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Genesis 28 |
King James Version
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Genesis 28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
Jacob had blessings promised both as to this world and that which is to come; yet goes out to a hard service. This corrected him for the fraud on his father. The blessing shall be conferred on him, yet he shall smart for the indirect course taken to obtain it. Jacob is dismissed by his father with a solemn charge. He must not take a wife of the daughters of Canaan: those who profess religion, should not marry with those that care not for religion. Also with a solemn blessing. Isaac had before blessed him unwittingly; now he does it designedly. This blessing is more full than the former; it is a gospel blessing. This promise looks as high as heaven, of which Canaan was a type. That was the better country which Jacob and the other patriarchs had in view.
Verses that belong to this explanation: 1-5
1And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.2Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.3And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;4And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.5And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:2 Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
Jacob had blessings promised both as to this world and that which is to come; yet goes out to a hard service. This corrected him for the fraud on his father. The blessing shall be conferred on him, yet he shall smart for the indirect course taken to obtain it. Jacob is dismissed by his father with a solemn charge. He must not take a wife of the daughters of Canaan: those who profess religion, should not marry with those that care not for religion. Also with a solemn blessing. Isaac had before blessed him unwittingly; now he does it designedly. This blessing is more full than the former; it is a gospel blessing. This promise looks as high as heaven, of which Canaan was a type. That was the better country which Jacob and the other patriarchs had in view.
Verses that belong to this explanation: 1-5
1And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.2Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.3And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;4And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.5And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
Jacob had blessings promised both as to this world and that which is to come; yet goes out to a hard service. This corrected him for the fraud on his father. The blessing shall be conferred on him, yet he shall smart for the indirect course taken to obtain it. Jacob is dismissed by his father with a solemn charge. He must not take a wife of the daughters of Canaan: those who profess religion, should not marry with those that care not for religion. Also with a solemn blessing. Isaac had before blessed him unwittingly; now he does it designedly. This blessing is more full than the former; it is a gospel blessing. This promise looks as high as heaven, of which Canaan was a type. That was the better country which Jacob and the other patriarchs had in view.
Verses that belong to this explanation: 1-5
1And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.2Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.3And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;4And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.5And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Jacob had blessings promised both as to this world and that which is to come; yet goes out to a hard service. This corrected him for the fraud on his father. The blessing shall be conferred on him, yet he shall smart for the indirect course taken to obtain it. Jacob is dismissed by his father with a solemn charge. He must not take a wife of the daughters of Canaan: those who profess religion, should not marry with those that care not for religion. Also with a solemn blessing. Isaac had before blessed him unwittingly; now he does it designedly. This blessing is more full than the former; it is a gospel blessing. This promise looks as high as heaven, of which Canaan was a type. That was the better country which Jacob and the other patriarchs had in view.
Verses that belong to this explanation: 1-5
1And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.2Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.3And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;4And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.5And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See how this good man foretells everything to him and gives Jacob sufficient support for his comfort by forecasting to him his return and possession of the land and the fact that not only will he grow into a multitude but also that a league of nations will come from his descendants. On hearing this the young man carried out his father’s wishes and traveled to Mesopotamia to his mother’s brother, Laban …. Do you see, dearly beloved, how much perspicacity this loving mother showed in rescuing Jacob from danger by supplying a plausible excuse for his journey, neither highlighting Esau’s wickedness nor revealing the reason to the father but giving appropriate advice to her son so that he might be persuaded through fear to accept what was said by her and propose a convincing plan to his father? Hence the good man went along with what she said and sent Jacob on his way after plying him with his blessings.
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Genesis 28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Jacob had blessings promised both as to this world and that which is to come; yet goes out to a hard service. This corrected him for the fraud on his father. The blessing shall be conferred on him, yet he shall smart for the indirect course taken to obtain it. Jacob is dismissed by his father with a solemn charge. He must not take a wife of the daughters of Canaan: those who profess religion, should not marry with those that care not for religion. Also with a solemn blessing. Isaac had before blessed him unwittingly; now he does it designedly. This blessing is more full than the former; it is a gospel blessing. This promise looks as high as heaven, of which Canaan was a type. That was the better country which Jacob and the other patriarchs had in view.
Verses that belong to this explanation: 1-5
1And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.2Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.3And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;4And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.5And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
Good examples impress even the profane and malicious. But Esau thought, by pleasing his parents in one thing, to atone for other wrong doings. Carnal hearts are apt to think themselves as good as they should be, because in some one matter they are not so bad as they have been.
Verses that belong to this explanation: 6-9
6When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;7And that Jacob obeyed his father and his mother, and was gone to Padanaram;8And Esau seeing that the daughters of Canaan pleased not Isaac his father;9Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:7 And that Jacob obeyed his father and his mother, and was gone to Padanaram;
Good examples impress even the profane and malicious. But Esau thought, by pleasing his parents in one thing, to atone for other wrong doings. Carnal hearts are apt to think themselves as good as they should be, because in some one matter they are not so bad as they have been.
Verses that belong to this explanation: 6-9
6When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;7And that Jacob obeyed his father and his mother, and was gone to Padanaram;8And Esau seeing that the daughters of Canaan pleased not Isaac his father;9Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:8 And Esau seeing that the daughters of Canaan pleased not Isaac his father;
Good examples impress even the profane and malicious. But Esau thought, by pleasing his parents in one thing, to atone for other wrong doings. Carnal hearts are apt to think themselves as good as they should be, because in some one matter they are not so bad as they have been.
Verses that belong to this explanation: 6-9
6When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;7And that Jacob obeyed his father and his mother, and was gone to Padanaram;8And Esau seeing that the daughters of Canaan pleased not Isaac his father;9Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:9 Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
Good examples impress even the profane and malicious. But Esau thought, by pleasing his parents in one thing, to atone for other wrong doings. Carnal hearts are apt to think themselves as good as they should be, because in some one matter they are not so bad as they have been.
Verses that belong to this explanation: 6-9
6When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;7And that Jacob obeyed his father and his mother, and was gone to Padanaram;8And Esau seeing that the daughters of Canaan pleased not Isaac his father;9Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:10 And Jacob went out from Beersheba, and went toward Haran.
Jacob’s conduct hitherto, as recorded, was not that of one who simply feared and trusted in God. But now in trouble, obliged to flee, he looked only to God to make him to dwell in safety, and he could lie down and sleep in the open air with his head upon a stone. Any true believer would be willing to take up with Jacob’s pillow, provided he might have Jacob’s vision. God’s time to visit his people with his comforts, is, when they are most destitute of other comforts, and other comforters. Jacob saw a ladder which reached from earth to heaven, the angels going up and coming down, and God himself at the head of it. This represents,
1. The providence of God, by which there is a constant intercourse kept up between heaven and earth. This let Jacob know that he had both a good guide and a good guard.
2. The mediation of Christ. He is this ladder; the foot on earth in his human nature, the top in heaven in his Divine nature. Christ is the Way; all God’s favors come to us, and all our services go to him, by Christ, [John 1:51].
By this way, sinners draw near to the throne of grace with acceptance. By faith we perceive this way, and in prayer we approach by it. In answer to prayer we receive all needful blessings of providence and grace. We have no way of getting to heaven but by Christ. And when the soul, by faith, can see these things, then every place will become pleasant, and every prospect joyful. He will never leave us, until his last promise is accomplished in our everlasting happiness. God now spake comfortably to Jacob. He spake from the head of the ladder. All the glad tidings we receive from heaven come through Jesus Christ. The Messiah should come from Jacob. Christ is the great blessing of the world. All that are blessed, are blessed in him, and none of any family are shut out from blessedness in him, but those that shut out themselves. Jacob had to fear danger from his brother Esau; but God promises to keep him. He had a long journey before him; to an unknown country; but, Behold, I am with thee, and God promises to bring him back again to this land. He seemed to be forsaken of all his friends; but God gives him this assurance, I will not leave thee. Whom God loves, he never leaves.
Verses that belong to this explanation: 10-15
10And Jacob went out from Beersheba, and went toward Haran.11And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put [them for] his pillows, and lay down in that place to sleep.12And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.13And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.15And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done [that] which I have spoken to thee of.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put [them for] his pillows, and lay down in that place to sleep.
Jacob’s conduct hitherto, as recorded, was not that of one who simply feared and trusted in God. But now in trouble, obliged to flee, he looked only to God to make him to dwell in safety, and he could lie down and sleep in the open air with his head upon a stone. Any true believer would be willing to take up with Jacob’s pillow, provided he might have Jacob’s vision. God’s time to visit his people with his comforts, is, when they are most destitute of other comforts, and other comforters. Jacob saw a ladder which reached from earth to heaven, the angels going up and coming down, and God himself at the head of it. This represents,
1. The providence of God, by which there is a constant intercourse kept up between heaven and earth. This let Jacob know that he had both a good guide and a good guard.
2. The mediation of Christ. He is this ladder; the foot on earth in his human nature, the top in heaven in his Divine nature. Christ is the Way; all God’s favors come to us, and all our services go to him, by Christ, [John 1:51].
By this way, sinners draw near to the throne of grace with acceptance. By faith we perceive this way, and in prayer we approach by it. In answer to prayer we receive all needful blessings of providence and grace. We have no way of getting to heaven but by Christ. And when the soul, by faith, can see these things, then every place will become pleasant, and every prospect joyful. He will never leave us, until his last promise is accomplished in our everlasting happiness. God now spake comfortably to Jacob. He spake from the head of the ladder. All the glad tidings we receive from heaven come through Jesus Christ. The Messiah should come from Jacob. Christ is the great blessing of the world. All that are blessed, are blessed in him, and none of any family are shut out from blessedness in him, but those that shut out themselves. Jacob had to fear danger from his brother Esau; but God promises to keep him. He had a long journey before him; to an unknown country; but, Behold, I am with thee, and God promises to bring him back again to this land. He seemed to be forsaken of all his friends; but God gives him this assurance, I will not leave thee. Whom God loves, he never leaves.
Verses that belong to this explanation: 10-15
10And Jacob went out from Beersheba, and went toward Haran.11And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put [them for] his pillows, and lay down in that place to sleep.12And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.13And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.15And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done [that] which I have spoken to thee of.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When the sun was setting, the text tells us, he slept where the night came upon him: “He took a stone and put it under his head.” See the young fellow’s hardy spirit: He used the stone as a pillow and slept on the ground. Consequently, since he was imbued with common sense and a hardy attitude and was free of all human pretence, he was found worthy of that remarkable vision. Our Lord is like that, you see: When he sees a dutiful soul that makes no account of present realities, he demonstrates his own great care for him.
When Jacob was in flight from his brother, in Mesopotamia he came to Luza, and there to rest, Scripture says, he placed a stone under his head. The stone under his head was Christ. Never before had he put a stone under his head; only at the time when he was escaping from his persecutor. When he was in his father’s house, and as long as he was in his father’s house and enjoyed the comforts of the flesh, he had no stone at his head. He departed from his home, poor and alone; he left with only a staff, and immediately that very night he found a stone and placed it at his head. Because he had a pillow of that kind upon which to rest his head, think of the vision he saw. “He dreamed that a ladder was set up on the ground with its top reaching to heaven; angels were ascending and descending on it.” He saw angels descend from heaven to earth and others ascend from earth to heaven. Would you know that the stone at Jacob’s head was Christ, the cornerstone? “The stone which the builders rejected has become the cornerstone.” That is the stone that is called Ebenezer in the Book of Samuel. That stone is Christ. The name Ebenezer, moreover, means “the Stone of Help.” “Jacob woke from his sleep,” Scripture says, and what did he say? “This is the house of God.” What did he do? “He poured oil over the stone.” Unless we penetrate the spiritual mystery of holy Scripture, what reason is there that he should anoint the stone? Homilies on the Psalms
Consider our ascetic [Jacob]: he was running away from a very cruel man; he was fleeing his brother, and he found help in stone. That stone is Christ. That stone is the support of all those who suffer persecution, but to the unbelieving Jew, it is “a stone of stumbling, and a rock of scandal.” “Jacob saw there a ladder set up on the ground with its top reaching to heaven, and in heaven the Lord leaning upon it. And he saw angels ascending and descending.” Note: he saw angels ascending; he saw Paul ascending; he saw angels descending; Judas, the betrayer, was falling headlong. He saw angels ascending—holy men going from earth to heaven; he saw angels descending—the devil and his whole army cast down from heaven. It is very difficult indeed to ascend from earth into heaven. We fall more easily than we rise. We fall easily; it requires great labor, a great deal of sweat to climb upwards. If I am on the lowest step, how many more are there before I reach heaven? If I am on the second, the third, the fourth, the tenth, what benefit to me unless I reach the top? Grant with me that this ladder has fifteen rungs. I climb as high as the fourteenth, but unless I reach and hold the fifteenth, what profit to me to have mounted the fourteenth? If I should arrive at the fifteenth and then fall, the higher my ascent, the greater my fall.
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Genesis 28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
The Virgin Mary is also akin to the ladder to heaven that Jacob saw in his dream. Through the incarnation of Christ, she is the connection between heaven and earth; she was the earth in which heaven took residence, and while she was on earth, she gave birth to heaven within her.
Jacob’s conduct hitherto, as recorded, was not that of one who simply feared and trusted in God. But now in trouble, obliged to flee, he looked only to God to make him to dwell in safety, and he could lie down and sleep in the open air with his head upon a stone. Any true believer would be willing to take up with Jacob’s pillow, provided he might have Jacob’s vision. God’s time to visit his people with his comforts, is, when they are most destitute of other comforts, and other comforters. Jacob saw a ladder which reached from earth to heaven, the angels going up and coming down, and God himself at the head of it. This represents,
1. The providence of God, by which there is a constant intercourse kept up between heaven and earth. This let Jacob know that he had both a good guide and a good guard.
2. The mediation of Christ. He is this ladder; the foot on earth in his human nature, the top in heaven in his Divine nature. Christ is the Way; all God’s favors come to us, and all our services go to him, by Christ, [John 1:51].
By this way, sinners draw near to the throne of grace with acceptance. By faith we perceive this way, and in prayer we approach by it. In answer to prayer we receive all needful blessings of providence and grace. We have no way of getting to heaven but by Christ. And when the soul, by faith, can see these things, then every place will become pleasant, and every prospect joyful. He will never leave us, until his last promise is accomplished in our everlasting happiness. God now spake comfortably to Jacob. He spake from the head of the ladder. All the glad tidings we receive from heaven come through Jesus Christ. The Messiah should come from Jacob. Christ is the great blessing of the world. All that are blessed, are blessed in him, and none of any family are shut out from blessedness in him, but those that shut out themselves. Jacob had to fear danger from his brother Esau; but God promises to keep him. He had a long journey before him; to an unknown country; but, Behold, I am with thee, and God promises to bring him back again to this land. He seemed to be forsaken of all his friends; but God gives him this assurance, I will not leave thee. Whom God loves, he never leaves.
Verses that belong to this explanation: 10-15
10And Jacob went out from Beersheba, and went toward Haran.11And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put [them for] his pillows, and lay down in that place to sleep.12And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.13And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.15And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done [that] which I have spoken to thee of.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This is, I believe, the stairway, the running to and fro of the holy spirits, who “are sent forth to minister for those who shall be the heirs of salvation.” Christ is firmly placed on top of the stairway for those holy spirits who can reach him, who have him as their overseer, not as someone who exists among them but as God and Lord. In another passage David says to all people who want to live in the protection of the Most High: “He shall give his angels charge concerning you to keep you in all your ways. They shall bear you up on their hands, lest at any time you dash your foot against a stone. You shall tread on the asp and the basilisk, and shall trample on the lion and the dragon.” We trod on serpents and scorpions and on every power of the enemy, thanks to the power given to us by Christ. Those who are in Christ are also worthy of the divine look, so that he may promise them that he will be by them and help them, and will save them everywhere and will declare them fruitful. “I am with you always, even to the end of the world.” The fact that the blessed disciples were enriched and made the fathers of innumerable nations by their faith in Christ, and as by a spiritual generation, is manifest to everybody. Paul himself said clearly to those who believed through him: “Though you have one thousand teachers in Christ, yet you have not many fathers: For in Christ Jesus I have begotten you through the gospel.” Therefore their seed was made as numerous as the grains of sand and was spread to the east and the west, to the left and the right, to the south and the north. ,
Through the resurrection of Christ the way was opened. Therefore with good reason the patriarch Jacob relates that he had seen in that place a ladder whose end reached heaven and that the Lord leaned on it. The ladder fixed to the ground and reaching heaven is the cross of Christ, through which the access to heaven is granted to us, because it actually leads us to heaven. On this ladder different steps of virtue are set, through which we rise toward heaven: faith, justice, chastity, holiness, patience, piety and all the other virtues are the steps of this ladder. If we faithfully climb them, we will undoubtedly reach heaven. And therefore we know well that the ladder is the symbol of the cross of Christ. As, in fact, the steps are set between two uprights, so the cross of Christ is placed between the two Testaments and keeps in itself the steps of the heavenly precepts, through which we climb to heaven.
Author: Chromatius of Aquileia Rank: Bishop AD: 407
But what did he see that time on the ladder? Angels ascending and descending. So also is the church, brothers; the angels of God, good preachers, preaching Christ; that is, they ascend and descend upon the Son of man. How do they ascend, and how do they descend? From one we have an example. Hear the apostle Paul; what we find in him, let us believe also about the rest of the preachers of truth. See Paul ascending: “I know a man in Christ who fourteen years ago (whether in the body or out of the body I do not know, God knows) was caught up to the third heaven, and heard unutterable words which it is not granted to man to speak.” You heard him ascending; hear him descending: “I could not speak to you as spiritual men but only as carnal, as to little ones in Christ. I gave you milk to drink, not solid food.” Look, he who had ascended descended. Seek where he had ascended: “Up to the third heaven.” Seek where he had descended: “I became a little one,” he says, “in your midst, as if a nurse were fondling her own children.” .
Our father Jacob too prayed at Bethel and saw the gate of heaven opened, with a ladder going up on high. This is a symbol of our Savior that Jacob saw; the gate of heaven is Christ, in accordance with what he said, “I am the gate of life; every one who enters by me shall live for ever.” David too said, “This is the gate of the Lord, by which the righteous enter.” Again, the ladder that Jacob saw is a symbol of our Savior, in that by means of him the just ascend from the lower to the upper realm. The ladder is also a symbol of our Savior’s cross, which was raised up like a ladder, with the Lord standing above it.
Jacob set out and slept—evidence of tranquility of spirit—and saw angels of God ascending and descending. This means he foresaw Christ on earth; the band of angels was descending to Christ and ascending to him, so as to render service to their rightful master in loving servitude. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 28:13 And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
Jacob’s conduct hitherto, as recorded, was not that of one who simply feared and trusted in God. But now in trouble, obliged to flee, he looked only to God to make him to dwell in safety, and he could lie down and sleep in the open air with his head upon a stone. Any true believer would be willing to take up with Jacob’s pillow, provided he might have Jacob’s vision. God’s time to visit his people with his comforts, is, when they are most destitute of other comforts, and other comforters. Jacob saw a ladder which reached from earth to heaven, the angels going up and coming down, and God himself at the head of it. This represents,
1. The providence of God, by which there is a constant intercourse kept up between heaven and earth. This let Jacob know that he had both a good guide and a good guard.
2. The mediation of Christ. He is this ladder; the foot on earth in his human nature, the top in heaven in his Divine nature. Christ is the Way; all God’s favors come to us, and all our services go to him, by Christ, [John 1:51].
By this way, sinners draw near to the throne of grace with acceptance. By faith we perceive this way, and in prayer we approach by it. In answer to prayer we receive all needful blessings of providence and grace. We have no way of getting to heaven but by Christ. And when the soul, by faith, can see these things, then every place will become pleasant, and every prospect joyful. He will never leave us, until his last promise is accomplished in our everlasting happiness. God now spake comfortably to Jacob. He spake from the head of the ladder. All the glad tidings we receive from heaven come through Jesus Christ. The Messiah should come from Jacob. Christ is the great blessing of the world. All that are blessed, are blessed in him, and none of any family are shut out from blessedness in him, but those that shut out themselves. Jacob had to fear danger from his brother Esau; but God promises to keep him. He had a long journey before him; to an unknown country; but, Behold, I am with thee, and God promises to bring him back again to this land. He seemed to be forsaken of all his friends; but God gives him this assurance, I will not leave thee. Whom God loves, he never leaves.
Verses that belong to this explanation: 10-15
10And Jacob went out from Beersheba, and went toward Haran.11And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put [them for] his pillows, and lay down in that place to sleep.12And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.13And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.15And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done [that] which I have spoken to thee of.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Notice here, I ask you, the extraordinary care of the loving God. When he saw [Jacob] consenting to the journey in accordance with his mother’s advice, which came out of fear of his brother, and taking to the road like some athlete, with no support from any source, leaving everything instead to help from on high, Christ wanted at the very beginning of the journey to strengthen Jacob’s resolve. And so he appeared to him with the words “I am the God of Abraham and the God of your father Isaac.” I have caused the patriarch and your father to experience a great increase in prosperity; so, far from being afraid, believe that I am he who fulfilled my promises and will shower on you my care.
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Genesis 28:14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
Jacob’s conduct hitherto, as recorded, was not that of one who simply feared and trusted in God. But now in trouble, obliged to flee, he looked only to God to make him to dwell in safety, and he could lie down and sleep in the open air with his head upon a stone. Any true believer would be willing to take up with Jacob’s pillow, provided he might have Jacob’s vision. God’s time to visit his people with his comforts, is, when they are most destitute of other comforts, and other comforters. Jacob saw a ladder which reached from earth to heaven, the angels going up and coming down, and God himself at the head of it. This represents,
1. The providence of God, by which there is a constant intercourse kept up between heaven and earth. This let Jacob know that he had both a good guide and a good guard.
2. The mediation of Christ. He is this ladder; the foot on earth in his human nature, the top in heaven in his Divine nature. Christ is the Way; all God’s favors come to us, and all our services go to him, by Christ, [John 1:51].
By this way, sinners draw near to the throne of grace with acceptance. By faith we perceive this way, and in prayer we approach by it. In answer to prayer we receive all needful blessings of providence and grace. We have no way of getting to heaven but by Christ. And when the soul, by faith, can see these things, then every place will become pleasant, and every prospect joyful. He will never leave us, until his last promise is accomplished in our everlasting happiness. God now spake comfortably to Jacob. He spake from the head of the ladder. All the glad tidings we receive from heaven come through Jesus Christ. The Messiah should come from Jacob. Christ is the great blessing of the world. All that are blessed, are blessed in him, and none of any family are shut out from blessedness in him, but those that shut out themselves. Jacob had to fear danger from his brother Esau; but God promises to keep him. He had a long journey before him; to an unknown country; but, Behold, I am with thee, and God promises to bring him back again to this land. He seemed to be forsaken of all his friends; but God gives him this assurance, I will not leave thee. Whom God loves, he never leaves.
Verses that belong to this explanation: 10-15
10And Jacob went out from Beersheba, and went toward Haran.11And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put [them for] his pillows, and lay down in that place to sleep.12And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.13And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.15And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done [that] which I have spoken to thee of.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:15 And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done [that] which I have spoken to thee of.
Jacob’s conduct hitherto, as recorded, was not that of one who simply feared and trusted in God. But now in trouble, obliged to flee, he looked only to God to make him to dwell in safety, and he could lie down and sleep in the open air with his head upon a stone. Any true believer would be willing to take up with Jacob’s pillow, provided he might have Jacob’s vision. God’s time to visit his people with his comforts, is, when they are most destitute of other comforts, and other comforters. Jacob saw a ladder which reached from earth to heaven, the angels going up and coming down, and God himself at the head of it. This represents,
1. The providence of God, by which there is a constant intercourse kept up between heaven and earth. This let Jacob know that he had both a good guide and a good guard.
2. The mediation of Christ. He is this ladder; the foot on earth in his human nature, the top in heaven in his Divine nature. Christ is the Way; all God’s favors come to us, and all our services go to him, by Christ, [John 1:51].
By this way, sinners draw near to the throne of grace with acceptance. By faith we perceive this way, and in prayer we approach by it. In answer to prayer we receive all needful blessings of providence and grace. We have no way of getting to heaven but by Christ. And when the soul, by faith, can see these things, then every place will become pleasant, and every prospect joyful. He will never leave us, until his last promise is accomplished in our everlasting happiness. God now spake comfortably to Jacob. He spake from the head of the ladder. All the glad tidings we receive from heaven come through Jesus Christ. The Messiah should come from Jacob. Christ is the great blessing of the world. All that are blessed, are blessed in him, and none of any family are shut out from blessedness in him, but those that shut out themselves. Jacob had to fear danger from his brother Esau; but God promises to keep him. He had a long journey before him; to an unknown country; but, Behold, I am with thee, and God promises to bring him back again to this land. He seemed to be forsaken of all his friends; but God gives him this assurance, I will not leave thee. Whom God loves, he never leaves.
Verses that belong to this explanation: 10-15
10And Jacob went out from Beersheba, and went toward Haran.11And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put [them for] his pillows, and lay down in that place to sleep.12And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.13And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.15And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done [that] which I have spoken to thee of.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew [it] not.
God manifested himself and his favor, to Jacob, when he was asleep. The Spirit, like the wind, blows when and where it listeth, and God’s grace, like the dew, tarrieth not for the sons of men. Jacob sought to improve the visit God had made him. Wherever we are, in the city or in the desert, in the house or in the field, in the shop or in the street, we may keep up our intercourse with Heaven, if it is not our own fault. But the more we see of God, the more cause we see for holy trembling before him.
Verses that belong to this explanation: 16-19
16And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew [it] not.17And he was afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [is] the gate of heaven.18And Jacob rose up early in the morning, and took the stone that he had put [for] his pillows, and set it up [for] a pillar, and poured oil upon the top of it.19And he called the name of that place Bethel: but the name of that city [was called] Luz at the first.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:17 And he was afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [is] the gate of heaven.
God manifested himself and his favor, to Jacob, when he was asleep. The Spirit, like the wind, blows when and where it listeth, and God’s grace, like the dew, tarrieth not for the sons of men. Jacob sought to improve the visit God had made him. Wherever we are, in the city or in the desert, in the house or in the field, in the shop or in the street, we may keep up our intercourse with Heaven, if it is not our own fault. But the more we see of God, the more cause we see for holy trembling before him.
Verses that belong to this explanation: 16-19
16And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew [it] not.17And he was afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [is] the gate of heaven.18And Jacob rose up early in the morning, and took the stone that he had put [for] his pillows, and set it up [for] a pillar, and poured oil upon the top of it.19And he called the name of that place Bethel: but the name of that city [was called] Luz at the first.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:18 And Jacob rose up early in the morning, and took the stone that he had put [for] his pillows, and set it up [for] a pillar, and poured oil upon the top of it.
God manifested himself and his favor, to Jacob, when he was asleep. The Spirit, like the wind, blows when and where it listeth, and God’s grace, like the dew, tarrieth not for the sons of men. Jacob sought to improve the visit God had made him. Wherever we are, in the city or in the desert, in the house or in the field, in the shop or in the street, we may keep up our intercourse with Heaven, if it is not our own fault. But the more we see of God, the more cause we see for holy trembling before him.
Verses that belong to this explanation: 16-19
16And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew [it] not.17And he was afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [is] the gate of heaven.18And Jacob rose up early in the morning, and took the stone that he had put [for] his pillows, and set it up [for] a pillar, and poured oil upon the top of it.19And he called the name of that place Bethel: but the name of that city [was called] Luz at the first.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Since he had been granted wonderful favors by way of the vision, [Jacob] wished to make the place memorable by a name and to keep the memory fresh for future ages. He set up the stone as a monument, poured oil on it (this, after all, was probably all he had with him, traveling as he was like this), and to the loving God he offered a prayer characterized by complete good sense.
As for the oil that Jacob poured upon the pillar, he either had it with him or he had brought it out of the village. In the oil that he poured upon the stone, he was depicting the mystery of Christ who was hidden inside it.
On the other hand the stone also had been erected and honored as a symbol of Christ and had been sprinkled with oil. The Immanuel was anointed by God the Father “with the oil of gladness above his fellows.” Then he was raised from the dead, even though he had descended to death voluntarily. And that is, I believe, the meaning of erecting the stone. ,
In a dream Jacob saw a ladder, and on this ladder he saw angels ascending and descending; and he anointed the stone that he had placed at his head. You have heard that the Messiah is the Christ; you have heard that the Christ is the Anointed. For he did not place the anointed stone so that he might come and adore it; otherwise it would be idolatry and not a representation of Christ. Therefore a representation was made, so far as a representation needed to be made, and Christ was represented. The stone was anointed. Why a stone? “Behold, I lay in Zion a chosen stone, precious; and he who believes in it shall not be confounded.” Why anointed? Because [the name] “Christ” [is derived] from [the word] chrisma. .
Now Jacob called that place Bethel; and Jacob raised up there a pillar of stone as a testimony, and he poured oil over it. Our father Jacob did this too in symbol, anticipating that stones would receive anointing, for the peoples who have believed in Christ are the stones that are anointed, just as John says of them: “From these stones God is able to raise up children for Abraham.” For in Jacob’s prayer the calling of the nations was symbolized.
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Genesis 28:19 And he called the name of that place Bethel: but the name of that city [was called] Luz at the first.
God manifested himself and his favor, to Jacob, when he was asleep. The Spirit, like the wind, blows when and where it listeth, and God’s grace, like the dew, tarrieth not for the sons of men. Jacob sought to improve the visit God had made him. Wherever we are, in the city or in the desert, in the house or in the field, in the shop or in the street, we may keep up our intercourse with Heaven, if it is not our own fault. But the more we see of God, the more cause we see for holy trembling before him.
Verses that belong to this explanation: 16-19
16And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew [it] not.17And he was afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [is] the gate of heaven.18And Jacob rose up early in the morning, and took the stone that he had put [for] his pillows, and set it up [for] a pillar, and poured oil upon the top of it.19And he called the name of that place Bethel: but the name of that city [was called] Luz at the first.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
Jacob made a solemn vow on this occasion. In this observe,
1. Jacob’s faith. He trusts that God will be with him, and will keep him; he depends upon it.
2. Jacob’s moderation in his desires. He asks not for soft clothing and dainty meat. If God give us much, we are bound to be thankful, and to use it for him; if he gives us but little, we are bound to be content, and cheerfully to enjoy him in it.
3. Jacob’s piety, and his regard to God, appear in what he desired, that God would be with him, and keep him.
We need desire no more to make us easy and happy. Also his resolution is, to cleave to the Lord, as his God in covenant. When we receive more than common mercy from God, we should abound in gratitude to him. The tenth is a fit proportion to be devoted to God, and employed for him; though it may be more or less, as God prospers us, [1Cor 16:2]. Let us then remember our Bethels, how we stand engaged by solemn vows to yield ourselves to the Lord, to take him for our God, and to devote all we have and are to his glory!
Verses that belong to this explanation: 20-22
20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,21So that I come again to my father's house in peace; then shall the LORD be my God:22And this stone, which I have set [for] a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:21 So that I come again to my father's house in peace; then shall the LORD be my God:
Jacob made a solemn vow on this occasion. In this observe,
1. Jacob’s faith. He trusts that God will be with him, and will keep him; he depends upon it.
2. Jacob’s moderation in his desires. He asks not for soft clothing and dainty meat. If God give us much, we are bound to be thankful, and to use it for him; if he gives us but little, we are bound to be content, and cheerfully to enjoy him in it.
3. Jacob’s piety, and his regard to God, appear in what he desired, that God would be with him, and keep him.
We need desire no more to make us easy and happy. Also his resolution is, to cleave to the Lord, as his God in covenant. When we receive more than common mercy from God, we should abound in gratitude to him. The tenth is a fit proportion to be devoted to God, and employed for him; though it may be more or less, as God prospers us, [1Cor 16:2]. Let us then remember our Bethels, how we stand engaged by solemn vows to yield ourselves to the Lord, to take him for our God, and to devote all we have and are to his glory!
Verses that belong to this explanation: 20-22
20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,21So that I come again to my father's house in peace; then shall the LORD be my God:22And this stone, which I have set [for] a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 28:22 And this stone, which I have set [for] a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Jacob made a solemn vow on this occasion. In this observe,
1. Jacob’s faith. He trusts that God will be with him, and will keep him; he depends upon it.
2. Jacob’s moderation in his desires. He asks not for soft clothing and dainty meat. If God give us much, we are bound to be thankful, and to use it for him; if he gives us but little, we are bound to be content, and cheerfully to enjoy him in it.
3. Jacob’s piety, and his regard to God, appear in what he desired, that God would be with him, and keep him.
We need desire no more to make us easy and happy. Also his resolution is, to cleave to the Lord, as his God in covenant. When we receive more than common mercy from God, we should abound in gratitude to him. The tenth is a fit proportion to be devoted to God, and employed for him; though it may be more or less, as God prospers us, [1Cor 16:2]. Let us then remember our Bethels, how we stand engaged by solemn vows to yield ourselves to the Lord, to take him for our God, and to devote all we have and are to his glory!
Verses that belong to this explanation: 20-22
20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,21So that I come again to my father's house in peace; then shall the LORD be my God:22And this stone, which I have set [for] a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See the good man’s gratitude: In making his request Jacob did not bring himself to ask for anything lavish—just bread and clothing. On the other hand, he promised to the Lord what lay within his power, realizing God’s generosity in giving and the fact that he surpasses our expectations in rewarding us. And so he said, “I will consider the monument God’s house, and of all the things provided me by you I will set aside a tenth.” Do you see his godly attitude? He still had not received anything, and yet he promised to devote to God a tenth of what was due to be given him. Let us not pass idly by these words, dearly beloved. Instead, may we all imitate this good man, we in the age of grace imitating this man who lived before the law, and let us ask the Lord for nothing of this world. After all, he does not wait for a reminder from us. Even if we don’t ask, he grants us what we need. “He makes the sun rise on evil people and good, and rains on just and unjust.” Let us believe him as he advises us in these words, “Seek first the kingdom of God, and all these things will come to you in addition.” Do you see that he personally has made the former things ready for us and promises to give the latter as a bonus? Accordingly, don’t request as an initial favor what you are likely to receive as a bonus, thus reversing the due order. Instead, let us seek the former things, as he directed, so that we may come to enjoy the former and the latter.
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