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Genesis 26 |
King James Version
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Genesis 26:1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God’s promises cannot be lessened to a believer by any cross providence that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
Verses that belong to this explanation: 1-5
1And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.2And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
In case you might think he was talking about that previous famine, accordingly he added, “besides the famine in the patriarch’s time,” that is to say, another similar famine beset the land in Isaac’s time as in his father’s time. The scarcity of the necessities of life threw everyone into great apprehension, compelled them to leave their own home and travel to those places where it was possible to find an abundance of resources. Hence this good man too, on seeing the famine, “took the journey,” the text says, “to visit Abimelech in Gerar.” This was where Abraham came too, you remember, after his return from Egypt.
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Genesis 26:2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God’s promises cannot be lessened to a believer by any cross providence that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
Verses that belong to this explanation: 1-5
1And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.2And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Now it is likely that Isaac also made for there on account of his intention to continue on from there into Egypt; for proof of this, listen to what Scripture says: “God appeared to him and said, ‘Don’t go down into Egypt.’ ” I do not want you to make that long journey, he is saying, but to stay here. Instead of allowing you to experience that hardship, I am going to put into effect the promise made to your father; the promises to him will be fulfilled in you, and you will experience the pledges to him. “Don’t go down into Egypt but dwell in the land that I show you, and be a sojourner in that land.”
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Genesis 26:3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God’s promises cannot be lessened to a believer by any cross providence that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
Verses that belong to this explanation: 1-5
1And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.2And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Lest the good man think it was out of a wish for him to experience the hardship of famine that God gave this direction not allowing him to go into Egypt, God said, Don’t be distressed; don’t be concerned— stay here: “I will be with you.” You have the supplier of all good things, so entertain no concern. After all, I the Lord of all will be with you—and not only that, but “I will bless you.” That is to say, I will make you prosperous and provide you with blessing from myself. What could be more blessed than this good man in receiving such a wonderful promise from God, “I will be with you and bless you?” … But how will I bless you? “To you and your descendants I will give this land.” You think you are visiting these parts as a stranger and nomad; know that to you and your descendants all this land will be given. That you may have confidence, realize that “the oath I swore to your father Abraham” I will fulfill in you. Observe God’s considerateness; he did not simply say, “The covenant I made with your father, nor the promises I made”; instead, what? “The oath I swore.” “I assured him with an oath,” he is saying, “and I must put my oath into effect and bring it to fulfillment.” Do you see God’s loving kindness? His words are uttered not with a view to his own dignity but out of considerateness of our limitations.
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Genesis 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God’s promises cannot be lessened to a believer by any cross providence that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
Verses that belong to this explanation: 1-5
1And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.2And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
By our similar faith we have become children of Abraham. For, just as he believed the voice of God and was justified thereby, so have we believed the voice of God (which was spoken again to us by the prophets and the apostles of Christ) and have renounced even to death all worldly things. Thus God promised Abraham a religious and righteous nation of similar faith and a delight to the Father; but it is not you, “in whom there is no faith.” Notice how he makes the same promises to Isaac and Jacob. Here are God’s words to Isaac: “In your seed shall all the nations be blessed.” And to Jacob: “In you and in your seed all the tribes of the earth shall be blessed.” But God does not address this blessing to Esau, or to Reuben or to any other but only to them from whom Christ was to come through the Virgin Mary in accordance with the divine plan of our redemption. If you were to think over the blessing of Judah, you would see what I mean. For the seed is divided after Jacob and comes down through Judah and Perez and Jesse and David. Now this was a sign that some of you Jews would be certainly children of Abraham and at the same time would share in the lot of Christ.
Then he teaches Isaac what it was he promised and the things about which God had given him confirmation. “I will make your descendants as numerous as the stars of heaven.” This, you remember, he had said to the patriarch as well, that his descendants would be so numerous as to be compared with the stars and the sand: “I will give all this land to your descendants,” he said, “and in your descendants will all the nations of the earth be blessed.” Hence the promises made to him I will fulfill in you, “for the reason that your father Abraham obeyed my voice and kept my commands, my judgments and my laws.” See God’s wisdom in stirring up the good man’s thinking, making him more enthusiastic and having the effect of rendering him an imitator of his father. After all, God is saying, if Abraham was judged worthy of such a wonderful promise for obeying my voice, on account of his virtue I am about to fulfill it in you, the child born to him. And if you yourself become an imitator of him and tread in his path, consider the degree of favor you will enjoy from me and the care you will be accorded. I mean, the man destined to prosper for someone else’s virtue will be accorded much greater favor if he himself proves virtuous.
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Genesis 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God’s promises cannot be lessened to a believer by any cross providence that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
Verses that belong to this explanation: 1-5
1And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.2And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But what is the meaning of “for the reason that he obeyed my voice and kept my commands, my orders, and my judgments”? I said to Abraham, “Go forth from your country and your kindred, onward to a land that I will show you.” He left what he had and set off for an uncertain goal. He did not dally or delay; instead, with complete enthusiasm, Abraham obeyed my call and carried out my commands. In turn I promised him things beyond nature and, despite his despair on the score of age and the unsuitability for childbearing on the part of himself and your mother, he heard from me that his descendants would develop into such a great number as to fill the whole land. Yet he did not become deranged in mind or lose faith. Hence it was reckoned as righteousness in Abraham to trust in my power and have confidence in my promises …. After your birth your mother was ill disposed toward her maidservant’s child Ishmael and wanted to drive him out of the house with Hagar so that he should have nothing in common with you. The patriarch had some natural inclination toward him out of his fatherly affection; but when he heard from me, “Do what Sarah wants,” he ignored his natural affection and drove out Ishmael along with the maidservant, obeying my call and keeping my commands in every detail. I mean, when he received the ultimate command from me to offer up as a sacrifice the son he so much desired, the gift of his old age, Abraham did not pry into the reasons. Neither was he disturbed in his thinking; nor did he betray the news to your mother or reveal to you what was about to be done by him. Instead, with steadfast resolve and heightened zeal, he pressed ahead to put my command into effect. So I rewarded his intention by preventing the execution of the deed. Since, then, he had in everything given evidence of complete obedience and observance of my commands, consequently I am making you, his child, the inheritor of the promises made to him. So imitate his obedience, and believe my words so as to be found worthy of a manifold reward for your father’s virtue and also for your own obedience. Don’t go down into Egypt; rather, stay here. Do you see God’s loving kindness in strengthening Isaac’s resolve through the memory of his father’s virtue? Homilies on Genesis
Isaac is a patriarch who had no second wife, nor any concubine, but was content with the twins who were the fruit of a single intercourse. He too had the same fears as his father of the perilous beauty of his wife when he lived among strangers, and he too called her sister without a word about her being his wife, since in fact she was nearly related on the paternal and the maternal side. And Rebekah too was safe, once it was known that she was his wife. Not, however, that we should esteem him higher than his father for knowing no woman other than his single wife; undoubtedly the merits of his father’s faith and obedience were so much greater that it was because of the father that God was so good to the son.
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Genesis 26:6 And Isaac dwelt in Gerar:
There is nothing in Isaac’s denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham’s days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
Verses that belong to this explanation: 6-11
6And Isaac dwelt in Gerar:7And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon.8And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] sporting with Rebekah his wife.9And Abimelech called Isaac, and said, Behold, of a surety she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.10And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.11And Abimelech charged all [his] people, saying, He that toucheth this man or his wife shall surely be put to death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:7 And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon.
There is nothing in Isaac’s denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham’s days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
Verses that belong to this explanation: 6-11
6And Isaac dwelt in Gerar:7And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon.8And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] sporting with Rebekah his wife.9And Abimelech called Isaac, and said, Behold, of a surety she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.10And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.11And Abimelech charged all [his] people, saying, He that toucheth this man or his wife shall surely be put to death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Those who assert that sometimes we must lie make inappropriate mention of Abraham as having lied about Sarah whom he called his sister. For he did not say “She is not my wife” but “She is my sister,” because Sarah was in fact of a family so closely related that without lying she could be called his sister. This fact Abraham confirmed afterward when Sarah was returned by him who had led her away. Abraham replied to him, saying, “Also she is truly my sister, the daughter of my father, and not the daughter of my mother,” that is to say, belonging to his father’s family but not to his mother’s. Thus he concealed something of the truth but did not say anything false in concealing the fact that she was his wife and in saying that she was his sister. His son Isaac also did this, for we know that he too chose a relative of his as wife. Hence it is not a lie when truth is passed over in silence but when falsehood is brought forth in speech.
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Genesis 26:8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] sporting with Rebekah his wife.
There is nothing in Isaac’s denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham’s days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
Verses that belong to this explanation: 6-11
6And Isaac dwelt in Gerar:7And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon.8And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] sporting with Rebekah his wife.9And Abimelech called Isaac, and said, Behold, of a surety she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.10And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.11And Abimelech charged all [his] people, saying, He that toucheth this man or his wife shall surely be put to death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Now Isaac was there a long time. Abimelech looked out of the window and saw him fondling his wife, Rebekah; he summoned him and said to him, “So she is your wife? Why did you say, ‘She is my sister?’ ” Since the good man was unmasked by this evidence, instead of dissembling any further, he admitted it and gave a clear explanation of why he brought himself to call her his sister. He said, “I was afraid I might be killed on her account; the fear of death drove me to this extreme.” Perhaps, however, he had been forewarned, since Isaac’s father too had saved his own life by devising such a stratagem, and, for this reason, Isaac followed the same path. The king, however, had a lively memory of what he had suffered in the case of the patriarch for abducting Sarah, and at once he admitted his liability to punishment from on high by saying to him, “Why did you do it? Some one of my people could easily have slept with your wife, whereas you would have had us be in ignorance.” This deception, he is saying, we have already undergone at the hands of your father, and in the present case had we not quickly come upon the truth, we were on the verge of undergoing the same. “You would have let us be in ignorance.” You see, that time too they were on the verge of sinning through ignorance, and this time you were within a hairsbreadth of causing us to fall into sin out of ignorance.
Isaac means “rejoicing.” The inquisitive king saw him playing with his wife and helpmate, Rebekah. The king (his name was Abimelech) represents, I believe, a wisdom above this world, looking down upon the mystery signified by such childlike playing. Rebekah means “submission.” Oh, what prudent playing! Rejoicing joined to submission, with the king as audience. The Spirit exults in such merrymaking in Christ, attended with submissiveness. This is in truth godly childlikeness …. It is possible to interpret the meaning of the inspired Word in still another sense: that it refers to our rejoicing and making merry because of our salvation, like Isaac’s. He rejoiced because he had been saved from death; that is why he played and rejoiced with his spouse, as we with our helpmate in salvation, the church. The church too has been given the reassuring name “submissive endurance,” either because its enduring continues for all eternity in unending joy or because it is formed of the submission of those who believe: of us who are the members of Christ. The testimony given by those who have submissively endured until the end, and their gratitude as well, is a mystical playing; the helpmate of this holy gladness of heart is salvation. The king is Christ, looking down from above on our rejoicing and “peering through the door,” as Scripture says, on our gratitude and benediction that works in us joy and cheerfulness with submission. .
Author: Clement Of Alexandria Rank: Author AD: 215
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Genesis 26:9 And Abimelech called Isaac, and said, Behold, of a surety she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.
There is nothing in Isaac’s denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham’s days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
Verses that belong to this explanation: 6-11
6And Isaac dwelt in Gerar:7And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon.8And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] sporting with Rebekah his wife.9And Abimelech called Isaac, and said, Behold, of a surety she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.10And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.11And Abimelech charged all [his] people, saying, He that toucheth this man or his wife shall surely be put to death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:10 And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
There is nothing in Isaac’s denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham’s days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
Verses that belong to this explanation: 6-11
6And Isaac dwelt in Gerar:7And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon.8And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] sporting with Rebekah his wife.9And Abimelech called Isaac, and said, Behold, of a surety she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.10And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.11And Abimelech charged all [his] people, saying, He that toucheth this man or his wife shall surely be put to death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:11 And Abimelech charged all [his] people, saying, He that toucheth this man or his wife shall surely be put to death.
There is nothing in Isaac’s denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham’s days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
Verses that belong to this explanation: 6-11
6And Isaac dwelt in Gerar:7And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon.8And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] sporting with Rebekah his wife.9And Abimelech called Isaac, and said, Behold, of a surety she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.10And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.11And Abimelech charged all [his] people, saying, He that toucheth this man or his wife shall surely be put to death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See God’s providence; see his ineffable care. The One who had said, “Don’t go down into Egypt; stay in this land, and I will be with you,” was the one arranging all this and putting the good man in such a safe position. I mean, notice the king going to such trouble to ensure that he could live in peace and be free from all concern. After all, Abimelech threatened them all with death, the text says, “if anyone laid a hand on him or his wife.” You see, since it was the fear—of death, I mean—that shook Isaac’s resolve, consequently the loving Lord caused him to be rid of it and from then on to live in complete security. See the strange and remarkable thing in the way God, who is creative and wise and transforms everything according to his own wish and finds means where there are none, brings about in every way the security of his servants. Whence was it, after all … that this king showed such care for the good man, as if proclaiming his merits to all the inhabitants of the city and presenting him as a famous person and much admired by himself? In this way too Nebuchadnezzar, after casting the three children in the furnace and learning by experience the invincible power of the young men’s virtue, began then to sing their praises and in every way to render them famous by his own tongue. This, after all, is a particular index of the abundance of God’s power, when he causes his servants to be celebrated by their enemies. The man who with relish had the furnace lit and then saw that, on account of help from on high, the children’s virtue survived even the fire’s heat, was all at once changed, and he cried out, “Servants of God the most high.”
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Genesis 26:12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people’s lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Verses that belong to this explanation: 12-17
12Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.13And the man waxed great, and went forward, and grew until he became very great:14For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.15For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.16And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.17And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:13 And the man waxed great, and went forward, and grew until he became very great:
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people’s lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Verses that belong to this explanation: 12-17
12Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.13And the man waxed great, and went forward, and grew until he became very great:14For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.15For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.16And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.17And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:14 For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people’s lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Verses that belong to this explanation: 12-17
12Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.13And the man waxed great, and went forward, and grew until he became very great:14For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.15For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.16And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.17And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:15 For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people’s lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Verses that belong to this explanation: 12-17
12Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.13And the man waxed great, and went forward, and grew until he became very great:14For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.15For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.16And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.17And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people’s lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Verses that belong to this explanation: 12-17
12Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.13And the man waxed great, and went forward, and grew until he became very great:14For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.15For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.16And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.17And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Consider the degree of evil of those inhabitants such as even to begrudge the good man water. Not even the king, despite his having so much wealth, could withstand the impulse of envy but said, “Depart from us, because you have become far too powerful for us.” What terrible malice; why, in fact, are you driving the good man off? Surely Isaac caused your subjects no harm? Surely he did no wrong? But that is what envy is like: It does nothing out of calm reason. I mean, on seeing the good man enjoying such favor from the God of all, Abimelech should rather have respected him, should rather have shown him honor so as himself to win favor from on high because of the honor shown him. But instead of doing that, he even tried to drive him off, saying, “Depart from us, because you have become far too powerful for us.” That is what envy is like, after all: It cannot simply accept others’ success but instead regards the neighbor’s prosperity as a disaster for itself and is devastated by the neighbor’s good fortune. That is precisely what happened here: having authority over the whole city and holding everyone in his thrall, the king said to this nomad, this vagrant, wandering hither and yon, “Depart from us, because you have become far too powerful for us.” Isaac really was more powerful, with help from above in every circumstance and protected by God’s right hand.
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Genesis 26:17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people’s lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Verses that belong to this explanation: 12-17
12Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.13And the man waxed great, and went forward, and grew until he became very great:14For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.15For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.16And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.17And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God’s presence.
Verses that belong to this explanation: 18-25
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.19And Isaac's servants digged in the valley, and found there a well of springing water.20And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.21And they digged another well, and strove for that also: and he called the name of it Sitnah.22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.23And he went up from thence to Beersheba.24And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:19 And Isaac's servants digged in the valley, and found there a well of springing water.
Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God’s presence.
Verses that belong to this explanation: 18-25
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.19And Isaac's servants digged in the valley, and found there a well of springing water.20And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.21And they digged another well, and strove for that also: and he called the name of it Sitnah.22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.23And he went up from thence to Beersheba.24And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For Abraham dug wells and Isaac too—that is, the mighty patriarchs—and Jacob also, as we find in the Gospel, as if they were fountains of the human race, and specifically fountains of faith and devotion. For what is a well of living water but a depth of profound instruction? On this account Hagar saw the angel by a well and Jacob found his wife Rachel by a well; Moses too earned the first rewards of his future marriage beside a well. Therefore Isaac undertook to open wells out of a depth of vision and in good order, so that the water of his well might first wash and strengthen the reasoning faculty of the soul and its eye, to make its sight clearer. Isaac, or the Soul
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 26:20 And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.
Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God’s presence.
Verses that belong to this explanation: 18-25
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.19And Isaac's servants digged in the valley, and found there a well of springing water.20And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.21And they digged another well, and strove for that also: and he called the name of it Sitnah.22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.23And he went up from thence to Beersheba.24And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:21 And they digged another well, and strove for that also: and he called the name of it Sitnah.
Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God’s presence.
Verses that belong to this explanation: 18-25
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.19And Isaac's servants digged in the valley, and found there a well of springing water.20And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.21And they digged another well, and strove for that also: and he called the name of it Sitnah.22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.23And he went up from thence to Beersheba.24And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God’s presence.
Verses that belong to this explanation: 18-25
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.19And Isaac's servants digged in the valley, and found there a well of springing water.20And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.21And they digged another well, and strove for that also: and he called the name of it Sitnah.22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.23And he went up from thence to Beersheba.24And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Now Isaac reopened many wells that his father had dug, but strangers had filled them after the death of his father Abraham. Beyond the others he dug the following wells: one in the valley of Gerar, and he found there a well of living water; and the shepherds of Gerar disputed with Isaac’s shepherds, because they claimed the water of this well as their own, and he called its name “Injustice.” And he dug another well over which a quarrel arose, and he called it “Enmity.” And he dug a third well, over which no dispute began among the shepherds, and he called it “Room Enough.” He also dug a well and did not find water in it and called that well “Well of the Oath.” Would anyone reading of these things consider that those works were earthly rather than spiritual? Isaac, or the Soul
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 26:23 And he went up from thence to Beersheba.
Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God’s presence.
Verses that belong to this explanation: 18-25
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.19And Isaac's servants digged in the valley, and found there a well of springing water.20And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.21And they digged another well, and strove for that also: and he called the name of it Sitnah.22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.23And he went up from thence to Beersheba.24And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:24 And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God’s presence.
Verses that belong to this explanation: 18-25
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.19And Isaac's servants digged in the valley, and found there a well of springing water.20And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.21And they digged another well, and strove for that also: and he called the name of it Sitnah.22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.23And he went up from thence to Beersheba.24And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God’s presence.
Verses that belong to this explanation: 18-25
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.19And Isaac's servants digged in the valley, and found there a well of springing water.20And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.21And they digged another well, and strove for that also: and he called the name of it Sitnah.22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.23And he went up from thence to Beersheba.24And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him, [Prov 16:7]. Kings’ hearts are in his hands, and when he pleases, he can turn them to favor his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighborly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labors.
Verses that belong to this explanation: 26-33
26Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.27And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?28And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.30And he made them a feast, and they did eat and drink.31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.32And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.33And he called it Shebah: therefore the name of the city [is] Beersheba unto this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him, [Prov 16:7]. Kings’ hearts are in his hands, and when he pleases, he can turn them to favor his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighborly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labors.
Verses that belong to this explanation: 26-33
26Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.27And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?28And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.30And he made them a feast, and they did eat and drink.31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.32And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.33And he called it Shebah: therefore the name of the city [is] Beersheba unto this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him, [Prov 16:7]. Kings’ hearts are in his hands, and when he pleases, he can turn them to favor his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighborly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labors.
Verses that belong to this explanation: 26-33
26Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.27And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?28And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.30And he made them a feast, and they did eat and drink.31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.32And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.33And he called it Shebah: therefore the name of the city [is] Beersheba unto this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:29 That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him, [Prov 16:7]. Kings’ hearts are in his hands, and when he pleases, he can turn them to favor his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighborly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labors.
Verses that belong to this explanation: 26-33
26Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.27And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?28And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.30And he made them a feast, and they did eat and drink.31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.32And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.33And he called it Shebah: therefore the name of the city [is] Beersheba unto this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:30 And he made them a feast, and they did eat and drink.
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him, [Prov 16:7]. Kings’ hearts are in his hands, and when he pleases, he can turn them to favor his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighborly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labors.
Verses that belong to this explanation: 26-33
26Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.27And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?28And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.30And he made them a feast, and they did eat and drink.31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.32And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.33And he called it Shebah: therefore the name of the city [is] Beersheba unto this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Let us imitate Isaac’s goodness; let us imitate his purity. Isaac was certainly a good and virtuous man, devoted to God and faithful to his wife. He did not return evil for evil. He yielded to those who drove him out, but he received them again when they were sorry, being neither harsh to insolence nor obdurate to kindness. When he went away from others, he fled to avoid strife. When he received them again, he readily forgave them, and he was exceptionally kind when he pardoned. Men sought to associate with him, and he added a delightful feast. On His Brother, Satyrus
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 26:31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him, [Prov 16:7]. Kings’ hearts are in his hands, and when he pleases, he can turn them to favor his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighborly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labors.
Verses that belong to this explanation: 26-33
26Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.27And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?28And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.30And he made them a feast, and they did eat and drink.31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.32And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.33And he called it Shebah: therefore the name of the city [is] Beersheba unto this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:32 And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him, [Prov 16:7]. Kings’ hearts are in his hands, and when he pleases, he can turn them to favor his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighborly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labors.
Verses that belong to this explanation: 26-33
26Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.27And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?28And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.30And he made them a feast, and they did eat and drink.31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.32And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.33And he called it Shebah: therefore the name of the city [is] Beersheba unto this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:33 And he called it Shebah: therefore the name of the city [is] Beersheba unto this day.
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him, [Prov 16:7]. Kings’ hearts are in his hands, and when he pleases, he can turn them to favor his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighborly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labors.
Verses that belong to this explanation: 26-33
26Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.27And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?28And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD.30And he made them a feast, and they did eat and drink.31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.32And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.33And he called it Shebah: therefore the name of the city [is] Beersheba unto this day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
Esau was foolish in marrying two wives together, and still more in marrying Canaanites, strangers to the blessing of Abraham, and subject to the curse of Noah. It grieved his parents that he married without their advice and consent. It grieved them that he married among those who had no religion. Children have little reason to expect God’s blessing who do that which is a grief of mind to good parents.
Verses that belong to this explanation: 34-35
34And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:35Which were a grief of mind unto Isaac and to Rebekah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 26:35 Which were a grief of mind unto Isaac and to Rebekah.
Esau was foolish in marrying two wives together, and still more in marrying Canaanites, strangers to the blessing of Abraham, and subject to the curse of Noah. It grieved his parents that he married without their advice and consent. It grieved them that he married among those who had no religion. Children have little reason to expect God’s blessing who do that which is a grief of mind to good parents.
Verses that belong to this explanation: 34-35
34And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:35Which were a grief of mind unto Isaac and to Rebekah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See how much can be learned from these few words. I mean, why did it indicate to us Esau’s age? Not idly, but for us to learn from it Isaac’s advanced years and the fact that he was now well beyond his prime. You see, if we recall what was said before, that at the time he married Rebekah he was in fact forty years old, whereas when the children were born he was sixty, we will realize that now at a hundred he had reached the height of old age. Since, in fact, it is next about to recount to us that because of his age he had poor eyesight, accordingly it indicates his age to us so that we might be in a position to know precisely Isaac’s time of life. So it said, “Now, Esau was forty.” Then for us to learn the boy’s indiscretion in taking brides from races he should not have, it revealed to us that one was from the race of the Hittites, the other from the Hivites. Yet knowing as Esau did the pains taken by the patriarch in giving express orders to his servant to select a bride for Isaac from his own tribe and the fact that their mother Rebekah came from Haran, he should not have set his mind on any such thing. In order, however, to show from the outset the undisciplined character of Esau’s behavior, he took those wives before seeking advice. And for us to learn their intractable nature Scripture says, “They were at odds with Isaac and Rebekah.” What could be more galling than this antipathy when they were due to show complete respect and not only did not do this but were even prepared for hostility? Homilies on Genesis
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