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1 Samuel 15 |
King James Version
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1 Samuel 15:1 Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.
Saul sent to destroy Amalek.
The sentence of condemnation against the Amalekites had gone forth long before, [Exod 17:14]; [Deut 25:19], but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favor to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God’s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, [Rev 18:4]. As the commandment had been express, and a test of Saul’s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Verses that belong to this explanation: 1-9
1Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.2Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.5And Saul came to a city of Amalek, and laid wait in the valley.6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.7And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:2 Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.
Saul sent to destroy Amalek.
The sentence of condemnation against the Amalekites had gone forth long before, [Exod 17:14]; [Deut 25:19], but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favor to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God’s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, [Rev 18:4]. As the commandment had been express, and a test of Saul’s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Verses that belong to this explanation: 1-9
1Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.2Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.5And Saul came to a city of Amalek, and laid wait in the valley.6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.7And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
Saul sent to destroy Amalek.
The sentence of condemnation against the Amalekites had gone forth long before, [Exod 17:14]; [Deut 25:19], but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favor to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God’s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, [Rev 18:4]. As the commandment had been express, and a test of Saul’s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Verses that belong to this explanation: 1-9
1Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.2Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.5And Saul came to a city of Amalek, and laid wait in the valley.6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.7And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:4 And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
Saul sent to destroy Amalek.
The sentence of condemnation against the Amalekites had gone forth long before, [Exod 17:14]; [Deut 25:19], but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favor to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God’s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, [Rev 18:4]. As the commandment had been express, and a test of Saul’s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Verses that belong to this explanation: 1-9
1Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.2Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.5And Saul came to a city of Amalek, and laid wait in the valley.6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.7And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:5 And Saul came to a city of Amalek, and laid wait in the valley.
Saul sent to destroy Amalek.
The sentence of condemnation against the Amalekites had gone forth long before, [Exod 17:14]; [Deut 25:19], but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favor to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God’s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, [Rev 18:4]. As the commandment had been express, and a test of Saul’s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Verses that belong to this explanation: 1-9
1Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.2Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.5And Saul came to a city of Amalek, and laid wait in the valley.6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.7And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
Saul sent to destroy Amalek.
The sentence of condemnation against the Amalekites had gone forth long before, [Exod 17:14]; [Deut 25:19], but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favor to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God’s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, [Rev 18:4]. As the commandment had been express, and a test of Saul’s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Verses that belong to this explanation: 1-9
1Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.2Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.5And Saul came to a city of Amalek, and laid wait in the valley.6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.7And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:7 And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.
Saul sent to destroy Amalek.
The sentence of condemnation against the Amalekites had gone forth long before, [Exod 17:14]; [Deut 25:19], but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favor to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God’s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, [Rev 18:4]. As the commandment had been express, and a test of Saul’s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Verses that belong to this explanation: 1-9
1Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.2Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.5And Saul came to a city of Amalek, and laid wait in the valley.6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.7And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
Saul sent to destroy Amalek.
The sentence of condemnation against the Amalekites had gone forth long before, [Exod 17:14]; [Deut 25:19], but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favor to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God’s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, [Rev 18:4]. As the commandment had been express, and a test of Saul’s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Verses that belong to this explanation: 1-9
1Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.2Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.5And Saul came to a city of Amalek, and laid wait in the valley.6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.7And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Saul sent to destroy Amalek.
The sentence of condemnation against the Amalekites had gone forth long before, [Exod 17:14]; [Deut 25:19], but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favor to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God’s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, [Rev 18:4]. As the commandment had been express, and a test of Saul’s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Verses that belong to this explanation: 1-9
1Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.2Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.5And Saul came to a city of Amalek, and laid wait in the valley.6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.7And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But he who does not consider these things, will, contrary to justice, spare him who deserves punishment; as Saul spared Agag, and Eli his sons, “who knew not the Lord.” Such a one profanes his own dignity and that church of God which is in his parish. Such a one is esteemed unjust before God and holy men, as affording occasion of scandal to many of the newly baptized and to the catechumens; as also to the youth of both sexes, to whom a woe belongs, add “a millstone about his neck,” and drowning, on account of his guilt. For, observing what a person their governor is, through his wickedness and neglect of justice they will grow skeptical, and, indulging the same disease, will be compelled to perish with him; as was the case of the people joining with Jeroboam, and those which were in the conspiracy with Korah. - "Constitutions of the Holy Apostles 2.10"
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1 Samuel 15:10 Then came the word of the LORD unto Samuel, saying,
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:11 It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Furthermore, with respect to the repentance which occurs in his conduct you interpret it with similar perverseness just as if it were with fickleness and improvidence that he repented, or on the recollection of some wrongdoing; because he actually said, “I repent that I have set up Saul to be king,” very much as if he meant that his repentance savored of an acknowledgment of some evil work or error. Well, this is not always implied. For there occurs even in good works a confession of repentance, as a reproach and condemnation of the man who has proved himself unthankful for a benefit. For instance, in this one case of Saul, the Creator, who had made no mistake in selecting him for the kingdom and endowing him with his Holy Spirit, makes a statement respecting the goodness of his person, how that he had most fitly chosen him as being at that moment the choicest man, so that (as he says) there was not one like him among the children of Israel. Neither was he ignorant how he would afterwards turn out. For no one would bear you out in imputing lack of foresight to that God whom, since you do not deny him to be divine, you allow to be also foreseeing; for this proper attribute of divinity exists in him. However, he did, as I have said, burden the guilt of Saul with the confession of his own repentance; but as there is an absence of all error and wrong in his choice of Saul, it follows that this repentance is to be understood as upbraiding another rather than as self-incriminating. - "Against Marcion 2.24"
Author: Tertullian of Carthage Rank: Author AD: 220
These texts declare that we should not cling stubbornly to our promises, but that they should be tempered by reason and judgment, that what is better should always be chosen and preferred and that we should pass over without any hesitation to whatever is proven to be more beneficial. This invaluable judgment also teaches us above all that, although each person’s end may be known to God before he was born, he so disposes everything with order and reason and, so to say, human feelings, that he determines all things not by his power or in accordance with his ineffable foreknowledge but, based upon the deeds of human beings at the time, either rejects them or draws them or daily pours out grace upon them or turns them away.
The choosing of Saul also demonstrates that this is so. Although, indeed, the foreknowledge of God could not be ignorant of his miserable end, he chose him from among many thousands of Israelites and anointed him king. In doing this he rewarded him for his deserving life at the time and did not take into consideration the sin of his future transgression. And so after he became reprobate, God as it were repented of his choice and complained of him with, so to speak, human words and feelings, saying, “I repent that I set up Saul as king, because he has forsaken me and not carried out my words.” And again: “Samuel grieved over Saul, because the Lord repented that he had set up Saul as king over Israel.” - "Conference 17.25.14–15"
Again, there are some things which are praiseworthy in people but cannot be present in God, such as shame, which is a prominent trapping of the state of sin, as is the fear of God. For not only in the Old Testament books is it praised, but the apostle also says, “perfecting holiness in the fear of God,” none of which is to be found in God. Therefore, just as certain praiseworthy human qualities are not rightly predicated of God, so also are certain contemptible human qualities properly said to be in God, not as they are found in people but only in a very different manner and for different reasons. For shortly after the Lord had said to Samuel, “I repent that I have made Saul king,” Samuel himself said of God to Saul: “He is not like a man, that he should repent.” This clearly demonstrates that even though God said “I repent,” it is not to be taken according to the human sense, as we have already argued at length. - "On Various Questions to Simplician 2.2.5"
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1 Samuel 15:12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:13 And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:14 And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Samuel 15:15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Samuel 15:16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Samuel 15:17 And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Samuel 15:19 Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Samuel 15:20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Samuel 15:21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Finally, because he never had this eye of discretion, he who by God’s judgment first deserved to rule over the people of Israel was cast out of his kingdom like something dark out of a healthy body. Having been deceived by the darkness and error of this light, he decided that his own sacrifices were more acceptable to God than obedience to Samuel’s command, and in the very act by which he had hoped that he would propitiate the divine majesty he committed sin instead. - "Conference 2.3.1"
And when Saul was charged with negligence and a breach of the law, he did not benefit his cause by alleging his conduct on other matters. For a defense on one count will not operate to obtain an acquittal on another count. But if all things should be done according to law and justice, one must defend himself in those particulars wherein he is accused and must either disprove the past or else confess it with the promise that he will desist and do so no more. But if he is guilty of the crime and will not confess, but in order to conceal the truth speaks on other points instead of the one in question, he shows plainly that he has acted amiss and is conscious of his delinquency. - "Letter to the Bishops of Egypt 1.11"
Author: Athanasius the Apostolic Rank: Pope AD: 373
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1 Samuel 15:22 And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Moreover, the prophets indicate in the fullest manner that God did not stand in need of their slavish obedience but that it was on their own account that he enjoined certain observances in the law. And again, that God did not need their oblation but [merely demanded it], on account of the one who offers it, the Lord taught distinctly, as I have pointed out. For when he perceived that they were neglecting righteousness, and abstaining from the love of God, and imagining that God was to be propitiated by sacrifices and the other typical observances, Samuel spoke thus to them: “God does not desire whole burnt offerings and sacrifices, but that his voice is obeyed. Behold, a ready obedience is better than sacrifice, and to heed than the fat of rams.” - "Against Heresies 4.17.1"
Samuel, that great man, no less clearly reproved Saul, saying, “Is not the word better than a gift?” For hereby one fulfills the law and pleases God, as he says, “The sacrifice of praise shall glorify me.” Let one “learn what this means, I will have mercy, and not sacrifice,” and I will not condemn the adversaries. - "Festal Letter 19.5"
Author: Athanasius the Apostolic Rank: Pope AD: 373
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1 Samuel 15:23 For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Saul excuses and commends himself.
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, [Jas 5:3], witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God’s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Verses that belong to this explanation: 10-23
10Then came the word of the LORD unto Samuel, saying,11It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.13And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.14And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.17And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.19Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.22And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.23For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
Saul’s imperfect humiliation.
There were several signs of hypocrisy in Saul’s repentance.
1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favor.
2. He excuses his fault, even when confessing it; that is never the way of a true penitent.
3. All his care was to save his credit, and preserve his interest in the people.
Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Verses that belong to this explanation: 24-31
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.29And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.30Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.31So Samuel turned again after Saul; and Saul worshipped the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Saul, too, when he was reproved by Samuel, said, “I have sinned.” Why, then, was he not considered fit to be told, as David was, that the Lord had pardoned his sin? Is there favoritism with God? Far from it. While to the human ear the words were the same, the divine eye saw a difference in the heart. The lesson for us to learn from these things is that the kingdom of heaven is within us and that we must worship God from our inmost feelings, that out of the abundance of the heart the mouth may speak, instead of honoring him with our lips, like the people of old, while our hearts are far from him. We may learn also to judge people, whose hearts we cannot see, only as God judges, who sees what we cannot, and who cannot be biased or misled. - "Against Faustus, a Manichaean 22.67"
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1 Samuel 15:25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.
Saul’s imperfect humiliation.
There were several signs of hypocrisy in Saul’s repentance.
1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favor.
2. He excuses his fault, even when confessing it; that is never the way of a true penitent.
3. All his care was to save his credit, and preserve his interest in the people.
Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Verses that belong to this explanation: 24-31
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.29And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.30Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.31So Samuel turned again after Saul; and Saul worshipped the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.
Saul’s imperfect humiliation.
There were several signs of hypocrisy in Saul’s repentance.
1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favor.
2. He excuses his fault, even when confessing it; that is never the way of a true penitent.
3. All his care was to save his credit, and preserve his interest in the people.
Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Verses that belong to this explanation: 24-31
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.29And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.30Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.31So Samuel turned again after Saul; and Saul worshipped the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Moreover, to distinguish still more clearly between them, we have, against the fear of office, a possible help in the law of obedience, inasmuch as God in his goodness rewards our faith, and makes a perfect ruler of the one who has confidence in him, and places all his hopes in him; but against the danger of disobedience I know of nothing which can help us, and of no ground to encourage our confidence. For we should fear that we will have to hear these words concerning those who have been entrusted to us: “I will require their souls at your hands”; and, “Because you have rejected me, and [have] not been leaders and rulers of my people, I also will reject you, that I should not be king over you”; and, “As you refused to listen to my voice, and turned a stubborn back, and were disobedient, so shall it be when you call upon me, and I will not regard nor hear your prayer.” - "In Defense of His Flight to Pontus, Oration 2.113"
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1 Samuel 15:27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
Saul’s imperfect humiliation.
There were several signs of hypocrisy in Saul’s repentance.
1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favor.
2. He excuses his fault, even when confessing it; that is never the way of a true penitent.
3. All his care was to save his credit, and preserve his interest in the people.
Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Verses that belong to this explanation: 24-31
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.29And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.30Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.31So Samuel turned again after Saul; and Saul worshipped the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.
Saul’s imperfect humiliation.
There were several signs of hypocrisy in Saul’s repentance.
1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favor.
2. He excuses his fault, even when confessing it; that is never the way of a true penitent.
3. All his care was to save his credit, and preserve his interest in the people.
Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Verses that belong to this explanation: 24-31
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.29And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.30Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.31So Samuel turned again after Saul; and Saul worshipped the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
In many Latin versions we find one of the above verses in the following form: “The Lord has torn the kingdom of Israel from your hand.” But I have quoted from the Greek text: “The Lord has torn the kingdom from Israel from your hand”—the expression “from Israel” being equivalent to “from your hand.” In this way, Samuel stood figuratively for the people of Israel which was to lose the kingdom when our Lord Jesus Christ would come to reign—spiritually, not carnally—in the New Testament. The reference to him in the words “and he has given it to your neighbor” is an allusion to the racial relationship, for Christ in the flesh derived from Israel just as did Saul. - "City of God 17.7"
Again Saul sinned by disobedience, and again Samuel addressed to him the Lord’s word: “Inasmuch, therefore, as you have rejected the word of the Lord, the Lord has also rejected you as king.” And again, because of the same sin, when Saul admitted it and sought pardon, beseeching Samuel to go back with him and appease God, the prophet said, “I will not return with you, because you have rejected the word of the Lord, and the Lord has rejected you as king over Israel.” And Samuel turned about to go away; but he grabbed hold of the skirt of his mantle, and it tore. And Samuel said to him, “The Lord has torn the kingdom from Israel from your hand this day and has given it to your neighbor who is better than you, and Israel shall be divided in two. But the triumpher in Israel will not spare and will not be moved to repentance; for he is not a man that he should repent. He threatens and does not persist.”
Actually, the man to whom these words were spoken, “The Lord shall reject you as king over Israel,” and, “The Lord has torn the kingdom of Israel from you this day,” ruled over Israel for forty years—for the same duration as David did—and he heard this pronouncement in the early part of his reign. Accordingly, we are to understand it to mean that no one of Saul’s posterity was to rule after him—an admonition to look to David’s stock whence was to stem, according to the flesh, Jesus Christ, the Mediator between God and humanity. - "City of God 17.7"
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1 Samuel 15:29 And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.
Saul’s imperfect humiliation.
There were several signs of hypocrisy in Saul’s repentance.
1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favor.
2. He excuses his fault, even when confessing it; that is never the way of a true penitent.
3. All his care was to save his credit, and preserve his interest in the people.
Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Verses that belong to this explanation: 24-31
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.29And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.30Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.31So Samuel turned again after Saul; and Saul worshipped the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:30 Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
Saul’s imperfect humiliation.
There were several signs of hypocrisy in Saul’s repentance.
1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favor.
2. He excuses his fault, even when confessing it; that is never the way of a true penitent.
3. All his care was to save his credit, and preserve his interest in the people.
Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Verses that belong to this explanation: 24-31
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.29And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.30Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.31So Samuel turned again after Saul; and Saul worshipped the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:31 So Samuel turned again after Saul; and Saul worshipped the LORD.
Saul’s imperfect humiliation.
There were several signs of hypocrisy in Saul’s repentance.
1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favor.
2. He excuses his fault, even when confessing it; that is never the way of a true penitent.
3. All his care was to save his credit, and preserve his interest in the people.
Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Verses that belong to this explanation: 24-31
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.29And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.30Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.31So Samuel turned again after Saul; and Saul worshipped the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
Agag put to death, Samuel and Saul part.
Many think the bitterness of death is past when it is not gone by; they put that evil day far from them, which is very near. Samuel calls Agag to account for his own sins. He followed the example of his ancestors’ cruelty, justly therefore is all the righteous blood shed by Amalek required. Saul seems unconcerned at the token of God’s displeasure which he lay under, yet Samuel mourns day and night for him. Jerusalem was carnally secure while Christ wept over it. Do we desire to do the whole will of God? Turn to him, not in form and appearance, but with sincerity.
Verses that belong to this explanation: 32-35
32Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.34Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.35And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:33 And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.
Agag put to death, Samuel and Saul part.
Many think the bitterness of death is past when it is not gone by; they put that evil day far from them, which is very near. Samuel calls Agag to account for his own sins. He followed the example of his ancestors’ cruelty, justly therefore is all the righteous blood shed by Amalek required. Saul seems unconcerned at the token of God’s displeasure which he lay under, yet Samuel mourns day and night for him. Jerusalem was carnally secure while Christ wept over it. Do we desire to do the whole will of God? Turn to him, not in form and appearance, but with sincerity.
Verses that belong to this explanation: 32-35
32Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.34Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.35And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
Agag put to death, Samuel and Saul part.
Many think the bitterness of death is past when it is not gone by; they put that evil day far from them, which is very near. Samuel calls Agag to account for his own sins. He followed the example of his ancestors’ cruelty, justly therefore is all the righteous blood shed by Amalek required. Saul seems unconcerned at the token of God’s displeasure which he lay under, yet Samuel mourns day and night for him. Jerusalem was carnally secure while Christ wept over it. Do we desire to do the whole will of God? Turn to him, not in form and appearance, but with sincerity.
Verses that belong to this explanation: 32-35
32Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.34Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.35And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 15:35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Agag put to death, Samuel and Saul part.
Many think the bitterness of death is past when it is not gone by; they put that evil day far from them, which is very near. Samuel calls Agag to account for his own sins. He followed the example of his ancestors’ cruelty, justly therefore is all the righteous blood shed by Amalek required. Saul seems unconcerned at the token of God’s displeasure which he lay under, yet Samuel mourns day and night for him. Jerusalem was carnally secure while Christ wept over it. Do we desire to do the whole will of God? Turn to him, not in form and appearance, but with sincerity.
Verses that belong to this explanation: 32-35
32Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.34Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.35And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
I am induced to write to you, a stranger to a stranger, by the entreaties of that holy servant of Christ, Hedibia, and of my daughter in the faith Artemia, once your wife but now no longer your wife but your sister and fellow servant. Not content with assuring her own salvation, she has sought yours also, in former days at home and now in the holy places. She is anxious to emulate the thoughtfulness of the apostles Andrew and Philip, who, after Christ had found them, desired in their turn to find, the one his brother Simon and the other his friend Nathanael. … So of old Lot desired to rescue his wife as well as his two daughters, and refusing to leave blazing Sodom and Gomorrah until he was himself half on fire, tried to lead forth one who was tied and bound by her past sins. But in her despair she lost her composure, and looking back became a monument of an unbelieving soul. Yet, as if to make up for the loss of a single woman, Lot’s glowing faith set free the whole city of Zoar. In fact, when he left the dark valleys in which Sodom lay and came to the mountains the sun rose upon him as he entered Zoar or the little city; so-called because the little faith that Lot possessed, though unable to save greater places, was at least able to preserve smaller ones.… Good people have always sorrowed for the sins of others. Samuel of old lamented for Saul because he neglected to treat the ulcers of pride with the balm of penitence. And Paul wept for the Corinthians who refused to wash out with their tears the stains of fornication. - "Letter 122"
Holy Scripture is often accustomed to attributing expressions to God such that seem quite like our own, for example, “The Lord was angry, and he was grieved because of their sins”; and again, “He repented that he had anointed Saul king” … and besides this, it makes mention of his sitting, and standing, and moving, and the like, which are not as a fact connected with God but are not without their use as an accommodation to those who are under teaching. For in the case of the too unbridled, a show of anger restrains them by fear. And to those who need the medicine of repentance, it says that the Lord repents along with them of the evil, and those who grow insolent through prosperity it warns, by God’s repentance in respect to Saul, that their good fortune is no certain possession, though it seems to come from God. - "Answer to Eunomius’s Second Book"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
