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1 Samuel 24 |
King James Version
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1 Samuel 24:1 And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi.
David spares Saul’s life.
God delivered Saul into David’s hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
Verses that belong to this explanation: 1-7
1And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi.2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.3And he came to the sheepcotes by the way, where [was] a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.4And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.6And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD.7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
David spares Saul’s life.
God delivered Saul into David’s hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
Verses that belong to this explanation: 1-7
1And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi.2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.3And he came to the sheepcotes by the way, where [was] a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.4And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.6And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD.7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:3 And he came to the sheepcotes by the way, where [was] a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.
David spares Saul’s life.
God delivered Saul into David’s hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
Verses that belong to this explanation: 1-7
1And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi.2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.3And he came to the sheepcotes by the way, where [was] a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.4And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.6And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD.7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Saul, unaware of David’s hiding place, also entered the cave in order to take care of his needs, I presume.… Accordingly, this psalm of David is accepted for certain in the name of the Lord; Saul appears as the devil, and the cave becomes this world. The devil, furthermore, does not discharge any good into this world, but only dung and corruption. Then, too, the cave symbolizes this world because its light is very imperfect when compared with the light of the future world, albeit the Lord, on coming into this world as light, brightens it up considerably. That is why the apostle, in relation to the Father, speaks of him “who is the brightness of his glory.” Now just as David entered the cave in his flight from Saul, the Lord, too, has come into this world and has suffered persecution. - "Homilies on the Psalms 52 (Ps 141)"
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1 Samuel 24:4 And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.
David spares Saul’s life.
God delivered Saul into David’s hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
Verses that belong to this explanation: 1-7
1And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi.2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.3And he came to the sheepcotes by the way, where [was] a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.4And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.6And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD.7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:5 And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.
David spares Saul’s life.
God delivered Saul into David’s hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
Verses that belong to this explanation: 1-7
1And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi.2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.3And he came to the sheepcotes by the way, where [was] a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.4And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.6And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD.7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This is why the coming together of Saul, who was in pursuit of murder, and of David, who was shunning murder, in the cave is described after many events which it had preceded. The authority to kill was reversed in this event, since the one who was being pursued for execution had authority over the slaughter of his killer, and although he had the right, so far as retribution against his enemy was concerned, he stayed his power so far as consisted with the right and killed his own anger in himself instead of his enemy. - "On the Inscriptions of the Psalms 2.14.224"
When, therefore, he was alone and had removed his robe and laid it down somewhere beside him, the light from the mouth of the cave made him visible to those hidden within the darkness. All of David’s companions wanted to rush upon the enemy and avenge themselves on the one who had come to kill them, since God had given the enemy into the hands of those who were being pursued for slaughter. But David forbade them to attack, considering an assault against their king unlawful. He drew his own sword from its sheath and imperceptibly stood behind Saul. There was no witness to his undertaking against Saul, for the darkness in the cave concealed his appearance and prevented scrutiny of what was happening. When, then, he could have driven his whole sword through Saul’s heart from behind with one blow, he neither touched his body nor was he about to. But he secretly cut off the end of his robe with his sword, so that the garment might be a witness later of his clemency toward Saul and prove the power that he had had to strike a blow against Saul’s body by means of the cut at its end.
By this it became obvious that David had been trained in forbearance. When he held the bare sword in his palm, and the body of his enemy lay under his hand, he had the power to kill him, but he conquered his anger with reason, and his power to strike the blow with the fear of God. Not only did he become superior to his own anger, but he also restrained his shield bearer who was eager to murder Saul, addressing him with that saying famous in song, “Destroy not the anointed of the Lord.” - "On the Inscriptions of the Psalms 2.14.227–28"
In the same way, Saul’s kingdom foreshadowed one that should last forever, though he personally was reprobate and rejected. The very oil with which he was anointed (the chrism by token of which he was called a “Christ”) must be understood symbolically as pointing to a profound mystery. David himself so religiously respected this anointed state that he was conscience-stricken when, in a dark cave where Saul had entered to ease himself, David came up, unseen, from behind and cut off a tiny piece of Saul’s robe. David did this merely to have evidence later how he had spared Saul when he could have killed him, thus hoping to disabuse Saul of the idea which drove him implacably to pursue David as his foe. Nevertheless, David quaked with fear that perhaps merely by so touching Saul’s garments he was guilty of sacrilege.… Such deep religious reverence was paid to this foreshadowing figure, not for what it was in itself but precisely because of the reality it typified. - "City of God 17.6"
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1 Samuel 24:6 And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD.
David spares Saul’s life.
God delivered Saul into David’s hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
Verses that belong to this explanation: 1-7
1And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi.2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.3And he came to the sheepcotes by the way, where [was] a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.4And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.6And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD.7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:7 So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way.
David spares Saul’s life.
God delivered Saul into David’s hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
Verses that belong to this explanation: 1-7
1And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi.2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.3And he came to the sheepcotes by the way, where [was] a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.4And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.6And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD.7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It was not without God’s influence, you see, that he [David] succeeded in prevailing over those frenzied men [his soldiers who wished to kill Saul]: the grace of God was found on the inspired man’s lips, adding a sort of inducement to those words. It was, however, no slight contribution that David also made: since he had formed them in the past, consequently in the critical moment he found them ready and willing. It was not as leader of troops, you see, but as priest he commanded them, and that cave was a church on that occasion: like someone appointed as bishop, he delivered a homily to them, and after this homily he offered a kind of remarkable and unusual sacrifice, not sacrificing a calf, not slaying a lamb, but—what was of greater value than these—he offered to God gentleness and clemency, sacrificing irrational resentment, slaying anger and mortifying the limbs that are on the earth. He acted as victim, priest and altar: everything came from him—the thought that offered gentleness and clemency, the clemency and gentleness and the heart in which they were offered. - "Homilies on David and Saul 2"
As a Christian judge, you must play the part of a loving father, you must show anger for wrongdoing but remember to make allowance for human weakness; do not indulge your inclination to seek vengeance for the vile acts of sinners, but direct your effort to the cure of the sinners’ wounds.… There is also that well-known example of forbearance on the part of holy David, when his enemy was delivered into his hands and he spared him, an example which shines with greater luster from the fact that he had power to act otherwise. Do not, then, let your power of punishment make you harsh, when the necessity of inquiry did not shake your spirit of mildness. - "Letter 133"
What a virtuous action that was, when David wished rather to spare the king his enemy, though he could have injured him! How useful, too, it was, for it helped him when he succeeded to the throne. For all learned to be faithful to their king and not to seize the kingdom but to fear and reverence him. Thus what is virtuous was preferred to what was useful, and then usefulness followed on what was virtuous. - "Duties of the Clergy 3.9.60"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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1 Samuel 24:8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.
David shows his innocence.
David was falsely charged with seeking Saul’s hurt; he shows Saul that God’s providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Verses that belong to this explanation: 8-15
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?10Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed.11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.12The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.15The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:9 And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?
David shows his innocence.
David was falsely charged with seeking Saul’s hurt; he shows Saul that God’s providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Verses that belong to this explanation: 8-15
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?10Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed.11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.12The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.15The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:10 Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed.
David shows his innocence.
David was falsely charged with seeking Saul’s hurt; he shows Saul that God’s providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Verses that belong to this explanation: 8-15
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?10Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed.11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.12The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.15The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:11 Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
David shows his innocence.
David was falsely charged with seeking Saul’s hurt; he shows Saul that God’s providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Verses that belong to this explanation: 8-15
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?10Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed.11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.12The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.15The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
So what did David reply? “Your servant, my lord the king.” A contest and rivalry then developed as to which one would pay greater respect to the other: one admitted the other to kinship, the other called him lord. What he means is something like this: I am interested in one thing only, your welfare and the progress of virtue. You called me child, and I love and am fond of you if you have me as a servant, provided you set aside your resentment, provided you do not suspect me of any evil or think me to be scheming and warring against you. He fulfilled that apostolic law, note, that bids us excel ourselves in showing one another honor, unlike the general run of people, whose disposition is worse than beasts’ and who cannot bear to be the first to greet their neighbor, having the view that they are shamed and insulted if they share a mere greeting with someone. - "Homilies on David and Saul 3"
When he had offered this excellent sacrifice, then, achieved the victory and omitted nothing needed for a trophy, the cause of the problem, Saul, arose and left the cave, all unaware of what had gone on. “David also left behind him,” looking in the direction of heaven with eyes now free of concern, and more satisfied on that occasion than when he had overthrown Goliath and cut off the savage’s head. It was, in fact, a more conspicuous victory than the former one, the spoils more majestic, the booty more glorious, the trophy more commendable. In the former case he needed a sling, stones and battle line, whereas in this case thought counted for everything, the victory was achieved without weapons, and the trophy was erected without blood being spilt. He returned, therefore, bearing not a savage’s head but resentment mortified and rage unnerved—spoils he deposited not in Jerusalem but in heaven and the city on high. - "Homilies on David and Saul 2"
Saul, therefore, came out of the cave unaware of what had happened, wearing the little garment which had been trimmed all around. David came out behind him in self-assurance, and having seized the hill lying above the cave in advance, held out the end [of Saul’s robe] in his hand. This was nothing other than a bloodless trophy against his enemies. And he cried out to Saul in a loud voice and told him about this new and marvelous heroism, which was unstained by the defilement of blood, in which the hero was victorious and the one defeated was saved from death. For David’s excellence is not attested in the fall of his enemy, but the superiority of his power is made clearer in the salvation of his opponent from danger. He had such an excess of confidence that he did not think that his own salvation lay in the destruction of those arrayed against him, but even when those who plotted against him survived he was confident that no one would harm him.
But the Word teaches rather by this story that the one who excels in virtue does not fight bravely against those of his own race but fights against the passions. The anger in both men, then, was destroyed by such excellence as David had, in the one, when he destroyed his own wrath by means of reason and quenched the urge to take vengeance, and in the other, when Saul put to death his evil against David because of the clemency which he had experienced. For one can learn from the story itself the kind of things Saul uttered afterwards to the victor when he was submerged in shame for what he had undertaken and demonstrated his spontaneous turning away from evil by his lament and tears. - "On the Inscriptions of the Psalms 2.14.229–30"
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1 Samuel 24:12 The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.
David shows his innocence.
David was falsely charged with seeking Saul’s hurt; he shows Saul that God’s providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Verses that belong to this explanation: 8-15
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?10Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed.11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.12The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.15The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:13 As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
David shows his innocence.
David was falsely charged with seeking Saul’s hurt; he shows Saul that God’s providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Verses that belong to this explanation: 8-15
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?10Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed.11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.12The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.15The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:14 After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
David shows his innocence.
David was falsely charged with seeking Saul’s hurt; he shows Saul that God’s providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Verses that belong to this explanation: 8-15
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?10Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed.11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.12The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.15The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:15 The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
David shows his innocence.
David was falsely charged with seeking Saul’s hurt; he shows Saul that God’s providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Verses that belong to this explanation: 8-15
8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?10Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD'S anointed.11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.12The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.15The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:16 And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [Is] this thy voice, my son David? And Saul lifted up his voice, and wept.
Saul acknowledges his fault.
Saul speaks as quite overcome with David’s kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, [Ps 37:6]. Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men’s hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.
Verses that belong to this explanation: 16-22
16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [Is] this thy voice, my son David? And Saul lifted up his voice, and wept.17And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.19For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.21Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What then did Saul say? Having heard David saying, “See, here is the corner of your cloak in my hand,” and everything else by which he mounted his defense along with this, he said, “Is this your voice, my child David?” O, what a great change had suddenly taken place: the one who could never bear even to call him by name, and instead hated the very mention of it, even admitted him to kinship, calling him “child.” What could be more blessed than David, who turned the murderer into a father, the wolf into a lamb, who filled the furnace of anger with heavy dew, turned the tempest into tranquility and allayed all the inflammation of resentment? Those words of David, you see, penetrated the mind of that enraged man and effected this total transformation, as you can see from those words. He did not even say, “Are these your words, my son David?” but “Is this your voice, my child David?” He was now heartened by his very utterance. Just as a father hears the voice of his son returning from somewhere and is excited not only at the sight of him but also at the sound of his voice, so Saul too, when David’s words penetrated and drove out the hostility, now recognized him as holy, and in setting aside one passion he was affected by another. That is to say, by driving out resentment he was affected by benevolence and fellow feeling. - "Homilies on David and Saul 3"
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1 Samuel 24:17 And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
Saul acknowledges his fault.
Saul speaks as quite overcome with David’s kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, [Ps 37:6]. Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men’s hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.
Verses that belong to this explanation: 16-22
16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [Is] this thy voice, my son David? And Saul lifted up his voice, and wept.17And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.19For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.21Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:18 And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.
Saul acknowledges his fault.
Saul speaks as quite overcome with David’s kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, [Ps 37:6]. Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men’s hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.
Verses that belong to this explanation: 16-22
16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [Is] this thy voice, my son David? And Saul lifted up his voice, and wept.17And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.19For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.21Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:19 For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.
Saul acknowledges his fault.
Saul speaks as quite overcome with David’s kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, [Ps 37:6]. Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men’s hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.
Verses that belong to this explanation: 16-22
16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [Is] this thy voice, my son David? And Saul lifted up his voice, and wept.17And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.19For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.21Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Not even this act of benevolence moved Saul, however. Again he gathered an army and again he set out in pursuit, until he was a second time apprehended by David in the cave where he more clearly revealed his own iniquity and made the virtue of David even more resplendent. Envy is the most savage form of hatred. Favors render those who are hostile to us for any other reason more tractable, but kind treatment shown to an envious and spiteful person only aggravates his dislike. The greater the favors he receives, the more displeased and vexed and ill-disposed he becomes. - "Concerning Envy"
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1 Samuel 24:20 And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.
Saul acknowledges his fault.
Saul speaks as quite overcome with David’s kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, [Ps 37:6]. Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men’s hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.
Verses that belong to this explanation: 16-22
16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [Is] this thy voice, my son David? And Saul lifted up his voice, and wept.17And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.19For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.21Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:21 Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.
Saul acknowledges his fault.
Saul speaks as quite overcome with David’s kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, [Ps 37:6]. Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men’s hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.
Verses that belong to this explanation: 16-22
16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [Is] this thy voice, my son David? And Saul lifted up his voice, and wept.17And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.19For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.21Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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1 Samuel 24:22 And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
Saul acknowledges his fault.
Saul speaks as quite overcome with David’s kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, [Ps 37:6]. Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men’s hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.
Verses that belong to this explanation: 16-22
16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [Is] this thy voice, my son David? And Saul lifted up his voice, and wept.17And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.19For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.21Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
