heart. For what has even John himself said in comparison of That which Is, or what can be said by us men, who are so far from being equal to his merits? Return we therefore to that unction of Him, return we to that unction which inwardly teaches that which we cannot speak: and because ye cannot at present see, let your part and duty be in desire. The whole life of a good Christian is an holy desire. Now what you long for, you do not yet see: howbeit by longing, you are made capable, so that when that has come which you may see, you shall be filled. For just as, if you would fill a bag, and know how great the thing is that shall be given, you stretch the opening of the sack or the skin, or whatever else it be; you know how much you would put in, and see that the bag is narrow; by stretching you make it capable of holding more: so God, by deferring our hope, stretches our desire; by the desiring, stretches the mind; by stretching, makes it more capacious. Let us desire therefore, my brethren, for we shall be filled. See Paul widening, as it were, his bosom, that it may be able to receive that which is to come. He says, namely, Not that I have already received, or am already perfect: brethren, I deem not myself to have apprehended. Philippians 3:13-14 Then what are you doing in this life, if you have not yet apprehended? But this one thing [I do]; forgetting the things that are behind, reaching forth to the things that are before, upon the strain I follow on unto the prize of the high calling. He says he reaches forth, or stretches himself, and says that he follows upon the strain. He felt himself too little to take in that which eye has not seen, nor ear heard, neither has entered into the heart of man. 1 Corinthians 2:9 This is our life, that by longing we should be exercised. But holy longing exercises us just so much as we prune off our longings from the love of the world. We have already said, Empty out that which is to be filled. With good you are to be filled: pour out the bad. Suppose that God would fill you with honey: if you are full of vinegar, where will you put the honey? That which the vessel bore in it must be poured out: the vessel itself must be cleansed; must be cleansed, albeit with labor, albeit with hard rubbing, that it may become fit for that thing, whatever it be. Let us say honey, say gold, say wine; whatever we say it is, being that which cannot be said, whatever we would fain say, It is called— God. And when we say God, what have we said? Is that one syllable the whole of that we look for? So then, whatever we have had power to say is beneath Him: let us stretch ourselves unto Him, that when He shall come, He may fill us. For we shall be like Him; because we shall see Him as He is.
And every one that has this hope in Him. You see how he has set us our place, in hope. You see how the Apostle Paul agrees with his fellow-apostle, By hope we are saved. But hope that is seen, is not hope: for what a man sees, why does he hope for? For if what we see not, we hope for, by patience we wait for it. Romans 8:24-25 This very patience exercises desire. Continue, for He continues: and persevere in walking, that you may reach the goal: for that to which you tend will not remove. See: And every one that has this hope in Him, purifies himself even as He is pure. See how he has not taken away free-will, in that he says, purifies himself. Who purifies us but God? Yea, but God does not purify you if you be unwilling. Therefore, in that you join your will to God, in that you purify yourself. Thou purifiest yourself, not by yourself, but by Him who comes to inhabit you. Still, because you do somewhat therein by the will, therefore is somewhat attributed to you. But it is attributed to you only to the end you should say, as in the Psalm, Be my helper, forsake me not. If you say, Be my helper, you do somewhat: for if you be doing nothing, how should He be said to help you?
 | Author: Augustine of Hippo Rank: Bishop AD: 430 |
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
