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Exodus 1 |
King James Version
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Exodus 1:1 Now these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God’s promises is sometimes slow, it is always sure.
Verses that belong to this explanation: 1-7
1Now these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.2Reuben, Simeon, Levi, and Judah,3Issachar, Zebulun, and Benjamin,4Dan, and Naphtali, Gad, and Asher.5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].6And Joseph died, and all his brethren, and all that generation.7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:2 Reuben, Simeon, Levi, and Judah,
During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God’s promises is sometimes slow, it is always sure.
Verses that belong to this explanation: 1-7
1Now these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.2Reuben, Simeon, Levi, and Judah,3Issachar, Zebulun, and Benjamin,4Dan, and Naphtali, Gad, and Asher.5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].6And Joseph died, and all his brethren, and all that generation.7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:3 Issachar, Zebulun, and Benjamin,
During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God’s promises is sometimes slow, it is always sure.
Verses that belong to this explanation: 1-7
1Now these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.2Reuben, Simeon, Levi, and Judah,3Issachar, Zebulun, and Benjamin,4Dan, and Naphtali, Gad, and Asher.5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].6And Joseph died, and all his brethren, and all that generation.7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:4 Dan, and Naphtali, Gad, and Asher.
During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God’s promises is sometimes slow, it is always sure.
Verses that belong to this explanation: 1-7
1Now these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.2Reuben, Simeon, Levi, and Judah,3Issachar, Zebulun, and Benjamin,4Dan, and Naphtali, Gad, and Asher.5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].6And Joseph died, and all his brethren, and all that generation.7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 1:5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].
During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God’s promises is sometimes slow, it is always sure.
Verses that belong to this explanation: 1-7
1Now these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.2Reuben, Simeon, Levi, and Judah,3Issachar, Zebulun, and Benjamin,4Dan, and Naphtali, Gad, and Asher.5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].6And Joseph died, and all his brethren, and all that generation.7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:6 And Joseph died, and all his brethren, and all that generation.
During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God’s promises is sometimes slow, it is always sure.
Verses that belong to this explanation: 1-7
1Now these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.2Reuben, Simeon, Levi, and Judah,3Issachar, Zebulun, and Benjamin,4Dan, and Naphtali, Gad, and Asher.5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].6And Joseph died, and all his brethren, and all that generation.7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God’s promises is sometimes slow, it is always sure.
Verses that belong to this explanation: 1-7
1Now these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.2Reuben, Simeon, Levi, and Judah,3Issachar, Zebulun, and Benjamin,4Dan, and Naphtali, Gad, and Asher.5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].6And Joseph died, and all his brethren, and all that generation.7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:8 Now there arose up a new king over Egypt, which knew not Joseph.
The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labor of love. The offense of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God’s people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh’s profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.
Verses that belong to this explanation: 8-14
8Now there arose up a new king over Egypt, which knew not Joseph.9And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we:10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land.11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.13And the Egyptians made the children of Israel to serve with rigour:14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:9 And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we:
The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labor of love. The offense of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God’s people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh’s profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.
Verses that belong to this explanation: 8-14
8Now there arose up a new king over Egypt, which knew not Joseph.9And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we:10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land.11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.13And the Egyptians made the children of Israel to serve with rigour:14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land.
The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labor of love. The offense of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God’s people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh’s profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.
Verses that belong to this explanation: 8-14
8Now there arose up a new king over Egypt, which knew not Joseph.9And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we:10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land.11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.13And the Egyptians made the children of Israel to serve with rigour:14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labor of love. The offense of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God’s people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh’s profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.
Verses that belong to this explanation: 8-14
8Now there arose up a new king over Egypt, which knew not Joseph.9And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we:10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land.11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.13And the Egyptians made the children of Israel to serve with rigour:14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labor of love. The offense of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God’s people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh’s profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.
Verses that belong to this explanation: 8-14
8Now there arose up a new king over Egypt, which knew not Joseph.9And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we:10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land.11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.13And the Egyptians made the children of Israel to serve with rigour:14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:13 And the Egyptians made the children of Israel to serve with rigour:
The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labor of love. The offense of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God’s people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh’s profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.
Verses that belong to this explanation: 8-14
8Now there arose up a new king over Egypt, which knew not Joseph.9And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we:10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land.11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.13And the Egyptians made the children of Israel to serve with rigour:14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labor of love. The offense of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God’s people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh’s profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.
Verses that belong to this explanation: 8-14
8Now there arose up a new king over Egypt, which knew not Joseph.9And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we:10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land.11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.13And the Egyptians made the children of Israel to serve with rigour:14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
I have already lived through many paschs, which was the fruit of a long life. But now I desire a purer pasch: to depart from this Egypt, the heavy and dark Egypt of this life, and to be freed from the clay and bricks that held us in bondage and to pass over to the land of promise.
We have been led out of Egypt where we were serving the devil as a pharaoh, where we were doing works of clay amid earthly desires, and we were laboring much in them. For Christ cried out to us, as if we were making bricks, “Come to me, all you who labor and are burdened.” Led out of here, we were led over through baptism as through the Red Sea—red for this reason, because consecrated by the blood of Christ—when all our enemies who were assailing us were dead, that is, when our sins have been wiped out.
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Exodus 1:15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] Shiphrah, and the name of the other Puah:
The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God’s Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.
Verses that belong to this explanation: 15-22
15And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] Shiphrah, and the name of the other Puah:16And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?19And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.21And it came to pass, because the midwives feared God, that he made them houses.22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:16 And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.
The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God’s Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.
Verses that belong to this explanation: 15-22
15And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] Shiphrah, and the name of the other Puah:16And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?19And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.21And it came to pass, because the midwives feared God, that he made them houses.22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Thus too it has been said that the Pharaoh of Egypt was a type of the devil, in that he cruelly ordered the males to be cast into the Nile and permitted the females to live. So too the devil, ruling over the great Egypt of the world “from Adam unto Moses,” made an effort to carry off and destroy the male and rational offspring of the soul in the flood of the passions, while he takes delight in seeing the carnal and sensual offspring increase and multiply.
On the midwives’ lie, by which they deceived Pharaoh and kept him from killing the Israelite males when they were born: The midwives said that Hebrew women did not give birth as Egyptian women did. It is usual to ask whether such lies have been approved by divine authority. Scripture says that God favored the midwives. It is unclear whether God, in his mercy, pardoned the lie or judged that the lie itself deserved a reward. For the midwives did one thing by letting the infant boys live and another by lying to Pharaoh. In letting them live they performed a work of mercy; but they used that lie for their own ends, to keep Pharaoh from harming the infants. This act could be the occasion not for praise but for pardon. It does not seem to me that the authority to lie has been given to those of whom it is said, “And a lie has not been found in their mouths.” For if the lives of certain people, being far below the level of the saints’ lives, include these sins of lying, these people are living in accord with their natural abilities, especially if they do not yet know that they should expect heavenly gifts but busy themselves with earthly things. As for those who live in such a way that their conversation, as the apostle says, is in heaven, I do not think that they should regulate the style of their speech, insofar as it affects speaking the truth and avoiding falsehood, on the example of the midwives. But we should consider this question more carefully, on account of the other examples that are found in Scripture.
Many lies indeed seem to be for someone’s safety or advantage, spoken not in malice but in kindness: such was that of those midwives in Exodus, who gave a false report to Pharaoh, to the end that the infants of the children of Israel might not be slain. But even these are praised not for the fact but for the disposition shown; since those who only lie in this way will attain in time to a freedom from all lying.
Indeed, in regard to other Hebrew women you find it written that the Hebrew women give birth before the midwives arrive. This is so because the souls of the just do not wait upon branches of learning arranged according to kinds of knowledge, nor do they require assistance in parturition, but they bring forth their offspring spontaneously and anticipate the expected time.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Exodus 1:17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God’s Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.
Verses that belong to this explanation: 15-22
15And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] Shiphrah, and the name of the other Puah:16And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?19And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.21And it came to pass, because the midwives feared God, that he made them houses.22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God’s Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.
Verses that belong to this explanation: 15-22
15And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] Shiphrah, and the name of the other Puah:16And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?19And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.21And it came to pass, because the midwives feared God, that he made them houses.22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:19 And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.
The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God’s Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.
Verses that belong to this explanation: 15-22
15And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] Shiphrah, and the name of the other Puah:16And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?19And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.21And it came to pass, because the midwives feared God, that he made them houses.22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God’s Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.
Verses that belong to this explanation: 15-22
15And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] Shiphrah, and the name of the other Puah:16And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?19And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.21And it came to pass, because the midwives feared God, that he made them houses.22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 1:21 And it came to pass, because the midwives feared God, that he made them houses.
The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God’s Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.
Verses that belong to this explanation: 15-22
15And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] Shiphrah, and the name of the other Puah:16And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?19And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.21And it came to pass, because the midwives feared God, that he made them houses.22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And that you may learn this—Pharaoh commanded the infants to be cast into the river. Unless the infants had been cast forth, Moses would not have been saved, he would not have been brought up in the palace. When he was safe, he was not in honor; when he was exposed, then he was in honor. But God did this to show his riches of resource and contrivance. Homilies on Acts , at Acts :.
Because they feared God, they built up houses. Without the fear of God, a house cannot be built. If then with the fear of God houses were built by those who had not committed sin but rather did their building at God’s pleasure, we who have been captured, what must we do? Listen, sinner; we must fear God, indeed, to avoid sin; but after shipwreck there is the second plank of repentance. “When the house was being built after captivity.” “When the house was being built,” not “was built,” for repentance is without limit. To the just man who has died, repentance naturally is rendered superfluous. Whenever there is sin, always there is remorse of conscience. Hence the psalmist says was “being built.” While time lasts, the door is always open to repentance, for however long you shall live, as long as you live, you will fall into sin.
Just as Pharaoh was drowned in those very waters in which he had drowned the infants, so too David removed Goliath’s head with that very sword with which he had destroyed many. Moses divided the waters through the symbol of the cross, while David laid Goliath low through the symbol of the stone. Our Lord condemned Satan by the word of his mouth when the latter was tempting him. Pharaoh was drowned by the waters with which he had drowned [others]. Commentary on Tatian’s Diatessaron
As for its being written that God dealt well with the Hebrew midwives and with Rahab the harlot of Jericho, he did not deal well with them because they lied but because they were merciful to the men of God. And so it was not their deception that was rewarded but their benevolence; the benignity of their intention, not the iniquity of their invention.
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Exodus 1:22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God’s Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.
Verses that belong to this explanation: 15-22
15And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] Shiphrah, and the name of the other Puah:16And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?19And the midwives said unto Pharaoh, Because the Hebrew women [are] not as the Egyptian women; for they [are] lively, and are delivered ere the midwives come in unto them.20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.21And it came to pass, because the midwives feared God, that he made them houses.22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
