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Genesis 40 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Genesis 40:1 And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:2 And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What can I say in regard to those eunuchs? They ought to serve as an example to other eunuchs that their standing is fragile and weak and all their hope lies in the will of the king; for them a slight offense is a very great danger, while prosperity is a paltry condition of service. One boasted because he was the chief butler, the other because he was the chief baker. Both committed offenses, were put into prison and were entrusted to the holy Joseph by the jailer of the prison.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 40:6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 40:7 And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This remarkable man, however, concerned for their comfort, noticed that they were dismayed by the experience of the dreams and confused in mind; so he asked, “Why so downcast today?” The dejection on their faces, you see, betrayed the apprehension within them. Hence a sage too has said, “When the heart is free from care, the face beams, but when it is in mourning the face falls.” So, when he saw them lost in dejection from the experience of their dreams, he questioned them to discover the cause. See how, even when he found himself in prison, he gave evidence of his characteristic virtue and was concerned to relieve the sadness of others.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:8 And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:10 And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:11 And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:12 And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 40:13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
I do not choose to speak of the dream of the other man. You surely remember my words, that even then I avoided its interpretation in the case of one from whose end I shy away, at whose death I shudder. Rather, let us speak of him who thought he was happy since he was chief butler and believed that this was the summit and crown of all power, that he would give the cup to the king. This was his glory, this was his grandeur in this world. When he was deprived of this he felt sorrow, and when he was restored to it he rejoiced. But this is a dream, and all worldly power is a dream, not a reality. To be sure, he saw by way of a dream that his preeminent position was restored to him. Isaiah also says that people of this kind are such as take delight in prosperity in this world. One who eats and drinks in his sleep thinks he is filled with food and drink, but when he awakens, he begins to be more hungry. Then he understands how insubstantial were that dreamer’s food and drink. Just so, one who is asleep in this world and does not open his eyes to the mysteries of God, as long as he is in a deep corporeal sleep, supposes that such worldly power is of some importance, seeing it, as it were, in his dreams. But when he has awakened, he discovers how insubstantial the pleasure of this world is. Look now upon that true Hebrew, the interpreter not of a dream but of reality and of a signal vision. He came from the fullness of divinity and the liberty of heavenly grace into this prison of the body. The allurement of this world could work no change in him, no corrupt and worldly pleasure could subvert him, and although tempted he did not fall. Although attacked, he did not attack; at the last, when he was grasped by his bodily garment by the adulterous hand of the synagogue, as it were, he stripped off the flesh and ascended free of death. The harlot made false accusation when she could not hold him; but the prison did not frighten him, and hell did not hold him. Yes, he delivered others even from that place where he had descended as if for punishment. Where the bonds of death were drawn tight for him, even there he loosened the bonds of the dead.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 40:14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When you hear this, dearly beloved, far from despising the good man’s pusillanimity, be amazed rather at the fact that despite the onset of such awful difficulties, he put up with his internment there nobly and thankfully. I mean, even though he had often been given authority by the chief jailer, still he found it harsh to be locked up and live with squalid and filthy people. Notice, in fact, his philosophical attitude even from his bearing it in courageous fashion and giving evidence of great humility in every circumstance. “Have compassion on me, remind Pharaoh of me, and get me out of this dungeon.” Consider in this, I ask you, how Joseph says nothing against that disgusting adulteress, does not blame his master or recount his brothers’ inhumanity to him. Instead, he suppresses all that in saying, “Remember me, and have me taken out of this dungeon, for I was really abducted from the land of the Hebrews and have done nothing here and yet have been cast into this prison.” Instead of passing this idly by, let us consider his philosophical frame of mind in finding such a suitable opportunity and in not maligning the Egyptian woman (I make the same point, note) or drawing attention to his master or his brothers, aware as he was that the chief cupbearer was in the ideal position to acquaint the king of his situation once he had come into his own. Joseph assigned no blame for his being sentenced to a term in prison and was in no hurry to demonstrate the injustice committed against him. Rather, his one concern was not for them to be roundly condemned but only for someone to speak on his behalf. On the one hand, he obscured the role of his brothers when he said, “I was abducted from the land of the Hebrews,” and, on the other hand, he drew attention neither to the doings of the wanton Egyptian woman nor to his master’s unjust rage against him. Instead, what did he say? “I have done nothing here, and yet have been cast into this prison.” Hearing this let us learn, when we fall foul of such people, not to be bent on railing against them and sharpening our tongue in accusing them. [Instead, let us] … demonstrate our innocence meekly and mildly and imitate this remarkable man in that, though being in difficulties, he did not bring himself to parade the Egyptian woman’s incontinence even by word of mouth. You are aware, of course, that often enough many people who are liable to accusation have recourse to vile abuse in endeavoring to fix their own crimes on others. This man, on the contrary, though in fact more spotless than the sun and in a position to tell the complete truth in exposing her frenzy and putting himself in the clear, did not draw attention to them. You see, far from hankering for the esteem of mortals, Joseph was content with favor from on high and wanted for an admirer of his conduct only that unsleeping eye. Hence, as he kept silence and endeavored to conceal everything, the loving Lord brought him to wonderful prominence when he saw with approbation the athlete under pressure.
Look therefore on that Hebrew as he says to the chief of the eunuchs, who had incurred the displeasure of the king but had been restored to his post, “Remember me by your own case, when it shall be well with you, and you will do me a kindness and remember me.” He made his request a second time for this reason, because he knew that the other would not remember what harm he had escaped, when he had regained power. And so Joseph reminded him a second time, because he freed him a second time. Thus, if the recollection of the earlier kindness did not have a hold on him, at least the remembrance of the later one would present itself, and that man would not scorn the author of his deliverance or do violence to him out of treacherous deceit. But what is worse, forgetfulness of the kindness swiftly stole in during time of prosperity. The butler, once restored to his post, did not remember the interpreter of his dream but forgot about him. But even though he forgot, Christ did not forget but spoke to the butler, yes, spoke to him through a mere servant and said, “Remember me by your own case,” that is, “Remember what you have heard in regard to your office. But even though you have forgotten now, you will remember me to get out of a danger, while you forgot a kindness.” Nevertheless when he was raised up in power, he did not remember. Yet how important was this power, the charge of the wine? See the basis of all his boasting—that he was chief of the eunuchs who supplied the wine for the cups of the king! On Joseph
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 40:17 And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:18 And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren’s countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler’s dream foretold his advancement. The chief baker’s dream his death. It was not Joseph’s fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
Verses that belong to this explanation: 1-19
1And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt.2And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers.3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound.4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.6And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad.7And he asked Pharaoh's officers that [were] with him in the ward of his lord's house, saying, Wherefore look ye [so] sadly to day?8And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;10And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes:11And Pharaoh's cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.12And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.16When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head:17And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.18And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 40:20 And it came to pass the third day, [which was] Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
Joseph’s interpretation of the dreams came to pass on the very day fixed. On Pharaoh’s birth-day, all his servants attended him, and then the cases of these two came to be looked into. We may all profitably take notice of our birth-days, with thankfulness for the mercies of our birth, sorrow for the sinfulness of our lives, and expectation of the day of our death, as better than the day of our birth. But it seems strange that worldly people, who are so fond of living here, should rejoice at the end of one year after another of their short span of life. A Christian has cause to rejoice that he was born, also that he comes nearer to the end of his sin and sorrow, and nearer to his everlasting happiness. The chief butler remembered not Joseph, but forgot him. Joseph had deserved well at his hands, yet he forgot him. We must not think it strange, if in this world we have hatred shown us for our love, and slights for our kindness. See how apt those who are themselves at ease are to forget others in distress. Joseph learned by his disappointment to trust in God only. We cannot expect too little from man, nor too much from God. Let us not forget the sufferings, promises, and love of our Redeemer. We blame the chief butler’s ingratitude to Joseph, yet we ourselves act much more ungratefully to the Lord Jesus. Joseph had but foretold the chief butler’s enlargement, but Christ wrought out ours; he mediated with the King of Kings for us; yet we forget him, though often reminded of him, and though we have promised never to forget him. Thus ill do we requite Him, like foolish people and unwise.
Verses that belong to this explanation: 20-23
20And it came to pass the third day, [which was] Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.21And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:22But he hanged the chief baker: as Joseph had interpreted to them.23Yet did not the chief butler remember Joseph, but forgat him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:
Joseph’s interpretation of the dreams came to pass on the very day fixed. On Pharaoh’s birth-day, all his servants attended him, and then the cases of these two came to be looked into. We may all profitably take notice of our birth-days, with thankfulness for the mercies of our birth, sorrow for the sinfulness of our lives, and expectation of the day of our death, as better than the day of our birth. But it seems strange that worldly people, who are so fond of living here, should rejoice at the end of one year after another of their short span of life. A Christian has cause to rejoice that he was born, also that he comes nearer to the end of his sin and sorrow, and nearer to his everlasting happiness. The chief butler remembered not Joseph, but forgot him. Joseph had deserved well at his hands, yet he forgot him. We must not think it strange, if in this world we have hatred shown us for our love, and slights for our kindness. See how apt those who are themselves at ease are to forget others in distress. Joseph learned by his disappointment to trust in God only. We cannot expect too little from man, nor too much from God. Let us not forget the sufferings, promises, and love of our Redeemer. We blame the chief butler’s ingratitude to Joseph, yet we ourselves act much more ungratefully to the Lord Jesus. Joseph had but foretold the chief butler’s enlargement, but Christ wrought out ours; he mediated with the King of Kings for us; yet we forget him, though often reminded of him, and though we have promised never to forget him. Thus ill do we requite Him, like foolish people and unwise.
Verses that belong to this explanation: 20-23
20And it came to pass the third day, [which was] Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.21And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:22But he hanged the chief baker: as Joseph had interpreted to them.23Yet did not the chief butler remember Joseph, but forgat him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 40:22 But he hanged the chief baker: as Joseph had interpreted to them.
Joseph’s interpretation of the dreams came to pass on the very day fixed. On Pharaoh’s birth-day, all his servants attended him, and then the cases of these two came to be looked into. We may all profitably take notice of our birth-days, with thankfulness for the mercies of our birth, sorrow for the sinfulness of our lives, and expectation of the day of our death, as better than the day of our birth. But it seems strange that worldly people, who are so fond of living here, should rejoice at the end of one year after another of their short span of life. A Christian has cause to rejoice that he was born, also that he comes nearer to the end of his sin and sorrow, and nearer to his everlasting happiness. The chief butler remembered not Joseph, but forgot him. Joseph had deserved well at his hands, yet he forgot him. We must not think it strange, if in this world we have hatred shown us for our love, and slights for our kindness. See how apt those who are themselves at ease are to forget others in distress. Joseph learned by his disappointment to trust in God only. We cannot expect too little from man, nor too much from God. Let us not forget the sufferings, promises, and love of our Redeemer. We blame the chief butler’s ingratitude to Joseph, yet we ourselves act much more ungratefully to the Lord Jesus. Joseph had but foretold the chief butler’s enlargement, but Christ wrought out ours; he mediated with the King of Kings for us; yet we forget him, though often reminded of him, and though we have promised never to forget him. Thus ill do we requite Him, like foolish people and unwise.
Verses that belong to this explanation: 20-23
20And it came to pass the third day, [which was] Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.21And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:22But he hanged the chief baker: as Joseph had interpreted to them.23Yet did not the chief butler remember Joseph, but forgat him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 40:23 Yet did not the chief butler remember Joseph, but forgat him.
Joseph’s interpretation of the dreams came to pass on the very day fixed. On Pharaoh’s birth-day, all his servants attended him, and then the cases of these two came to be looked into. We may all profitably take notice of our birth-days, with thankfulness for the mercies of our birth, sorrow for the sinfulness of our lives, and expectation of the day of our death, as better than the day of our birth. But it seems strange that worldly people, who are so fond of living here, should rejoice at the end of one year after another of their short span of life. A Christian has cause to rejoice that he was born, also that he comes nearer to the end of his sin and sorrow, and nearer to his everlasting happiness. The chief butler remembered not Joseph, but forgot him. Joseph had deserved well at his hands, yet he forgot him. We must not think it strange, if in this world we have hatred shown us for our love, and slights for our kindness. See how apt those who are themselves at ease are to forget others in distress. Joseph learned by his disappointment to trust in God only. We cannot expect too little from man, nor too much from God. Let us not forget the sufferings, promises, and love of our Redeemer. We blame the chief butler’s ingratitude to Joseph, yet we ourselves act much more ungratefully to the Lord Jesus. Joseph had but foretold the chief butler’s enlargement, but Christ wrought out ours; he mediated with the King of Kings for us; yet we forget him, though often reminded of him, and though we have promised never to forget him. Thus ill do we requite Him, like foolish people and unwise.
Verses that belong to this explanation: 20-23
20And it came to pass the third day, [which was] Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.21And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:22But he hanged the chief baker: as Joseph had interpreted to them.23Yet did not the chief butler remember Joseph, but forgat him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See once again the good man, as though competing in some gymnasium or wrestling ring, giving a demonstration of his characteristic virtue by not showing signs of alarm, panic or disappointment. I mean, had it been somebody else, any one of a thousand, he might have said, What’s this? The chief cupbearer was all too ready to regain his former prosperity by my interpreting what he saw in his dream but now has no thought for me despite my predicting it. He is enjoying great relief, whereas I, who committed no crime, am locked up here with murderers, grave robbers, thieves and perpetrators of countless crimes. Joseph said nothing of the sort; he entertained no such thoughts. He realized that the race was longer for him, so that by striving consistently he might win a glorious crown …. Joseph, you see, had to await the right moment for release from there to come his way along with renown. After all, if before Pharaoh’s dreams the chief cupbearer had by his own intervention freed him from prison, perhaps his virtue would not have become known to many people. As it was, however, the wise and creative Lord, who like a fine craftsman knew how long the gold should be kept in the fire and when it ought be taken out, allowed forgetfulness to affect the chief cupbearer for a period of two years so that the moment of Pharaoh’s dreams should arrive and that by force of circumstances the good man should become known to the whole of Pharaoh’s kingdom.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
