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Exodus 2 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Exodus 2:1 And there went a man of the house of Levi, and took [to wife] a daughter of Levi.
Moses is born, and exposed on the river.
Observe the order of Providence: just at the time when Pharaoh’s cruelty rose to its height by ordering the Hebrew children to be drowned, the deliverer was born. When men are contriving the ruin of the church, God is preparing for its salvation. The parents of Moses saw he was a goodly child. A lively faith can take encouragement from the least hint of the Divine favor. It is said, [Heb 11:23], that the parents of Moses hid him by faith; they had the promise that Israel should be preserved, which they relied upon. Faith in God’s promise quickens to the use of lawful means for obtaining mercy. Duty is ours, events are God’s. Faith in God will set us above the fear of man. At three months’ end, when they could not hide the infant any longer, they put him in an ark of bulrushes by the river’s brink, and set his sister to watch. And if the weak affection of a mother were thus careful, what shall we think of Him, whose love, whose compassion is, as himself, boundless. Moses never had a stronger protection about him, no, not when all the Israelites were round his tent in the wilderness, than now, when he lay alone, a helpless babe upon the waves. No water, no Egyptian can hurt him. When we seem most neglected and forlorn, God is most present with us.
Verses that belong to this explanation: 1-4
1And there went a man of the house of Levi, and took [to wife] a daughter of Levi.2And the woman conceived, and bare a son: and when she saw him that he [was a] goodly [child], she hid him three months.3And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid [it] in the flags by the river's brink.4And his sister stood afar off, to wit what would be done to him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:2 And the woman conceived, and bare a son: and when she saw him that he [was a] goodly [child], she hid him three months.
Moses is born, and exposed on the river.
Observe the order of Providence: just at the time when Pharaoh’s cruelty rose to its height by ordering the Hebrew children to be drowned, the deliverer was born. When men are contriving the ruin of the church, God is preparing for its salvation. The parents of Moses saw he was a goodly child. A lively faith can take encouragement from the least hint of the Divine favor. It is said, [Heb 11:23], that the parents of Moses hid him by faith; they had the promise that Israel should be preserved, which they relied upon. Faith in God’s promise quickens to the use of lawful means for obtaining mercy. Duty is ours, events are God’s. Faith in God will set us above the fear of man. At three months’ end, when they could not hide the infant any longer, they put him in an ark of bulrushes by the river’s brink, and set his sister to watch. And if the weak affection of a mother were thus careful, what shall we think of Him, whose love, whose compassion is, as himself, boundless. Moses never had a stronger protection about him, no, not when all the Israelites were round his tent in the wilderness, than now, when he lay alone, a helpless babe upon the waves. No water, no Egyptian can hurt him. When we seem most neglected and forlorn, God is most present with us.
Verses that belong to this explanation: 1-4
1And there went a man of the house of Levi, and took [to wife] a daughter of Levi.2And the woman conceived, and bare a son: and when she saw him that he [was a] goodly [child], she hid him three months.3And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid [it] in the flags by the river's brink.4And his sister stood afar off, to wit what would be done to him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid [it] in the flags by the river's brink.
Moses is born, and exposed on the river.
Observe the order of Providence: just at the time when Pharaoh’s cruelty rose to its height by ordering the Hebrew children to be drowned, the deliverer was born. When men are contriving the ruin of the church, God is preparing for its salvation. The parents of Moses saw he was a goodly child. A lively faith can take encouragement from the least hint of the Divine favor. It is said, [Heb 11:23], that the parents of Moses hid him by faith; they had the promise that Israel should be preserved, which they relied upon. Faith in God’s promise quickens to the use of lawful means for obtaining mercy. Duty is ours, events are God’s. Faith in God will set us above the fear of man. At three months’ end, when they could not hide the infant any longer, they put him in an ark of bulrushes by the river’s brink, and set his sister to watch. And if the weak affection of a mother were thus careful, what shall we think of Him, whose love, whose compassion is, as himself, boundless. Moses never had a stronger protection about him, no, not when all the Israelites were round his tent in the wilderness, than now, when he lay alone, a helpless babe upon the waves. No water, no Egyptian can hurt him. When we seem most neglected and forlorn, God is most present with us.
Verses that belong to this explanation: 1-4
1And there went a man of the house of Levi, and took [to wife] a daughter of Levi.2And the woman conceived, and bare a son: and when she saw him that he [was a] goodly [child], she hid him three months.3And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid [it] in the flags by the river's brink.4And his sister stood afar off, to wit what would be done to him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 2:4 And his sister stood afar off, to wit what would be done to him.
Moses is born, and exposed on the river.
Observe the order of Providence: just at the time when Pharaoh’s cruelty rose to its height by ordering the Hebrew children to be drowned, the deliverer was born. When men are contriving the ruin of the church, God is preparing for its salvation. The parents of Moses saw he was a goodly child. A lively faith can take encouragement from the least hint of the Divine favor. It is said, [Heb 11:23], that the parents of Moses hid him by faith; they had the promise that Israel should be preserved, which they relied upon. Faith in God’s promise quickens to the use of lawful means for obtaining mercy. Duty is ours, events are God’s. Faith in God will set us above the fear of man. At three months’ end, when they could not hide the infant any longer, they put him in an ark of bulrushes by the river’s brink, and set his sister to watch. And if the weak affection of a mother were thus careful, what shall we think of Him, whose love, whose compassion is, as himself, boundless. Moses never had a stronger protection about him, no, not when all the Israelites were round his tent in the wilderness, than now, when he lay alone, a helpless babe upon the waves. No water, no Egyptian can hurt him. When we seem most neglected and forlorn, God is most present with us.
Verses that belong to this explanation: 1-4
1And there went a man of the house of Levi, and took [to wife] a daughter of Levi.2And the woman conceived, and bare a son: and when she saw him that he [was a] goodly [child], she hid him three months.3And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid [it] in the flags by the river's brink.4And his sister stood afar off, to wit what would be done to him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:5 And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.
He is found, and brought up by Pharaoh’s daughter.
Come, see the place where that great man, Moses, lay, when he was a little child; it was in a bulrush basket by the river’s side. Had he been left there long, he must have perished. But Providence brings Pharaoh’s daughter to the place where this poor forlorn infant lay, and unequaled her heart to pity it, which she dares do, when none else durst. God’s care of us in our infancy ought to be often mentioned by us to his praise. Pharaoh cruelly sought to destroy Israel, but his own daughter had pity on a Hebrew child, and not only so, but, without knowing it, preserved Israel’s deliverer, and provided Moses with a good nurse, even his own mother. That he should have a Hebrew nurse, the sister of Moses brought the mother into the place of a nurse. Moses was treated as the son of Pharaoh’s daughter. Many who, by their birth, are obscure and poor, by surprising events of Providence, are raised high in the world, to make men know that God rules.
Verses that belong to this explanation: 5-10
5And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.6And when she had opened [it], she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This [is one] of the Hebrews' children.7Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?8And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.9And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give [thee] thy wages. And the woman took the child, and nursed it.10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:6 And when she had opened [it], she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This [is one] of the Hebrews' children.
He is found, and brought up by Pharaoh’s daughter.
Come, see the place where that great man, Moses, lay, when he was a little child; it was in a bulrush basket by the river’s side. Had he been left there long, he must have perished. But Providence brings Pharaoh’s daughter to the place where this poor forlorn infant lay, and unequaled her heart to pity it, which she dares do, when none else durst. God’s care of us in our infancy ought to be often mentioned by us to his praise. Pharaoh cruelly sought to destroy Israel, but his own daughter had pity on a Hebrew child, and not only so, but, without knowing it, preserved Israel’s deliverer, and provided Moses with a good nurse, even his own mother. That he should have a Hebrew nurse, the sister of Moses brought the mother into the place of a nurse. Moses was treated as the son of Pharaoh’s daughter. Many who, by their birth, are obscure and poor, by surprising events of Providence, are raised high in the world, to make men know that God rules.
Verses that belong to this explanation: 5-10
5And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.6And when she had opened [it], she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This [is one] of the Hebrews' children.7Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?8And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.9And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give [thee] thy wages. And the woman took the child, and nursed it.10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:7 Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?
He is found, and brought up by Pharaoh’s daughter.
Come, see the place where that great man, Moses, lay, when he was a little child; it was in a bulrush basket by the river’s side. Had he been left there long, he must have perished. But Providence brings Pharaoh’s daughter to the place where this poor forlorn infant lay, and unequaled her heart to pity it, which she dares do, when none else durst. God’s care of us in our infancy ought to be often mentioned by us to his praise. Pharaoh cruelly sought to destroy Israel, but his own daughter had pity on a Hebrew child, and not only so, but, without knowing it, preserved Israel’s deliverer, and provided Moses with a good nurse, even his own mother. That he should have a Hebrew nurse, the sister of Moses brought the mother into the place of a nurse. Moses was treated as the son of Pharaoh’s daughter. Many who, by their birth, are obscure and poor, by surprising events of Providence, are raised high in the world, to make men know that God rules.
Verses that belong to this explanation: 5-10
5And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.6And when she had opened [it], she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This [is one] of the Hebrews' children.7Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?8And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.9And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give [thee] thy wages. And the woman took the child, and nursed it.10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:8 And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.
He is found, and brought up by Pharaoh’s daughter.
Come, see the place where that great man, Moses, lay, when he was a little child; it was in a bulrush basket by the river’s side. Had he been left there long, he must have perished. But Providence brings Pharaoh’s daughter to the place where this poor forlorn infant lay, and unequaled her heart to pity it, which she dares do, when none else durst. God’s care of us in our infancy ought to be often mentioned by us to his praise. Pharaoh cruelly sought to destroy Israel, but his own daughter had pity on a Hebrew child, and not only so, but, without knowing it, preserved Israel’s deliverer, and provided Moses with a good nurse, even his own mother. That he should have a Hebrew nurse, the sister of Moses brought the mother into the place of a nurse. Moses was treated as the son of Pharaoh’s daughter. Many who, by their birth, are obscure and poor, by surprising events of Providence, are raised high in the world, to make men know that God rules.
Verses that belong to this explanation: 5-10
5And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.6And when she had opened [it], she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This [is one] of the Hebrews' children.7Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?8And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.9And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give [thee] thy wages. And the woman took the child, and nursed it.10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:9 And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give [thee] thy wages. And the woman took the child, and nursed it.
He is found, and brought up by Pharaoh’s daughter.
Come, see the place where that great man, Moses, lay, when he was a little child; it was in a bulrush basket by the river’s side. Had he been left there long, he must have perished. But Providence brings Pharaoh’s daughter to the place where this poor forlorn infant lay, and unequaled her heart to pity it, which she dares do, when none else durst. God’s care of us in our infancy ought to be often mentioned by us to his praise. Pharaoh cruelly sought to destroy Israel, but his own daughter had pity on a Hebrew child, and not only so, but, without knowing it, preserved Israel’s deliverer, and provided Moses with a good nurse, even his own mother. That he should have a Hebrew nurse, the sister of Moses brought the mother into the place of a nurse. Moses was treated as the son of Pharaoh’s daughter. Many who, by their birth, are obscure and poor, by surprising events of Providence, are raised high in the world, to make men know that God rules.
Verses that belong to this explanation: 5-10
5And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.6And when she had opened [it], she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This [is one] of the Hebrews' children.7Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?8And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.9And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give [thee] thy wages. And the woman took the child, and nursed it.10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:10 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
He is found, and brought up by Pharaoh’s daughter.
Come, see the place where that great man, Moses, lay, when he was a little child; it was in a bulrush basket by the river’s side. Had he been left there long, he must have perished. But Providence brings Pharaoh’s daughter to the place where this poor forlorn infant lay, and unequaled her heart to pity it, which she dares do, when none else durst. God’s care of us in our infancy ought to be often mentioned by us to his praise. Pharaoh cruelly sought to destroy Israel, but his own daughter had pity on a Hebrew child, and not only so, but, without knowing it, preserved Israel’s deliverer, and provided Moses with a good nurse, even his own mother. That he should have a Hebrew nurse, the sister of Moses brought the mother into the place of a nurse. Moses was treated as the son of Pharaoh’s daughter. Many who, by their birth, are obscure and poor, by surprising events of Providence, are raised high in the world, to make men know that God rules.
Verses that belong to this explanation: 5-10
5And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.6And when she had opened [it], she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This [is one] of the Hebrews' children.7Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?8And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.9And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give [thee] thy wages. And the woman took the child, and nursed it.10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:11 And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
Moses slays an Egyptian, and flees to Midian.
Moses boldly owned the cause of God’s people. It is plain from [Heb 11]. that this was done in faith, with the full purpose of leaving the honors, wealth, and pleasures of his rank among the Egyptians. By the grace of God he was a partaker of faith in Christ, which overcomes the world. He was willing, not only to risk all, but to suffer for his sake; being assured that Israel were the people of God. By special warrant from Heaven, which makes no rule for other cases, Moses slew an Egyptian, and rescued an oppressed Israelites. Also, he tried to end a dispute between two Hebrews. The reproof Moses gave, may still be of use. May we not apply it to disputants, who, by their fierce debates, divide and weaken the Christian church? They forget that they are brethren. He that did wrong quarreled with Moses. It is a sign of guilt to be angry at reproof. Men know not what they do, nor what enemies they are to themselves, when they resist and despise faithful reproofs and reprovers. Moses might have said, if this be the spirit of the Hebrews, I will go to court again, and be the son of Pharaoh’s daughter. But we must take heed of being set against the ways and people of God, by the follies and peevishness of some persons that profess religion. Moses was obliged to flee into the land of Midian. God ordered this for wise and holy ends.
Verses that belong to this explanation: 11-15
11And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.12And he looked this way and that way, and when he saw that [there was] no man, he slew the Egyptian, and hid him in the sand.13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.15Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:12 And he looked this way and that way, and when he saw that [there was] no man, he slew the Egyptian, and hid him in the sand.
Moses slays an Egyptian, and flees to Midian.
Moses boldly owned the cause of God’s people. It is plain from [Heb 11]. that this was done in faith, with the full purpose of leaving the honors, wealth, and pleasures of his rank among the Egyptians. By the grace of God he was a partaker of faith in Christ, which overcomes the world. He was willing, not only to risk all, but to suffer for his sake; being assured that Israel were the people of God. By special warrant from Heaven, which makes no rule for other cases, Moses slew an Egyptian, and rescued an oppressed Israelites. Also, he tried to end a dispute between two Hebrews. The reproof Moses gave, may still be of use. May we not apply it to disputants, who, by their fierce debates, divide and weaken the Christian church? They forget that they are brethren. He that did wrong quarreled with Moses. It is a sign of guilt to be angry at reproof. Men know not what they do, nor what enemies they are to themselves, when they resist and despise faithful reproofs and reprovers. Moses might have said, if this be the spirit of the Hebrews, I will go to court again, and be the son of Pharaoh’s daughter. But we must take heed of being set against the ways and people of God, by the follies and peevishness of some persons that profess religion. Moses was obliged to flee into the land of Midian. God ordered this for wise and holy ends.
Verses that belong to this explanation: 11-15
11And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.12And he looked this way and that way, and when he saw that [there was] no man, he slew the Egyptian, and hid him in the sand.13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.15Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Eupolemus in his work On the Kings of Judea says that Moses was the first sage and the first person to transmit to the Jews the science of writing, which passed from the Jews to the Phoenicians and from the Phoenicians to the Greeks. When he reached the age of manhood he developed his practical wisdom, being zealous for his national, ancestral educational traditions, to the point of striking down and killing an Egyptian who was unjustly attacking a Hebrew. The mystics say that he eliminated the Egyptian simply by speaking, as later in Acts Peter is said to have killed by his words those who had kept for themselves part of the price of the land and had told lies. –..
Author: Clement Of Alexandria Rank: Author AD: 215
He who hated the pomp of royalty returned to the lowly state of his own race. He preferred to suffer affliction with the people of God rather than to have the fleeting enjoyment of sin. He who, possessing naturally a love for justice, on one occasion even before the government of the people was entrusted to him was seen inflicting on the wicked punishment to the extent of death because of his natural hatred of villainy. He was banished by those to whom he had been a benefactor. He gladly left the uproar of the Egyptians and went to Ethiopia and, spending there all his time apart from others, devoted himself for forty entire years to the contemplation of creation.
Concerning Moses’ deed, when he killed the Egyptian to defend his brethren, we have treated the point adequately in the book that we wrote against Faustus on the lives of the patriarchs. The question was whether his role in that deed was praiseworthy, insofar as he admitted his sin, just as the richness of the earth, even before useful seeds are planted, is often praised for a growth of plants, even if they are useless. Or perhaps the deed itself should be justified. But to do so does not seem right, for up to that point Moses had no legitimate authority—neither authority that he received from God nor authority ordained by human society. But still, as Stephen says in the Acts of the Apostles, Moses thought that his brethren understood that God would bring them salvation through him, so that by this testimony it appeared that Moses could dare to do this because he was already called by God to act. (But Scripture is silent on this point.)
Moses slew an Egyptian and became a fugitive from the land of Egypt so as to avoid the king of that land. But he would not have slain the Egyptian if he had not first destroyed in himself the Egypt of spiritual wickedness and had not relinquished the luxuries and honors of the king’s palace. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Exodus 2:13 And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
Moses slays an Egyptian, and flees to Midian.
Moses boldly owned the cause of God’s people. It is plain from [Heb 11]. that this was done in faith, with the full purpose of leaving the honors, wealth, and pleasures of his rank among the Egyptians. By the grace of God he was a partaker of faith in Christ, which overcomes the world. He was willing, not only to risk all, but to suffer for his sake; being assured that Israel were the people of God. By special warrant from Heaven, which makes no rule for other cases, Moses slew an Egyptian, and rescued an oppressed Israelites. Also, he tried to end a dispute between two Hebrews. The reproof Moses gave, may still be of use. May we not apply it to disputants, who, by their fierce debates, divide and weaken the Christian church? They forget that they are brethren. He that did wrong quarreled with Moses. It is a sign of guilt to be angry at reproof. Men know not what they do, nor what enemies they are to themselves, when they resist and despise faithful reproofs and reprovers. Moses might have said, if this be the spirit of the Hebrews, I will go to court again, and be the son of Pharaoh’s daughter. But we must take heed of being set against the ways and people of God, by the follies and peevishness of some persons that profess religion. Moses was obliged to flee into the land of Midian. God ordered this for wise and holy ends.
Verses that belong to this explanation: 11-15
11And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.12And he looked this way and that way, and when he saw that [there was] no man, he slew the Egyptian, and hid him in the sand.13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.15Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
Moses slays an Egyptian, and flees to Midian.
Moses boldly owned the cause of God’s people. It is plain from [Heb 11]. that this was done in faith, with the full purpose of leaving the honors, wealth, and pleasures of his rank among the Egyptians. By the grace of God he was a partaker of faith in Christ, which overcomes the world. He was willing, not only to risk all, but to suffer for his sake; being assured that Israel were the people of God. By special warrant from Heaven, which makes no rule for other cases, Moses slew an Egyptian, and rescued an oppressed Israelites. Also, he tried to end a dispute between two Hebrews. The reproof Moses gave, may still be of use. May we not apply it to disputants, who, by their fierce debates, divide and weaken the Christian church? They forget that they are brethren. He that did wrong quarreled with Moses. It is a sign of guilt to be angry at reproof. Men know not what they do, nor what enemies they are to themselves, when they resist and despise faithful reproofs and reprovers. Moses might have said, if this be the spirit of the Hebrews, I will go to court again, and be the son of Pharaoh’s daughter. But we must take heed of being set against the ways and people of God, by the follies and peevishness of some persons that profess religion. Moses was obliged to flee into the land of Midian. God ordered this for wise and holy ends.
Verses that belong to this explanation: 11-15
11And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.12And he looked this way and that way, and when he saw that [there was] no man, he slew the Egyptian, and hid him in the sand.13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.15Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“By faith he forsook Egypt not fearing the wrath of the king; for he endured as seeing him who is invisible.” What do you say? That he did not fear? And yet the Scripture says that when he heard, he “was afraid,” and for this cause provided for safety by flight, and stole away and secretly withdrew himself. And afterwards he was exceedingly afraid. Observe the expressions with care: he said, “not fearing the wrath of the king” with reference to his presenting himself again. For it would have been [the part] of one who was afraid not to undertake again to defend his championship or to have any hand in the matter. That he did however again undertake it was [the part] of one who committed all to God. For he did not say, “He is seeking me and is busy [in the search], and I cannot bear again to engage in this matter.” So even his flight was [an act of] faith. Why then did he not remain? [you say]. That he might not cast himself into a foreseen danger. For this finally would have been tempting [God]: to leap into the midst of dangers and say, “Let us see whether God will save me.” And this the devil said to Christ, “Cast yourself down.” Do you see that it is a diabolical thing to throw ourselves into danger without cause and for no purpose and to make trial of God, whether he will save us? Homilies on Hebrews
Wherefore also very foolishly did that Hebrew say to him, “Who made you a ruler and a judge over us?” What do you say? You see the actions and doubt of the title? Just as if one seeing a physician using the knife excellently well and succoring that limb in the body which was diseased, should say, “Who made you a physician and ordered you to use a knife?” “It is my art, my good sir, and your own ailment.” So too did his knowledge make him (i.e., Moses) what he claimed to be. For ruling is an art, not merely a dignity, and an art above all arts.
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Exodus 2:15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Moses slays an Egyptian, and flees to Midian.
Moses boldly owned the cause of God’s people. It is plain from [Heb 11]. that this was done in faith, with the full purpose of leaving the honors, wealth, and pleasures of his rank among the Egyptians. By the grace of God he was a partaker of faith in Christ, which overcomes the world. He was willing, not only to risk all, but to suffer for his sake; being assured that Israel were the people of God. By special warrant from Heaven, which makes no rule for other cases, Moses slew an Egyptian, and rescued an oppressed Israelites. Also, he tried to end a dispute between two Hebrews. The reproof Moses gave, may still be of use. May we not apply it to disputants, who, by their fierce debates, divide and weaken the Christian church? They forget that they are brethren. He that did wrong quarreled with Moses. It is a sign of guilt to be angry at reproof. Men know not what they do, nor what enemies they are to themselves, when they resist and despise faithful reproofs and reprovers. Moses might have said, if this be the spirit of the Hebrews, I will go to court again, and be the son of Pharaoh’s daughter. But we must take heed of being set against the ways and people of God, by the follies and peevishness of some persons that profess religion. Moses was obliged to flee into the land of Midian. God ordered this for wise and holy ends.
Verses that belong to this explanation: 11-15
11And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.12And he looked this way and that way, and when he saw that [there was] no man, he slew the Egyptian, and hid him in the sand.13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.15Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Thus did Moses flee from the face of Pharaoh, so that the royal palace would not defile him or royal power ensnare him. Indeed, he valued reproach for Christ as more precious than the riches of Egypt. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Exodus 2:16 Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.
Moses marries the daughter of Jethro.
Moses found shelter in Midian. He was ready to help Reuel’s daughters to water their flocks, although bred in learning and at court. Moses loved to be doing justice, and to act in defense of such as he saw injured, which every man ought to do, as far as it is in his power. He loved to be doing good; wherever the providence of God casts us, we should desire and try to be useful; and when we cannot do the good we would, we must be ready to do the good we can. Moses commended himself to the prince of Midian; who married one of his daughters to Moses, by whom he had a son, called Gershom, "a stranger there," that he might keep in remembrance the land in which he had been a stranger.
Verses that belong to this explanation: 16-22
16Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.18And when they came to Reuel their father, he said, How [is it that] ye are come so soon to day?19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] enough for us, and watered the flock.20And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? call him, that he may eat bread.21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.22And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:17 And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
Moses marries the daughter of Jethro.
Moses found shelter in Midian. He was ready to help Reuel’s daughters to water their flocks, although bred in learning and at court. Moses loved to be doing justice, and to act in defense of such as he saw injured, which every man ought to do, as far as it is in his power. He loved to be doing good; wherever the providence of God casts us, we should desire and try to be useful; and when we cannot do the good we would, we must be ready to do the good we can. Moses commended himself to the prince of Midian; who married one of his daughters to Moses, by whom he had a son, called Gershom, "a stranger there," that he might keep in remembrance the land in which he had been a stranger.
Verses that belong to this explanation: 16-22
16Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.18And when they came to Reuel their father, he said, How [is it that] ye are come so soon to day?19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] enough for us, and watered the flock.20And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? call him, that he may eat bread.21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.22And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:18 And when they came to Reuel their father, he said, How [is it that] ye are come so soon to day?
Moses marries the daughter of Jethro.
Moses found shelter in Midian. He was ready to help Reuel’s daughters to water their flocks, although bred in learning and at court. Moses loved to be doing justice, and to act in defense of such as he saw injured, which every man ought to do, as far as it is in his power. He loved to be doing good; wherever the providence of God casts us, we should desire and try to be useful; and when we cannot do the good we would, we must be ready to do the good we can. Moses commended himself to the prince of Midian; who married one of his daughters to Moses, by whom he had a son, called Gershom, "a stranger there," that he might keep in remembrance the land in which he had been a stranger.
Verses that belong to this explanation: 16-22
16Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.18And when they came to Reuel their father, he said, How [is it that] ye are come so soon to day?19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] enough for us, and watered the flock.20And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? call him, that he may eat bread.21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.22And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] enough for us, and watered the flock.
Moses marries the daughter of Jethro.
Moses found shelter in Midian. He was ready to help Reuel’s daughters to water their flocks, although bred in learning and at court. Moses loved to be doing justice, and to act in defense of such as he saw injured, which every man ought to do, as far as it is in his power. He loved to be doing good; wherever the providence of God casts us, we should desire and try to be useful; and when we cannot do the good we would, we must be ready to do the good we can. Moses commended himself to the prince of Midian; who married one of his daughters to Moses, by whom he had a son, called Gershom, "a stranger there," that he might keep in remembrance the land in which he had been a stranger.
Verses that belong to this explanation: 16-22
16Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.18And when they came to Reuel their father, he said, How [is it that] ye are come so soon to day?19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] enough for us, and watered the flock.20And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? call him, that he may eat bread.21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.22And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:20 And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? call him, that he may eat bread.
Moses marries the daughter of Jethro.
Moses found shelter in Midian. He was ready to help Reuel’s daughters to water their flocks, although bred in learning and at court. Moses loved to be doing justice, and to act in defense of such as he saw injured, which every man ought to do, as far as it is in his power. He loved to be doing good; wherever the providence of God casts us, we should desire and try to be useful; and when we cannot do the good we would, we must be ready to do the good we can. Moses commended himself to the prince of Midian; who married one of his daughters to Moses, by whom he had a son, called Gershom, "a stranger there," that he might keep in remembrance the land in which he had been a stranger.
Verses that belong to this explanation: 16-22
16Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.18And when they came to Reuel their father, he said, How [is it that] ye are come so soon to day?19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] enough for us, and watered the flock.20And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? call him, that he may eat bread.21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.22And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
Moses marries the daughter of Jethro.
Moses found shelter in Midian. He was ready to help Reuel’s daughters to water their flocks, although bred in learning and at court. Moses loved to be doing justice, and to act in defense of such as he saw injured, which every man ought to do, as far as it is in his power. He loved to be doing good; wherever the providence of God casts us, we should desire and try to be useful; and when we cannot do the good we would, we must be ready to do the good we can. Moses commended himself to the prince of Midian; who married one of his daughters to Moses, by whom he had a son, called Gershom, "a stranger there," that he might keep in remembrance the land in which he had been a stranger.
Verses that belong to this explanation: 16-22
16Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.18And when they came to Reuel their father, he said, How [is it that] ye are come so soon to day?19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] enough for us, and watered the flock.20And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? call him, that he may eat bread.21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.22And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:22 And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Moses marries the daughter of Jethro.
Moses found shelter in Midian. He was ready to help Reuel’s daughters to water their flocks, although bred in learning and at court. Moses loved to be doing justice, and to act in defense of such as he saw injured, which every man ought to do, as far as it is in his power. He loved to be doing good; wherever the providence of God casts us, we should desire and try to be useful; and when we cannot do the good we would, we must be ready to do the good we can. Moses commended himself to the prince of Midian; who married one of his daughters to Moses, by whom he had a son, called Gershom, "a stranger there," that he might keep in remembrance the land in which he had been a stranger.
Verses that belong to this explanation: 16-22
16Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.18And when they came to Reuel their father, he said, How [is it that] ye are come so soon to day?19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] enough for us, and watered the flock.20And he said unto his daughters, And where [is] he? why [is] it [that] ye have left the man? call him, that he may eat bread.21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.22And she bare [him] a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
God hears the Israelites.
The Israelites’ bondage in Egypt continued, though the murdering of their infants did not continue. Sometimes the Lord savors the rod of the wicked to lie very long and very heavy on the lot of the righteous. At last they began to think of God under their troubles. It is a sign that the Lord is coming towards us with deliverance, when he unequaled and enables us to cry to him for it. God heard their groaning; he made it to appear that he took notice of their complaints. He remembered his covenant, of which he is ever mindful. He considered this, and not any merit of theirs. He looked upon the children of Israel. Moses looked upon them, and pitied them; but now God looked upon them, and helped them. He had respect unto them. His eyes are now fixed upon Israel, to show himself in their behalf. God is ever thus, a very present help in trouble. Take courage then, ye who, conscious of guilt and thralldom, are looking to Him for deliverance. God in Christ Jesus is also looking upon you. A call of love is joined with a promise of the Redeemer. Come unto me, all ye that labor and are heavy laden, and I will give you rest, [Matt 11:28].
Verses that belong to this explanation: 23-25
23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.25And God looked upon the children of Israel, and God had respect unto [them].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Hence the Hebrews, who groaned in the works of Egypt, attained the grace of the just, and those “who ate bread with mourning and fear” were supplied with spiritual good. The Egyptians, on the other hand, who in their service to a detestable king carried out such works with joy, received no favor.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Exodus 2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
God hears the Israelites.
The Israelites’ bondage in Egypt continued, though the murdering of their infants did not continue. Sometimes the Lord savors the rod of the wicked to lie very long and very heavy on the lot of the righteous. At last they began to think of God under their troubles. It is a sign that the Lord is coming towards us with deliverance, when he unequaled and enables us to cry to him for it. God heard their groaning; he made it to appear that he took notice of their complaints. He remembered his covenant, of which he is ever mindful. He considered this, and not any merit of theirs. He looked upon the children of Israel. Moses looked upon them, and pitied them; but now God looked upon them, and helped them. He had respect unto them. His eyes are now fixed upon Israel, to show himself in their behalf. God is ever thus, a very present help in trouble. Take courage then, ye who, conscious of guilt and thralldom, are looking to Him for deliverance. God in Christ Jesus is also looking upon you. A call of love is joined with a promise of the Redeemer. Come unto me, all ye that labor and are heavy laden, and I will give you rest, [Matt 11:28].
Verses that belong to this explanation: 23-25
23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.25And God looked upon the children of Israel, and God had respect unto [them].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 2:25 And God looked upon the children of Israel, and God had respect unto [them].
God hears the Israelites.
The Israelites’ bondage in Egypt continued, though the murdering of their infants did not continue. Sometimes the Lord savors the rod of the wicked to lie very long and very heavy on the lot of the righteous. At last they began to think of God under their troubles. It is a sign that the Lord is coming towards us with deliverance, when he unequaled and enables us to cry to him for it. God heard their groaning; he made it to appear that he took notice of their complaints. He remembered his covenant, of which he is ever mindful. He considered this, and not any merit of theirs. He looked upon the children of Israel. Moses looked upon them, and pitied them; but now God looked upon them, and helped them. He had respect unto them. His eyes are now fixed upon Israel, to show himself in their behalf. God is ever thus, a very present help in trouble. Take courage then, ye who, conscious of guilt and thralldom, are looking to Him for deliverance. God in Christ Jesus is also looking upon you. A call of love is joined with a promise of the Redeemer. Come unto me, all ye that labor and are heavy laden, and I will give you rest, [Matt 11:28].
Verses that belong to this explanation: 23-25
23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.25And God looked upon the children of Israel, and God had respect unto [them].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
