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Genesis 34 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Genesis 34:1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 34:4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 34:5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 34:6 And Hamor the father of Shechem went out unto Jacob to commune with him.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 34:7 And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 34:8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 34:9 And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:11 And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:15 But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:16 Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 34:18 And their words pleased Hamor, and Shechem Hamor's son.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 34:19 And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretense was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah’s gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.
Verses that belong to this explanation: 1-19
1And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.4And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.6And Hamor the father of Shechem went out unto Jacob to commune with him.7And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.9And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you.10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us:15But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised;16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.18And their words pleased Hamor, and Shechem Hamor's son.19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he [was] more honourable than all the house of his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 34:20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 34:21 These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:23 [Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 34:27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:28 They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Those who are brothers according to faith to the injured one, if they are in the priestly order, like Levi, are among the subjects (Simon, in fact, is interpreted as “obedience”). They are extremely displeased if somebody who is their intimate friend according to faith is offended. However, they should not proceed to demand blood, nor should they expect extremely severe punishments for the corruptors, so as not to listen to Christ, who said to them, “You have made me hateful, so that I am now evil in the eyes of all the inhabitants of the land.” It is necessary to remember what Jesus said in reproof to Peter, who was holding his sword, “Put up again your sword into its sheath: all those who take the sword shall perish with the sword.” In fact, it is not fitting for us, who are inclined toward piety in God, to be armed with swords but rather to be patient. Even though some people want to persecute us, we must reproach them to be good. We must be patient but never silent, as we must refer to him who judges rightly. Those who want to avoid destruction must be careful not to leave the tabernacle of the father, that is, the house of God, in order not to be received into the herds of the heretics and other strangers. After moving out of the father’s tabernacle, Dinah was brought to the house of Shechem. She would have never been reproached if she had stayed in the paternal houses and had lived constantly in the holy tabernacles. David declares how that thing is beautiful and very useful by singing, “One thing I have asked of the Lord, this I will earnestly seek: that I should dwell in the house of the Lord all the days of my life, that I should behold the fair beauty of the Lord and survey his temple. For in the days of my affliction he hid me in his tabernacle: he sheltered me in the secret of his tabernacle.” ,
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Genesis 34:31 And they said, Should he deal with our sister as with an harlot?
The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.
Verses that belong to this explanation: 20-31
20And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,21These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised.23[Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.25And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.28They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field,29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house.30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.31And they said, Should he deal with our sister as with an harlot?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
