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Genesis 45 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Genesis 45:1 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 45:2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 45:3 And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
I cannot but be amazed here at this blessed man’s remarkable fortitude in putting up with the strain of concealing his identity to this point and not letting on. And [I] am particularly surprised at the way they could stand there and gape without their soul parting company with their body, without their going out of their mind or hiding themselves in the ground. “His brothers were unable to say anything to him in reply. They were dumbfounded.” No wonder! Aware of the way they had treated Joseph, of his position in comparison with theirs and realizing the high office he had attained, they feared for their very lives, so to say.
And Joseph ordered all to withdraw so that he could be recognized by his brothers. For, even as Jesus said, he had not come except to the lost sheep that were the lost of the house of Israel. And lifting up his voice with weeping he said, “I am Joseph. Is my father still alive?” This means, Jesus stretched out his hands to an unbelieving and contradicting people, for he did not seek an envoy or messenger but, as their very Lord, desired to save his own people. “I myself who spoke, I am here,” and “I was made manifest to those who sought me not; I appear to those who asked me not.” What else did he cry out at that time but “I am Jesus”? When the leaders of the Jews tempted him and asked, “Are you the Son of God?” he answered, “You say that I am,” and to Pilate he said, “You say that I am a king; in this I was born.” And when the chief priest said, “I adjure you by the living God, that you tell us whether you are Christ, the Son of God,” Jesus responded, “You have said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting at the right hand of the power and coming upon the clouds of heaven.” This is what Joseph means when he says, “I am Joseph.”
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Don’t be hard on yourselves; don’t think,” Joseph says, “that you did these things to me out of your intent. It was not so much from your malice in my regard as from God’s wisdom and ineffable love that I should come here and now be in a favorable position to provide nourishment to you and the whole country.”
“Come to me,” because I have come near to you, yes, even so far that I made myself a sharer in your nature by taking on flesh. At least do not flee a partaker of your fellowship, if you do not know the Author of your salvation. “And they came to him, and he said, ‘I am Joseph your brother, whom you sold into Egypt. Now therefore be not grieved, and let it not seem to you a hard case that you sold me here; for God sent me before you for life.’ ” What fraternal devotion! … Christ would even excuse his brothers’ crime and say that it was God’s providence and not humanity’s wickedness, since he was not offered up to death by humans but was sent by the Lord to life. What else is the meaning of that intervention made by our Lord Jesus Christ, who excelled all his brothers in holiness? When he was on the cross, Jesus said in behalf of the people, “Father, forgive them; for they do not know what they are doing.” … And when they were startled and panicstricken and thought they saw a spirit, again Jesus said to them, “Why are you disturbed, and why do doubts arise in your hearts? See my hands and feet, that it is I myself. Feel and see, for a spirit does not have flesh and bones, as you see I have.”
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 45:5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 45:6 For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
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Genesis 45:7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 45:8 So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 45:9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
That servitude, Joseph is saying, procured for me this position. That sale brought me to this prominence. That distress proved the occasion of this honor for me. That envy produced this glory for me. Let us not simply hear this but also emulate it. In the same way let us comfort those badly disposed to us, relieving them of responsibility for what has been done to us and putting up with everything with great equanimity, like this remarkable man.
Indeed they are expressed in the same words, so that we may know that Jesus is the same who spoke before in Joseph and afterward in his own body, seeing that he did not change even the words. For at that time Jesus said, “Be not grieved,” and later, “Go up to my father and say to him, ‘Thus says your son Joseph: God has made me master of the whole land of Egypt.’ ” And in the Gospel Christ says, “Do not be afraid. Go, tell my brothers to go into Galilee, and there they shall see me.” And later he says, “All power in heaven and on earth has been given to me,” which is to say, “This was the doing of God’s design in order that I might receive power, and not the work of human cruelty.” He who is counting out the reward does not reproach the crime. Now as to what appears in Genesis, “for God sent me before you to life,” Christ repeats this in the Gospel when he says, “Teach all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit.” For this is the recompense and the life of the saints, that they have also brought about the redemption of others. And notice that the following too was not written without purpose in Genesis, “And you will be near me, you and your sons and your sons’ sons.” For this is what Christ said in the Gospel, “Behold, I am with you all days, even unto the consummation of the world.” How clear also is that mystery! For when every commandment had been fulfilled, so to speak, Joseph embraced his brother Benjamin and fell upon his neck. Likewise, when the gospel is brought to completion, Christ embraces Paul in the arms of his mercy, as it were, so as to lift him up into heaven.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 45:10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 45:11 And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 45:12 And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 45:13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 45:14 And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 45:15 Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ’s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, [1Tim 5:4]. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father’s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Verses that belong to this explanation: 1-15
1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.2And he wept aloud: and the Egyptians and the house of Pharaoh heard.3And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt.5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.6For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest.7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.8So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:11And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.12And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you.13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.14And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 45:16 And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarreling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.
Verses that belong to this explanation: 16-24
16And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.20Also regard not your stuff; for the good of all the land of Egypt [is] yours.21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.23And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When the things that needed to be said between them were finished, the doors of that judgment room were opened. The princes entered rejoicing and the army commanders full of gladness. This news was pleasing in the eyes of Pharaoh and his servants, for they had believed that he who had become like a father to Pharaoh and ruler over the freemen and princes of Egypt was no slave but was a son of a freeman from the blessed race of the house of Abraham.
And Pharaoh rejoiced because Joseph had known his brothers. From there the news spread in Pharaoh’s house, and he urged the holy Joseph to invite his brothers to come with their father. He also gives orders that their packs be filled with grain and loaded onto wagons. What can account for such consideration shown to a stranger? Only that a great mystery was being revealed, a mystery the church today does not deny. The Jews will be redeemed; the Christian people will rejoice at this union, give aid to the limit of their resources and send people to preach the good news of the kingdom of God, so that their call may come sooner.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 45:17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarreling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.
Verses that belong to this explanation: 16-24
16And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.20Also regard not your stuff; for the good of all the land of Egypt [is] yours.21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.23And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 45:18 And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarreling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.
Verses that belong to this explanation: 16-24
16And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.20Also regard not your stuff; for the good of all the land of Egypt [is] yours.21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.23And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 45:19 Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarreling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.
Verses that belong to this explanation: 16-24
16And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.20Also regard not your stuff; for the good of all the land of Egypt [is] yours.21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.23And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 45:20 Also regard not your stuff; for the good of all the land of Egypt [is] yours.
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarreling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.
Verses that belong to this explanation: 16-24
16And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.20Also regard not your stuff; for the good of all the land of Egypt [is] yours.21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.23And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 45:21 And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarreling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.
Verses that belong to this explanation: 16-24
16And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.20Also regard not your stuff; for the good of all the land of Egypt [is] yours.21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.23And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 45:22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarreling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.
Verses that belong to this explanation: 16-24
16And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.20Also regard not your stuff; for the good of all the land of Egypt [is] yours.21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.23And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
To each of the brothers two garments are given. And it is Paul who is dispatched when his words are published. To him Christ gives three hundred pieces of gold and five garments of various colors. A man who preaches the cross of Christ already has three hundred pieces of gold, and so he says, “For I determined not to know anything among you, except Jesus Christ and him crucified.” And it is appropriate that he receives the gold pieces, because he preached not in the persuasive words of wisdom but in the demonstration of the Spirit. Moreover, Paul receives five robes, either as the manifold teachings of wisdom or because he was not seduced by any enticements of the bodily passions. Where there was danger for others, he maintained the victory. He overcame all the pleasures of the flesh by a signal selfcontrol and exercise of virtue; no bodily infirmity blunted his character or his zeal. When Paul was in the body, he did not know that he had a body. Indeed, when he was caught up into paradise, whether in the body or out of the body he did not know, he heard secret words that a man may not repeat. At the last, Paul had no earthly fragrance at all on earth, as he teaches when he says, “For we are the fragrance of Christ for God as regards those who are saved.”
Author: Ambrosius von Mailand Rank: Bishop AD: 397
They each receive two garments. What are these garments? You should have no hesitancy about identifying them, because you have read what was said of Wisdom, “She made for her husband double garments.” One is mystical, the other moral. But not all the apostles or prophets or pastors or powers have the grace of healing, nor do all speak in tongues. Where there are diverse rewards, there are diverse merits.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 45:23 And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarreling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.
Verses that belong to this explanation: 16-24
16And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.20Also regard not your stuff; for the good of all the land of Egypt [is] yours.21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.23And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And presents are also sent on ahead to the father. The son does honor to the father; so Christ invites his people with promises and invites them with presents. The presents are carried on asses that before were profitless and fit only for toil but now are profitable. They carry in a figurative way the presents of Christ, and in the gospel the donkeys are going to carry the giver of the presents.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 45:24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarreling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.
Verses that belong to this explanation: 16-24
16And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.20Also regard not your stuff; for the good of all the land of Egypt [is] yours.21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment.23And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Hence to allay their ill feeling and hostility to one another, Joseph said, “Don’t squabble on the way,” but rather remember that I hold no grudge against you for what was done to me, and be kindly disposed to one another. Who could adequately admire the virtue of this good man who fulfilled in generous measure the moral values of the New Testament? What Christ recommends to the apostles in these words, “Love your enemies; pray for those who abuse you,” this man even surpassed. I mean, not only did he give evidence of such wonderful love for those who did away with him as far as they could, but he did everything to convince them that they had not sinned against him. O what extraordinary good sense! O what marvelous degree of sound values and generosity of love for God! “Surely it was not you who did this against me,” he is saying, you see. “It was God’s care for me that permitted this to happen so as to guarantee the realization of my dreams and so that I might prove an adequate occasion of survival for you.”
Joseph commanded them not to quarrel on the way. The quarrel which he forbade them was that one say to another, “It was you who counseled us to throw him into the pit,” while another would contend with his brother, saying, “It was you who urged us to sell him naked and in chains to the Arabs.” “As I have forgiven all of you, you forgive each other.”
Now “he sent away his brothers, and they departed. And Joseph said to them, ‘Be not angry on the way.’ ” How well he teaches us to guard against anger, for that can separate even brothers who love one another …. Is this not what our Lord Jesus said when he was about to depart from this body, when he was sending away his disciples, that they should not be angry on the way? For he says, “Peace I leave with you, my peace I give to you.” For where there is peace, wrath does not have place, discord is removed, dissension routed. And so this is what he is saying, “My peace I give to you,” that is, “Be not angry on the way.” … On this account also, when the Lord Jesus sent away his disciples to preach the gospel, he sent them without gold, without silver, without money, without a staff, and he did it so that he might remove incentives to quarreling and the tools of vengeance.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 45:25 And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,
To hear that Joseph is alive, is too good news to be true; Jacob faints, for he believes it not. We faint, because we do not believe. At length, Jacob is convinced of the truth. Jacob was old, and did not expect to live long. He says, Let my eyes be refreshed with this sight before they are closed, and then I need no more to make me happy in this world. Behold Jesus manifesting himself as a Brother and a Friend to those who once were his despisers, his enemies. He assures them of his love and the riches of his grace. He commands them to lay aside envy, anger, malice, and strife, and to live in peace with each other. He teaches them to give up the world for him and his fullness. He supplies all that is needful to bring them home to himself, that where he is they may be also. And though, when he at last sends for his people, they may for a time feel some doubts and fears, yet the thought of seeing his glory and of being with him, will enable them to say, It is enough, I am willing to die; and I go to see, and to be with the Beloved of my soul.
Verses that belong to this explanation: 25-28
25And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,26And told him, saying, Joseph [is] yet alive, and he [is] governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.27And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:28And Israel said, [It is] enough; Joseph my son [is] yet alive: I will go and see him before I die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What is the land of Canaan? A land that was faltering. Is it not clear that the time of the apostles is being described? They entered the faltering synagogues of the Jews and preached the power of the Lord Jesus, as we find in the Acts of the Apostles, when Peter says, “This Jesus God has raised up, and we are all witnesses of it. Therefore, exalted by the right hand of God and receiving from the Father the promise of the Holy Spirit, he has poured forth this gift which you see.”
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 45:26 And told him, saying, Joseph [is] yet alive, and he [is] governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.
To hear that Joseph is alive, is too good news to be true; Jacob faints, for he believes it not. We faint, because we do not believe. At length, Jacob is convinced of the truth. Jacob was old, and did not expect to live long. He says, Let my eyes be refreshed with this sight before they are closed, and then I need no more to make me happy in this world. Behold Jesus manifesting himself as a Brother and a Friend to those who once were his despisers, his enemies. He assures them of his love and the riches of his grace. He commands them to lay aside envy, anger, malice, and strife, and to live in peace with each other. He teaches them to give up the world for him and his fullness. He supplies all that is needful to bring them home to himself, that where he is they may be also. And though, when he at last sends for his people, they may for a time feel some doubts and fears, yet the thought of seeing his glory and of being with him, will enable them to say, It is enough, I am willing to die; and I go to see, and to be with the Beloved of my soul.
Verses that belong to this explanation: 25-28
25And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,26And told him, saying, Joseph [is] yet alive, and he [is] governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.27And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:28And Israel said, [It is] enough; Joseph my son [is] yet alive: I will go and see him before I die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Who could describe the joy he experienced then on learning that Joseph was alive and in fact enjoyed such wonderful fame? You know, of course, that it is unexpected blessings that give rise to the keenest surge of enjoyment. Well, in this case the person he thought for so many years had become the prey of wild beasts he now learned had attained complete authority over Egypt; so how could he fail to be dumbfounded by the greatness of his joy? After all, what is caused by excessive despair is often the effect also of extreme rejoicing. We can see many people shedding tears from exceeding joy, whereas others are frequently rendered speechless when they see things they did not expect to happen, and suddenly behold alive those they thought to be dead.
We surely notice how the Scripture says that he is alive and ruler of the whole land, for he opened his storehouses of spiritual grace and gave the abundance to all people. But when the apostles spoke this way, the Jews did not believe them; rather, they laid hands on them and thrust the preachers of salvation into prison. On this account also it is written of Jacob, “He was greatly frightened in heart,” for he did not believe his sons. He was greatly frightened from love of an unbelieving people, but afterward he came to recognize Christ’s deeds. Won over by the mighty benefactions and mighty works, he revived and said, “It is a great thing for me, if my son Joseph is still alive. I will go and see him, before I die.” The first and greatest foundation of faith is belief in the resurrection of Christ. For whosoever believes Christ has been restored to life, quickly searches for him, comes to him with devotion and worships God with his inmost heart. Indeed, he believes that he himself will not die if he has faith in the source of his resurrection.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 45:27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
To hear that Joseph is alive, is too good news to be true; Jacob faints, for he believes it not. We faint, because we do not believe. At length, Jacob is convinced of the truth. Jacob was old, and did not expect to live long. He says, Let my eyes be refreshed with this sight before they are closed, and then I need no more to make me happy in this world. Behold Jesus manifesting himself as a Brother and a Friend to those who once were his despisers, his enemies. He assures them of his love and the riches of his grace. He commands them to lay aside envy, anger, malice, and strife, and to live in peace with each other. He teaches them to give up the world for him and his fullness. He supplies all that is needful to bring them home to himself, that where he is they may be also. And though, when he at last sends for his people, they may for a time feel some doubts and fears, yet the thought of seeing his glory and of being with him, will enable them to say, It is enough, I am willing to die; and I go to see, and to be with the Beloved of my soul.
Verses that belong to this explanation: 25-28
25And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,26And told him, saying, Joseph [is] yet alive, and he [is] governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.27And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:28And Israel said, [It is] enough; Joseph my son [is] yet alive: I will go and see him before I die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Despite these words and the fact that they brought what he had sent, the carts and the gifts sent by Joseph, only with difficulty did they succeed in convincing their father that what they had told him was a lie. In fact, when Jacob saw the carts that had been sent to carry him down to Egypt, “he gained new life,” the text says. This old graybeard, all stooped and bent, suddenly takes on new vigor and heart: observe the text says, “he gained new life.” What is the force of “he gained new life”? Just as the light of the lamp, when the supply of oil runs out and the light is on the point of going out, suddenly emits a brighter flame … when someone puts in a little oil, in just the same way this old man … on the point of expiring from disappointment … next learned that Joseph was alive and was in charge of Egypt. Seeing the carts, “he gained new life,” the text says. From being old, Jacob became young; he put aside the cloud of disappointment; he repelled the storm in his mind and then found himself at peace, with God disposing everything so that the good man should enjoy relief from all these awful trials and share the happiness of his son. In particular, the dream was to be fulfilled that Jacob himself had interpreted in the words, “Do you mean to say that I and your mother and your brothers will come to bow to the ground before you?” Homilies on Genesis
When they told Jacob about the honor of Joseph, about the wisdom with which he administered his affairs and about how their last judgment was more bitter than the first, their father asked them and said, “Did you not ask Joseph how or why he went down to Egypt?” Then, when they all looked at each other and did not know what to say, Judah opened his mouth and said to his father, “We are recalling our crime today before our father.” Because of the dreams of Joseph, Joseph’s brothers thought, in their simplicity, that you and they would soon serve him as slaves. They also imagined, in their foolishness, that “it was better that he alone should be the servant than that we and our father should serve him as slaves.” They did this because they took pity on you and on Benjamin and not because you loved Joseph. “You also loved Benjamin, but because he did not say that we would become servants to him, all of us love him. Forgive us then for having humiliated Joseph, for it is on account of our humiliating him that he has come to this exalted state.” Their father then accepted their apology and said to them, “Because of the good news about Joseph by which you have brought me joy, this offense, which caused me great suffering when I heard it, is forgiven you.”
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Genesis 45:28 And Israel said, [It is] enough; Joseph my son [is] yet alive: I will go and see him before I die.
To hear that Joseph is alive, is too good news to be true; Jacob faints, for he believes it not. We faint, because we do not believe. At length, Jacob is convinced of the truth. Jacob was old, and did not expect to live long. He says, Let my eyes be refreshed with this sight before they are closed, and then I need no more to make me happy in this world. Behold Jesus manifesting himself as a Brother and a Friend to those who once were his despisers, his enemies. He assures them of his love and the riches of his grace. He commands them to lay aside envy, anger, malice, and strife, and to live in peace with each other. He teaches them to give up the world for him and his fullness. He supplies all that is needful to bring them home to himself, that where he is they may be also. And though, when he at last sends for his people, they may for a time feel some doubts and fears, yet the thought of seeing his glory and of being with him, will enable them to say, It is enough, I am willing to die; and I go to see, and to be with the Beloved of my soul.
Verses that belong to this explanation: 25-28
25And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,26And told him, saying, Joseph [is] yet alive, and he [is] governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.27And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:28And Israel said, [It is] enough; Joseph my son [is] yet alive: I will go and see him before I die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“So let us hasten now so that I may savor something of our meeting before I die. I mean, already the news has dumbfounded me, has banished an old man’s weakness and invigorated my resolve; so once I have the good fortune to meet him and enjoy the consummation of joy, I shall then bring my life to a close.” Without delay the good man took to the road, showing all haste and anxiety to see the object of his desire and gaze upon him, dead for so many years and become the prey of wild beasts, as he thought, and now made king of Egypt.
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