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Genesis 21 |
King James Version
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Genesis 21:1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God’s promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means "laughter," and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God’s favors to his covenant people are such as surpass their own and others’ thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac’s infancy is given. God’s blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See [Ps 22:9-10]; [Hos 11:1-2].
Verses that belong to this explanation: 1-8
1And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.4And Abraham circumcised his son Isaac being eight days old, as God had commanded him.5And Abraham was an hundred years old, when his son Isaac was born unto him.6And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.8And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God’s promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means "laughter," and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God’s favors to his covenant people are such as surpass their own and others’ thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac’s infancy is given. God’s blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See [Ps 22:9-10]; [Hos 11:1-2].
Verses that belong to this explanation: 1-8
1And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.4And Abraham circumcised his son Isaac being eight days old, as God had commanded him.5And Abraham was an hundred years old, when his son Isaac was born unto him.6And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.8And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Do you wish to learn the symbolic meaning of Sarah’s sterility? The church was to bring forth the multitude of believers. In order, therefore, that you may not find incredible how one who was childless, fruitless and barren could have given birth, she who by nature was barren went ahead, paving the way for chosen sterility, and Sarah became a type of the church. For just as she gave birth in her old age when she was barren, so too the church, though barren, has given birth for these, the final times. .
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Genesis 21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God’s promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means "laughter," and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God’s favors to his covenant people are such as surpass their own and others’ thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac’s infancy is given. God’s blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See [Ps 22:9-10]; [Hos 11:1-2].
Verses that belong to this explanation: 1-8
1And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.4And Abraham circumcised his son Isaac being eight days old, as God had commanded him.5And Abraham was an hundred years old, when his son Isaac was born unto him.6And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.8And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God’s promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means "laughter," and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God’s favors to his covenant people are such as surpass their own and others’ thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac’s infancy is given. God’s blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See [Ps 22:9-10]; [Hos 11:1-2].
Verses that belong to this explanation: 1-8
1And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.4And Abraham circumcised his son Isaac being eight days old, as God had commanded him.5And Abraham was an hundred years old, when his son Isaac was born unto him.6And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.8And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:5 And Abraham was an hundred years old, when his son Isaac was born unto him.
Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God’s promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means "laughter," and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God’s favors to his covenant people are such as surpass their own and others’ thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac’s infancy is given. God’s blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See [Ps 22:9-10]; [Hos 11:1-2].
Verses that belong to this explanation: 1-8
1And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.4And Abraham circumcised his son Isaac being eight days old, as God had commanded him.5And Abraham was an hundred years old, when his son Isaac was born unto him.6And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.8And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 21:6 And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.
Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God’s promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means "laughter," and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God’s favors to his covenant people are such as surpass their own and others’ thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac’s infancy is given. God’s blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See [Ps 22:9-10]; [Hos 11:1-2].
Verses that belong to this explanation: 1-8
1And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.4And Abraham circumcised his son Isaac being eight days old, as God had commanded him.5And Abraham was an hundred years old, when his son Isaac was born unto him.6And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.8And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Come now, today too, dearly beloved, let us take up the thread of yesterday’s remarks and thus set before you this spiritual meal so that we may once more come to learn, as you heard yesterday, the good God’s ineffable care and considerateness and the patriarch’s remarkable obedience and gratitude. Do you see how the birth of Isaac made Sarah joyful? “She said, ‘The Lord brought laughter to me: whoever hears of it will rejoice with me.’ ” Everyone who hears of it, she is saying, I will convince to be a sharer of my joy. After all, the gift given me by God is wonderful, surpassing human limitations. I mean, who would not be struck, she is saying, to see me feeding and nursing a child in old age after being childless up to this stage of my life? As though surprised and amazed at the event, she added, “Who will let Abraham know that Sarah is nursing a child, that I have borne a son in my old age?” Since what happened was beyond the bounds of nature, she naturally demands, “Who will let him know?” as if to say, Who will imagine it? Who would entertain such an idea? What mind could grasp it? Is there any reasoning that could invent this happening in every detail? Not so remarkable was the incident of the flood of water gushing from the rock in the desert when Moses struck it with his rod as was this instance of a child being born of a womb already deprived of vitality and a ready flow of milk. You see, for the birth to be known to everyone and bring everyone to acceptance of the marvel, for those who heard of it both then and later, she feeds the child and insists on nursing it. She said, “Who will let Abraham know that Sarah is nursing a child, that I have borne a son in my old age,” this strange, surprising favor done me in my old age? What is the meaning of “I have borne a son in my old age”? That even without sterility my time of life was sufficient to make me despair of bearing children. But all these obstacles the Lord caused to disappear and has granted me the birth of the child and the flow of milk.
I have described sufficiently the origin of holy Isaac and the grace he received in my discussion of his father. He abounds in glory, in that he was born as a reward to Abraham, his incomparably great father. And no wonder, since there were prefigured in him the birth and the passion of the Lord. An aged woman who was sterile brought him to birth according to God’s promise, so that we might believe that God has power to bring it about that even a virgin may give birth. He was offered for sacrifice in a singular fashion, that he might not be lost to his father and yet might fulfill the sacrifice. Likewise by his very name he prefigures grace. For Isaac means “laughter,” and laughter is the sign of joy. Now everybody knows that he is the joy of all who checked the dread of fearsome death, took away its terror and became for all people the forgiveness of their sins. The one is named and the other demoted; the one portrayed and the other foretold. Isaac, or the Soul
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 21:7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.
Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God’s promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means "laughter," and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God’s favors to his covenant people are such as surpass their own and others’ thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac’s infancy is given. God’s blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See [Ps 22:9-10]; [Hos 11:1-2].
Verses that belong to this explanation: 1-8
1And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.4And Abraham circumcised his son Isaac being eight days old, as God had commanded him.5And Abraham was an hundred years old, when his son Isaac was born unto him.6And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.8And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 21:8 And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.
Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God’s promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means "laughter," and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God’s favors to his covenant people are such as surpass their own and others’ thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac’s infancy is given. God’s blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See [Ps 22:9-10]; [Hos 11:1-2].
Verses that belong to this explanation: 1-8
1And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.4And Abraham circumcised his son Isaac being eight days old, as God had commanded him.5And Abraham was an hundred years old, when his son Isaac was born unto him.6And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me.7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.8And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael’s conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss, though their parents do not. Mocking is a great sin, and very provoking to God. And the children of promise must expect to be mocked. Abraham was grieved that Ishmael should misbehave, and Sarah demand so severe a punishment. But God showed him that Isaac must be the father of the promised Seed; therefore, send Ishmael away, lest he corrupt the manners, or try to take the rights of Isaac. The covenant seed of Abraham must be a people by themselves, not mingled with those who were out of covenant: Sarah little thought of this; but God turned aright what she said.
Verses that belong to this explanation: 9-13
9And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, [even] with Isaac.11And the thing was very grievous in Abraham's sight because of his son.12And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.13And also of the son of the bondwoman will I make a nation, because he [is] thy seed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See, I ask you, dearly beloved, in this instance once again Sarah not tolerating the brashness of Ishmael and unable to put up equably with the maidservant’s son being reared with Isaac. So just as she previously wished to check Hagar’s arrogance and in her extreme irritation had her sent packing, so in this case too she wanted to nip Ishmael’s forwardness in the bud. Not bearing to see the son born of grace and of the very gift of God being reared along with that of the Egyptian maidservant, she said to Abraham, “Send away the maidservant and her son: surely the son of the maidservant will not share the inheritance with my son?” Since she realized that she herself was in fact in extreme old age, and she saw the patriarch was well on (after all, they were both advanced in years), she was afraid that in the event of their sudden passing Ishmael would, on the score of his being born of an association of the patriarch, endeavor to thrust himself into his father’s inheritance and become a sharer of it with Isaac. Hence she said, “Send away from here the maidservant and her son.” Let her learn at this stage, she is saying, that the son of the maidservant has nothing in common with my son, Isaac. It is, in fact, not fair that the slave’s son should be reared with that of the mistress, my son.
Then the time came for Isaac to be born, and milk flowed in the breasts of the old woman. On the day of the great feast that Abraham prepared when he circumcised and weaned Isaac, Sarah noticed Ishmael playing. But Sarah also saw how much Ishmael shared the characteristics of his mother, for just as Sarah was despised in the eyes of Hagar, so too did Ishmael mock her son, and she thought, “If he acts thus to my son while I am still alive, perhaps [Abraham] will make him coheir with my son when I die and even give him two parts according to [the laws of] the firstborn.”
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Genesis 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, [even] with Isaac.
Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael’s conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss, though their parents do not. Mocking is a great sin, and very provoking to God. And the children of promise must expect to be mocked. Abraham was grieved that Ishmael should misbehave, and Sarah demand so severe a punishment. But God showed him that Isaac must be the father of the promised Seed; therefore, send Ishmael away, lest he corrupt the manners, or try to take the rights of Isaac. The covenant seed of Abraham must be a people by themselves, not mingled with those who were out of covenant: Sarah little thought of this; but God turned aright what she said.
Verses that belong to this explanation: 9-13
9And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, [even] with Isaac.11And the thing was very grievous in Abraham's sight because of his son.12And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.13And also of the son of the bondwoman will I make a nation, because he [is] thy seed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Then Sarah, who showed no envy in any matter that concerned herself, became envious in this matter concerning her son. She was not envious of Hagar whom she had given to her husband. Since it was a matter of God’s promise, and the son of the concubine thought that he would be coheir with the son of the freewoman, Sarah said, “Cast out the slave woman and her son, because it is not just that a son of a handmaid should have any inheritance together with that son of the promise, to whom it was promised by God. It is not right that you be opposed to God and make an heir him whom God has not made an heir.”
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Genesis 21:11 And the thing was very grievous in Abraham's sight because of his son.
Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael’s conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss, though their parents do not. Mocking is a great sin, and very provoking to God. And the children of promise must expect to be mocked. Abraham was grieved that Ishmael should misbehave, and Sarah demand so severe a punishment. But God showed him that Isaac must be the father of the promised Seed; therefore, send Ishmael away, lest he corrupt the manners, or try to take the rights of Isaac. The covenant seed of Abraham must be a people by themselves, not mingled with those who were out of covenant: Sarah little thought of this; but God turned aright what she said.
Verses that belong to this explanation: 9-13
9And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, [even] with Isaac.11And the thing was very grievous in Abraham's sight because of his son.12And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.13And also of the son of the bondwoman will I make a nation, because he [is] thy seed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For her part, however, Sarah was not guilty of acting unreasonably; she acted even quite logically, so logically that even God agreed with the words she spoke. The patriarch, being affectionate and well disposed toward Ishmael, did not take kindly to her remarks. “This remark about his son … struck Abraham as severe.” It was not, you see, that he took much interest in Hagar; rather, he was well disposed toward his son for the reason that he was then still in his youth. Consider in this case, however … the extraordinary considerateness of the loving God: when he saw Sarah apparently having a human problem in being distressed by the parity of esteem of the children and Abraham not taking kindly to the expulsion of Ishmael and the maidservant. (After all, even if in his great restraint he did not take issue with Sarah, it still struck him as severe, that is, harsh, repugnant, and oppressive.) At that point, in fidelity to his characteristic loving kindness and wishing to strengthen the bonds of harmony between them, the Lord said to Abraham, “Don’t let the remark about the child and the maidservant strike you as severe. Whatever Sarah says to you, heed her.”
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Genesis 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael’s conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss, though their parents do not. Mocking is a great sin, and very provoking to God. And the children of promise must expect to be mocked. Abraham was grieved that Ishmael should misbehave, and Sarah demand so severe a punishment. But God showed him that Isaac must be the father of the promised Seed; therefore, send Ishmael away, lest he corrupt the manners, or try to take the rights of Isaac. The covenant seed of Abraham must be a people by themselves, not mingled with those who were out of covenant: Sarah little thought of this; but God turned aright what she said.
Verses that belong to this explanation: 9-13
9And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, [even] with Isaac.11And the thing was very grievous in Abraham's sight because of his son.12And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.13And also of the son of the bondwoman will I make a nation, because he [is] thy seed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Don’t object, he says, to what is said to you by her; instead, “whatever Sarah says to you, heed her.” Accept everything she now says to you about Ishmael and Hagar, and pay close attention. Don’t be ready to distress the woman who in all this period has given evidence of such great affection for you on more than one occasion so as to save you from death by surrendering herself for your welfare and proving the occasion of your wonderful prosperity. On the first occasion she caused you to leave Egypt with all that wealth, and later she was responsible for your being accorded remarkable esteem by Abimelech. So don’t allow yourself to follow a course of action contrary to what is advised by her; nor in fact will things turn out otherwise. You see, your descendants will be called after Isaac, the child born of her, and he will be your successor. “But this son of the maidservant I shall cause to become numerous; I shall make him grow into a mighty nation since he is your offspring.” So do what is said to you by her, and pay attention to her words. Consider now, I ask you, how great was the peace and harmony that all at once began to reign over their life together, God’s goodness strengthening their relationship. “He arose early next morning,” the text goes on, remember, “took bread and a bag of water, and gave them to Hagar; he then set the child on her shoulders and sent her off.” Notice once again, I ask you, the good man’s utterly correct attitude in giving evidence in every way of his godly purpose. I mean, when he heard Sarah’s words, “Send away the maidservant and her son,” it struck him as severe, since he was kindly disposed toward Ishmael. But when the Lord gave him orders, he immediately carried them out and gave no further thought to his natural affections. In other words, he said to himself, When it is he that commands, let all feelings take no further part; after all, the one who commands is the Lord of nature. “So the maidservant took the bread and the bag of water,” the text says, “and went off with her son.”
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Genesis 21:13 And also of the son of the bondwoman will I make a nation, because he [is] thy seed.
Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael’s conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss, though their parents do not. Mocking is a great sin, and very provoking to God. And the children of promise must expect to be mocked. Abraham was grieved that Ishmael should misbehave, and Sarah demand so severe a punishment. But God showed him that Isaac must be the father of the promised Seed; therefore, send Ishmael away, lest he corrupt the manners, or try to take the rights of Isaac. The covenant seed of Abraham must be a people by themselves, not mingled with those who were out of covenant: Sarah little thought of this; but God turned aright what she said.
Verses that belong to this explanation: 9-13
9And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, [even] with Isaac.11And the thing was very grievous in Abraham's sight because of his son.12And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.13And also of the son of the bondwoman will I make a nation, because he [is] thy seed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
If Hagar and Ishmael had behaved well in Abraham’s family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God’s readiness to help us when we are in trouble, must not slacken, but quicken our endeavors to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
Verses that belong to this explanation: 14-21
14And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.15And the water was spent in the bottle, and she cast the child under one of the shrubs.16And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].18Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.19And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.20And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.21And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But was the just Abraham inhumane in that he did not even supply Hagar and the boy with a donkey, with all the cattle he possessed? Some say it was a gesture of kindness, so that she would not have to look after the donkey; others say that he did this believing that God would protect the boy. But why does he throw her out in the first place? Was it not that he wished to have peace with his wife? And indeed he really did not want to send her away at all, for it is written that the thing appeared extremely harsh to Abraham. So he would not have done what he did except for the fact that God said to him, let not this matter trouble you, etc.
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Genesis 21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.
If Hagar and Ishmael had behaved well in Abraham’s family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God’s readiness to help us when we are in trouble, must not slacken, but quicken our endeavors to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
Verses that belong to this explanation: 14-21
14And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.15And the water was spent in the bottle, and she cast the child under one of the shrubs.16And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].18Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.19And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.20And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.21And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:16 And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.
If Hagar and Ishmael had behaved well in Abraham’s family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God’s readiness to help us when we are in trouble, must not slacken, but quicken our endeavors to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
Verses that belong to this explanation: 14-21
14And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.15And the water was spent in the bottle, and she cast the child under one of the shrubs.16And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].18Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.19And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.20And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.21And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].
If Hagar and Ishmael had behaved well in Abraham’s family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God’s readiness to help us when we are in trouble, must not slacken, but quicken our endeavors to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
Verses that belong to this explanation: 14-21
14And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.15And the water was spent in the bottle, and she cast the child under one of the shrubs.16And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].18Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.19And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.20And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.21And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
If Hagar and Ishmael had behaved well in Abraham’s family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God’s readiness to help us when we are in trouble, must not slacken, but quicken our endeavors to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
Verses that belong to this explanation: 14-21
14And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.15And the water was spent in the bottle, and she cast the child under one of the shrubs.16And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].18Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.19And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.20And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.21And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What loving kindness on the Lord’s part! Far from ignoring [Hagar] as a menial servant, he deigned to show her such wonderful concern for the reason that he had made the promise to the patriarch and the child was his. Hence the words “What is it, Hagar? Don’t worry: God heard the cry of the child. Get up, pick him up, and take him by the hand; after all, I am to make him grow into a mighty nation.” Don’t lose heart, he is saying, at being driven from home. He will enjoy such providence at my hands as to become a mighty nation, even he.
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Genesis 21:19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
If Hagar and Ishmael had behaved well in Abraham’s family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God’s readiness to help us when we are in trouble, must not slacken, but quicken our endeavors to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
Verses that belong to this explanation: 14-21
14And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.15And the water was spent in the bottle, and she cast the child under one of the shrubs.16And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].18Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.19And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.20And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.21And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Mindful of this, let us, I beseech you, shun the harm of this passion and with all our might exterminate it from our own souls. This, after all, is more deadly than all other passions and undermines our very salvation, being in fact the invention of the wicked demon. Hence a certain sage also said, “Through the devil’s envy death entered the world.” What is meant by “through the devil’s envy death entered the world”? You see, since this wicked beast saw that the firstformed human being was created immortal, by his characteristic wickedness he led him on to disobedience of the command and in that way caused him to bring on himself the penalty of death. So envy caused deception, deception caused disobedience, and disobedience caused death. Hence the text says, “Through the devil’s envy death entered the world.” Do you see the extent of the harm caused by this passion? It made the one given the privilege of immortality undergo death. The enemy of our salvation, however, introduced the envy characteristic of himself and caused the firstformed human being, immortal though he was, to come under sentence of death, whereas the caring and loving Lord by his own death once again bestowed upon us immortality, and so we found greater benefits than we had lost. The former took us out of paradise; the latter led us into heaven. The former caused us to be condemned to death; the latter bestowed upon us immortality. The former deprived us of the delights of paradise; the latter prepared for us the kingdom of heaven. Do you see the inventiveness of your Lord in that he directed against the devil’s head his own weapons of malice against our salvation? In fact, not only did he regale us with greater benefits, but also he made him subject to us in the words “Behold, I have given you power to walk over snakes and scorpions.” Accordingly, keeping all this in mind, let us banish envy from our own souls and win favor from God. This, after all, is our invincible weapon; this, our greatest resource. Hence Ishmael too, young though he was and in utter isolation and neediness, suddenly grew in strength and developed into a great nation since, the text says, “God was with the child.” … Let us therefore, I beseech you, despise this present life, long for the future life, esteem favor from God above all other things, and, through an excellent way of living, lay up for ourselves great confidence, so that we may be able to pass this present life without distress and attain those future blessings, thanks to the grace and loving kindness of our Lord Jesus Christ, to whom with the Father and the Holy Spirit be glory, power and honor, now and forever, for ages of ages. Amen.
“He opened her eyes,” the text goes on, not because she couldn’t see before this but because even with her eyes open nothing was of any help to her before the visitation from on high. Hence, since his intention was to give evidence of care on his part, it says, “He opened her eyes,” that is, he made clear to her in her ignorance, he activated her mind, he showed her the way to find the place flowing with springs of water. “She saw a well of running water,” the text goes on, “and she went and filled the bag, and gave the boy to drink.” In her neediness the Lord granted her means, and when she found herself so much at a loss and lacking all hope of survival, he gave evidence in her case of his characteristic generosity by consoling her and at the same time exercising care for the child. In like manner, whenever God wishes, even if we are utterly alone, even if we are in desperate trouble, even if we have no hope of survival, we need no other assistance, since God’s grace is all we require. You see, if we win favor from him, no one will get the better of us, but rather we will prevail against anyone. “God was with the boy,” the text goes on; “he grew up and lived in the desert.” In similar fashion, whenever we have God on our side, even if we are utterly alone, we will live more securely than those who dwell in the cities. After all, the grace of God is the greatest security and the most impregnable fortification.
Abraham took it very hard when Hagar fled from him, though he had sent her off at God’s command. Similarly it was a great cause of sorrow to the holy apostles and evangelists when Israel fell. However, they were separated from them, not at all willingly but because of God’s will and out of love for Christ. For this reason the divine Paul writes, “My sorrow is great, and I have continuous pain in my heart, for I would wish that I myself could be separated from Christ for the sake of my brothers, who are from the same race as I according to the flesh; they are Israelites.” So, when the mother of the Jews was sent away, she wandered for a long time in the wilderness, and there was some danger of her being wholly destroyed. But if she should begin to weep (like Hagar) in time and cry out to God, she will be shown mercy abundantly. For God will open the eyes of their understanding, and they too will see the fountain of living water, that is, Christ. And believing they too will rejoice, and having been washed they will be made clean, according to the saying of the prophet.
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Genesis 21:20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
If Hagar and Ishmael had behaved well in Abraham’s family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God’s readiness to help us when we are in trouble, must not slacken, but quicken our endeavors to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
Verses that belong to this explanation: 14-21
14And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.15And the water was spent in the bottle, and she cast the child under one of the shrubs.16And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].18Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.19And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.20And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.21And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
If Hagar and Ishmael had behaved well in Abraham’s family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God’s readiness to help us when we are in trouble, must not slacken, but quicken our endeavors to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
Verses that belong to this explanation: 14-21
14And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.15And the water was spent in the bottle, and she cast the child under one of the shrubs.16And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].18Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.19And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.20And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.21And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
After these things, Abimelech and Phicol, the commander of his army, spoke to Abraham, for they saw that God was with him and had helped him in the wars of the kings and had also promised him the land of the Canaanites. They also feared that after Abraham destroyed the Canaanites he would also destroy their own land, so they hastened to make a covenant with him, and the two of them made a covenant with Abraham.
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Genesis 21:24 And Abraham said, I will swear.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 21:25 And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 21:28 And Abraham set seven ewe lambs of the flock by themselves.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 21:29 And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 21:30 And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 21:31 Wherefore he called that place Beersheba; because there they sware both of them.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 21:32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 21:33 And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 21:34 And Abraham sojourned in the Philistines' land many days.
Abimelech felt sure that the promises of God would be fulfilled to Abraham. It is wise to connect ourselves with those who are blessed of God; and we ought to requite kindness to those who have been kind to us. Wells of water are scarce and valuable in eastern countries. Abraham took care to have his title to the well allowed, to prevent disputes in future. No more can be expected from an honest man than that he be ready to do right, as soon as he knows he has done wrong. Abraham, being now in a good neighborhood, stayed a great while there. There he made, not only a constant practice, but an open profession of his religion. There he called on the name of the Lord, as the everlasting God; probably in the grove he planted, which was his place of prayer. Abraham kept up public worship, in which his neighbors might join. Good men should do all they can to make others so. Wherever we sojourn, we must neither neglect nor be ashamed of the worship of Jehovah.
Verses that belong to this explanation: 22-34
22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.24And Abraham said, I will swear.25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.28And Abraham set seven ewe lambs of the flock by themselves.29And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves?30And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.31Wherefore he called that place Beersheba; because there they sware both of them.32Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.33And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.34And Abraham sojourned in the Philistines' land many days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
