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Genesis 50 |
King James Version
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Genesis 50:1 And Joseph fell upon his father's face, and wept upon him, and kissed him.
Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. See how vile our bodies are, when the soul has forsaken them; they will in a very little time become noisome, and offensive.
Verses that belong to this explanation: 1-6
1And Joseph fell upon his father's face, and wept upon him, and kissed him.2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.6And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. See how vile our bodies are, when the soul has forsaken them; they will in a very little time become noisome, and offensive.
Verses that belong to this explanation: 1-6
1And Joseph fell upon his father's face, and wept upon him, and kissed him.2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.6And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 50:3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. See how vile our bodies are, when the soul has forsaken them; they will in a very little time become noisome, and offensive.
Verses that belong to this explanation: 1-6
1And Joseph fell upon his father's face, and wept upon him, and kissed him.2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.6And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 50:4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. See how vile our bodies are, when the soul has forsaken them; they will in a very little time become noisome, and offensive.
Verses that belong to this explanation: 1-6
1And Joseph fell upon his father's face, and wept upon him, and kissed him.2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.6And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 50:5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. See how vile our bodies are, when the soul has forsaken them; they will in a very little time become noisome, and offensive.
Verses that belong to this explanation: 1-6
1And Joseph fell upon his father's face, and wept upon him, and kissed him.2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.6And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 50:6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. See how vile our bodies are, when the soul has forsaken them; they will in a very little time become noisome, and offensive.
Verses that belong to this explanation: 1-6
1And Joseph fell upon his father's face, and wept upon him, and kissed him.2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.6And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 50:7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
Jacob’s body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavor by wisdom and love to remove the prejudices many have against them. Bystanders took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.
Verses that belong to this explanation: 7-14
7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,8And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.9And there went up with him both chariots and horsemen: and it was a very great company.10And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.12And his sons did unto him according as he commanded them:13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 50:8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
Jacob’s body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavor by wisdom and love to remove the prejudices many have against them. Bystanders took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.
Verses that belong to this explanation: 7-14
7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,8And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.9And there went up with him both chariots and horsemen: and it was a very great company.10And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.12And his sons did unto him according as he commanded them:13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 50:9 And there went up with him both chariots and horsemen: and it was a very great company.
Jacob’s body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavor by wisdom and love to remove the prejudices many have against them. Bystanders took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.
Verses that belong to this explanation: 7-14
7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,8And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.9And there went up with him both chariots and horsemen: and it was a very great company.10And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.12And his sons did unto him according as he commanded them:13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 50:10 And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
Jacob’s body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavor by wisdom and love to remove the prejudices many have against them. Bystanders took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.
Verses that belong to this explanation: 7-14
7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,8And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.9And there went up with him both chariots and horsemen: and it was a very great company.10And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.12And his sons did unto him according as he commanded them:13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For your part, however, dearly beloved, don’t simply pass this by on hearing it; instead, consider the time when it happened and absolve Joseph of all blame. I mean, the gates of the underworld were still not broken or the bonds of death loosed. Nor was death yet called sleep. Hence, because they feared death, they acted this way; today, on the contrary, thanks to the grace of God, since death has been turned into slumber and life’s end into repose and since there is great certitude of resurrection, we rejoice and exult at death like people moving from one life to another. Why do I say from one life to another? From a worse to a better, from a temporary to an eternal, from an earthly to a heavenly.
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Genesis 50:11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.
Jacob’s body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavor by wisdom and love to remove the prejudices many have against them. Bystanders took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.
Verses that belong to this explanation: 7-14
7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,8And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.9And there went up with him both chariots and horsemen: and it was a very great company.10And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.12And his sons did unto him according as he commanded them:13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:12 And his sons did unto him according as he commanded them:
Jacob’s body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavor by wisdom and love to remove the prejudices many have against them. Bystanders took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.
Verses that belong to this explanation: 7-14
7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,8And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.9And there went up with him both chariots and horsemen: and it was a very great company.10And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.12And his sons did unto him according as he commanded them:13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
Jacob’s body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavor by wisdom and love to remove the prejudices many have against them. Bystanders took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.
Verses that belong to this explanation: 7-14
7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,8And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.9And there went up with him both chariots and horsemen: and it was a very great company.10And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.12And his sons did unto him according as he commanded them:13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Jacob’s body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavor by wisdom and love to remove the prejudices many have against them. Bystanders took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.
Verses that belong to this explanation: 7-14
7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,8And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.9And there went up with him both chariots and horsemen: and it was a very great company.10And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.12And his sons did unto him according as he commanded them:13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfillment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellencies spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to.
Verses that belong to this explanation: 15-21
15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.18And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants.19And Joseph said unto them, Fear not: for [am] I in the place of God?20But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfillment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellencies spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to.
Verses that belong to this explanation: 15-21
15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.18And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants.19And Joseph said unto them, Fear not: for [am] I in the place of God?20But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfillment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellencies spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to.
Verses that belong to this explanation: 15-21
15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.18And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants.19And Joseph said unto them, Fear not: for [am] I in the place of God?20But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Joseph wept and said, “Do not be afraid of me, for although your father has died, the God of your father, on account of whom I will never strike you, is still alive. Because he turned the evil that you did to me to my good and he placed many people in my hands, God forbid that I do any evil to those who thus became the cause of life for many. But, just as I did not kill you in Egypt, do not leave my bones in Egypt.” He made them swear to this and said, “God will indeed remember you and will bring you up to the land which he swore to Abraham. Bring my bones up to there, so that even if I do not inherit the land with you, I may be raised up with you from that land.”
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Genesis 50:18 And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants.
Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfillment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellencies spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to.
Verses that belong to this explanation: 15-21
15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.18And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants.19And Joseph said unto them, Fear not: for [am] I in the place of God?20But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See how great a thing virtue is, how powerful and invincible, and how profound the weakness of evil. I mean, look, the one who endured such suffering reigns as king whereas those who submitted their brother to such indignities beg to be slaves of the one given by them into servitude.
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Genesis 50:19 And Joseph said unto them, Fear not: for [am] I in the place of God?
Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfillment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellencies spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to.
Verses that belong to this explanation: 15-21
15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.18And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants.19And Joseph said unto them, Fear not: for [am] I in the place of God?20But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:20 But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.
Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfillment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellencies spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to.
Verses that belong to this explanation: 15-21
15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.18And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants.19And Joseph said unto them, Fear not: for [am] I in the place of God?20But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Don’t be apprehensive or anxious,” Jacob says. “I belong to God,” and in imitation of my Lord I strive to reward with kindness those who are maliciously disposed to me—“I belong to God,” after all. Then to show how great is the favor he enjoys from God Joseph says, You acted against me with evil intent, but God turned everything to good for me. Hence Paul also said, “For those who love God all things work together for good.” “All things,” he says. What is meant by “all things”? Opposition and apparent disappointment—even these things are turned into good, which is exactly what happened with this remarkable man. In fact, what was done by his brothers had the particular effect of bringing him the kingship, thanks to the creative God’s wisdom transforming all their wickedness into good.
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Genesis 50:21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfillment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellencies spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to.
Verses that belong to this explanation: 15-21
15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.18And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants.19And Joseph said unto them, Fear not: for [am] I in the place of God?20But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.
Joseph having honored his father, his days were long in the land, which, for the present, God had given him. When he saw his death approaching, he comforted his brethren with the assurance of their return to Canaan in due time. We must comfort others with the same comforts with which we have been comforted of God, and encourage them to rest on the promises which are our support. For a confession of his own faith, and a confirmation of theirs, he charges them to keep his remains unburied till that glorious day, when they should be settled in the land of promise. Thus Joseph, by faith in the doctrine of the resurrection, and the promise of Canaan, gave commandment concerning his bones. This would keep up their expectation of a speedy departure from Egypt, and keep Canaan continually in their minds. This would also attach Joseph’s posterity to their brethren. The death, as well as the life of this eminent saint, was truly excellencies; both furnish us with strong encouragement to persevere in the service of God. How happy to set out early in the heavenly race, to continue steadfast, and to finish the course with joy! This Joseph did, this we also may do. Even when the pains of death are upon us, if we have trusted in Him upon whom the patriarchs, prophets, and apostles depended, we need not fear to say, "My flesh and my heart faileth, but God is the strength of my heart, and my portion for ever."
Verses that belong to this explanation: 22-26
22And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.23And Joseph saw Ephraim's children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.26So Joseph died, [being] an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:23 And Joseph saw Ephraim's children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.
Joseph having honored his father, his days were long in the land, which, for the present, God had given him. When he saw his death approaching, he comforted his brethren with the assurance of their return to Canaan in due time. We must comfort others with the same comforts with which we have been comforted of God, and encourage them to rest on the promises which are our support. For a confession of his own faith, and a confirmation of theirs, he charges them to keep his remains unburied till that glorious day, when they should be settled in the land of promise. Thus Joseph, by faith in the doctrine of the resurrection, and the promise of Canaan, gave commandment concerning his bones. This would keep up their expectation of a speedy departure from Egypt, and keep Canaan continually in their minds. This would also attach Joseph’s posterity to their brethren. The death, as well as the life of this eminent saint, was truly excellencies; both furnish us with strong encouragement to persevere in the service of God. How happy to set out early in the heavenly race, to continue steadfast, and to finish the course with joy! This Joseph did, this we also may do. Even when the pains of death are upon us, if we have trusted in Him upon whom the patriarchs, prophets, and apostles depended, we need not fear to say, "My flesh and my heart faileth, but God is the strength of my heart, and my portion for ever."
Verses that belong to this explanation: 22-26
22And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.23And Joseph saw Ephraim's children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.26So Joseph died, [being] an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
Joseph having honored his father, his days were long in the land, which, for the present, God had given him. When he saw his death approaching, he comforted his brethren with the assurance of their return to Canaan in due time. We must comfort others with the same comforts with which we have been comforted of God, and encourage them to rest on the promises which are our support. For a confession of his own faith, and a confirmation of theirs, he charges them to keep his remains unburied till that glorious day, when they should be settled in the land of promise. Thus Joseph, by faith in the doctrine of the resurrection, and the promise of Canaan, gave commandment concerning his bones. This would keep up their expectation of a speedy departure from Egypt, and keep Canaan continually in their minds. This would also attach Joseph’s posterity to their brethren. The death, as well as the life of this eminent saint, was truly excellencies; both furnish us with strong encouragement to persevere in the service of God. How happy to set out early in the heavenly race, to continue steadfast, and to finish the course with joy! This Joseph did, this we also may do. Even when the pains of death are upon us, if we have trusted in Him upon whom the patriarchs, prophets, and apostles depended, we need not fear to say, "My flesh and my heart faileth, but God is the strength of my heart, and my portion for ever."
Verses that belong to this explanation: 22-26
22And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.23And Joseph saw Ephraim's children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.26So Joseph died, [being] an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
Joseph having honored his father, his days were long in the land, which, for the present, God had given him. When he saw his death approaching, he comforted his brethren with the assurance of their return to Canaan in due time. We must comfort others with the same comforts with which we have been comforted of God, and encourage them to rest on the promises which are our support. For a confession of his own faith, and a confirmation of theirs, he charges them to keep his remains unburied till that glorious day, when they should be settled in the land of promise. Thus Joseph, by faith in the doctrine of the resurrection, and the promise of Canaan, gave commandment concerning his bones. This would keep up their expectation of a speedy departure from Egypt, and keep Canaan continually in their minds. This would also attach Joseph’s posterity to their brethren. The death, as well as the life of this eminent saint, was truly excellencies; both furnish us with strong encouragement to persevere in the service of God. How happy to set out early in the heavenly race, to continue steadfast, and to finish the course with joy! This Joseph did, this we also may do. Even when the pains of death are upon us, if we have trusted in Him upon whom the patriarchs, prophets, and apostles depended, we need not fear to say, "My flesh and my heart faileth, but God is the strength of my heart, and my portion for ever."
Verses that belong to this explanation: 22-26
22And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.23And Joseph saw Ephraim's children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.26So Joseph died, [being] an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 50:26 So Joseph died, [being] an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Joseph having honored his father, his days were long in the land, which, for the present, God had given him. When he saw his death approaching, he comforted his brethren with the assurance of their return to Canaan in due time. We must comfort others with the same comforts with which we have been comforted of God, and encourage them to rest on the promises which are our support. For a confession of his own faith, and a confirmation of theirs, he charges them to keep his remains unburied till that glorious day, when they should be settled in the land of promise. Thus Joseph, by faith in the doctrine of the resurrection, and the promise of Canaan, gave commandment concerning his bones. This would keep up their expectation of a speedy departure from Egypt, and keep Canaan continually in their minds. This would also attach Joseph’s posterity to their brethren. The death, as well as the life of this eminent saint, was truly excellencies; both furnish us with strong encouragement to persevere in the service of God. How happy to set out early in the heavenly race, to continue steadfast, and to finish the course with joy! This Joseph did, this we also may do. Even when the pains of death are upon us, if we have trusted in Him upon whom the patriarchs, prophets, and apostles depended, we need not fear to say, "My flesh and my heart faileth, but God is the strength of my heart, and my portion for ever."
Verses that belong to this explanation: 22-26
22And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.23And Joseph saw Ephraim's children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.26So Joseph died, [being] an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The text goes on: “Joseph passed away at one hundred and ten.” Why did it indicate to us his age too? For you to learn how long he had been entrusted with the control of Egypt. He was seventeen when he went down to Egypt, and it was when he reached the age of thirty that he appeared before Pharaoh and interpreted his dreams. Joseph then held complete control of Egypt for eighty years. Do you see how the rewards were greater than the hardships and the recompense manifold? For thirteen years he struggled with temptations, suffering servitude, that illicit accusation, ill treatment in prison. Since he nobly bore everything with thankfulness, accordingly he attained generous rewards even in the present life. Consider, after all, I ask you, that as a result of that short period that he endured servitude and imprisonment Joseph occupied a royal position for eighty years. For proof that it was by faith that he did all this and for the same motive gave directions about the transfer of his bones, listen to Paul’s words: “It was by faith that at the point of death Joseph gave a reminder about the exodus of the sons of Israel.”
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