Samson desires a wife of the Philistines.
As far as Samson’s marriage was a common case, it was weak and foolish of him to set his affection upon a daughter of the Philistines. Shall one, not only an Israelite, but a Nazarite, devoted to the Lord, covet to become one with a worshipper of Dagon? It does not appear that he had any reason to think her wise or virtuous, or any way likely to be a help meet for him; but he saw something in her agreeable to his fancy. He that, in the choice of a wife, is only guided by his eye, and governed by his fancy, must afterwards thank himself if he find a Philistine in his arms. Yet it was well done not to proceed till Samson had made his parents acquainted with the matter. Children ought not to marry, nor to move towards it, without the advice and consent of their parents. Samson’s parents did well to dissuade him from yoking himself unequaled with unbelievers. It seems that it pleased God to leave Samson to follow his own unequaled, intending to bring out good from his conduct; and his parents consented, because he was bent upon it. However, his example is not recorded for us to do likewise.
Verses that belong to this explanation: 1-4
1 And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines. 2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife. 3 Then his father and his mother said unto him, [Is there] never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well. 4 But his father and his mother knew not that it [was] of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source: Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry |
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.