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1 Samuel 23 |
King James Version
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1 Samuel 23:1 Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
David rescues Keilah.
When princes persecute God’s people, let them expect vexation on all sides. The way for any country to be quiet, is to let God’s church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Savior Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.
Verses that belong to this explanation: 1-6
1Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.2Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.3And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?4Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.5So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.6And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an ephod in his hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:2 Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.
David rescues Keilah.
When princes persecute God’s people, let them expect vexation on all sides. The way for any country to be quiet, is to let God’s church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Savior Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.
Verses that belong to this explanation: 1-6
1Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.2Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.3And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?4Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.5So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.6And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an ephod in his hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:3 And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?
David rescues Keilah.
When princes persecute God’s people, let them expect vexation on all sides. The way for any country to be quiet, is to let God’s church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Savior Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.
Verses that belong to this explanation: 1-6
1Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.2Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.3And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?4Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.5So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.6And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an ephod in his hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:4 Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.
David rescues Keilah.
When princes persecute God’s people, let them expect vexation on all sides. The way for any country to be quiet, is to let God’s church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Savior Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.
Verses that belong to this explanation: 1-6
1Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.2Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.3And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?4Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.5So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.6And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an ephod in his hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:5 So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
David rescues Keilah.
When princes persecute God’s people, let them expect vexation on all sides. The way for any country to be quiet, is to let God’s church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Savior Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.
Verses that belong to this explanation: 1-6
1Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.2Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.3And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?4Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.5So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.6And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an ephod in his hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:6 And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an ephod in his hand.
David rescues Keilah.
When princes persecute God’s people, let them expect vexation on all sides. The way for any country to be quiet, is to let God’s church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Savior Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.
Verses that belong to this explanation: 1-6
1Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.2Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.3And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?4Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.5So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.6And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an ephod in his hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:7 And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
God warns him to escape from Keilah.
Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David’s address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
Verses that belong to this explanation: 7-13
7And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.8And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.9And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.10Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.11Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.12Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.13Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Samuel 23:8 And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.
God warns him to escape from Keilah.
Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David’s address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
Verses that belong to this explanation: 7-13
7And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.8And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.9And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.10Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.11Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.12Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.13Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Samuel 23:9 And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
God warns him to escape from Keilah.
Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David’s address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
Verses that belong to this explanation: 7-13
7And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.8And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.9And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.10Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.11Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.12Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.13Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:10 Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.
God warns him to escape from Keilah.
Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David’s address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
Verses that belong to this explanation: 7-13
7And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.8And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.9And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.10Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.11Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.12Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.13Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:11 Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.
God warns him to escape from Keilah.
Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David’s address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
Verses that belong to this explanation: 7-13
7And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.8And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.9And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.10Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.11Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.12Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.13Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:12 Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.
God warns him to escape from Keilah.
Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David’s address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
Verses that belong to this explanation: 7-13
7And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.8And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.9And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.10Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.11Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.12Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.13Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:13 Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
God warns him to escape from Keilah.
Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David’s address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
Verses that belong to this explanation: 7-13
7And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.8And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.9And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.10Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.11Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.12Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.13Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:14 And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
Jonathan comforts David.
David made no attempt against Saul; he kept God’s way, waited God’s time, and was content to secure himself in woods and wildernesses. Let it make us think the worse of this world, which often gives such bad treatment to its best men: let it make us long for that kingdom where goodness shall for ever be in glory, and holiness in honor. We find Jonathan comforting David. As a pious friend, he directed him to God, the Foundation of his comfort. As a self-denying friend, he takes pleasure in the prospect of David’s advancement to the throne. As a constant friend, he renewed his friendship with him. Our covenant with God should be often renewed, and therein our communion with him kept up. If the converse of one friend, at one meeting, gives comfort and strengthens our hearts, what may not be expected from the continual supports and powerful love of the Savior of sinners, the covenanted Friend of believers!
Verses that belong to this explanation: 14-18
14And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.15And David saw that Saul was come out to seek his life: and David [was] in the wilderness of Ziph in a wood.16And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.17And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.18And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:15 And David saw that Saul was come out to seek his life: and David [was] in the wilderness of Ziph in a wood.
Jonathan comforts David.
David made no attempt against Saul; he kept God’s way, waited God’s time, and was content to secure himself in woods and wildernesses. Let it make us think the worse of this world, which often gives such bad treatment to its best men: let it make us long for that kingdom where goodness shall for ever be in glory, and holiness in honor. We find Jonathan comforting David. As a pious friend, he directed him to God, the Foundation of his comfort. As a self-denying friend, he takes pleasure in the prospect of David’s advancement to the throne. As a constant friend, he renewed his friendship with him. Our covenant with God should be often renewed, and therein our communion with him kept up. If the converse of one friend, at one meeting, gives comfort and strengthens our hearts, what may not be expected from the continual supports and powerful love of the Savior of sinners, the covenanted Friend of believers!
Verses that belong to this explanation: 14-18
14And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.15And David saw that Saul was come out to seek his life: and David [was] in the wilderness of Ziph in a wood.16And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.17And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.18And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:16 And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.
Jonathan comforts David.
David made no attempt against Saul; he kept God’s way, waited God’s time, and was content to secure himself in woods and wildernesses. Let it make us think the worse of this world, which often gives such bad treatment to its best men: let it make us long for that kingdom where goodness shall for ever be in glory, and holiness in honor. We find Jonathan comforting David. As a pious friend, he directed him to God, the Foundation of his comfort. As a self-denying friend, he takes pleasure in the prospect of David’s advancement to the throne. As a constant friend, he renewed his friendship with him. Our covenant with God should be often renewed, and therein our communion with him kept up. If the converse of one friend, at one meeting, gives comfort and strengthens our hearts, what may not be expected from the continual supports and powerful love of the Savior of sinners, the covenanted Friend of believers!
Verses that belong to this explanation: 14-18
14And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.15And David saw that Saul was come out to seek his life: and David [was] in the wilderness of Ziph in a wood.16And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.17And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.18And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:17 And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
Jonathan comforts David.
David made no attempt against Saul; he kept God’s way, waited God’s time, and was content to secure himself in woods and wildernesses. Let it make us think the worse of this world, which often gives such bad treatment to its best men: let it make us long for that kingdom where goodness shall for ever be in glory, and holiness in honor. We find Jonathan comforting David. As a pious friend, he directed him to God, the Foundation of his comfort. As a self-denying friend, he takes pleasure in the prospect of David’s advancement to the throne. As a constant friend, he renewed his friendship with him. Our covenant with God should be often renewed, and therein our communion with him kept up. If the converse of one friend, at one meeting, gives comfort and strengthens our hearts, what may not be expected from the continual supports and powerful love of the Savior of sinners, the covenanted Friend of believers!
Verses that belong to this explanation: 14-18
14And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.15And David saw that Saul was come out to seek his life: and David [was] in the wilderness of Ziph in a wood.16And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.17And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.18And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:18 And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
Jonathan comforts David.
David made no attempt against Saul; he kept God’s way, waited God’s time, and was content to secure himself in woods and wildernesses. Let it make us think the worse of this world, which often gives such bad treatment to its best men: let it make us long for that kingdom where goodness shall for ever be in glory, and holiness in honor. We find Jonathan comforting David. As a pious friend, he directed him to God, the Foundation of his comfort. As a self-denying friend, he takes pleasure in the prospect of David’s advancement to the throne. As a constant friend, he renewed his friendship with him. Our covenant with God should be often renewed, and therein our communion with him kept up. If the converse of one friend, at one meeting, gives comfort and strengthens our hearts, what may not be expected from the continual supports and powerful love of the Savior of sinners, the covenanted Friend of believers!
Verses that belong to this explanation: 14-18
14And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.15And David saw that Saul was come out to seek his life: and David [was] in the wilderness of Ziph in a wood.16And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.17And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.18And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:19 Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:20 Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:21 And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:22 Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:23 See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:24 And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:25 Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:26 And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 23:27 But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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1 Samuel 23:28 Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
1 Samuel 23:29 And David went up from thence, and dwelt in strong holds at Engedi.
He is rescued from Saul by an invasion of the Philistines.
In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellencies in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, [Isa 7:9].
Verses that belong to this explanation: 19-29
19Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.21And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.22Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.24And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.25Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.27But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.28Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.29And David went up from thence, and dwelt in strong holds at Engedi.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
